The Seven Great Monarchies Of The Ancient Eastern World Volume V Part 5

[Ill.u.s.tration: PLATE x.x.xIII.]

The officers in most close attendance on the monarch's person were, in war, his charioteer, his stool-bearer, his bow-bearer, and his quiver-bearer; in peace, his parasol-bearer, and his fan bearer, who was also privileged to carry what has been termed "the royal pocket-handkerchief."

The royal charioteer is seemingly unarmed. His head is protected merely by a fillet. He sits in front of his master, and both his hands are fully occupied with the management of the reins. He has no whip, and seems to urge his horses forward simply by leaning forward himself, and slackening or shaking the reins over them. He was, no doubt, in every case a Persian of the highest rank, such near proximity to the Royal person being a privilege to which none but the very n.o.blest could aspire. [PLATE x.x.xIII., Fig. 2.]

The office of the stool-bearer, was to a.s.sist the king as he mounted his chariot or dismounted from it. He carried a golden stool, and followed the royal chariot closely, in order that he might be at hand whenever his master felt disposed to alight. On a march, the king was wont to vary the manner of his travelling, exchanging, when the inclination took him, his chariot for a litter, and riding in that more luxurious vehicle till he was tired of it, after which he returned to his chariot for a s.p.a.ce. The services of the stool-bearer were thus in constant requisition, since it was deemed quite impossible that his Majesty could ascend or descend his somewhat lofty war-car without such aid.

The rank of the bow-bearer was probably nearly as great as that of the driver of the chariot. He was privileged to stand immediately behind the monarch on grand occasions, so carrying in his left hand the weapon from which he derived his appellation. The quiver-bearer had the next place.

Both wore the Median costume--the _candys_, or flowing robe, the girdle, the high shoe, and the stiff fluted cap, or, perhaps, occasionally the simple fillet. Sometimes the two offices would seem to have been held by the same person, unless we are to attribute this appearance, where it occurs, to the economy of the artist, who may have wished to save himself the trouble of drawing two separate figures. [PLATE x.x.xIII., Fig. 5.]

The parasol-bearer was attired as the bow and quiver bearers, except that he was wholly unarmed, and had the fillet for his proper head-dress. Though not a military officer, he accompanied the monarch in his expeditions, since in the midst of war there might be occasions of state when his presence would be convenient. The officer who bore the royal fan and handkerchief had generally the same costume; but sometimes his head was enveloped in a curious kind of cowl or m.u.f.fler, which covered the whole of it except the forehead, the eyes, the nose, the mouth, and the upper portion of the cheeks. [PLATE x.x.xIV., Fig. 1.]

[Ill.u.s.tration: PLATE x.x.xIV.]

The fan, or fly-chaser, had a long straight handle, ornamented with a sort of beading, which held a brush of some springy fibrous matter.

[PLATE x.x.xIII., Fig. 4.] The bearer, whose place was directly behind the monarch, held his implement, which bent forward gracefully, nearly at arm's length over his master's head.

It would seem that occasionally the bearer of the handkerchief laid aside his fly-chaser, and a.s.sumed in lieu of it a small bottle containing perfumery. [PLATE x.x.xIV., Fig. 4.] In a sculptured tablet at Persepolis, given by Ker Porter, an attendant in the Median robe, with a fillet upon his head, who bears the handkerchief in the usual way in his left hand, carries in the palm of his right what seems to be a bottle, not-unlike the scent-bottle of a modern lady. It has always been an Oriental custom to wash the hands before meals, and the rich commonly mix some perfumery or other with the water. We may presume that this was the practice at the Persian Court, and that the Great King therefore took care to have an officer, who should at all times be ready to provide his guests, or himself, with the scent which was most rare or most fashionable.

The Persians seem to have been connoisseurs in scents. We are told that, when the royal tiara was not in wear, it was laid up carefully with a mixture of myrrh and _labyzus_, to give it an agreeable odor. Unguents were thought to have been a Persian invention, and at any rate were most abundantly used by the upper cla.s.ses of the nation. The monarch applied to his own person an ointment composed of the fat of lions, palm wine, saffron, and the herb helianthes, which was considered to increase the beauty of the complexion. He carried with him, even when he went to the wars, a case of choice unguents; and such a treasure fell into the hands of Alexander, with the rest of Darius's camp equipage, at Arbela. It may be suspected that the "royal ointment" of the Parthian kings, composed of cinnamon, spikenard, myrrh, ca.s.sia, gum styrax, saffron, cardamum, wine, honey, and sixteen other ingredients, was adopted from the Persians, who were far more likely than the rude Parthians to have invented so recondite a mixture. Nor were scents used only in this form by the ingenious people of whom we are speaking. Arabia was required to furnish annually to the Persian crown a thousand talents' weight of frankincense; and there is reason to believe that this rare spice was largely employed about the Court, since the walls of Persepolis have several representations of censers, which are sometimes carried in the hands of an attendant, while sometimes they stand on the ground immediately in front of the Great King.321 [PLATE x.x.xIV., Fig. 2.]

The box or vase in which the Persians commonly kept their unguents was of alabaster. This stone, which abounded in the country, was regarded as peculiarly suited for holding ointments, not only by the Persians, but also by the Egyptians, the Greeks, and (probably) the a.s.syrians. The Egyptian variety of stone seems to have been especially valued; and vases appear to have been manufactured in that country for the use of the Persian monarch, which were transmitted to the Court, and became part of the toilet furniture of the palace.330 [PLATE x.x.xIV., Fig. 3.]

Among the officers of the Court, less closely attached to the person of the monarch than those above enumerated, may be mentioned the steward of the household; the groom or master of the horse; the chief eunuch, or keeper of the women; the king's "eyes" and "ears," persons whose business it was to keep him informed on all matters of importance; his scribes or secretaries, who wrote his letters and his edicts; his messengers, who went his errands; his ushers, who introduced strangers to him; his "tasters," who tried the various dishes set before him lest they should be poisoned; his cupbearers who handed him his wine, and tasted it; his chamberlains, who a.s.sisted him to bed; and his musicians, who amused him with song and harp. Besides these, the Court comprised various cla.s.ses of guards, and also doorkeepers, huntsmen, grooms, cooks, and other domestic servants in great abundance, together with a vast mult.i.tude of visitors and guests, princes, n.o.bles, captives of rank, foreign refugees, amba.s.sadors, travellers. We are a.s.sured that the king fed daily within the precincts of his palace as many as fifteen thousand persons, and that the cost of each day's food was four hundred talents. A thousand beasts were slaughtered for each repast, besides abundance of feathered game and poultry. The beasts included not only sheep, goats, and oxen, but also stags, a.s.ses, horses, and camels. Among the feathered delicacies were poultry, geese, and ostriches.

The monarch himself rarely dined with his guests. For the most part he was served alone. Sometimes he admitted to his table the queen and two or three of his children. Sometimes, at a "banquet of wine," a certain number of privileged boon companions were received, who drank in the royal presence, not, however, of the same wine, nor on the same terms.

The monarch reclined on a couch with golden feet, and sipped the rich wine of Helbon; the guests drank an inferior beverage, seated upon the floor. At a great banquet, it was usual to divide the guests into two cla.s.ses. Those of lower degree were entertained in an outer court or chamber to which the public had access, while such as were of higher rank entered the private apartments, and drew near to the king. Here they were feasted in a chamber opposite to the king's chamber, which had a curtain drawn across the door, concealing him from their gaze, but not so thick as to hide them from their entertainer. Occasionally, on some very special occasion, as, perhaps, on the Royal birthday, or other great festival, the king presided openly at the banquet, drinking and discoursing with his lords, and allowing the light of his countenance to shine freely upon a large number of guests, whom, on these occasions, he treated as if they were of the same flesh and blood with himself.

Couches of gold and silver were spread for all, and "royal wine in abundance" was served to them in golden goblets. On these, and, indeed, on all occasions, the guests, if they liked, carried away any portion of the food set before them which they did not consume at the time, conveying it to their homes, where it served to support their families.

The architecture of the royal palace will be discussed in another chapter; but a few words may be said in this place with respect to its furniture and general appearance. The pillared courts and halls of the vast edifices which the Achaemenian monarchs raised at Susa and Persepolis would have had a somewhat bare and cold aspect, if it had not been for their internal fittings. The floors were paved with stones of various hues, blue, white, black, and red, arranged doubtless into patterns, and besides were covered in places with carpeting. The s.p.a.ces between the pillars were filled with magnificent hangings, white green, and violet, which were fastened with cords of fine linen (?) and purple to silver rings and pillars of marble, screening the guests from sight, while they did not too much exclude the balmy summer breeze. The walls of the apartments were covered with plates of gold. All the furniture was rich and costly. The golden throne of the monarch stood under an embroidered canopy or awning supported by four pillars of gold inlaid with precious stones. [PLATE x.x.xV.] Couches resplendent with silver and gold filled the rooms. The private chamber of the monarch was adorned with a number of objects, not only rich and splendid, but valuable as productions of high art. Here, impending over the royal bed, was the golden vine, the work of Theodore of Samos, where the grapes were imitated by means of precious stones, each of enormous value. Here, probably, was the golden plane-tree, a worthy companion to the vine, though an uncourtly Greek declared it was too small to shade a gra.s.shopper. Here, finally, was a bowl of solid gold, another work of the great Samian metallurgist, more precious for its artistic workmanship than even for its material.

[Ill.u.s.tration: PLATE x.x.xV.]

Nothing has. .h.i.therto been said of the Royal harem or seraglio, which, however, as a feature of the Court always important, and ultimately preponderating over all others, claims a share of our attention. In the early times, it would appear that the Persian kings were content with three or four wives, and a moderate number of concubines. Of the wives there was always one who held the most exalted place, to whom alone appertained the t.i.tle of "Queen," and who was regarded as "wife" in a different sense from the others. Such was Atossa to Darius Hystaspis, Amestris to Xerxes, Statira to Darius Codomannus. Such, too, were Vashti and Esther to the prince, whoever he was, whose deeds are recorded in Scripture under the name of Ahasuerus. The chief wife, or Queen-Consort, was privileged to wear on her head a royal tiara or crown. She was the acknowledged head of the female apartments or Gynaeceum, and the concubines recognized her dignity by actual prostration. On great occasions, when the king entertained the male part of the Court, she feasted all the females in her own part of the palace. She had a large revenue of her own, a.s.signed her, not so much by the will of her husband, as by an established law or custom. Her dress was splendid, and she was able to indulge freely that love of ornament of which few Oriental women are devoid. Though legally subject to her husband as much as the meanest of his slaves, she could venture on liberties which would have been fatal to almost any one else, and often, by her influence over the monarch, possessed a very considerable share of power.

The status of the other wives was very inferior to this; and it is difficult to see how such persons were really in a position much superior to that of the concubines. As daughters of the chief n.o.bles--for the king could only choose a wife within a narrow circle--they had, of course, a rank and dignity independent of that acquired by marriage; but otherwise they must have been almost on a par with those fair inmates of the Gynaeceum who had no claim even to the name of consort. Each wife had probably a suite of apartments to herself, and a certain number of attendants--eunuchs, and tirewomen--at her disposal; but the inferior wives saw little of the king, being only summoned each in their turn to share his apartment, and had none of the privileges which made the position of chief wife so important.

The concubines seem to have occupied a distinct part of the Gynaeceum, called "the second house of the women." They were in the special charge of one of the eunuchs, and were no doubt kept under strict surveillance.

The Empire was continually searched for beautiful damsels to fill the harem, a constant succession being required, as none shared the royal couch more than once, unless she attracted the monarch's regard very particularly. In the later times of the Empire, the number of the concubines became enormous, amounting (according to one authority) to three hundred and twenty-nine, (according to another) to three hundred and sixty. They accompanied the king both in his wars and in his hunting expeditions. It was a part of their duty to sing and play for the royal delectation; and this task, according to one author, they had to perform during the whole of each night. It is a more probable statement that they entertained the king and queen with music while they dined, one of them leading, and the others singing and playing in concert.

The Gynaeceum--in the Susa palace, at any rate--was a building distinct from the general edifice, separated from the "king's house" by a court.

It was itself composed of at least three sets of apartments--viz.

apartments for the virgins who had not yet gone into the king, apartments for the concubines, and apartments for the Queen-Consort and the other wives. These different portions were under the supervision of different persons. Two eunuchs of distinction had the charge respectively of the "first" and of the "second house of the women." The Queen-Consort was, at any rate nominally, paramount in the third, her authority extending over all its inmates, male and female.

Sometimes there was in the Gynaeceum a personage even more exalted than any which have as yet been mentioned. The mother of the reigning prince, if she outlived his father, held a position at the Court of her son beyond that even of his Chief Wife. She kept the ensigns of royalty which she had worn during the reign of her husband; and wielded, as Queen-Mother, a far weightier and more domineering authority than she ever exercised as Queen-Consort. The habits of reverence and obedience, in which the boy had been reared, retained commonly their power over the man; and the monarch who in public ruled despotically over millions of men, succ.u.mbed, within the walls of the seraglio, to the yoke of a woman, whose influence he was too weak to throw off. The Queen-Mother had her seat at the royal table whenever the king dined with his wife; and, while the wife sat below, she sat above the monarch. She had a suite of eunuchs distinct from those of her son. Ample revenues were secured to her, and were completely at her disposal. She practically exercised--though she could not perhaps legally claim--a power of life and death. She screened offenders from punishment, procuring for them the royal pardon, or sheltering them in her own apartments; and she poisoned, or openly executed, those who provoked her jealousy or resentment.

The service of the harem, so far as it could not be fitly performed by women, was committed to eunuchs. Each legitimate wife--as well as the Queen-Mother--had a number of these unfortunates among her attendants; and the king intrusted the house of the concubines, and also that of the virgins, to the same cla.s.s of persons. His own attendants seem likewise to have been chiefly eunuchs. In the later times, the eunuchs acquired a vast political authority, and appear to have then filled all the chief offices of state. They were the king's advisers in the palace, and his generals in the field. They superintended the education of the young princes, and found it easy to make them their tools. The plots and conspiracies, the executions and a.s.sa.s.sinations, which disfigure the later portion of the Persian annals, maybe traced chiefly to their intrigues and ambition. But the early Persian annals are free from these horrors; and it is clear that the power of the eunuchs was, during this period, kept within narrow bounds. We hear little of them in authentic history till the reign of Xerxes. It is remarkable that the Persepolitan sculptures, abounding as they do in representations of Court life, of the officers and attendants who approached at all closely to the person of the monarch, contain not a single figure of a eunuch in their entire range. We may gather from this that there was at any rate a marked difference between the a.s.syrian and the early Persian Court in the position which eunuchs occupied at them respectively: we should not, however, be justified in going further and questioning altogether the employment of eunuchs by the Persian monarchs during the early period, since their absence from the sculptures may be accounted for on other grounds.

It is peculiarly noticeable in the Persian sculptures and inscriptions that they carry to excess that reserve which Orientals have always maintained with regard to women. The inscriptions are wholly devoid of all reference to the softer s.e.x, and the sculptures give us no representation of a female. In Persia, at the present day, it is regarded as a gross indecorum to ask a man after his wife; and anciently it would seem that the whole s.e.x fell under a law of taboo, which required that, whatever the real power and influence of women, all public mention of them, as well as all representations of the female form, should be avoided. If this were so, it must of course still more have been the rule that the women--or, at any rate, those of the upper cla.s.ses--should not be publicly seen. Hence the indignant refusal of Vashti to obey the command of King Aha-suerus to show herself to his Court. Hence, too, the law which made it a capital offence to address or touch one of the royal concubines or even to pa.s.s their litters upon the road. The litters of women were always curtained; and when the Queen Statira rode in hers with the curtains drawn, it was a novelty which attracted general attention, as a relaxation of the ordinary etiquette, though only females were allowed to come near her. Married women might not even see their nearest male relatives, as their fathers and brothers; the unmarried had, it is probable, a little more liberty.

As the employment of eunuchs at the Persian Court was mainly in the harem, and in offices connected therewith, it is no wonder that they shared, to some extent, in the law of taboo, which forbade the representation of women. Their proper place was in the female courts and apartments, or in close attendance upon the litters, when members of the seraglio travelled, or took the air--not in the throne-room, or the antechambers, or the outer courts of the palace, which alone furnished the scenes regarded as suitable for representation.

Of right, the position at the Persian Court immediately below that of the king belonged to the members of certain privileged families. Besides the royal family itself--or clan of the Achaemenidae--there were six great houses which had a rank superior to that of all the other grandees. According to Herodotus these houses derived their special dignity from the accident that their heads had been fellow-conspirators with Darius Hystaspis; but there is reason to suspect that the rank of the families was precedent to the conspiracy in question, certain families conspiring because they were great, and not becoming great because they conspired. At any rate, from the time of Darius I., there seem to have been seven great families, including that of the Achaemenidae, whose chiefs had the privilege of free communication with the monarch, and from which he was legally bound to choose his legitimate wives. The chiefs appear to have been known as "the Seven Princes," or "the Seven Counsellors," of the king. They sat next to him at public festivals; they were privileged to tender him their advice, whenever they pleased; they recommended important measures of state, and were, in part, responsible for them; they could demand admission to the monarch's presence at any time, unless he were in the female apartments; they had precedence on all great occasions of ceremony, and enjoyed a rank altogether independent of office. Sometimes--perhaps most commonly--they held office; but they rather conferred a l.u.s.tre on the position which they consented to fill, than derived any additional splendor from it.

It does not appear that the chiefs of the seven great families had any peculiar insignia. Officers of the Court, on the contrary, seem to have always carried, as badges marking their position, either wands about three feet in length, or an ornament resembling a lotos blossom, which is sometimes seen in the hands of the monarch himself. Such officers wore, at their pleasure, either the long Median robe and the fluted cap, or the close-fitting Persian tunic and trousers, with the loose felt [Greek name]. All had girdles, in which sometimes a dagger was placed; and all had collars of gold about their necks, and earrings of gold in their ears. The Median robes were of various colors--scarlet, purple, crimson, dark gray, etc. Over the Persian tunic a sleeved cloak, or great coat, reaching to the ankles, was sometimes worn; this garment was fastened by strings in front, and descended loosely from the shoulders, no use being commonly made of the sleeves, which hung empty at the wearer's side. [PLATE x.x.xVI., Fig. 1.]

[Ill.u.s.tration: PLATE x.x.xVI.]

An elaborate Court ceremonial was the natural accompaniment of the ideas with respect to royalty embodied in the Persian system. Excepting the "Seven Princes," no one could approach the royal person unless introduced by a Court usher, Prostration--the att.i.tude of worship--was required of all as they entered the presence. The hands of the persons introduced had to be hidden in their sleeves so long as their audience lasted. In crossing the Palace Courts it was necessary to abstain carefully from touching the carpet which was laid for the king to walk on. Coming into the king's presence unsummoned was a capital crime, punished by the attendants with instant death, unless the monarch himself, as a sign that he pardoned the intrusion, held out towards the culprit the golden sceptre which he bore in his hands. It was also a capital offence to sit down, even unknowingly, upon the royal throne; and it was a grave misdemeanor to wear one of the king's cast-off dresses. Etiquette was almost as severe on the monarch himself as on his subjects. He was required to live chiefly in seclusion; to eat his meals, for the most part, alone; never to go on foot beyond the palace walls; never to revoke an order once given, however much he might regret it; never to draw back from a promise, whatever ill results he might antic.i.p.ate from its performance. To maintain the quasi-divine character which attached to him it was necessary that he should seem infallible, immutable, and wholly free from the weakness of repentance.

As some compensation for the restrictions laid upon him, the Persian king had the sole enjoyment of certain luxuries. The wheat of a.s.sos was sent to the Court to furnish him with bread, and the vines of Helbon were cultivated for the special purpose of supplying him with wine.

Water was conveyed to Susa for his use from distant streams regarded as specially sweet and pure; and in his expeditions he was accompanied, by a train of wagons, which were laden with silver flasks, filled from the clear stream of the Choaspes. The oasis of Ammon contributed the salt with which he seasoned his food. All the delicacies that the Empire anywhere produced were acc.u.mulated on his board, for the supply of which each province was proud to send its best and choicest products.

The chief amus.e.m.e.nts in which the Great King indulged were hunting and playing at dice. Darius Hystaspis, who followed the chase with such ardor as on one occasion to dislocate his ankle in the pursuit of a wild beast, had himself represented on his signet-cylinder as engaged in a lion-hunt. From this representation, we learn that the Persian monarchs, like the a.s.syrian, pursued the king of beasts in their chariots, and generally despatched him by means of arrows. Seated in a light car, and attended by a single unarmed charioteer, they invaded the haunts of these fiercest of brutes, rousing them from their lairs--probably with Indian hounds, and chasing them at full speed if they fled, or, if they faced the danger, attacking them with arrows or with the javelin. [PLATE x.x.xVI., Fig. 2.] Occasionally the monarch might indulge in this sport alone; but generally he was (it seems) accompanied by some of his courtiers, who shared the pleasures of the chase with him on the condition that they never ventured to let fly their weapons before he had discharged his. If they disregarded this rule they were liable to capital punishment, and might esteem themselves fortunate if they escaped with exile.

Besides lions, the Persian monarch chased, it is probable, stages, antelopes, wild a.s.ses, wild boars, bears, wild sheep, and leopards.

[PLATE x.x.xVI., Fig. 3.] These animals all abounded in the neighborhood of the royal palaces, and they are enumerated by Xenophon among the beasts hunted by Cyrus. The mode of chasing the wild a.s.s was for the hors.e.m.e.n to scatter themselves over the plain, and to pursue the animal in turns, one taking up the chase when the horse of another was exhausted. The speed of the creature is so great that no horse with a rider on his back can long keep pace with him; and thus relays were necessary to tire him out, and enable the hunters to bring him within the range of their weapons.

When game was scarce in the open country, or when the kings were too indolent to seek it in its native haunts, they indulged their inclination for sport by chasing the animals which they kept in their own "paradises." These were walled enclosures of a large size, well wooded, and watered with sparkling streams, in which were bred or kept wild beasts of various kinds, chiefly of the more harmless sorts, as stags, antelopes, and wild sheep. These the kings pursued and shot with arrows, or brought down with the javelin; but the sport was regarded as tame, and not to be compared with hunting in the open field.

Within the palace the Persian monarchs are said to have amused themselves with dice. They played, it is probable, chiefly with their near relatives, as their wives, or the Queen-Mother. The stakes, as was to be expected, ran high, as much as a thousand darics (nearly L 1100.) being sometimes set on a single throw. Occasionally they played for the persons of their slaves, eunuchs, and others, who, when lost, became the absolute property of the winner.

Another favorite royal amus.e.m.e.nt was carving or planing wood. According to AElian, the Persian king, when he took a journey, always employed himself, as he sat in his carriage, in this way; and Ctesias speaks of the occupation as pursued also within the walls of the palace. Manual work of this kind has often been the refuge of those rulers, who, sated with pleasure and devoid of literary tastes, have found time hang heavy upon their hands.

In literature a Persian king seems rarely to have taken any pleasure at all. Occasionally, to beguile the weary hours, a monarch may have had the "Book of the Chronicles of the Kings of Persia and Media" read before him; but the kings themselves never opened a book, or studied any branch of science or learning. The letters, edicts, and probably even the inscriptions, of the monarch were the composition of the Court scribes, who took their orders from the king or his ministers, and clothed them in their own language. They did not even call upon their master to sign his name to a parchment; his seal, on which his name was engraved, sufficiently authenticated all proclamations and edicts.

Among the more serious occupations of the monarch were the holding of councils, the reviewing of troops, the hearing of complaints, and the granting or refusing of redress, the a.s.signment of rewards, perhaps, in some cases, the trying of causes, and, above all, the general direction of the civil administration and government of the Empire. An energetic king probably took care to hear all the reports which were sent up to the Court by the various officials employed in the actual government of the numerous provinces, as well as those sent in by the persons who from time to time inspected, on the part of the Crown, the condition of this or that satrapy. Having heard and considered these reports, and perhaps taken advice upon them, such a monarch would give clear directions as to the answers to be sent, which would be embodied in despatches by his secretaries, and then read over to him, before he affixed his seal to them. The concerns of an empire so vast as that of Persia would have given ample employment for the greater part of the day to any monarch who was determined not only to reign, but to govern. Among the Persian sovereigns there seems to have been a few who had sufficient energy and self-denial to devote themselves habitually to the serious duties of their office. Generally, however, the cares of government were devolved upon some favorite adviser, a relative, or a eunuch, who was entrusted by the monarch with the entire conduct of affairs, in order that he might give himself up to sensual pleasures, to the sports of the field, or to light and frivolous amus.e.m.e.nts.

The pa.s.sion for building, which we have found so strong in a.s.syria and Babylonia, possessed, but in a minor degree, a certain number of the Persian monarchs. The simplicity of their worship giving little scope for architectural grandeur in the buildings devoted to religion, they concentrated their main efforts upon the construction of palaces and tombs. The architectural character of these works will be considered in a later chapter. It is sufficient to note here that a good deal of the time and attention of many monarchs were directed to these objects; and particularly it is interesting to remark, that, notwithstanding their worldly greatness, and the flattering voices of their subjects, which were continually bidding them "live for ever," the Persian kings were quite aware of the frail tenure by which man holds his life, and, while they were still in vigorous health, constructed their own tombs.

It was an important principle of the Magian religion that the body should not after death be allowed to mingle with, and so pollute, any one of the four elements. Either from a regard for this superst.i.tion, or from the mere instinctive desire to preserve the lifeless clay as long as possible, the Persians entombed their kings in the following way.

The body was placed in a golden coffin, which was covered with a close-fitting lid, and deposited either in a ma.s.sive building erected to serve at once as a tomb and a monument, or in a chamber cut out of some great ma.s.s of solid rock, at a considerable elevation above its base. In either case, the entrance into the tomb was carefully closed, after the body had been deposited in it, by a block or blocks of stone. [PLATE x.x.xVII., Fig. 1.] Inside the tomb were placed, together with the coffin, a number of objects, designed apparently for the king's use in the other world, as rich cloaks and tunics, trousers, purple robes, collars of gold, earrings of gold, set with gems, daggers, carpets, goblets, and hangings. Generally the tomb was ornamented with sculptures, and sometimes, though rarely, it had an inscription (or inscriptions) upon it, containing the name and t.i.tles of the monarch whose remains reposed within.

[Ill.u.s.tration: PLATE x.x.xVII.]

If the tomb were a building, and not rock-hewn, the ground in the vicinity was formed into a park or garden, which was planted with all manner of trees. Within the park, at some little distance from the tomb, was a house, which formed the residence of a body of priests, who watched over the safety of the sepulchre.

The Greeks seem to have believed that divine honors were sometimes paid to a monarch after his decease; but the spirit of the Persian religion was so entirely opposed to any such observance that it is most probable the Greeks were mistaken. Observing that sacrifices were offered once a month in the vicinity of some of the royal tombs, they a.s.sumed that the object of the cult was the monarch himself, whereas it was no doubt really addressed either to Ormazd or to Mithras. The Persians cannot rightly be accused of the worship of dead men, a superst.i.tion from which both the Zoroastrian and the Magian systems were entirely free.