The Seven Great Monarchies Of The Ancient Eastern World Volume IV Part 2

Most likely the sorts known as Babylonian came from the neighboring Susiana, whose unexplored mountains may possess many rich treasures.

According to Dionysius, the bed of the Choaspes produced numerous agates, and it may well be that from the same quarter came that "beryl more precious than gold," and those "highly reputed sard," which Babylon seems to have exported to other countries. The western provinces may, however, very probably have furnished the gems which are ascribed to them, as amethysts, which are said to have been found in the neighborhood of Petra, alabaster, which came from near Damascus, and the cya.n.u.s, a kind of lapis-lazuli, which was a production of Phoenicia. No doubt the Babylonian love of gems caused the provinces to be carefully searched for stones; and it is not improbable that they yielded besides the varieties already named, and the other unknown kinds mentioned by Pliny, many, if not most, of the materials which we find to have been used for seals by the ancient people. These are, cornelian, rock-crystal, chalcedony, onyx, jasper, quartz, serpentine, sienite, haemat.i.te, green felspar, pyrites, loadstone, and amazon-stone.

Stone for building was absent from Babylonia Proper and the alluvial tracts of Susiana, but in the other provinces it abounded. The Euphrates valley could furnish stone at almost any point above Hit; the mountain regions of Susiana could supply it in whatever quant.i.ty might be required; and in the western provinces it was only too plentiful. Near to Babylonia the most common kind was limestone; but about Had-disah on the Euphrates there was also a gritty, silicious rock alternating with iron-stone, and in the Arabian Desert were sandstone and granite. Such stone as was used in Babylon itself, and in the other cities of the low country, probably either came down the Euphrates, or was brought by ca.n.a.ls from the adjacent part of Arabia. The quant.i.ty, however, thus consumed was small, the Babylonians being content for most uses with the brick, of which their own territory gave them a supply practically inexhaustible.

The princ.i.p.al wild animals known to have inhabited the Empire in ancient times are the following: the lion, the panther or large leopard, the hunting leopard, the bear, the hyena, the wild ox, the buffalo (?), the wild a.s.s, the stag, the antelope, the ibex or wild goat, the wild sheep, the wild boar, the wolf, the jackal, the fox, the hare, and the rabbit.

Of these, the lion, leopard, bear, stag, wolf, jackal, and fox seem to have been very widely diffused, while the remainder were rarer, and, generally speaking, confined to certain localities. The wild a.s.s was met with only in the dry parts of Mesopotamia, and perhaps of Syria, the buffalo and wild boar only in moist regions, along the banks of rivers or among marshes. The wild ox was altogether scarce; the wild sheep, the rabbit, and the hare, were probably not common.

To this list may be added as present denizens of the region, and therefore probably belonging to it in ancient times, the lynx, the wildcat, the ratel, the sable, the genet, the badger, the otter, the beaver, the polecat, the jerboa, the rat, the mouse, the marmot, the porcupine, the squirrel, and perhaps the alligator. Of these the commonest at the present day are porcupines, badgers, otters, rats, mice, and jerboas. The ratel, sable, and genet belong only to the north; the beaver is found nowhere but in the Khabour and middle Euphrates; the alligator, if a denizen of the region at all exists only in the Euphrates.

The chief birds of the region are eagles, vultures, falcons, owls, hawks, many kinds of crows, magpies, jackdaws, thrushes, blackbirds, nightingales, larks, sparrows, goldfinches, swallows, doves of fourteen kinds, francolins, rock partridges, gray partridges, black partridges, quails, pheasants, capercailzies, bustards, flamingoes, pelicans, cormorants, storks, herons, cranes, wild-geese, ducks, teal, kingfishers, snipes, woodc.o.c.ks, the sand-grouse, the hoopoe, the green parrot, the becafico, the locust-bird, the humming-bird (?), and the bee-eater. The eagle, pheasant, capercailzie, quail, parrot, locust-bird, becafico, and humming-bird are rare; the remainder are all tolerably common. Besides these, we know that in ancient times ostriches wore found within the limits of the Empire, though now they have retreated further south into the Great Desert of Arabia. Perhaps bitterns may also formerly have frequented some of the countries belonging to it, though they are not mentioned among the birds of the region by modern writers.

There is a bird of the heron species, or rather of a species between the heron and the stork, which seems to deserve a few words of special description. It is found chiefly in Northern Syria, in the plain of Aleppo and the districts watered by the Koweik and Sajur rivers. The Arabs call it Tair-el-Raouf, or "the magnificent." This bird is of a grayish-white, the breast white, the joints of the wings tipped with scarlet, and the under part of the beak scarlet, the upper part being of a blackish-gray. The beak is nearly five inches long, and two thirds of an inch thick. The circ.u.mference of the eye is red; the feet are of a deep yellow; and the bird in its general form strongly resembles the stork; but its color is darker. It is four feet high, and covers a breadth of nine feet when the wings are spread. The birds of this species are wont to collect in large flocks on the North Syrian rivers, and to arrange themselves in several rows across the streams where they are shallowest. Here they squat side by side, as close to one another as possible, and spread out their tails against the current, thus forming a temporary dam. The water drains off below them, and when it has reached its lowest point, at a signal from one of their number who from the bank watches the proceedings, they rise and swoop upon the fish, frogs, etc., which the lowering of the water has exposed to view.

Fish are abundant in the Chaldaean marshes, and in almost all the fresh-water lakes and rivers. [PLATE. VIII., Fig.] The Tigris and Euphrates yield chiefly barbel and carp; but the former stream has also eels, trout, chub, shad-fish, siluruses, and many kinds which have no English names. The Koweik contains the Aleppo eel (_Ophidium masbacambahis_), a very rare variety; and in other streams of Northern Syria are found lampreys, bream, dace, and the black-fish (_Macroptero-notus niger_), besides carp, trout, chub, and barbel. Chub, bream, and the silurus are taken in the Sea of Galilee. The black-fish is extremely abundant in the Bahr-el-Taka and the Lake of Antioch.

Among reptiles may be noticed, besides snakes, lizards, and frogs, which are numerous, the following less common species--iguanoes, tortoises of two kinds, chameleons, and monitors. Bats also were common in Babylonia Proper, where they grew to a great size. Of insects the most remarkable are scorpions, tarantulas, and locusts. These last come suddenly in countless myriads with the wind, and, settling on the crops, rapidly destroy all the hopes of the husbandman, after which they strip the shrubs and trees of their leaves, reducing rich districts in an incredibly short s.p.a.ce of time to the condition of howling wildernesses.

[PLATE. VIII., Fig. 3.] If it were not for the locust-bird, which is constantly keeping down their numbers, these destructive insects would probably increase so as to ruin utterly the various regions exposed to their ravages.

The domestic animals employed in the countries which composed the Empire were, camels, horses, mules, a.s.ses, buffaloes, cows and oxen, goats, sheep, and dogs. Mules as well as horses seem to have been anciently used in war by the people of the more southern regions-by the Susianians at any rate, if not also by the Babylonians. Sometimes they were ridden; sometimes they were employed to draw carts or chariots. They were spirited and active animals, evidently of a fine breed, such as that for which Khuzistan is famous at the present day. [PLATE. VIII., Fig. 4.]

The a.s.ses from which these mules were produced must also have been of superior quality, like the breed for which Baghdad is even now famous, The Babylonian horses are not likely to have been nearly so good; for this animal does not flourish in a climate which is at once moist and hot. Still, at any rate under the Persians, Babylonia seems to have been a great breeding-place for horses, since the stud of a single satrap consisted of 800 stallions and 16,000 mares. If we may judge of the character of Babylonian from that of Susianian steeds, we may consider the breed to have, been strong and large limbed, but not very handsome, the head being too large and the legs too short for beauty. [PLATE IX., Fig. 1.]

[Ill.u.s.tration: PLATE IX.]

The Babylonians were also from very early times famous for their breed of dogs. The tablet engraved in a former volume, which gives a representation of a Babylonian hound, is probably of a high antiquity, not later than the period or the Empire. Dogs are also not unfrequently represented on ancient Babylonian stones and cylinders. It would seem that, as in a.s.syria, there were two princ.i.p.al breeds, one somewhat clumsy and heavy, of a character not unlike that of our mastiff, the other of a much lighter make, nearly resembling our greyhound. The former kind is probably the breed known as Indian, which was kept up by continual importations from the country whence it was originally derived.[PLATE. IX., Fig. 2.]

We have no evidence that camels were employed in the time of the Empire, either by the Babylonians themselves or by their neighbors, the Susianians; but in Upper Mesopotamia, in Syria, and in Palestine they had been in use from a very early date. The Amalekitos and the Midianites found them serviceable in war; and the latter people employed them also as beasts of burden in their caravan trade. The Syrians of Upper Mesopotamia rode upon them in their journeys. It appears that they were also sometimes yoked to chariots, though from their size and clumsiness they would be but ill fitted for beasts of draught.

Buffaloes were, it is probable, domesticated by the Babylonians at an early date. The animal seems to have been indigenous in the country, and it is far better suited for the marshy regions of Lower Babylonia and Susiana than cattle of the ordinary kind. It is perhaps a buffalo which is represented on an ancient tablet already referred to, where a lion is disturbed in the middle of his feast off a prostrate animal by a man armed with a hatchet. Cows and oxen, however, of the common kind are occasionally represented on the cylinders [PLATE IX., Fig. 4.], where they seem sometimes to represent animals about to be offered to the G.o.ds. Goats also appear frequently in this capacity; and they were probably more common than sheep, at any rate in the more southern districts. Of Babylonian sheep we have no representations at all on the monuments; but it is scarcely likely that a country which used wool so largely was content to be without them. At any rate they abounded in the provinces, forming the chief wealth of the more northern nations.

CHAPTEE III. THE PEOPLE.

"The Chaldaeans, that bitter and hasty nation."--Habak. 1. 6.

The Babylonians, who, under Nabopola.s.sar and Nebuchadnezzar, held the second place among the nations of the East, were emphatically a mixed race. The ancient people from whom they were in the main descended--the Chaldaeans of the First Empire--possessed this character to a considerable extent, since they united Cusbite with Turanian blood, and contained moreover a slight Semitic and probably a slight Arian element.

But the Babylonians of later times--the Chaldaeans of the Hebrew prophets--must have been very much more a mixed race than their earlier namesakes--partly in consequence of the policy of colonization pursued systematically by the later a.s.syrian kings, partly from the direct influence exerted upon them by conquerors. Whatever may have been the case with the Arab dynasty, which bore sway in the country from about B.C. 1546 till B.C. 1300, it is certain that the a.s.syrians conquered Babylon about B.C. 1300, and almost certain that they established an a.s.syrian family upon the throne of Nimrod, which held for some considerable time the actual sovereignty of the country. It was natural that under a dynasty of Semites, Semitic blood should flow freely into the lower region, Semitic usages and modes of thought become prevalent, and the spoken language of the country pa.s.s from a Turanian or Turano-Cus.h.i.te to a Semitic type. The previous Chaldaean race blended, apparently, with the new comers, and people was produced in which the three elements--the Semitic, the Turanian, and the Cus.h.i.te--held about equal shares. The colonization of the Sargonid kings added probably other elements in small proportions, and the result was that among all the nations inhabiting Western Asia there can have been none so thoroughly deserving the t.i.tle of a "mingled people" as the Babylonians of the later Empire.

In mixtures of this kind it is almost always found that some one element practically preponderates, and a.s.sumes to itself the right of fashioning and forming the general character of the race. It is not at all necessary that this formative element should be larger than any other; on the contrary, it may be and sometimes is extremely small; for it does not work by its ma.s.s, but by its innate force and strong vital energy.

In Babylonia, the element which showed itself to possess this superior vitality, which practically a.s.serted its pre-eminence and proceeded to mold the national character, was the Semitic. There is abundant evidence that by the time of the later Empire the Babylonians had become thoroughly Semitized; so much so, that ordinary observers scarcely distinguished them from their purely Semitic neighbors, the a.s.syrians.

No doubt there were differences which a Hippocrates or an Aristotle could have detected--differences resulting from mixed descent, as well as differences arising from climate and physical geography; but, speaking broadly, it must be said that the Semitic element, introduced into Babylonia from the north, had so prevailed by the time of the establishment of the Empire that the race was no longer one sui generis, but was a mere variety of the well-known and widely spread Semitic type.

We possess but few notices, and fewer a.s.sured representations, from which to form an opinion of the physical characteristics of the Babylonians. Except upon the cylinders, there are extant only three or four representations of the human forms by Babylonian artists, and in the few cases where this form occurs we cannot always feel at all certain that the intention is to portray a human being. A few a.s.syrian bas-reliefs probably represent campaigns in Babylonia; but the a.s.syrians vary their human type so little that these sculptures must not be regarded as conveying to us very exact information. Tho cylinders are too rudely executed to be of much service, and they seem to preserve an archaic type which originated with the Proto-Chaldaeans. If we might trust the figures upon them as at all nearly representing the truth, we should have to regard the Babylonians as of much slighter and sparer frames than their northern neighbors, of a physique in fact approaching to meagreness. The a.s.syrian sculptures, however, are far from bearing out this idea; from them it would seem that the frames of the Babylonians were as brawny and ma.s.sive as those of the a.s.syrians themselves, while in feature there was not much difference between the nations. [PLATE IX., Fig. 3.] Foreheads straight but not high, noses well formed but somewhat depressed, full lips, and a well-marked rounded chin, const.i.tute the physiognomy of the Babylonians as it appears upon the sculptures of their neighbors. This representation is not contradicted by the few specimens of actual sculpture left by themselves. In these the type approaches nearly to the a.s.syrian, while there is still, such an amount of difference as renders it tolerably easy to distinguish between the productions of the two nations. The eye is larger, and not so decidedly almond-shaped; the nose is shorter, and its depression is still more marked; while the general expression of the countenance is altogether more commonplace.

These differences may be probably referred to the influence which was exercised upon the physical form of the race by the primitive or Proto-Chaldaean element, an influence which appears to have been considerable. This element, as has been already observed, was predominantly Cus.h.i.te; and there is reason to believe that the Cus.h.i.te race was connected not very remotely with the negro. In Susiana, where the Cus.h.i.te blood was maintained in tolerable purity--Elymseans and Kissians existing side by side, instead of blending together--there was, if we may trust the a.s.syrian remains, a very decided prevalency of a negro type of countenance, as the accompanying specimens, carefully copied from the sculptures, will render evident. [PLATE IX., Fig. 6.]

The head was covered with short crisp curls; the eye was large, the nose and mouth nearly in the same line, the lips thick. Such a physiognomy as the Babylonian appears to have been would naturally arise from an intermixture of a race like the a.s.syrian with one resembling that which the later sculptures represent as the main race inhabiting Susiana.

Herodotus remarks that the Babylonians wore their hair long; and this remark is confirmed to some extent by the native remains. These in general represent the hair as forming a single stiff and heavy curl at the back of the head (No. 3). Sometimes, however, they make it take the shape of long flowing locks, which depend over the back (No. 1), or over the back and shoulders (No. 4), reaching nearly to the waist.

Occasionally, in lieu of these commoner types, wo have one which closely resembles the a.s.syrian, the hair forming a round ma.s.s behind the head (No. 2), on which we can sometimes trace indications of a slight wave.

[PLATE X., Fig. 1.] The national fashion, that to which Herodotus alludes, seems to be represented by the three commoner modes. Where the round ma.s.s is worn, we have probably an a.s.syrian fashion, which the Babylonians aped during the time of that people's pre-eminence.

[Ill.u.s.tration: PLATE X.]

Besides their flowing hair, the Babylonians are represented frequently with a large beard. This is generally longer than the a.s.syrian, descending nearly to the waist. Sometimes it curls crisply upon the face, but below the chin depends over the breast in long, straight locks. At other times it droops perpendicularly from the cheeks and the under lip.15 Frequently, however, the beard is shaven off, and the whole face is smooth and hairless.

The Chaldaean females, as represented by the a.s.syrians, are tall and large-limbed. Their physiognomy is a.s.syrian, their hair not very abundant. The Babylonian cylinders, on the other hand, make the hair long and conspicuous, while the forms are quite as spare and meagre as those of the men.

On the whole, it is most probable that the physical type of the later Babylonians was nearly that of their northern neighbors. A somewhat sparer form, longer and more flowing hair, and features less stern and strong, may perhaps have characterized them. They were also, it is probable, of a darker complexion than the a.s.syrians, being to some extent Ethiopians by descent, and inhabiting a region which lies four degrees nearer to the tropics than a.s.syria. The Cha'ab Arabs, the present possessors of the more southern parts of Babylonia, are nearly black; and the "black Syrians," of whom Strabo speaks, seem intended to represent the Babylonians.

Among the moral and mental characteristics of the people, the first place is due to their intellectual ability. Inheriting a legacy of scientific knowledge, astronomical and arithmetical, from the Proto-Chaldaeans, they seem to have not only maintained but considerably advanced these sciences by their own efforts. Their "wisdom and learning" are celebrated by the Jewish prophets Isaiah, Jeremiah, and Daniel; the Father of History records their valuable inventions; and an Aristotle was not ashamed to be beholden to them for scientific data.

They were good observers of astronomical phenomena, careful recorders of such observations, and mathematicians of no small repute. Unfortunately, they mixed with their really scientific studies those occult pursuits which, in ages and countries where the limits of true science are not known, are always apt to seduce students from the right path, having attractions against which few men are proof, so long as it is believed that they can really accomplish the end that they propose to themselves.

The Babylonians were astrologers no less than astronomers; they professed to cast nativities, to expound dreams, and to foretell events by means of the stars; and though there were always a certain number who kept within the legitimate bounds of science, and repudiated the astrological pretensions of their brethren, yet on the whole it must be allowed that their astronomy was fatally tinged with a mystic and unscientific element.

In close connection with the intellectual ability of the Babylonians was the spirit of enterprise which led them to engage in traffic and to adventure themselves upon the ocean in ships. In a future chapter we shall have to consider the extent and probable direction of this commerce. It is sufficient to observe in the present place that the same turn of mind which made the Phoenicians anciently the great carriers between the East and West, and which in modern times has rendered the Jews so successful in various branches of trade, seems to have characterized the Semitized Babylonians, whose land was emphatically "a land of traffic," and their chief city "a city of merchants."

The trading spirit which was thus strongly developed in the Babylonian people led naturally to the two somewhat opposite vices of avarice and over-luxuriousness. Not content with honorable gains, the Babylonians "coveted an evil covetousness," as we learn both from Habakkuk and Jeremiah. The "shameful custom" mentioned by Herodotus, which required as a religious duty that every Babylonian woman, rich or poor, highborn or humble, should once in her life prost.i.tute herself in the temple of Beltis, was probably based on the desire of attracting strangers to the capital, who would either bring with them valuable commodities or purchase the productions of the country. The public auction of marriageable virgins had most likely a similar intention. If we may believe Curtius, strangers might at any time purchase the gratification of any pa.s.sion they might feel, from the avarice of parents or husbands.

The luxury of the Babylonians is a constant theme with both sacred and profane writers. The "daughter of the Chaldaeans" was "tender and delicate," "given to pleasures," apt to "dwell carelessly." Her young men made themselves "as princes to look at--exceeding in dyed attire upon their heads,"--painting their faces, wearing earrings, and clothing themselves in robes of soft and rich material. Extensive polygamy prevailed. The pleasures of the table were carried to excess.

Drunkenness was common. Rich unguents were invented. The tables groaned under the weight of gold and silver plate. In every possible way the Babylonians practised luxuriousness of living, and in respect of softness and self-indulgence they certainly did not fall short of any nation of antiquity.

There was, however, a harder and sterner side to the Babylonian character. Despite their love of luxury, they were at all times brave and skilful in war; and, during the period of their greatest strength, they were one of the most formidable of all the nations of the East.

Habakkuk describes them, drawing evidently from the life, as "bitter and hasty," and again as "terrible and dreadful--their horses' hoofs swifter than the leopard's, and more fierce than the evening wolves." Hence they "smote the people in wrath with a continual stroke"--they "made the earth to tremble, and did shake kingdoms"--they carried all before them in their great enterprises, seldom allowing themselves to be foiled by resistance, or turned from their course by pity. Exercised for centuries in long and fierce wars with the well-armed and well-disciplined a.s.syrians, they were no sooner quit of this enemy, and able to take an aggressive att.i.tude, than they showed themselves no unworthy successors of that long-dominant nation, so far as energy, valor, and military skill const.i.tute desert. They carried their victorious arms from the sh.o.r.es of the Persian Gulf to the banks of the Nile; wherever they went, they rapidly established their power, crushing all resistance, and fully meriting the remarkable t.i.tle, which they seem to have received from those who had felt their attacks, of "the hammer of the whole earth."

The military successes of the Babylonians were accompanied with needless violence, and with outrages not unusual in the East, which the historian must nevertheless regard as at once crimes and follies. The transplantation of conquered races--a part of the policy of a.s.syria which the Chaldaeans adopted--may perhaps have been morally defensible, notwithstanding the sufferings which it involved. But the mutilations of prisoners, the weary imprisonments, the ma.s.sacre of non-combatants, the refinement of cruelty shown in the execution of children before the eyes of their fathers--these and similar atrocities, which are recorded of the Babylonians, are wholly without excuse, since they did not so much terrify as exasperate the conquered nations, and thus rather endangered than added strength or security to the empire. A savage and inhuman temper is betrayed by these harsh punishments--a temper common in Asiatics, but none the less reprehensible on that account--one that led its possessors to sacrifice interest to vengeance, and the peace of a kingdom to a tiger-like thirst for blood. Nor was this cruel temper shown only towards the subject nations and captives taken in war.

Babylonian n.o.bles trembled for their heads if they incurred by a slight fault the displeasure of the monarch; and even the most powerful cla.s.s in the kingdom, the learned and venerable "Chaldaeans," ran on one occasion the risk of being exterminated, because they could not expound a dream which the king had forgotten. If a monarch displeased his court, and was regarded as having a bad disposition, it was not thought enough simply to make away with him, but he was put to death by torture. Among recognized punishments were cutting to pieces and casting into a heated furnace. The houses of offenders were pulled down and made into dunghills. These practices imply a "violence" and cruelty beyond the ordinary Oriental limit; and we cannot be surprised that when final judgment was denounced against Babylon, it was declared to be sent, in a great measure, "because of men's blood, and for the violence of the land-of the city, and all that dwelt therein."

It is scarcely necessary to add that the Babylonians were a proud people. Pride is unfortunately the invariable accompaniment of success, in the nation, if not in the individual; and the sudden elevation of Babylon from a subject to a dominant power must have been peculiarly trying, more especially to the Oriental temperament. The spirit which culminated in Nebuchadnezzar, when, walking in the palace of his kingdom, and surveying the magnificent buildings which he had raided on every side from the plunder of the conquered nations, and by the labor of their captive bands, he exclaimed, "Is not the great Babylon which I have built by the might of my power and for the honor of my majesty?"--was rife in the people generally, who, naturally enough, believed themselves superior to every other nation upon the earth.

"I am, and there is none else beside me," was the thought, if not the speech, of the people, whose arrogancy was perhaps somewhat less offensive than that of the a.s.syrians, but was quite as intense and as deep-seated.

The Babylonians, notwithstanding their pride, their cruelty, their covetousness, and their love of luxury, must be p.r.o.nounced to have been, according to their lights, a religious people. The temple in Babylonia is not a mere adjunct of the palace, but has almost the same pre-eminence over other buildings which it claims in Egypt. The vast ma.s.s of the Birs-i-Nimrud is sufficient to show that an enormous amount of labor was expended in the erection of sacred edifices; and the costly ornamentation lavished on such buildings is, as we shall hereafter find, even more remarkable than their size. Vast sums wore also expended on images of the G.o.ds, necessary adjuncts of the religion; and the whole paraphernalia of worship exhibited a rare splendor and magnificence. The monarchs were devout worshippers of the various deities, and gave much of their attention to the building and repair of temples, the erection of images, and the like. They bestowed on their children names indicative of religious feeling, and implying real faith in the power of the G.o.ds to protect their votaries. The people generally affected similar names--names containing, in almost every case, a G.o.d's name as one of their elements. The seals or signets which formed almost a necessary part of each man's costume were, except in rare instances, of a religious character. Even in banquets, where we might have expected that thoughts of religion would be laid aside, it seems to have been the practice during the drinking to rehea.r.s.e the praises of the deities.

We are told by Nicolas of Damascus that the Babylonians cultivated two virtues especially, honesty and calmness. Honesty is the natural, almost the necessary virtue of traders, who soon find that it is the best policy to be fair and just in their dealings. We may well believe that this intelligent people had the wisdom to see their true interests, and to understand that trade can never prosper unless conducted with integrity and straightforwardness. The very fact that their trade did prosper, that their goods were everywhere in request, is sufficient proof of their commercial honesty, and of their superiority to those tricks which speedily ruin a commerce.

Calmness is not a common Oriental virtue. It is not even in general very highly appreciated, being apt to strike the lively, sensitive, and pa.s.sionate Eastern as mere dulness and apathy. In China, however, it is a point of honor that the outward demeanor should be calm and placid under any amount of provocation; and indignation, fierceness, even haste, are regarded as signs of incomplete civilization, which the disciples of Confucius love to note in their would-be rivals of the West.

We may conceive that some similar notion was entertained by the proud Babylonians, who no doubt regarded themselves as infinitely superior in manners and culture, no less than in scientific attainments, to the "barbarians" of Persia and Greece. While rage boiled in their hearts, and commands to torture and destroy fell from their tongues, etiquette may have required that the countenance should be unmoved, the eye serene, the voice low and gentle. Such contrasts are not uncommonly seen in the polite Mandarin, whose apparent calmness drives his European antagonist to despair; and it may well be that the Babylonians of the sixth and seventh centuries before our era had attained to an equal power of restraining the expression of feeling. But real gentleness, meekness, and placability were certainly not the attributes of a people who were so fierce in their wars and so cruel in their punishments.

CHAPTEE IV. THE CAPITAL.