The Seven Great Monarchies Of The Ancient Eastern World Volume II Part 12

Specimens of royal earrings have been already given in an earlier chapter of this volume. The most ordinary form in the more ancient times was a long drop, which was sometimes delicately chased Another common kind was an incomplete Maltese cross, one arm of the four being left out because it would have interfered with the ear. [PLATE CXIV., Fig. 2.] In later times there was a good deal of variety in the details; but the drop and the cross were always favorite features.

When the monarch went out to the hunt or to the battle, he laid aside such ornaments as enc.u.mbered him, reserving however his earrings, bracelets, and armlets, and then, stripping off his upper dress or chasuble, appeared in the under robe which has been already described.

This robe was confined at the waist by a broad cincture or girdle, outside of which was worn a narrowish belt wherein daggers were often thrust. In early times this cincture seems to have been fastened by a ribbon with long streaming ends, which are very conspicuous in the Nimrud sculptures. At the same period the monarch often wore, when he hunted or went out to battle, a garment which might have been called an ap.r.o.n, if it had not been worn behind instead of in front. This was generally patterned and fringed very richly, besides being ornamented with one or more long pendent ta.s.sels. [PLATE CXIV., Fig. 4.]

The sacerdotal dress of the king, or that which he commonly wore when engaged in the rites of his religion, differed considerably from his ordinary costume. His inner garment, indeed, seems to have been the usual long gown with a fringe descending to the ankles; but this was almost entirely concealed under an ample outer robe, which was closely wrapped round the form and kept in place by a girdle. A deep fringe, arranged in two rows, one above the other, and carried round the robe in curved sweeps at an angle with the horizontal line, is the most striking feature of this dress, which is also remarkable for the manner in which it confines and conceals the left arm, while the right is left free and exposed to view. A representation of a king thus apparelled will be found in an earlier part of this work, taken from a statue now in the British Museum. It is peculiar in having the head uncovered, and in the form of the implement borne in the right hand. It is also incomplete as a representation, from the fact that all the front of the breast is occupied by an inscription. Other examples show that the tiara was commonly worn as a part of the sacerdotal costume; that the sacred collar adorned the breast, necklaces the neck, and bracelets the two arms; while in the belt, which was generally to some extent knotted, were borne two or three daggers. The mace seems to have been a necessary appendage to the costume, and was always grasped just below its head by the left hand.

We have but one representation of an a.s.syrian queen. Despite the well-known stories of Semiramis and her manifold exploits, it would seem that the a.s.syrians secluded their females with as rigid and watchful a jealousy as modern Turks or Persians. The care taken with respect to the direction of the pa.s.sages in the royal hareem has been noticed already.

It is quite in accordance with the spirit thus indicated, and with the general tenor of Oriental habits, that neither in inscriptions nor in sculptured representations do the a.s.syrians allow their women to make more than a most rare and occasional appearance. Fortunately for us, their jealousy was sometimes relaxed to a certain extent; and in one scene, recovered from the _debris_ of an a.s.syrian palace we are enabled to contemplate at once the domestic life of the monarch and the attire and even the features of his consort.

It appears that in the private apartments, while the king, like the Romans and the modern Orientals, reclined upon a couch leaning his weight partly upon his left elbow, and having his right arm free and disposable, her majesty the queen sat in a chair of state by the couch's side, near its foot, and facing her lord. [PLATE CXV., Fig. 1.] Two eunuchs provided with large fans were in attendance upon the monarch, and the same number waited upon the queen, standing behind her chair.

Her majesty, whose hair was arranged nearly like that of her royal consort, wore upon her head a band or fillet having something of the appearance of a crown of towers, such as encircles the brow of Cybele on Greek coins and statues. Her dress was a long-sleeved gown reaching from the neck to the feet, flounced and trimmed at the bottom in an elaborate way, and elsewhere patterned with rosettes, over which she wore a fringed tunic or frock descending half-way between the knees and the feet. [PLATE CXV., Fig. 3.] In addition to these two garments, she wore upon her back and shoulders a light cloak or cape, patterned (like the rest of her dress) with rosettes and edged with a deep fringe. Her feet were encased in shoes of a clumsy make, also patterned. Her ornaments, besides the crown upon her head, were earrings, a necklace, and bracelets. Her hair was cushioned, and adorned with a drapery which hung over the back. Her feet rested on a handsome footstool, also cushioned.

On the slab from which this description is taken the royal pair seem to be refreshing themselves with wine. Each supports on the thumb and fingers of the right hand a saucer or shallow drinking-cup, probably of some precious metal, which they raise to their lips simultaneously, as if they were pledging one another. The scene of the entertainment is the palace garden; for trees grow on either side of the main figures, while over their heads, a vine hangs its festoons and its rich cl.u.s.ters. By the side of the royal couch, and in front of the queen, is a table covered with a table-cloth, on which are a small box or casket, a species of shallow bowl which may have held incense or perfume of some kind, and a third article frequently seen in close proximity to the king, but of whose use it is impossible to form a conjecture. At the couch's head stands another curious article, a sort of tall vase surmounted by a sugarloaf, which probably represents an altar. The king bears in his left hand the lotus or sacred flower, while the queen holds in hers what looks like a modern fan. All the lower part of the monarch's person is concealed beneath a coverlet, which is plain, except that it has ta.s.sels at the corners and an embroidered border.

The officers in close attendance upon the monarch varied according to his employment. In war he was accompanied by his charioteer, his shield-bearer or shield-bearers, his groom, his quiver-bearer, his mace-bearer, and sometimes by his parasol-bearer. In peace the parasol-bearer is always represented as in attendance, except in hunting expeditions, or where he is replaced by a fan-bearer. The parasol, which exactly resembled that still in use throughout the East, was reserved exclusively for the monarch. [PLATE CXVI., Fig. 1.] It had a tall and thick pole, which the bearer grasped with both his hands, and in the early times a somewhat small circular top. Under the later kings the size of the head was considerably enlarged; and, at the same time, a curtain or flap was attached, which, falling from the edge of the parasol, more effectually protected the monarch from the sun's rays. The head of the parasol was fringed with ta.s.sels, and the upper extremity of the pole commonly terminated in a flower or other ornament. In the later time both the head and the curtain which depended from it were richly patterned. If we may trust the remains of color upon the Khorsabad sculptures, the tints preferred were red and white, which alternated in bands upon the parasol as upon the royal tiara.

There was nothing very remarkable in the dress or quality of the royal attendants. Except the groom, the charioteer, and the shield-bearers, they were in the early times almost invariably eunuchs; but the later kings seem to have preferred eunuchs for the offices of parasol-bearer and fan-bearer only. The dress of the eunuchs is most commonly a long fringed gown, reaching from the neck to the feet, with very short sleeves, and a broad belt or girdle confining the gown at the waist.

Sometimes they have a cross-belt also; and occasionally both this and the girdle round the waist are richly fringed. The eunuchs commonly wear earrings, and sometimes armlets and bracelets; in a few instances they have their necks adorned with necklaces, and their long dresses elaborately patterned. Their heads are either bare, or at most encircled with a fillet.

[Ill.u.s.tration: PLATE 115]

A peculiar physiognomy is a.s.signed to this cla.s.s of persons--the forehead low, the nose small and rounded, the lips full, the chin large and double, the cheeks bloated. [PLATE CXV., Fig. 2.] They are generally represented as shorter and stouter than the other a.s.syrians. Though placed in confidential situations about the person of the monarch, they seem not to have held very high or important offices. The royal Vizier is never a eunuch, and eunuchs are rarely seen among the soldiers; they are scribes, cooks, musicians, perhaps priests; as they are grooms-in-waiting, huntsmen, parasol-bearers, and fan-bearers; but it cannot be said with truth that they had the same power in a.s.syria which they have commonly possessed in the more degraded of the Oriental monarchies. It is perhaps a sound interpretation of the name Rabsaris in Scripture to understand it as t.i.tular, not appellative, and to translate it "the Chief Eunuch" or "the Master of the Eunuchs;" and if so, we have an instance of the employment by one a.s.syrian king of a person of this cla.s.s on an emba.s.sy to a petty sovereign: but the sculptures are far from bearing out the notion that eunuchs held the same high position in the a.s.syrian court as they have since held generally in the East, where they have not only continually filled the highest offices of state, but have even attained to sovereign power. On the contrary, their special charge seems rather to have been the menial offices about the person of the monarch, which imply confidence in the fidelity of those to whom they are entrusted, but not submission to their influence in the conduct of state affairs. And it is worthy of notice that, instead of becoming more influential as time went on, they appear to have become less so; in the later sculptures the royal attendants are far less generally eunuchs than in the earlier ones; and the difference is most marked in the more important offices.

[Ill.u.s.tration: PLATE 116]

It is not quite certain that the Chief Eunuch is represented upon the sculptures. Perhaps we may recognize him in an attendant, who commonly bears a fan, but whose special badge of office is a long fringed scarf or band, which hangs down below his middle both before him and behind him, being pa.s.sed over the left shoulder. [PLATE CXVI., Fig. 2.] This officer appears, in one bas-relief, alone in front of the king; in another, he stands on the right hand of the Vizier, level with him, facing the king as he drinks; in a third, he receives prisoners after a battle; while in another part of the same sculpture he is in the king's camp preparing the table for his master's supper. There is always a good deal of ornamentation about his dress, which otherwise nearly resembles that of the inferior royal attendants, consisting of a long fringed gown or robe, a girdle fringed or plain, a cross-belt generally fringed, and the scarf already described. His head and feet are generally bare, though sometimes the latter are protected by sandals. He is found only upon the sculptures of the early period.

Among the officers who have free access to the royal person, there is one who stands out with such marked prominence from the rest that he has been properly recognized as the Grand Vizier or prime minister at once the chief counsellor of the monarch, and the man whose special business it was to signify and execute his will. The dress of the Grand Vizier is more rich than that of any other person except the monarch; and there are certain portions of his apparel which he and the king have alone the privilege of wearing. These are, princ.i.p.ally, the ta.s.selled ap.r.o.n and the fringed band depending from the fillet, the former of which is found in the early period only, while the latter belongs to no particular time, but throughout the whole series of sculptures is the distinctive mark of royal or quasi-royal authority. To these two may be added the long ribbon or scarf, with double streamers at the ends, which depended from, and perhaps fastened, the belt--a royal ornament worn also by the Vizier in at least one representation. [PLATE CXVI., Fig. 3.]

The chief garment of the Vizier is always a long fringed robe, reaching from the neck to the feet. This is generally trimmed with embroidery at the top, round the sleeves, and round the bottom. It is either seen to be confined by a broad belt round the waist, or else is covered from the waist to the knees by two falls of a heavy and deep fringe. In this latter case, a broad cross-belt is worn over the left shoulder, and the upper fall of fringe hangs from the cross-belt. A fillet is worn upon the head, which is often highly ornamented. The feet are sometimes bare, but more often are protected by sandals, or (as in the accompanying representation) by embroidered shoes. Earrings adorn the ears; bracelets, sometimes accompanied by armlets, the arms. A sword is generally worn at the left side.

The Vizier is ordinarily represented in one of two att.i.tudes. Either he stands with his two hands joined in front of him, the right hand in the left, and the fingers not clasped, but left loose--the ordinary att.i.tude of pa.s.sive and respectful attention, in which officers who carry nothing await the orders of the king,--or he has the right arm raised, the elbow bent, and the right hand brought to a level with his month, while the left hand rests upon the hilt of the sword worn at his left side. [PLATE CXVII., Fig. 1.] In this latter case it may be presumed that we have the att.i.tude of conversation, as in the former we have that of attentive listening. When the Vizier a.s.sumes this energetic posture he is commonly either introducing prisoners or bringing in spoil to the king. When he is quiescent, he stands before the throne to receive the king's orders, or witnesses the ceremony with which it was usual to conclude a successful hunting expedition.

The pre-eminent rank and dignity of this officer is shown, not only by his partic.i.p.ation in the insignia of royal authority, but also and very clearly by the fact that, when he is present, no one ever intervenes between him and the king. He has the undisputed right of precedence, so that he is evidently the first subject of the crown, and he alone, is seen addressing the monarch. He does not always accompany the king on his military expeditions but when he attends them, he still maintains his position, having a dignity greater than that of any general, and so taking the entire direction of the prisoners and of the spoil.

The royal fan-bearers were two in number. They were invariably eunuchs.

Their ordinary position was behind the monarch, on whom they attended alike in the retirement of private life and in religious and civil ceremonies. On some occasions, however, one of the two was privileged to leave his station behind the king's chair or throne, and, advancing in front, to perform certain functions before the face of his master. He handed his master the sacred cup, and waited to receive it back, at the same time diligently discharging the ordinary duties of his office by keeping up a current of air and chasing away those plagues of the East--the flies. The fan-bearer thus privileged wears always the long ta.s.selled scarf, which seems to have been a badge of office, and may not improbably mark him for the chief Eunuch. In the absence of the Vizier, or sometimes in subordination to him, he introduced the tribute-bearers to the king, reading out their names and t.i.tles from a scroll or tablet which he held in his left hand. [PLATE CXVII., Fig. 2.]

[Ill.u.s.tration: PLATE 117]

[Ill.u.s.tration: PLATE 118]

The fan carried by these attendants seems in most instances to have been made of feathers. It had a shortish handle, which was generally mere or less ornamented, and frequently terminated in the head of a ram or other animal. [PLATE CXVIII., Fig. 1.] The feathers were sometimes of great length, and bent gracefully by their own weight, as they were pointed slantingly towards the monarch. Occasionally a comparatively short fan was used, and the feathers were replaced by a sort of brush, which may have been made of horse-hair, or possibly of some vegetable fibre.

The other attendants on the monarch require no special notice. With regard to their number, however, it may be observed that, although the sculptures generally do not represent them as very numerous, there is reason to believe that they amounted to several hundreds. The enormous size of the palaces can scarcely be otherwise accounted for: and in one sculpture of an exceptional character, where the artist seems to have aimed at representing his subject in full, we can count above seventy attendants present with the monarch at one time. Of these less than one-half are eunuch; and these wear the long robe with the fringed belt and cross-belt. The other attendants wear in many cases the same costume; sometimes, however, they are dressed in a tunic and greaves, like the soldiers.

There can be no doubt that the court ceremonial of the a.s.syrians was stately and imposing. The monarch seems indeed not to have affected that privacy and seclusion which forms a predominant feature of the ceremonial observed in most Oriental monarchies. He showed himself very freely to his subjects on many occasions. He superintended in person the accomplishment of his great works. In war and in the chase he rode in an open chariot, never using a litter, though litters were not unknown to the a.s.syrians. In his expeditions he would often descend from his chariot, and march or fight on foot like the meanest of his subjects.

But though thus familiarizing the mult.i.tude with his features and appearance, he was far from allowing familiarity of address. Both in peace and war he was attended by various officers of state, and no one had speech of him except through them. It would even seem as if two persons only were ent.i.tled to open a conversation with him--the Vizier and the Chief Eunuch. When he received them, he generally placed himself upon his throne, sitting, while they stood to address him. It is strongly indicative of the haughty pride of these sovereigns that they carried with them in their distant expeditions the c.u.mbrous thrones whereon they were wont to sit when they dispensed justice or received homage. On these thrones they sat, in or near their fortified camps, when the battle or the siege was ended, and thus sitting they received in state the spoil and the prisoners. Behind them on such occasions were the two fan-bearers, while near at hand were guards, scribes, grooms, and other attendants. In their palace halls undoubtedly the ceremonial used was stricter, grander, and more imposing. The sculptures, however, furnish no direct evidence on this point, for there is nothing to mark the scene of the great processional pieces.

In the pseudo-history of Ctesias, the a.s.syrian kings were represented as voluptuaries of the extremest kind, who pa.s.sed their whole lives within the palace, in the company of their concubines and their eunuchs, indulging themselves in perpetual ease, pleasure, and luxury. We have already seen how the warlike character of so many monarchs gives the lie to these statements, so far as they tax the a.s.syrian kings with sloth and idleness. It remains to examine the charge of over-addiction to sensual delights, especially to those of the lowest and grossest description. Now it is at least remarkable that, so far as we have any real evidence, the a.s.syrian kings appear as monogamists. In the inscription on the G.o.d Nebo, the artist dedicates his statue to his "lord Vol-lush (?) and his _lady_, Sammuramit." In the solitary sculptured representation of the private life of the king, he is seen in the company of one female only. Even in the very narrative of Ctesias, Ninus has but one wife, Semiramis; and Sardanapalus, notwithstanding his many concubines, has but five children, three sons and two daughters. It is not intended to press these arguments to an extreme, or to a.s.sume, on the strength of them, that the a.s.syrian monarchs were really faithful to one woman. They may have had--nay, it is probable that they had--a certain number of concubines; but there is really not the least ground for believing that they carried concubinage to an excess, or over-stepped in this respect the practice of the best Eastern sovereigns. At any rate they were not the voluptuaries which Ctesias represented them. A considerable portion of their lives was pa.s.sed in the toils and dangers of war; and their peaceful hours, instead of being devoted to sloth and luxury in the retirement of the palace, were chiefly employed, as we shall presently see, in active and manly exercises in the field, which involved much exertion and no small personal peril.

The favorite occupation of the king in peace was the chase of the lion.

In the early times he usually started on a hunting expedition in his chariot, dressed as when he went out to war, and attended by his charioteer, some swordsmen, and a groom holding a led horse. He carried a bow and arrows, a sword, one or two daggers, and a spear, which last stood in a rest made for it at the back of the chariot. Two quivers, each containing an axe and an abundant supply of arrows, hung from the chariot transversely across its right side, while a shield armed with teeth was suspended behind. When a lion was found, the king pursued it in his chariot, letting fly his arrows as he went, and especially seeking to pierce the animal about the heart and head. Sometimes he transfixed the beast with three or four shafts before it succ.u.mbed.

Occasionally the lion attacked him in his chariot, and was met with spear and shield, or with a fresh arrow, according to the exigencies of the moment, or the monarch's preference for one or the other weapon. On rare occasions the monarch descended to the ground, and fought on foot.

He would then engage the lion in close combat with no other weapon but a short sword, which he strove to plunge, and often plunged, into his heart. [PLATE CXVIII., Fig. 2.]

In the later time, though the chariot was still employed to some extent in the lion-hunts, it appears to have been far more usual for the king to enjoy the sport on foot. He carried a straight sword, which seems to have been a formidable weapon; it was strong, very broad, and two feet or a little more in length. Two attendants waited closely upon the monarch, one of whom carried a bow and arrows, while the other was commonly provided with one or two spears. From these attendants the king took the bow or spear at pleasure, usually commencing the attack with his arrows, and finally despatching the spent animal with sword or spear, as he deemed best. Sometimes, but not very often, the spearman in attendance carried also a shield, and held both spear and shield in advance of his master to protect him from the animal's spring. Generally the monarch faced the danger with no such protection, and received the brute on his sword, or thrust him through with his pike. [PLATE CXVIII., Fig. 3;] [PLATE CXIX., Fig. 1.] Perhaps the sculptures exaggerate the danger which he affronted at such moments; but we can hardly suppose that there was not a good deal of peril incurred in these hand-to-hand contests.

[Ill.u.s.tration: PLATE 119]

Two modes of hunting the king of beasts were followed at this time.

Either he was sought in his native haunts, which were then, as now, the reedy coverts by the side of the ca.n.a.ls and great streams; or he was procured beforehand, conveyed to the hunting-ground, and there turned out before the hunters. In the former case the monarch took the field accompanied by his huntsmen and beaters on horse and foot, these last often holding dogs in leash, which, apparently, were used only to discover and arouse the game, but were not slipped at it when started.

No doubt the hunt was sometimes entirely on the land, the monarch accompanying his beaters along one or other of the two banks of a ca.n.a.l or stream. But a different plan is known to have been adopted on some occasions. Disposing his beaters to the right and left upon both banks, the monarch with a small band of attendants would take ship, and, while his huntsmen sought to start the game on either side, he would have himself rowed along so as just to keep pace with them, and would find his sport in attacking such lions as took the water. The monarch's place on these occasions was the middle of the boat. Before him and behind him were guards armed with spears, who were thus ready to protect their master, whether the beast attacked him in front or rear. The monarch used a round bow, like that commonly carried in war, and aimed either at the heart or at the head. The spearmen presented their weapons at the same time, while the sides of the boat were also sufficiently high above the water to afford a considerable protection against the animal's spring. An attendant immediately behind the monarch held additional arrows ready for him; and after piercing the n.o.ble brute with three or four of these weapons, the monarch had commonly the satisfaction of seeing him sink down and expire. The carca.s.s was then taken from the water, the fore and hind legs were lashed together with string, and the beast was suspended from the hinder part of the boat, where he hung over the water just out of the sweep of the oars.

At other times, when it was felt that the natural chase of the animal might afford little or no sport, the a.s.syrians (as above stated) called art to their a.s.sistance, and, having obtained a supply of lions from a distance, brought them in traps or cages to the hunting-ground, and there turned them out before the monarch. The walls of the cage was made of thick spars of wood, with interstices between them, through which the lion could both see and be seen: probably the top was entirely covered with boards, and upon these was raised a sort of low hut or sentry-box, just large enough to contain a man, who, when the proper moment arrived, peeped forth from his concealment and cautiously raised the front of the trap, which was a kind of drop-door working in a groove. [PLATE CXIX., Fig. 2.] The trap being thus opened, the lion stole out, looking somewhat ashamed of his confinement, but doubtless anxious to vent his spleen on the first convenient object. The king, prepared for his attack, saluted him, as he left his cage, with an arrow, and, as he advanced, with others, which sometimes stretched him dead upon the plain, sometimes merely disabled him, while now and then they only goaded him to fury. In this case he would spring at the royal chariot, clutch some part of it, and in his agony grind it between his teeth, or endeavor to reach the inmates of the car from behind. If the king had descended from the car to the plain, the infuriated beast might make his spring at the royal person, in which case it must have required a stout heart to stand unmoved, and aim a fresh arrow at a vital part while the creature was in mid-air, especially if (as we sometimes see represented) a second lion was following close upon the first, and would have to be received within a few seconds. It would seem that the lions on some occasions were not to be goaded into making an attack, but simply endeavored to escape by flight. To prevent this, troops were drawn up in a double line of spearmen and archers round the s.p.a.ce within which the lions were let loose, the large shields of the front or spearmen line forming a sort of wall, and the spears a _chevaux de frise_, through which it was almost impossible for the beasts to break. In front of the soldiers, attendants held hounds in leashes, which either by their baying and struggling frightened the animals back, or perhaps a.s.sisted to despatch them. [PLATE CXIX., Fig. 3.] The king meanwhile plied his bow, and covered the plain with carca.s.ses, often striking a single beast with five or six shafts.

The number of lions destroyed at these royal _battues_ is very surprising. In one representation no fewer than eighteen are seen upon the field, of which eleven are dead and five seriously wounded. The introduction of trapped beasts would seem to imply that the game, which under the earlier monarchs had been exceedingly abundant,--failed comparatively under the later ones, who therefore imported it from a distance. It is evident, however, that this scarcity was not allowed to curtail the royal amus.e.m.e.nt. To gratify the monarch, hunters sought remote and savage districts, where the beast was still plentiful, and, trapping their prey, conveyed it many hundreds of miles to yield a momentary pleasure to the royal sportsman.

It is instructive to contrast with the boldness shown in the lion-hunts of this remote period the feelings and conduct of the present inhabitants of the region. The Arabs, by whom it is in the main possessed, are a warlike race, accustomed from infancy to arms and inured to combat. "Their hand is against every man, and every man's hand is against them." Yet they tremble if a lion is but known to be near, and can only with the utmost difficulty be persuaded by an European to take any part in the chase of so dangerous an animal.

The lioness, no less than the lion, appears as a beast of chase upon the sculptures. It seems that in modern times she is quite as much feared as her consort. Indeed, when she has laid up cubs, she is even thought to be actually the more dangerous of the two. [PLATE CXX., Fig. 1.]

[Ill.u.s.tration: PLATE 120]

Next to the chase of the lion and lioness, the early a.s.syrian monarchs delighted in that of the wild bull. It is not quite certain what exact species of animal is sought to be expressed by the representations upon the sculptures; but on the whole it is perhaps most probable that the Aurochs or European bison (_Bos urus_ of naturalists) is the beast intended. At any rate it was an animal of such strength and courage that, according to the a.s.syrian belief, it ventured to contend with the lion. [PLATE CXX., Fig. 2.] The a.s.syrian monarchs chased the wild bull in their chariots without dogs, but with the a.s.sistance of hors.e.m.e.n, who turned the animals when they fled, and brought them within the monarch's reach. [PLATE CXX., Fig. 3.] The king then aimed his arrows at them, and the attendant hors.e.m.e.n, who were provided with bows, seem to have been permitted to do the same. The bull seldom fell until he had received a number of wounds; and we sometimes see as many as five arrows still fixed in the body of one that has succ.u.mbed. It would seem that the bull, when pushed, would, like the lion, make a rush at the king's chariot, in which case the monarch seized him by one of the horns and gave him the _coup de grace_ with his sword.

The special zest with which this animal was pursued may have arisen in part from its scarcity. The Aurochs is wild and shy; it dislikes the neighborhood of man, and has retired before him till it is now found only in the forests of Lithuania, Carpathia, and the Caucasus. It seems nearly certain that, in the time of the later kings, the species of wild cattle previously limited, whatever it was, had disappeared from a.s.syria altogether; at least this is the only probable account that can be given of its non-occurrence in the later sculptures, more especially in those of a.s.shur-bani-pal, the son of Esarhaddon, which seem intended to represent the chase under every aspect known at the time. We might therefore presume it to have been, even in the early period, already a somewhat rare animal. And so we find in the Inscriptions that the animal, or animals, which appear to represent wild cattle, were only met with in outlying districts of the empire--on the borders of Syria and in the country about Harrah; and then in such small numbers as to imply that even there they were not very abundant.

When the chase of the n.o.bler animals--the lion and the wild bull--had been conducted to a successful issue, the hunters returned in a grand procession to the capital, carrying with then as trophies of their prowess the bodies of the slain. These were borne aloft on the shoulders of men, three or four being required to carry each beast. Having been brought to an appointed spot, they were arranged side by side upon the ground, the heads of all pointing the same way; and the monarch, attended by several of his princ.i.p.al officers, as the Vizier, the Chief Eunuch, the fan-bearers, the bow and mace bearers, and also by a number of musicians, came to the place, and solemnly poured a libation over the prostrate forms, first how-ever (as it would seem) raising the cup to his own lips. It is probable that this ceremony had to some extent a religious character. The a.s.syrian monarchs commonly ascribe the success of their hunting expeditions to the G.o.ds Nin (or Ninip) and Nergal; and we may well understand that a triumphant return would be accompanied by a thank-offering to the great protectors under whose auspices success had been achieved. [PLATE CXX., Fig. 4.]

Besides the wild bull and the lion, the a.s.syrians are known to have hunted the following animals: the onager or wild a.s.s, the stag, the ibex or wild goat, the gazelle, and the hare.

The chase of the wild a.s.s was conducted in various ways. The animal was most commonly pursued with dogs. The large and powerful hounds of the a.s.syrians, of which a certain use was made even in the chase of the lion, have been already noticed; but it may be desirable in this place to give a fuller account of them. They were of a type approaching to that of our mastiff, being smooth haired, strong limbed, with a somewhat heavy head and neck, small pointed but drooping ears, and a long tail, which was bushy and a little inclined to curl. They seem to have been very broad across the chest, and altogether better developed as to their fore than as to their hind parts, though even their hind legs were tolerably strong and sinewy. They must have been exceedingly bold, if they really faced the hunted lion; and their pace must have been considerable, if they were found of service in chasing the wild a.s.s.

[Ill.u.s.tration: PLATE 121]

The hunters are represented as finding the wild a.s.ses in herds, among which are seen a certain number of foals. The King and his chief attendants pursue the game on horseback, armed with bows and arrows, and discharging their arrows as they go. Hounds also--not now held in leash, but free--join in the hunt, pressing on the game, and generally singling out some one individual from the herd, either a young colt or sometimes a full-grown animal. [PLATE CXXI., Fig. 1.] The hors.e.m.e.n occasionally brought down the a.s.ses with their shafts. [PLATE CXXI.. Fig. 2.] When their archery failed of success, the chase depended on the hounds, which are represented as running even the full-grown animal to a stand, and then worrying him till the hunters came up to give the last blow.

Considering the speed of the full-grown wild a.s.s, which is now regarded as almost impossible to take, we may perhaps conclude that the animals thus run down by the hounds were such as the hunters had previously wounded; for it can scarcely be supposed that such heavily-made dogs as the a.s.syrian could really have caught an unwounded and full-grown wild a.s.s. [PLATE CXXI., Fig. 3.]

Instead of shooting the wild a.s.s, or hunting him to the death with hounds, an endeavor was sometimes made to take him alive. [PLATE CXXI., Fig. 4] A species of noose seems to have been made by means of two ropes interlaced, which were pa.s.sed--how, we cannot say--round the neck of the animal, and held him in such a way that all his struggles to release himself were vain. This mode of capture recalls the use of the la.s.so by the South Americans and the employment of nooses by various nations, not merely in hunting, but in warfare. It is doubtful, however, if the a.s.syrian practice approached at all closely to any of these. The noose, if it may be so called, was of a very peculiar kind. It was not formed by means of a slip-knot at the end of a single cord, but resulted from the interlacing of two ropes one with the other. There is great difficulty in understanding how the ropes were got into their position.

Certainly no single throw could have placed then, round the neck of the animal in the manner represented, nor could the capture have been effected, according to all appearance, by a single hunter. Two persons, at least, must have been required to combine their efforts--one before and one behind the creature which it was designed to capture.

[Ill.u.s.tration: PLATE 122]

Deer, which have always abounded in a.s.syria were either hunted with dogs, or driven by beaters into nets, or sometimes shot with arrows by sportsmen. The ill.u.s.tration (PLATE CXXII., Fig. 1) represents a dog in chase of a hind, and shows that the hounds which the a.s.syrians used for this purpose were of the same breed as those employed in the hunt of the lion and of the wild a.s.s. In [PLATE CXXII., Fig. 2.] we have a stricken stag, which may, perhaps, have been also hard pressed by hounds, in the act of leaping from rocky ground into water. It is interesting to find this habit of the stag, with which the modern English sportsman is so familiar, not merely existing in a.s.syria, but noticed by a.s.syrian sculptors, at the distance of more than twenty-five centuries from our own time.

When deer were to be taken by nets, the sportsman began by setting in an upright position, with the help of numerous poles and pegs, a long, low net, like the [dikrvov] of the Greeks. [PLATE CXXII., Fig. 1.] This was carried round in a curved line of considerable length, so as to enclose an ample s.p.a.ce on every side excepting one, which was left open for the deer to enter. The meshes of the net were large and not very regular.

They were carefully secured by knots at all the angles. The net was bordered both at top and at bottom by a rope of much greater strength and thickness than that which formed the network; and this was fastened to the ground at the two extremities by pegs of superior size. [PLATE CXXIII., Fig. 2.] The general height of the net was about that of a man, but the two ends were sloped gently to the ground. Beaters, probably accompanied by dogs, roused the game in the coverts, which was then driven by shouts and barkings towards the place where the net was set.

If it once entered within the two extremities of the net (_a b_, [PLATE CXXIII., Fig. 1]), its destruction was certain; for the beaters, following on its traces, occupied the s.p.a.ce by which it had entered, and the net itself was not sufficiently visible for the deer to rise at it and clear it by a leap.