The Secrets of the Great City Part 3

MISCELLANEOUS.

When a man applies for a position in the police force, he has to show proofs of his good character and capacity before he can be employed. As soon as he is appointed, he is provided with a uniform, a.s.signed to a precinct, and put on duty. For one month after his appointment he is required to study the book of laws for the government of the force, and to be examined daily in these studies by Inspector James Leonard; who is in charge of the "Cla.s.s of Instruction." These examinations are continued until the recruit is found proficient in the theoretical knowledge of his duties.

The following extract from the Metropolitan Police Law will show the care taken of the men:--

If any member of the Metropolitan Police Force, whilst in the actual performance of duty, shall become permanently disabled, so as to render his dismissal from membership proper, or if any such member shall become superannuated after a ten years' membership, a sum of not exceeding one hundred and fifty dollars, as an annuity, to be paid such member, shall become chargeable upon the Metropolitan Police Life Insurance Fund. If any member of the Metropolitan Police Force whilst in the actual discharge of his duty, shall be killed, or shall die from the immediate effect of any injury received by him, whilst in such discharge of duty, or shall die after ten years' service in the force, and shall leave a widow, and if no widow, any child or children under the age of sixteen years, a like sum, by way of annuity, shall become chargeable upon the said fund, to be paid such widow so long only as she remains unmarried, or to such child or children so long as said child, or the youngest of said children, continues under the age of sixteen years.

We do not claim, in what we have written, that the police of this city are perfect, but we do maintain that they are better than those of any other American city.

CHAPTER V.

SOCIETY.

In New York, poverty is a great crime, and the chief effort of every man and woman's life, is to secure wealth. Society in this city is much like that of other large American cities, except? that money is the chief requisite here. In other cities poor men, who can boast of being members of a family which commands respect for its talents or other good qualities, or who have merit of their own, are welcomed into what are called "select circles" with as much warmth as though they were millionaires. In New York, however, men and women are judged by their bank accounts. The most illiterate boor, the most unprincipled knave, finds every fashionable door open to him without reserve, while St.

Peter himself, if he came "without purse or scrip," would see it closed in his face. Money makes up for every deficiency in morals, intellect, or demeanor.

Nor is this strange. The majority of fashionable people have never known any of the arts and refinements of civilization except those which mere wealth can purchase. Money raised them from the dregs of life, and they are firm believers in it. Without education, without social polish, they see themselves courted and fawned upon for their wealth, and they naturally suppose that there is nothing else "good under the sun."

WHO ARE THE FASHIONABLES.

The majority of the dwellers in the palaces of the great city, are persons who have risen from the ranks. This is not said to their discredit. On the contrary, every intelligent person takes pride in the fact that in this country it is in the power of any one to rise as high as his abilities will carry him. The persons to whom we refer, however, affect to despise this. They take no pride in the inst.i.tutions which have been so beneficial to them, but look down with supreme disdain upon those who are working their way up. They are ashamed of their origin, and you cannot offend one of them more than to hint that you knew him a few years ago as a mechanic, or shop-keeper.

Some of the "fashionables" appear very suddenly before the world. A week ago, a family may have been living in a tenement house. A sudden fortunate speculation on the part of the husband, or father, may have brought them enormous wealth in the course of a few days. A change is instantly made from the tenement house to a mansion on Fifth or Madison Avenue. The newly acquired wealth is liberally expended in "fitting up," and the lucky owners of it suddenly burst upon the world of fashion as stars of the first magnitude. They are courted by all, and invitations to the houses of other "stars" are showered upon them. They may be rude, ignorant, uncouth in their manners, but they have wealth, and that is all New York society requires. They are lucky if they retain their positions very long. A few manage to hold on to the wealth which comes to them thus suddenly, but as a general rule those who are simply "lucky" at the outset find Dame Fortune a very capricious G.o.ddess, and at the next turn of her wheel, pa.s.s off the stage to make room for others who are soon to share their fate.

This element is known in the city as "The Shoddy Society." During the time of the oil speculations, many persons were suddenly and unexpectedly made rich by lucky ventures in petroleum lands and stocks, and the shoddy element was in its glory; but now other speculations are found to recruit the ranks of this cla.s.s. Wall street is constantly sending fresh "stars" to blaze on Fifth Avenue, and ruthlessly sweeping away others to make room for them.

The "Shoddy" element is by no means confined to those who make fortunes rapidly, or by speculations. There are many who rise very slowly in the world, and who when blessed with fortune throw themselves headlong into the arms of "Shoddy."

It is not difficult to recognize these persons. They dress not only handsomely, but magnificently. Indeed they make up in display what they lack in taste. They cover themselves with jewels, and their diamonds, worn on ordinary occasions, might, in some cases, fairly rival the state gems of European potentates. Their red, hard hands, coa.r.s.e faces, vulgar manners, and loud, rude voices, contrast strikingly with the splendor with which they surround themselves. They wear their honors uneasily, showing plainly how little accustomed they are to such things. They look down with disdain upon all less fortunate in wealth than themselves, and worship as demi-G.o.ds those whose bank account is larger than their own. They have little or no personal dignity, but subst.i.tute a supercilious hauteur for it.

A DEFEAT AND A TRIUMPH.

The following incident will show how money is worshipped in New York: A gentleman, now one of the wealthiest men of the city, some years ago found himself well off in worldly goods. He was the possessor of one million of dollars. He was living at that time in a modest house, in a modest street, and was anxious to get into society. In order to do this, he resolved to give a ball, and invite the wealthiest and oldest families in New York. These people were his customers in business; and he supposed they would not object to receiving his hospitality. He was, unlike most of those who worship society, a man of real merit. His invitations were issued, and at the appointed time his mansion was made ready for a magnificent entertainment, but, though the family waited, and the rooms were kept lighted until the "wee hours of the morning,"

not a single one of those, to whom the invitations were sent, put in an appearance during the evening. The mortification of the would-be host and family, was intense, and it is said that he swore a mighty oath that he would acquire wealth and luxury, sufficient to _compel_ the intimacy of those who had scorned him because he was less fortunate than themselves. He kept his word, and today he stands at the head of that cla.s.s to which he once aspired in vain.

WHAT THEY TALK ABOUT.

A work recently published in Paris gives the following account of the topics discussed at a "shoddy" ball:

Following the advice of my companion, I listened to the gentlemen who were idling through the rooms. Everywhere that word 'dollar,'

constantly repeated, struck upon my ear. All conversation had for its subject mercantile and financial transactions; profits, either realized, or to be realized, by the speakers, or the general prospect of the market. Literature, art, science, the drama, those topics which are discussed in polite European society, were not even alluded to.

Another peculiarity I noticed--namely, the practice of self- commendation and praise. Egotism seemed to permeate the mind of everybody--the word 'I' was constantly on the lips of the speakers.

FASHIONABLE DISSIPATION.

A ball or a party is the place to bring out the votaries of fashion.

They crowd the _salons_ of the host or hostess. Frequently they pay little attention to their entertainers, except to ridicule their awkwardness and oddities, conscious all the while that similar remarks will be made about them when they throw open their own houses to their friends.

The opera draws them out in crowds, especially the _Bouffe_. Few understand the French or Italian languages, few are proficients in music, but they go because "it is the thing, you know." Opera bouffe is very popular, for those who cannot understand the language are generally quick enough to catch or appreciate the indecency of the plot or situations. The more indecent the piece, the more certain it is of a long run.

Few fashionable women have time to attend to their families. These are left to the mercy of hirelings. The t.i.tles of wife and mother are becoming merely complimentary. They are ceasing to suggest the best and purest types of womanhood. That of mother is becoming decidedly old fogyish, and to-day your fine lady takes care that her maternal instincts shall be smothered, and that her family shall not increase beyond a convenient number. Children grow up in idleness and extravagance, and are unfitted for any of the great duties of life.

They are taught to regard wealth as the only thing to be desired, and they are forced up as rapidly as possible to join the ranks of the fast young men and women of New York, who disgrace what are called our "upper circles."

EXTRAVAGANCE.

Extravagance is the besetting sin of New York society. Money is thrown away. Fortunes are spent every year in dress, and in all sorts of follies. Houses are furnished and fitted up in the most sumptuous style, the building and its contents often being worth over a million of dollars.

[Ill.u.s.tration: A Fashionable Thief--Shoplifting.]

People live up to every cent of their incomes, and often beyond them.

It is no uncommon occurrence for a fine mansion, its furniture, pictures, and even the jewels and clothes of its occupants, to be pledged to some usurer for the means with which to carry on this life of luxury. Each person strives to outdo the rest of his or her acquaintances. The rage for fine houses and fine clothes is carried to an amazing extent, and to acquire them, persons of supposed respectability will stoop to almost any thing. Of late years, a number of fashionable ladies have been detected in dry-goods stores in the act of purloining fine laces, embroideries, and other goods, and concealing them under their skirts.

A LADY'S GLOVE.

Two or three years ago the fashionable world was thrown into a state of excitement by the marriage of a Fifth Avenue belle to a gentleman of great wealth. The night before the wedding the bride's presents, amounting to a small fortune in value, were exhibited to a select circle of friends. Amongst the various articles was a magnificent diamond necklace, the gift of the groom, which attracted universal attention. After the guests departed, the bride-elect, before retiring for the night, returned to take a parting glance at her diamonds. To her horror, they were missing. The alarm was given, and a search was made. The jewels could not be found, however, but a small kid glove--a lady's--was discovered lying on the table. The bride's father was a sensible banker, and he at once "hushed up" the affair, and put the glove and the case in the hands of an experienced detective. In a few weeks the thief was discovered. She proved to be the wife of a wealthy merchant. She had stolen the diamonds with the intention of taking them to Europe to have them reset. In consequence of the return of the jewels, and the social position of the thief, the matter was dropped.

MARRIAGES.

Only wealthy marriages are tolerated in New York society. For men or women to marry "beneath" them is a crime society cannot forgive. There must be fortune on one side. Marriages for money are directly encouraged. It is not uncommon for a man who has made money to make the marriage of his daughter the means of getting the family into society.

He will go to some young man within the pale of good society, and offer him the hand of his daughter and a fortune. The condition on the part of the person to whom the offer is made is, that he shall use his influence to get the bride's family within the "charmed circle." Such proposals are seldom refused.

When a marriage is decided upon, it is the bounden duty of the happy pair to be married in a fashionable church. To be married in or buried from Grace Church is the desire of every fashionable heart. Invitations are issued to the friends and acquaintances of the two families, and no one is admitted into the church without such a card. Often "no cards"

are issued, and the church is jammed by the outside throng, who profane the holy temple by their unmannerly struggles to secure places from which the ceremony can be viewed. Two clergymen are engaged to tie the knot, a single minister being insufficient for such grand affairs. A reporter is on hand, who furnishes the city papers with the full particulars of the affair. The dresses, the jewels, the appearance of the bride and groom, and the company generally, are described with a slavishness that is disgraceful.

If the wedding is at Grace Church, Brown, the "great s.e.xton," is in charge of all the arrangements. He understands every detail connected with such an affair, and will not allow any one to interfere with him.

A wedding over which he presides is sure to be a success. It is needless to say he has his time well taken up with such engagements. At weddings and at parties, Brown makes out the list of persons to be invited. He allows no interference. He knows his invitations will be accepted, and as he knows who is in town, both stranger and resident, he can always make out a full list. He directs every thing, and carries his arrangements out with the decision and authority of an autocrat.

The Lenten Season is his bugbear. It is fashionable to observe Lent in New York, and funerals are then the only opportunities for the display of his peculiar talents. These he makes as interesting as possible. He charges a liberal price for his services, and is said to have ama.s.sed considerable money.

FASHIONABLE DEATH.

As it is the ambition of every one to live fashionable, it is their chief wish to be laid in the grave in the same style. Undertakers at fashionable funerals are generally the s.e.xton of some fashionable church, that, perhaps, of the church the deceased was in the habit of attending. This individual prescribes the manner in which the ceremony shall be carried out, and advises certain styles of family mourning.

Sometimes the blinds are closed and the gas lighted. The lights in such cases are arranged in the most artistic manner, and every thing is made to look as "interesting" as possible.

A certain fashionable s.e.xton always refuses to allow the female members of the family to follow their dead to the grave. He will not let them be seen at the funeral at all, as he says "it's horridly vulgar to see a lot of women crying about a corpse; and, besides, they're always in the way."

After the funeral is over, none of the bereaved ones can be seen for a certain length of time, the period being regulated by a set decree.

They spend the days of their seclusion in consultations with their _modiste_, in preparing the most fashionable mourning that can be thought of; in this they seem to agree fully with a certain famous _modiste_, who declared to a widow, but recently bereaved, that "fashionable and becoming mourning is _so_ comforting to a person in affliction."