The Romance of the Red Triangle Part 8

[Ill.u.s.tration: Y.M.C.A. FOR INTERNED PRISONERS OF WAR, LEYSIN, SWITZERLAND]

The Y.M.C.A. is a Christian a.s.sociation, the Red Triangle a Christian emblem, and for that very reason the freedom of the a.s.sociation is given to every enlisted man. Protestant and Catholic, Anglican, Free-Churchman, Jew, Hindoo, Mohammedan--men of any religion, every religion, and no religion at all, are equally welcomed beneath its roof, and no man will ever hear unkind or disrespectful things said from a Y.M.C.A. platform concerning the faith he holds dear. At the same time we can never forget that the greatest need of every man, amongst the millions we serve in our huts, is that he should have a Friend who will never fail him nor forsake him, who will stand shoulder to shoulder with him in his fierce fight with temptation in camp or city, will be with him in the trenches, in the firing line, as he goes over the parapet, or even into the dread 'Valley of the Shadow,' and there is only One Who can thus meet every need of every man, and that One is the strong Son of G.o.d, the Lord Jesus Christ, the best Friend, the truest Comrade we can have.

We often fall far short of our aim, alas! but the primary aim of the Y.M.C.A. always has been, and is, to lead men to a saving knowledge of that Friend.

CHAPTER XVIII

THE RED TRIANGLE IN THE RECONSTRUCTION

The Y.M.C.A. has a very thorough understanding of men, and with that sympathy which has characterised its work throughout has brought to the National Employment Exchange system an element which has humanised the movement.

The state of the Labour Market and the condition of trade after the lapse of the period of reconstruction following the war will be so favourable that the physically fit man will experience little difficulty in securing employment, but even if that is so we shall, for a long time, have with us the disabled man, who, without a.s.sistance and guidance, cannot be suitably placed in industry. We must see an extension of the good-will and sympathy evinced by the Y.M.C.A. movement amongst every cla.s.s in the community.

The Advisory Committee of the Ministry of Labour are getting up a special department to deal with the discharged soldier. What the Y.M.C.A.

contributes to this problem is character.--MR. G.

H. ROBERTS, M.P., MINISTER OF LABOUR.

THE question is often asked 'What is going to be done with the Y.M.C.A.

huts after the war?' It is never easy to prophesy with any degree of certainty, but there can be little doubt that, properly handled, these huts will be at least as useful after the war as they are now. Their furniture, which comprises hundreds of billiard tables, thousands of chairs, tables, stoves, ranges, and so forth, is well fitted for doing good service after the war. One of these huts planted down in the centre of some rural community and staffed by voluntary workers, who have purchased their experience by downright hard service during the war, should be an inestimable boon. It would break the monotony of country life; or, being set down in an industrial district of a big town or city, would help in congenial ways to relieve the tedium of the drab life of the workers.

The immediate problem is that of the discharged man. Incidentally his presence in our midst is even now helping us to gain that practical acquaintance with his needs that will be invaluable in dealing with the greater problem of demobilisation. Thousands of men are discharged from the Navy and Army every week. Many of these for months, it may be for years to come, will not be able to do a good day's work, no matter how willing they may be, and it is up to us to help them. No one who has seen the conditions under which they have been living in Picardy or in Flanders can wonder at this, and they will need sympathy and encouragement on the part of their employers. The Y.M.C.A. can supply the human touch that may be of the greatest possible service to the Ministries of Labour, Pensions, and Reconstruction, and although the State itself must take responsibility for the future of those who return broken from the war and for their dependents, there will still be ample room for voluntary effort without any taint of charity.

A number of experiments are being tried, all designed to point the way to future efforts if such experiments prove successful. The Red Triangle Farm Colony at Kinson in Dorset has been fitted up as a sanatorium for the benefit of men discharged from the Navy and Army who need sanatorium treatment because they are suffering from, or threatened with, consumption, and whilst the men are undergoing treatment they are trained in poultry-farming, horticulture, and other outdoor pursuits on plans cordially approved by the authorities.

A Red Triangle Poultry Farm in Surrey is also run entirely for the benefit of discharged men, and a somewhat larger venture is under way in Suffolk with a two hundred acre farm and extensive fruit gardens. At Portsmouth and other centres hostel accommodation is provided for men who, on leaving the Navy or Army, go through a course of training for civil life. Experimental workshops in London are proving a great success, discharged soldiers being trained in carpentry, joinery, picture-framing, and the repairing of pianos.

A series of exhibitions dealing with the work of ex-soldiers has been successfully inaugurated, and Red Triangle employment bureaux have already secured situations for more than twenty thousand discharged men.

The biggest opportunity for the Red Triangle will come with the declaration of peace. 'After the war' for tens of thousands of men has commenced already, and not only during the war, but in the reconstruction we shall need the help of every worker who is prepared heart and soul to work out the full programme of the Red Triangle for Britain's sake and for the sake of the Kingdom of G.o.d.