The Right Knock Part 10

"It seems to me if everybody would read the words of Jesus and follow his example they would never be harsh, or critical, or uncharitable, and above all, they would not judge anybody or anything without a righteous reason. The whole burden of his teaching is expressed in the sentence: 'Little children, love one another,'" was Mrs. Hayden's opinion. Kate looked at her gratefully.

"We would have a very different world if every one followed that law, and we have never heard a better one. The only difficulty is to know _how_ to follow it," added Mr. Hayden.

"We must know the whole truth if we would be free from all error, and we can only get truth by earnestly seeking for it, is my firm conviction,"

said his wife.

"If the truth makes us free, certainly we ought to search for it, and as we get it we can not be moved from our position, for by the nature of truth it is forever the same. Imagine anybody telling me two times two are five. If they argued and talked forever they could not prove it, for a lie can never be proved true."

"That's capital reasoning, Grace," exclaimed Mr. Hayden, admiringly.

"Then if these ministers are in the right," she continued, "why should they need to be so active and emphatic and malevolent, as they sometimes are, in their denunciation of what they call a lie, because if it is a lie, won't it prove itself? And if their position is a.s.sured, and the truth must necessarily be a.s.suring, since that is the essence and nature of it, if their position is a.s.sured, why is there any need of such resistance? Jesus plainly taught the _non_-resistance of evil, if I read my Bible correctly this morning. I have been studying religion somewhat, too, the last few weeks," she concluded, glancing at Kate rather apologetically.

"It would be well if we studied it a great deal more earnestly than we have before," said Kate, flushing warmly.

"Well, Kate, isn't one of our best ways a thorough investigation of it?"

"Yes, of course."

"Then I intend to look into Christian Healing at my earliest opportunity, and see what there is in it. If there is nothing, it can not hurt me. If there is something, it will prove _itself_, and I shall gladly accept the help it gives," and Grace rested on her oars.

"I have a suggestion to make," said Mr. Hayden, "and that is that Mrs.

Hayden write us a report of each day's lecture, and you can come down and we will read them together, or I can hand them to you after I have finished them."

"Capital!" exclaimed Grace. "Will you do that, Mrs. Hayden?"

"I will do the best I can, and be delighted. It will help me as well as you; but they will be nothing but ordinary letters, for I would have neither the time nor the ability to write lectures." Then she added, turning to Kate, "You will read them, too, won't you, dear? for I do want you to understand that this is the true Christ-religion, and as Grace says, if it is true it will prove itself."

"I do not object to reading your letters; indeed shall be glad of the privilege," replied Kate, with a deprecatory gesture.

"You must be sure and give us the practical part, so we can learn by practice as well as theory," said Mr. Hayden, playfully.

"Yes, and I will promise to be a faithful student, if that will be any inducement," added Grace; "and I know Kathie will, too; won't you?"

"Don't say any more, please. You all know I want what is true and good,"

she replied, huskily.

It seemed hard to say the good-byes, even to go on this little trip.

Mrs. Hayden looked at the children and home through blinding tears as her husband helped her into the carriage. They did not say much as they drove away to the depot, and both were deeply moved. There seemed such a momentous meaning in this journey.

"You must promise to write often, John?"

"Yes, dear Marion, and don't worry about us."

"I shall write every day, John, and I _do_ want you to grow with me.

Read the lessons please, very carefully."

"Yes; good-bye."

A kiss, and he was off. She waved her hand as the train started.

Like a leaf on the rippling river, gently touching the stones or mosses in pa.s.sing, but hurrying on to a broader outlook and a straighter pathway, we float in the varying current of life, now dallying with youth's pleasures and playfully touching the problems before us, then sent adrift by a deep desire to _know_, we go out on a voyage of discovery, and be the winds rough or gentle, we go on till harbored at last.

Nor would we leave thee, gentle Truth. May thy voice guide and strengthen and cheer; thy sweet knowledge be the lamp to our path; thy words of wisdom our armor and shield, and all the sweet enchantment of thy presence be with us forevermore.

CHAPTER XII.

"Our weary years of wandering o'er, We greet with joy this radiant sh.o.r.e; The promised land of liberty, The dawn of freedom's morn we see.

O promised land, we enter in, With 'peace on earth, good will to men,'

The 'Golden age' now comes again, And breaking every bond and chain; While every sect, and race and clime, Shall equal share in this glad time."

--_E. B. Harbert._

Mrs. Hayden immediately sent a few words to her husband informing him of her safe arrival, but said nothing concerning her plans until later in the week, she wrote:

"I attended a reception last night that gave me a good idea of the great interest manifested in this new subject by people from all parts of the country as well as this great city. Many who have been attending a convention of truth seekers this week were there, and I met, among others, Mrs. Harmon. She is lovely, with such a sweet pleasant face and clear mild eyes. I do not wonder Miss Greening was charmed with her. We had quite a chat about mental healing. She gave me an interesting account of how she came into the work and what she is doing. I also met many others. One thing noticeable about these people that seems peculiarly characteristic, was the bright, happy faces so full of repose and trustfulness contrasted with the dull, sluggish care-worn expression of people in general. It really rests and cheers wonderfully to look upon countenances that carry the gospel of healing with them.

"After a pleasant social time, Mrs. Pearl, in whose honor the reception was given, was called upon for an address, the substance of which is about as follows:

"It is an unexpected pleasure as well as privilege to thus meet face to face so large a body of people who are working or desire to work for the uplifting and healing of humanity by this new yet old Christ-method.

"While there are so many thousands of the world's best workers engaged in lifting the burdens of sickness, sorrow and sin, there are none who accomplish more marvelous or speedy results than Christian healers.

Indeed they have already demonstrated this philosophy to be a most powerful means of reclaiming the sinful and adjusting social relations as well as healing the sick.

"It already promises a better method of dealing with intemperance than that of any other cla.s.s of reformers. Why? Not because earnest, devoted women do not give time, labor and hearts' blood to the temperance cause; not because wise, honest men are not doing their best with tongue and pen, in legislative halls and political conventions, but because neither women nor men have learned the true principle of moral reform.

"The wise mother knows that the best way to keep her child from mischief is not to talk about his temptation but cause him to forget it by thinking of other and better things. She encourages him to do better by recognizing his higher nature and showing him a better way. She 'overcomes the evil with the good.' Thus his moral nature gradually gains ascendency over the lower. This, and this only is the true reform; but the same mother fails to carry out the same principle with larger children. She must learn that the same management which corrects and improves the child will correct and improve the sinner, for a sinner is only a child of larger growth.

"Thus far, the world has been most attracted to the healing of bodily ills, and all discomforts of the flesh, but the material demand is only a forerunner or symbol of the spiritual, and the signs of the times are even now ready for the keenest readers. People are beginning to enquire if this wonderful power for healing the body can not be used for the healing of vicious minds, the curing of depraved appet.i.tes.

"Since religious teachings and ethical lectures seem to be so inadequate to meet the crying need, why not try this new method which claims to be a panacea for all ills, ask the moral philosophers.

"'The world moves slowly,' it is said, but the world awakes slowly, it should be. We are ministering angels to one another, in our process of awakening. If we have not enough realization of truth to keep ourselves awake, some one comes along and wakes us up, by telling us more and we, in turn, wake some slumbering neighbor.

"Invisible and silent are the workings of Truth, and none may judge what best teaches the law. None may know what has given this or that insight into a broader truth, but all at once some one has the new light, and hastens to impart the knowledge.

"All effort for truth points to one end--Truth. All reforms, all religions point to a higher standard of living, a clearer realization of the highest and best, a broader vision of truth, a breaking away from the false and a bringing about of the true.

"Mankind is conservative and must needs consider many things in many ways. Old opinions are not easily relinquished because they are 'bone of our bone and flesh of our flesh' and not till we awake to spiritual as well as intellectual knowledge, shall we realize that we are free--free to listen, learn and live.

"As in the history of every reform, we find opposition and persecution facing the Christian healers, but as time goes on, even the unbelieving and conservative shall be brought to a knowledge of the truth. Many things unaccepted and unestablished to-day shall be proverbial plat.i.tudes of to-morrow.

"We who have a clearer vision of the better way, who are demonstrating our position with such wondrous signs, must realize more and more the importance of the first and only law--the law of love. Judge not. Be a unit in Truth.