The Red Lily Part 14

And the handsome Prince, carried away by the flood of melody, sang. His voice displayed itself like a peac.o.c.k's plumage, and died in spasms of "ohs" and "ahs."

The good Madame Marmet, her eyes fixed on the door, said:

"I think that Monsieur Dechartre is coming."

He came in, animated, with joy on his usually grave face.

Miss Bell welcomed him with birdlike cries.

"Monsieur Dechartre, we were impatient to see you. Monsieur Choulette was talking evil of doors--yes, of doors of houses; and he was saying also that misfortune is a very obliging old gentleman. You have lost all these beautiful things. You have made us wait very long, Monsieur Dechartre. Why?"

He apologized; he had taken only the time to go to his hotel and change his dress. He had not even gone to bow to his old friend the bronze San Marco, so imposing in his niche on the San Michele wall. He praised the poetess and saluted the Countess Martin with joy hardly concealed.

"Before quitting Paris I went to your house, where I was told you had gone to wait for spring at Fiesole, with Miss Bell. I then had the hope of finding you in this country, which I love now more than ever."

She asked him whether he had gone to Venice, and whether he had seen again at Ravenna the empresses wearing aureolas, and the phantoms that had formerly dazzled him.

No, he had not stopped anywhere.

She said nothing. Her eyes remained fixed on the corner of the wall, on the St. Paulin bell.

He said to her:

"You are looking at the Nolette."

Vivian Bell laid aside her papers and her pencils.

"You shall soon see a marvel, Monsieur Dechartre. I have found the queen of small bells. I found it at Rimini, in an old building in ruins, which is used as a warehouse. I bought it and packed it myself. I am waiting for it. You shall see. It bears a Christ on a cross, between the Virgin and Saint John, the date of 1400, and the arms of Malatesta--Monsieur Dechartre, you are not listening enough. Listen to me attentively. In 1400 Lorenzo Ghiberti, fleeing from war and the plague, took refuge at Rimini, at Paola Malatesta's house. It was he that modelled the figures of my bell. And you shall see here, next week, Ghiberti's work."

The servant announced that dinner was served.

Miss Bell apologized for serving to them Italian dishes. Her cook was a poet of Fiesole.

At table, before the fiascani enveloped with corn straw, they talked of the fifteenth century, which they loved. Prince Albertinelli praised the artists of that epoch for their universality, for the fervent love they gave to their art, and for the genius that devoured them. He talked with emphasis, in a caressing voice.

Dechartre admired them. But he admired them in another way.

"To praise in a becoming manner," he said, "those men, who worked so heartily, the praise should be modest and just. They should be placed in their workshops, in the shops where they worked as artisans. It is there that one may admire their simplicity and their genius. They were ignorant and rude. They had read little and seen little. The hills that surround Florence were the boundary of their horizon. They knew only their city, the Holy Scriptures, and some fragments of antique sculptures, studied and caressed lovingly."

"You are right," said Professor Arrighi. "They had no other care than to use the best processes. Their minds bent only on preparing varnish and mixing colors. The one who first thought of pasting a canvas on a panel, in order that the painting should not be broken when the wood was split, pa.s.sed for a marvellous man. Every master had his secret formulae."

"Happy time," said Dechartre, "when n.o.body troubled himself about that originality for which we are so avidly seeking to-day. The apprentice tried to work like the master. He had no other ambition than to resemble him, and it was without trying to be that he was different from the others. They worked not for glory, but to live."

"They were right," said Choulette. "Nothing is better than to work for a living."

"The desire to attain fame," continued Dechartre, "did not trouble them.

As they did not know the past, they did not conceive the future; and their dream did not go beyond their lives. They exercised a powerful will in working well. Being simple, they made few mistakes, and saw the truth which our intelligence conceals from us."

Choulette began to relate to Madame Marmet the incidents of a call he had made during the day on the Princess of the House of France to whom the Marquise de Rieu had given him a letter of introduction. He liked to impress upon people the fact that he, the Bohemian and vagabond, had been received by that royal Princess, at whose house neither Miss Bell nor the Countess Martin would have been admitted, and whom Prince Albertinelli prided himself on having met one day at some ceremony.

"She devotes herself," said the Prince, "to the practices of piety."

"She is admirable for her n.o.bility, and her simplicity," said Choulette.

"In her house, surrounded by her gentlemen and her ladies, she causes the most rigorous etiquette to be observed, so that her grandeur is almost a penance, and every morning she scrubs the pavement of the church. It is a village church, where the chickens roam, while the 'cure' plays briscola with the sacristan."

And Choulette, bending over the table, imitated, with his napkin, a servant scrubbing; then, raising his head, he said, gravely:

"After waiting in consecutive anterooms, I was at last permitted to kiss her hand."

And he stopped.

Madame Martin asked, impatiently:

"What did she say to you, that Princess so admirable for her n.o.bility and her simplicity?"

"She said to me: 'Have you visited Florence? I am told that recently new and handsome shops have been opened which are lighted at night.' She said also 'We have a good chemist here. The Austrian chemists are not better. He placed on my leg, six months ago, a porous plaster which has not yet come off.' Such are the words that Maria Therese deigned to address to me. O simple grandeur! O Christian virtue! O daughter of Saint Louis! O marvellous echo of your voice, holy Elizabeth of Hungary!"

Madame Martin smiled. She thought that Choulette was mocking. But he denied the charge, indignantly, and Miss Bell said that Madame Martin was wrong. It was a fault of the French, she said, to think that people were always jesting.

Then they reverted to the subject of art, which in that country is inhaled with the air.

"As for me," said the Countess Martin, "I am not learned enough to admire Giotto and his school. What strikes me is the sensuality of that art of the fifteenth century which is said to be Christian. I have seen piety and purity only in the images of Fra Angelico, although they are very pretty. The rest, those figures of Virgins and angels, are voluptuous, caressing, and at times perversely ingenuous. What is there religious in those young Magian kings, handsome as women; in that Saint Sebastian, brilliant with youth, who seems merely the dolorous Bacchus of Christianity?"

Dechartre replied that he thought as she did, and that they must be right, she and he; since Savonarola was of the same opinion, and, finding no piety in any work of art, wished to burn them all.

"There were at Florence, in the time of the superb Manfred, who was half a Mussulman, men who were said to be of the sect of Epicurus, and who sought for arguments against the existence of G.o.d. Guido Cavalcanti disdained the ignorant folk who believed in the immortality of the soul.

The following phrase by him was quoted: 'The death of man is exactly similar to that of brutes.' Later, when antique beauty was excavated from ruins, the Christian style of art seemed sad. The painters that worked in the churches and cloisters were neither devout nor chaste.

Perugino was an atheist, and did not conceal it."

"Yes," said Miss Bell; "but it was said that his head was hard, and that celestial truths, could not penetrate his thick cranium. He was harsh and avaricious, and quite embedded in material interests. He thought only of buying houses."

Professor Arrighi defended Pietro Vanucci of Perugia.

"He was," he said, "an honest man. And the prior of the Gesuati of Florence was wrong to mistrust him. That monk practised the art of manufacturing ultramarine blue by crushing stones of burned lapis-lazuli. Ultramarine was then worth its weight in gold; and the prior, who doubtless had a secret, esteemed it more precious than rubies or sapphires. He asked Pietro Vanucci to decorate the two cloisters of his convent, and he expected marvels, less from the skilfulness of the master than from the beauty of that ultramarine in the skies. During all the time that the painter worked in the cloisters at the history of Jesus Christ, the prior kept by his side and presented to him the precious powder in a bag which he never quitted. Pietro took from it, under the saintly man's eyes, the quant.i.ty he needed, and dipped his brush, loaded with color, in a cupful of water, before rubbing the wall with it. He used in that manner a great quant.i.ty of the powder. And the good father, seeing his bag getting thinner, sighed: 'Jesus! How that lime devours the ultramarine!' When the frescoes were finished, and Perugino had received from the monk the agreed price, he placed in his hand a package of blue powder: 'This is for you, father. Your ultramarine which I took with my brush fell to the bottom of my cup, whence I gathered it every day. I return it to you. Learn to trust honest people."

"Oh," said Therese, "there is nothing extraordinary in the fact that Perugino was avaricious yet honest. Interested people are not always the least scrupulous. There are many misers who are honest."

"Naturally, darling," said Miss Bell. "Misers do not wish to owe anything, and prodigal people can bear to have debts. They do not think of the money they have, and they think less of the money they owe. I did not say that Pietro Vanucci of Perugia was a man without property.

I said that he had a hard business head and that he bought houses. I am very glad to hear that he returned the ultramarine to the prior of the Gesuati."

"Since your Pietro was rich," said Choulette, "it was his duty to return the ultramarine. The rich are morally bound to be honest; the poor are not."

At this moment, Choulette, to whom the waiter was presenting a silver bowl, extended his hands for the perfumed water. It came from a vase which Miss Bell pa.s.sed to her guests, in accordance with antique usage, after meals.

"I wash my hands," he said, "of the evil that Madame Martin does or may do by her speech, or otherwise."

And he rose, awkwardly, after Miss Bell, who took the arm of Professor Arrighi.