The Rand-McNally Bible Atlas Part 15

3. Six miles southeast of the city we come to _Bethlehem_, a small town, yet having the deepest interest as the birthplace of David, and of David's greatest descendant, the Saviour of the world. It lies upon the side and summit of a steep hill, and contains now about 2,000 inhabitants. Many places connected with the birth of Jesus are shown; but there is no authority for their precise location except tradition.

In a cave near this village Jerome wrote most of his translation of the Bible, the Vulgate version, recognized as the standard Bible by the Roman Catholic Church.

4. A little beyond Bethlehem is the head of the _Valley of Elah_, in which, but at a distance to the west, David fought with Goliath, and gained his earliest honors before Israel. (1 Sam. 17.)

5. There are no more places of interest to the Bible reader until we reach _Hebron_, 18 miles from Jerusalem. This is one of the most ancient towns in the world, occupied before the time of Abraham; the burial place of the Patriarchs, the capital of David's kingdom of Judah, and the place where Absalom's rebellion was begun. It is still a large town, inhabited by intolerant Mohammedans, who closely guard the sanct.i.ty of the Mosque which covers the graves of Abraham, Isaac and Jacob. It is now called _el Khalil_, "the Friend," _i. e._, Abraham, "the friend of G.o.d."

6. The region between Hebron and the Dead Sea is wild and desolate, with but few inhabitants. It was called _Jeshimon_, "the waste," and is the place generally recognized as "the wilderness of Judaea," where David wandered during his exile when he was persecuted by Saul, and in constant danger of his life, and where Christ was tempted after his long fast of forty days.

IV. =The Southwestern Road= is that "that goeth down from Jerusalem unto Gaza, which is desert." (Acts 8:26.) It pa.s.ses through ravines and among mountains, descending through successive plateaus, from the mountain region to the Shefelah, or low hills, and thence to the plain by the Mediterranean. It is "desert," in the sense that no towns lie along the route. The fountain where Philip baptized the Ethiopian treasurer is shown at _Ain Haniyeh_, 4 miles southwest of Jerusalem; but it has only tradition in support of its claim.

V. =The Western Road= leads to Joppa, descending from the mountains to the sea.

1. Four miles from Jerusalem it pa.s.ses _Emmaus_ (_Kuloniyeh_), the place to which the two disciples were walking when they were joined by the risen Christ. (Luke 24:13.) The place, however, is disputed. Dr. Thomson locates it at _Kuriet el Enab_, further from Jerusalem; and others at _el Kubeibeh_, 7 miles northwest of the city.

2. _Kirjath-jearim_, or _Baalah_, is 7 miles from Jerusalem, at _Kuriet el Enab_, named above. Here the Ark of the Covenant was brought from Beth-shemesh, after its return from the Philistines, and remained until it was removed by David to Jerusalem. (1 Sam. 6:21; 2 Sam. 6:2.) It is now a small village, with ruins and a church.

VI. =The Northwestern Road= branches from the Northern Road just beyond Gibeah, and winds down the mountains to the sea-sh.o.r.e at Joppa. Among its places of interest are the following:

1. _Mizpeh_, "watch-tower," is probably the hill known as _Neby Samwil_, 4 miles northwest of Jerusalem. Here Samuel gathered the people for reformation, and won his great victory over the Philistines. This may also have been _Ramah_, the birthplace and burial-place of Samuel.

2. _Gibeon_ is at _el Jib_, a hill 6 miles from Jerusalem. This was the head of the Hivite league of cities which made peace with Israel and were spared by Joshua at the time of the conquest (Josh. 9:17); which led to the battle of Beth-horon, the decisive event of the war. Here a skirmish took place between the soldiers of David and of Abner (while David was reigning over Judah), and Asahel, the brother of Joab, was killed. (2 Sam. 2:12-24.) At this place the Tabernacle was standing during David's reign, while the ark was at Zion; here was "the great high place" where Solomon offered sacrifice at the opening of his reign; and here Solomon had a vision, and made his choice of wisdom. (1 Kings 3:4-14.)

3. Five miles beyond Gibeon is _Beth-horon_, celebrated as the place where was fought the great battle of the conquest, which, measured by its results, was the most important battle in the history of the world, since upon it was staked the world's religion. If ever the sun might stand still, it was then, when earth's destiny was in the balance.

(Josh. 10:9-14.) The "upper Beth-horon" is at _Beit ur el Foka_, and the lower at _Beit ur et Tahta_, two miles beyond it.

In this brief view we have compa.s.sed the most important places upon the map within 15 miles around the city of Jerusalem.

OUTLINE FOR TEACHING AND REVIEW.

SUGGESTIONS FOR TEACHING.

1. Locate upon the blackboard Jerusalem as a centre, and in presence of the cla.s.s draw the general direction of the roads leading from it. It is scarcely necessary to draw the valleys and mountains, as they are but rarely referred to by name. The teacher may mark the line of the road in French chalk or common slate-pencil upon the blackboard, in advance of the lesson, making a faint line, which can be followed with the crayon afterward.

2. Then take each road in order, going out from Jerusalem, and indicate the places near it, stating the events of Bible History in connection with each place.

3. It would be a good plan to write on slips of paper the references to texts, distribute them among the cla.s.s, and have each text read by a student as its event is named.

REVIEW.

I. _Northern Road._ 1. Scopus. (t.i.tus.) 2. n.o.b. (Slaughter of priests.) 3. Gibeah. (Saul's court.) 4. Anathoth. (Jeremiah.) 5. Ramah.(?) (Samuel.) 6. Michmash. (Jonathan's exploit.) 7. Ai. (Achan.) 8. Beeroth.

(Gibeonites; Jesus lost in Temple.) 9. Bethel. (Jacob's ladder.) 10.

Rimmon. (Benjamin.) 11. Ephraim. (Christ's retirement.)

II. _Eastern Road._ 1. Bethany. (Lazarus.) 2. Steep descent. 3. Jericho.

III. _Southern Road._ 1. Plain of Rephaim. (David's victory.) 2.

Rachel's Tomb. 3. Bethlehem. (David, Jesus.) 4. Valley of Elah. (David and Goliath.) 5. Hebron. (Abraham's sepulchre.) 6. Jeshimon (Wilderness).

IV. _Southwestern Road._ "Jerusalem to Gaza." (Philip.)

V. _Western Road._ 1. Emmaus. (Risen Christ.) 2. Kirjath-jearim.

(Removal of ark.)

VI. _Northwestern Road._ 1. Mizpeh. (Samuel.) 2. Gibeon. (Solomon's choice.) 3. Beth-horon. (Joshua's victory.)

[Ill.u.s.tration: GETHSEMANE.]

[Ill.u.s.tration: THE DIVISION OF SOLOMON'S EMPIRE.]

THE DIVISION OF SOLOMON'S EMPIRE.

ON the death of Solomon, B.C. 935, the empire which had been won by the sword and consolidated by the statesmanship of David, fell asunder, and five kingdoms took the place of one. These were:

1. The portion of Solomon's empire north of Mount Hermon and extending to the Euphrates revolted, and formed the =Kingdom of Syria=, having Damascus for its capital. This kingdom, at first small, soon rose to power, and at its height, under Hazael, was the leading nation in Asia, west of the Euphrates. It fell, about B.C. 750, under the power of a.s.syria.

[Ill.u.s.tration: CHRONOLOGICAL CHART OF KINGS OF ISRAEL AND JUDAH.]

2. South of Syria was the =Kingdom of Israel=, or the Ten Tribes, founded by Jeroboam, B.C. 935, soon after the death of Solomon. This included by far the larger portion of Palestine Proper, having 9,400 square miles, while the rival kingdom of Judah had but 3,400. It received the allegiance of all the tribes on the east of the Jordan. The boundary line between the two kingdoms ran south of Jericho, Bethel and Joppa. This line was, however, very variable, being moved northward or southward, according to the relative power of the kingdoms. Over this kingdom reigned nineteen kings, representing several dynasties, with intervals of anarchy and frequent change. Its capital was at first Shechem, then Tirzah, until Omri, the founder of the third dynasty, chose a permanent location at SAMARIA, which soon became to Israel all that Jerusalem was to Judah, and in time gave its name to the entire province. Its two religious sanctuaries were at Dan on the north, and at Bethel on the south, where the national worship to Jehovah, was maintained under the form of a calf or young ox.

3. =The Kingdom of Judah= included the tribe of that name, a portion of Benjamin, and perhaps of Simeon also, though the southern boundary was always uncertain. The Shefelah, or low hills, and the sea-coast, were probably controlled by the Philistines, though nominally belonging to Judah. This kingdom remained loyal to the house of David during all its history, and was ruled by twenty-one kings, all of one family. It was destroyed by Nebuchadnezzar, B.C. 587.

4. =Moab= lay east of the Dead Sea, between the brooks Arnon and Zered.

It was nominally subject to Israel (the northern kingdom); but, from the indications of the history and of the Moabite Stone (a monument of Mesha, the king of Moab, erected in the time of Elisha the prophet), it may be inferred that it had its own government, and only occasionally paid tribute to the Ten Tribes. Strong kings, like Omri, Ahab and Jeroboam II., may have held power over it; but during most of the time it was practically independent.

5. =Edom=, south of the Dead Sea, had been conquered by David, and remained subject during the reign of Solomon. After the disruption it held to Judah about the same relation that Moab held to Israel, dependent and tributary, but not annexed as a part of the realm. There was a king of Edom during the reign of Jehoshaphat (2 Kings 3:9), but evidently subject to Judah. The Edomites finally gained their independence during the reign of Jehoram, the son of Jehoshaphat (2 Kings 8:16-22), despite a defeat which they suffered at Zair (probably Seir, or Sela). Like all the kingdoms around it, this kingdom fell under the rule of Nebuchadnezzar.

These five provinces or kingdoms are represented upon the map according to their general boundaries during most of the time from the age of Solomon to that of Nebuchadnezzar, when all the East was united under one mighty sceptre. Historically, the epoch requires the consideration of several periods, as follows:

1. =The Period of Division= (B.C. 935-842), during which three kingdoms--Syria, Israel and Judah--strove for supremacy. This extends from the reign of Jeroboam to that of Jehu in the north; and from Rehoboam to Joash in Judah. During the first half-century of this period, wars were constant between Israel and Judah. During the latter half-century the growing power of Syria compelled an alliance between the rival kingdoms, and nearly all the battles were between Israel and Syria. The leading events of this period were: (1.) The accession of Rehoboam, followed by the disruption of the kingdom, and the breaking up of Solomon's empire. (2.) The invasion of Judah by Shishak, king of Egypt, and the loss of all the treasures of David and Solomon (2 Chron.

12), which permanently crippled the kingdom. (3.) The wars of Jeroboam with Judah, culminating in the battle of Zemaraim, near Bethel, a signal defeat for Israel. (2 Chron. 13.) (4.) The invasion of Judah by the Ethiopians under Zerah, and the victory of Asa at Mareshah. (2 Chron.

14.) (5.) The introduction of the worship of Baal into Israel, by Ahab, and with it the appearance of the prophet Elijah. (1 Kings 16-19.) (6.) The wars with Syria, with the victory of Israel at Aphek, and the defeat at Ramoth-gilead. (1 Kings 20-22.) (7.) The invasion of Judah, in the reign of Jehoshaphat, by the allied forces of Ammon, Moab and Edom, and their slaughter at Berachah. (2 Chron. 20.) (8.) The allied war of Israel and Judah with Moab, and the battle of Kir-haraseth, commemorated by the Moabite Stone, recently discovered. (2 Kings 3.) (9.) The revolt of Edom from Judah, in the reign of Jehoram. Jehoram gained a victory at Zair (probably Sela, or Petra), but could not retain supremacy over the Edomites.

[Ill.u.s.tration: MOABITE STONE.]

[Ill.u.s.tration: THE SYRIAN PERIOD, B.C. 884-840.]

2. =The Syrian Period=, B.C. 842-799, began with revolutions in the same year in Damascus, Samaria, and Jerusalem; by which Hazael mounted the throne of Syria, Jehu of Israel, and Athaliah, the queen-mother, usurped the throne of Judah. Hazael established a powerful kingdom. (2 Kings 8:7-15.) He conquered all of Israel east of the Jordan (2 Kings 10:32, 33), reduced Israel under Jehoahaz to a condition of va.s.salage (2 Kings 13:1-8), took Gath from Judah, and was only withheld from besieging Jerusalem by the payment of a heavy tribute. (2 Kings 12:17, 18; 2 Chron. 24:23, 24.) We insert an outline map of his kingdom and conquests.

The princ.i.p.al events of this period were as follows: (1.) The accession of Hazael in Syria, Jehu in Israel, and Athaliah in Judah, B.C. 842.

(2.) The destruction of Baal worship in Israel. (2 Kings 10.) (3.) The conquests of Hazael on the east of Jordan. (2 Kings 10:32, 33.) (4.) The slaughter of Athaliah, and accession of Jehoash in Judah. (2 Kings 11.) (5.) The repairs of the Temple by Jehoiada. (2 Kings 12.) (6.) The prophecies of Jonah and Joel. (7.) The subjection of Israel under Hazael. (8.) Hazael's campaign against Judah, and capture of Gath. (9.) The death of Hazael.

3. =The Restoration of Israel=, B.C. 779-742. The Syrian conqueror, Hazael, left as his successor a weak prince, Ben-hadad III., who was unable to hold his dominions against the ability of the third king of the house of Jehu in Israel, Jehoash, or Joash, and his greater son, Jeroboam II. Under these two able rulers the kingdom of the Ten Tribes arose to its culmination, the territory lost was regained, nearly all Syria was conquered, Judah was made tributary, and Samaria gave laws to a large part of Solomon's empire. This period was marked as the era of two great prophets, Jonah and Joel; and, from its brilliant but brief prosperity, has been called "the Indian Summer of Israel." At the opening of this epoch, Amaziah reigned in Judah. He won a victory in Edom, but, venturing to attack Israel, was routed at Beth-shemesh; and, for the only time in Judah's history, the army of the Ten Tribes entered Jerusalem as victors. (2 Kings 14.) Uzziah, his successor, was more successful, and held his kingdom in security both against Israel and the enemies on the south. The outline map represents the kingdoms during the reign of Jeroboam II., about B.C. 800.