The Public Orations of Demosthenes Volume I Part 3

THE FIRST OLYNTHIAC

{1} I believe, men of Athens, that you would give a great sum to know what policy, in reference to the matter which you are now considering, will best serve the interests of the city, and since that is so, you ought to be ready and eager to listen to those who desire to give you their advice. For not only can you hear and accept any useful proposals which a speaker may have thought out before he came here; but such, I conceive, is your fortune, that the right suggestion will often occur to some of those present on the spur of the moment; and out of all these suggestions it should be easy for you to choose the most advantageous course.

{2} The present time, men of Athens, seems almost to cry aloud that you must take matters into your own hands yonder, if you have any interest in a successful termination of the crisis: and yet our att.i.tude appears to be--I do not know what. My own opinion, at all events, is that you should at once resolve to send this a.s.sistance; that you should prepare for the departure of the expedition at the first possible moment--you must not fall victims to the same error as before--and that you should dispatch an emba.s.sy to announce our intention, and to be present at the scene of action. {3} For what we have most to fear is this--that he, with his unscrupulous cleverness in taking advantage of circ.u.mstances--now, it may be, by making concessions; now by uttering threats, which he may well seem likely to fulfil; now by misrepresenting ourselves and our absence from the scene--may turn and wrest to his own advantage some of the vital elements of our power. {4} And yet it may fairly be said, men of Athens, that our best hope lies in that very circ.u.mstance which renders Philip's power so hard to grapple with. The fact that the entire control over everything, open or secret,[n] is concentrated in the hands of a single man; that he is at one and the same time general, master, and treasurer; that he is always present in person with his army--all this is a great advantage, in so far as military operations must be prompt and well-timed. But as regards the compact which he would so gladly make with the Olynthians, the effect is just the reverse. {5} For the Olynthians know well that they are not fighting now for honour and glory, nor for a strip of territory, but to avert the devastation and enslavement of their country. They know how he treated[n] those who betrayed to him their city at Amphipolis, and those who received him at Pydna; and it is, I imagine, universally true that tyranny is a faithless friend to a free state, and that most of all, when they occupy adjoining territories. {6} With this knowledge, men of Athens, and with all the reflections that the occasion calls for in your minds, I say that now, if ever before, you must make your resolve, rouse all your energies, and give your minds to the war: you must contribute gladly, you must go forth in person, you must leave nothing undone. There is no longer any reason or excuse remaining, which can justify you in refusing to do your duty. {7} For every one was but recently harping on the desirability of exciting Olynthus to war with Philip; and this has now come to pa.s.s of itself, and in the way which most completely suits your interests. Had they taken up the war because you had persuaded them to do so, their alliance might perhaps have been precarious, and their resolution might only have carried them a certain way. But now their detestation of Philip is based upon grievances which affect themselves; and we may suppose that a hostility which is occasioned by their own fears and sufferings will be a lasting one. {8} Since, therefore, men of Athens, such an opportunity has been thrown in your way, you must not let it go, nor fall victims to the mistake from which you have often suffered before. If, for instance, when we had returned from our expedition in aid of the Euboeans,[n]

and Hierax and Stratocles came from Amphipolis and stood upon this platform and urged us to sail and take over the city; if, I say, we had continued to display in our own interest the eagerness which we displayed in the deliverance of the Euboeans, you would have kept Amphipolis then, and we should have been free from all the trouble that we have had since. {9} And again, when news kept coming of the investment of Pydna, Poteidaea, Methone, Pagasae, and all the other places-- I will not stay to enumerate them all--if we had acted at once, and had gone to the rescue of the first place attacked, with the energy which we ought to have shown, we should now have found Philip much less proud and difficult to deal with. As it is, we are always sacrificing the present, always fancying that the future will turn out well of itself; and so we have raised Philip to a position of such importance as no king of Macedonia has ever before attained. {10} And now an opportunity has come to Athens, in this crisis at Olynthus, as great as any of those former ones: and I believe, men of Athens, that one who was to draw up a true account of the blessings which have been given us by the G.o.ds, would, in spite of much that is not as it should be, find great cause for thankfulness to them; and naturally so. For our many losses in the war must in fairness be set down to our own indifference; but that we did not suffer such losses long ago, and that an alliance has presented itself to us, which, if we will only take advantage of it, will act as a counterpoise to them--all this I, for one, should set down as a favour due to their goodness towards us. But it is, I imagine, in politics, as it is in money-making. {11} If a man is able to keep all that he gets, he is abundantly grateful to Fortune; but if he loses it all before he is aware, he loses with it his memory of Fortune's kindness. So it is in politics. When men have not made a right use of their opportunities, they do not remember any good that heaven may actually have granted them: for it is by the ultimate issue that men estimate all that they have enjoyed before.

Therefore, men of Athens, you must pay the very utmost heed to the future, that by the better use you make of it, you may wipe out the dishonour of the past.

{12} But if you sacrifice these men also, men of Athens, and Philip in consequence reduces Olynthus to subjection, I ask any of you to tell me what is to prevent him from marching where he pleases. Is there a man among you, men of Athens, who considers or studies the steps by which Philip, weak enough at first, has become so strong? First he took Amphipolis, next Pydna, then again Poteidaea, and then Methone. Next he set foot in Thessaly. {13} Then when Pherae, Pagasae, Magnesia[n] were secured for his purposes, just as it suited him, he departed to Thrace. In Thrace, after expelling one prince and setting up another, he fell ill. When he grew easier again, he showed no inclination to take things easily, but at once attacked the Olynthians[n]--and I am pa.s.sing over his campaigns against the Illyrians and the Paeonians, against Arybbas,[n]

and in every possible direction.

{14} Why, I may be asked, do I mention these things at the present moment? I wish you to understand, men of Athens, and to realize these two points: first, the unprofitableness of perpetually sacrificing your interests one by one; and, secondly, the restless activity which is a part of Philip's very being, and which will not allow him to content himself with his achievements and remain at peace. For if it is to be his fixed resolve, that he must always be aiming at something greater than he has yet attained; and ours, that we will never set ourselves resolutely to work; ask yourselves what you can expect to be the end of the matter. {15} In G.o.d's name, is there one of you so innocent as not to know that the war will be transferred from Olynthus to Attica, if we pay no heed? But if that happens, men of Athens, I fear that we shall be like men who light-heartedly borrow at a high rate of interest, and after a brief period of affluence, lose even their original estate; that like them we shall find that our carelessness has cost us dear; that through making pleasure our standard in everything, we shall find ourselves driven to do many of those unpleasant things which we wished to avoid, and shall find our position even in our own country imperilled.

{16} I may be told that it is easy to criticize--any one can do that; but that a political adviser is expected to offer some practical proposal to meet the existing situation. Now I am well aware, men of Athens, that in the event of any disappointment, it is not upon those who are responsible that your anger falls, but upon those who have spoken last upon the subject in question. Yet I do not think that consideration for my own safety should lead me to conceal my conviction as to the course which your interests demand. {17} I say then that there are two things which you must do to save the situation. You must rescue these towns [n] for the Olynthians, and send troops to accomplish this: and you must damage Philip's country with your ships and with a second body of troops.

{18} If you neglect either of these things, our campaign, I greatly fear, will be in vain. For suppose that you inflict damage on his country, and that he allows you to do so, while he reduces Olynthus; he will have no difficulty in repelling you when he returns. Suppose, on the other hand, that you only go to the help of Olynthus; he will see that he has nothing to fear at home, and so he will sit down before the town and remain at his task, until time enables him to get the better of the besieged. The expedition, therefore, must be large, and it must be in two parts.

Such is my view with regard to the expedition. {19} As to the sources of supply, you have funds, men of Athens--funds larger than any one else in the world; but you appropriate these without scruple, just as you choose. Now if you will a.s.sign these to your troops, you need no further supplies: otherwise, not only do you need further supplies--you are dest.i.tute of supplies altogether. 'Well'

(does someone say?), 'do you move that this money should form a war-fund?' I a.s.sure you that I make no such motion. {20} For while I do indeed believe that a force ought to be made ready [and that this money should form a war-fund], and that the receipt of money should be connected, as part of one and the same system, with the performance of duty; you, on the contrary, think it right to take the money, after your present fashion, for your festivals, and spare yourselves trouble. And therefore, I suppose, our only resource is a general tax--larger or smaller, according to the amount required. In any case, we need funds, and without funds nothing can be done that we ought to do. Various other sources of supply are suggested by different persons. Choose whichever you think best of these, and get to work, while you have the opportunity.

{21} It is worth while to remember and to take into account the nature of Philip's position at this moment. For neither are his affairs at present in such good order, or in so perfectly satisfactory a state, as might appear to any but a careful observer; nor would he ever have commenced this present war, if he had thought that he would really have to fight. He hoped at first that by his mere advance he would carry all before him; and he has since discovered his mistake.

This disappointment, then, is the first thing which disturbs him and causes him great despondency: {22} and next there is the disposition of the Thessalians, naturally inconstant as we know it has always been found by all men; and what it has always been, that, in the highest degree, Philip finds it now. For they have formally resolved to demand from him the rest.i.tution of Pagasae; they have prevented him from fortifying Magnesia, and I myself heard it stated that they intend even to refuse him the enjoyment of their harbour and market dues for the future. These, they say, should go to maintain the public administration of Thessaly, instead of being taken by Philip. But if he is deprived of these funds, the resources from which he must maintain his mercenaries will be reduced to the narrowest limits. {23} Nay, more: we must surely suppose that the chieftains of the Paeonians and Illyrians, and in fact all such personages-- would prefer freedom to slavery; for they are not accustomed to obey orders, and the man, they say, is a bully. Heaven knows, there is nothing incredible in the statement. Unmerited success is to foolish minds a fountain-head of perversity, so that it is often harder for men to keep the good they have, than it was to obtain it. {24} It is for you then, men of Athens, to regard his difficulty as your opportunity, to take up your share of the burden with readiness, to send emba.s.sies to secure all that is required, to join the forces yourselves, and to stir up every one else to do so. Only consider what would happen, if Philip got such an opportunity to strike at us, and there was war on our frontier. Can you not imagine how readily he would march against us? Does it arouse no shame in you, that, when you have the opportunity, you should not dare to do to him even as much as you would have to suffer, were he able to inflict it?

{25} There is a further point, men of Athens, which must not escape you. I mean that you have now to choose whether you are to carry on war yonder, or whether he is to do so in your own country. If the resistance of Olynthus is maintained, you will fight there and will inflict damage on Philip's territory, while you remain secure in the enjoyment of this land of your own which you now possess.

But if Philip captures Olynthus, who is to hinder him from marching to Athens?

The Thebans? {26} It seems, I fear, too bitter a thing to say; but they will be glad to join him in the invasion. The Phocians? They cannot protect their own country, unless you go to their aid, or some other power. 'But, my good Sir,'[n]

you say, 'he will not want to march here.' And yet it would be one of the strangest things in the world, if, when he has the power, he does not carry out the threats, which he now blurts out in spite of the folly that they show. {27} But I suppose that I need not even point out how vast is the difference between war here and war in his country. For had you to camp outside the walls yourselves, for only thirty days, and to take from the country such things as men in camp must have--and I am a.s.suming that there is no enemy in the country-- I believe that the loss your farmers would suffer would exceed your whole expenditure on the war up to the present time. What then must we think will be the extent of our loss, if ever war comes to our doors? And besides the loss there is his insolence, and the shame of our position, which to right-minded men is as serious as any loss.

{28} When you take a comprehensive view of these things you must all go to the rescue and stave the war off yonder; you who are well-to-do, in order that, with a small expense in defence of the great fortunes which you quite rightly enjoy, you may reap the benefit of the remainder without fear; you who are of military age, that you may gain your experience of war in Philip's country, and so become formidable guardians of a fatherland unspoiled; and your orators, that they may find it easy to render an account of their public life; for your judgement upon their conduct will itself depend upon the position in which you find yourselves.

And may that be a happy one, on every ground!

THE SECOND OLYNTHIAC

{1} Many as are the occasions, men of Athens, on which we may discern the manifestation of the goodwill of Heaven towards this city, one of the most striking is to be seen in the circ.u.mstances of the present time. For that men should have been found to carry on war against Philip; men whose territory borders on his and who possess some power; men, above all, whose sentiments in regard to the war are such that they think of the proposed compact with him, not only as untrustworthy, but as the very ruin of their country--this seems to be certainly the work of a superhuman, a divine, beneficence. {2} And so, men of Athens, we must take care that we do not treat ourselves less well than circ.u.mstances have treated us. For it is a shameful thing--nay, it is the very depth of shame--to throw away openly, not only cities and places which were once in our power, but even the allies and the opportunities which have been provided for us by Fortune.

{3} Now to describe at length the power of Philip, men of Athens, and to incite you to the performance of your duty by such a recital, is not, I think, a satisfactory proceeding; and for this reason--that while all that can be said on this subject tends to Philip's glory, it is a story of failure on our part. For the greater the extent to which his success surpa.s.ses his deserts, the greater is the admiration with which the world regards him; while, for your part, the more you have fallen short of the right use of your opportunities, the greater is the disgrace that you have incurred. {4} I will therefore pa.s.s over such considerations. For any honest inquirer must see that the causes of Philip's rise to greatness lie in Athens, and not in himself. Of the services for which he has to thank those whose policy is determined by his interest--services for which you ought to require their punishment--the present is not, I see, the moment to speak. But apart from these, there are things which may be said, and which it is better that you should all have heard--things which (if you will examine them aright) const.i.tute a grave reproach against him; and these I will try to tell you.

{5} If I called him perjured and faithless, without giving his actions in evidence, my words would be treated as idle abuse, and rightly: and it happens that to review all his actions up to the present time, and to prove the charge in every case, requires only a short speech. It is well, I think, that the story should be told, for it will serve two purposes; first, to make plain the real badness of the man's character; and secondly, to let those who are over-alarmed at Philip, as if he were invincible, see that he has come to the end of all those forms of deceit by which he rose to greatness, and that his career is already drawing to its close. {6} For I, too, men of Athens, should be regarding Philip with intense fear and admiration, if I saw that his rise was the result of a righteous policy. {7} But when I study and consider the facts, I find that originally, when certain persons wished to drive from your presence the Olynthians who desired to address you from this place, Philip won over our innocent minds by saying that he would deliver up Amphipolis to us, and by inventing the famous secret understanding; that he afterwards conciliated the Olynthians by seizing Poteidaea, which was yours, and injuring their former allies by handing it over to themselves; and that, last of all, he recently won over the Thessalians, by promising to give up Magnesia to them, and undertaking to carry on the war with the Phocians on their behalf. There is absolutely no one who has ever had dealings with him that he has not deluded; and it is by deceiving and winning over, one after another, those who in their blindness did not realize what he was, that he has risen as he has done. {8} And therefore, just as it was by these deceptions that he rose to greatness, in the days when each people fancied that he intended to do some service to themselves; so it is these same deceptions which should drag him down again, now that he stands convicted of acting for his own ends throughout. Such, then, is the crisis, men of Athens, to which Philip's fortunes have now come. If it is not so, let any one come forward and show me (or rather you) that what I say is untrue; or that those who have been deceived at the outset trust him as regards the future; or that those who have been brought into unmerited bondage would not gladly be free.

{9} But if any of you, while agreeing with me so far, still fancies that Philip will maintain his hold by force, because he has already occupied fortified posts and harbours and similar positions, he is mistaken. When power is cemented by goodwill, and the interest of all who join in a war is the same, then men are willing to share the labour, to endure the misfortunes, and to stand fast. But when a man has become strong, as Philip has done, by a grasping and wicked policy, the first excuse, the least stumble, throws him from his seat and dissolves the alliance. {10} It is impossible, men of Athens, utterly impossible, to acquire power that will last, by unrighteousness, by perjury, and by falsehood. Such power holds out for a moment, or for a brief hour; it blossoms brightly, perhaps, with fair hopes; but time detects the fraud, and the flower falls withered about its stem. In a house or a ship, or any other structure, it is the foundations that must be strongest; and no less, I believe, must the principles, which are the foundation of men's actions, be those of truth and righteousness. Such qualities are not to be seen to-day in the past acts of Philip.

{11} I say, then, that we should help the Olynthians; and the best and quickest method which can be proposed is the method which I approve. Further, we should send an emba.s.sy to the Thessalians--to some, to inform them of our intention; to others, to spur them on; for even now they have resolved to demand the rest.i.tution of Pagasae, and to make representations in regard to Magnesia. {12} Take care, however, men of Athens, that our envoys may not only have words to speak, but also actions of yours to point to. Let it be seen that you have gone forth in a manner that is worthy of Athens, and are already in action. Words without the reality must always appear a vain and empty thing, and above all when they come from Athens; for the more we seem to excel in the glib use of such language, the more it is distrusted by every one. {13} The change, then, which is pointed out to them must be great, the conversion striking. They must see you paying your contributions, marching to war, doing everything with a will, if any of them is to listen to you. And if you resolve to accomplish all this in very deed, as it should be accomplished, not only will the feeble and untrustworthy nature of Philip's alliances be seen, but the weakness of his own empire and power will also be detected.

{14} The power and empire of Macedonia is, indeed, to speak generally, an element which tells considerably as an addition to any other power. You found it so when it helped you against the Olynthians in the days of Timotheus;[n] the Olynthians in their turn found its help of some value, in combination with their own strength, against Poteidaea; and it has recently come to the aid of the Thessalians, in their disordered and disturbed condition, against the ruling dynasty: and wherever even a small addition is made to a force, it helps in every way. {15} But in itself the Macedonian Empire is weak and full of manifold evils. Philip has in fact rendered his own tenure of it even more precarious than it naturally was, by these very wars and campaigns which might be supposed to prove his power. For you must not imagine, men of Athens, that Philip and his subjects delight in the same things. Philip has a pa.s.sion for glory--that is his ambition; and he has deliberately chosen to risk the consequences of a life of action and danger, preferring the glory of achieving more than any King of Macedonia before him to a life of security. {16} But his subjects have no share in the honour and glory. Constantly battered about by all these expeditions, up and down, they are vexed with incessant hardships: they are not suffered to pursue their occupations or attend to their own affairs: for the little that they produce, as best they can, they can find no market, the trading stations of the country being closed on account of the war. {17} From these facts it is not difficult to discover the att.i.tude of the Macedonians in general towards Philip; and as for the mercenaries and Infantry of the Guard who surround him, though they have the reputation of being a fine body of well-drilled warriors, I am told by a man who has been in Macedonia, and who is incapable of falsehood, that they are no better than any other body of men. {18} Granted that there may be experienced campaigners and fighters among them; yet, he tells me, Philip is so jealous of honour, that he thrusts all such men away from him, in his anxiety to get the credit of every achievement for himself; for in addition to all his other qualities, his jealousy is insurpa.s.sable. On the other hand, any generally temperate or upright man, who cannot endure the dissolute life there, day by day, nor the drunkenness and the lewd revels, is thrust on one side and counts for nothing. {19} Thus he is left with brigands and flatterers, and men who, when in their cups, indulge in dances of a kind which I shrink from naming to you now. And it is evident that this report is true; for men whom every one tried to drive out of Athens, as far viler than even the very juggler in the street--Callias the public slave and men like him, players of farces, composers of indecent songs, written at the expense of their companions in the hope of raising a laugh--these are the men he likes and keeps about him. {20} You may think that these are trivial things, men of Athens: but they are weighty, in the judgement of every right-minded man, as ill.u.s.trations of the temper with which Philip is cursed. At present, I suppose, these facts are overshadowed by his continual prosperity. Success has a wonderful power of throwing a veil over shameful things like these. But let him only stumble, and then all these features in his character will be displayed in their true light. And I believe, men of Athens, that the revelation is not far off, if Heaven be willing and you desirous of it. {21} So long as a man is in good health, he is unconscious of any weakness; but if any illness comes upon him, the disturbance affects every weak point, be it a rupture or a sprain or anything else that is unsound in his const.i.tution. And as with the body, so it is with a city or a tyrant. So long as they are at war abroad, the mischief is hidden from the world at large, but the close grapple of war on the frontier brings all to light.

{22} Now if any of you, men of Athens, seeing Philip's good fortune, thinks that this makes him a formidable enemy to fight against, he reasons like a sensible man: for fortune weighs heavily in the scale--nay, fortune is everything, in all human affairs. And yet, if I were given the choice, it is the fortune of Athens that I should choose, rather than that of Philip, provided that you yourselves are willing to act even to a small extent as you should act. For I see that there are far more abundant grounds for expecting the goodwill of Heaven on your side than on his. {23} But here, of course, we are sitting idle; and one who is a sluggard himself cannot require his friends to help him, much less the G.o.ds.

It is not to be wondered at that Philip, who goes on campaigns and works hard himself, and is always at the scene of action, and lets no opportunity go, no season pa.s.s, should get the better of us who delay and pa.s.s resolutions and ask for news; nor do I wonder at it. It is the opposite that would have been wonderful--if we, who do nothing that those who are at war ought to do, were successful against one who leaves nothing undone. {24} But this I do wonder at, that you who once raised your hand against Sparta, in defence of the rights of the h.e.l.lenes--you, who with opportunities often open to you for grasping large advantages for yourselves, would not take them, but to secure for others their rights spent your own fortunes in war-contributions, and always bore the brunt of the dangers of the campaign--that you, I say, are now shrinking from marching, and hesitating to make any contribution to save your own possessions; and that, though you have often saved the rest of the h.e.l.lenes, now all together and now each in their turn, you are sitting idle, when you have lost what was your own. {25} I wonder at this; and I wonder also, men of Athens, that none of you is able to reckon up the time during which you have been fighting with Philip, and to consider what you have been doing while all this time has been going by. Surely you must know that it is while we have been delaying, hoping that some one else would act, accusing one another, bringing one another to trial, hoping anew--in fact, doing practically what we are doing now--that all the time has pa.s.sed. {26} And have you now so little sense, men of Athens, as to hope that the very same policy, which has made the position of the city a bad one instead of a good, will actually make it a good one instead of a bad? Why, it is contrary both to reason and to nature to think so! It is always much easier to retain than to acquire. But now, owing to the war, none of our old possessions is left for us to retain; and so we must needs acquire. {27} This, therefore, is our own personal and immediate duty; and accordingly I say that you must contribute funds, you must go on service in person with a good will, you must accuse no one before you have become masters of the situation; and then you must honour those who deserve praise, and punish the guilty, with a judgement based upon the actual facts. You must get rid of all excuses and all deficiencies on your own part; you cannot examine mercilessly the actions of others, unless you yourselves have done all that your duty requires. {28} For why is it, do you think, men of Athens, that all the generals whom you dispatch avoid this war,[n] and discover private wars of their own--if a little of the truth must be told even about the generals? It is because in this war the prizes for which the war is waged are yours, and if they are captured, you will take them immediately for your own; but the dangers are the personal privilege of your commanders, and no pay is forthcoming: while in those wars the dangers are less, and the profits--Lampsacus, Sigeum, and the ships which they plunder--go to the commanders and their men. Each force therefore takes the road that leads to its own advantage. {29} For your part, when you turn your attention to the serious condition of your affairs, you first bring the commanders to trial; and then, when you have given them a hearing, and have been told of the difficulties which I have described, you acquit them. The result, therefore, is that while you are quarrelling with one another and broken into factions-one party persuaded of this, another of that--the public interest suffers. You used, men of Athens, to pay taxes by Boards:[n] to-day you conduct your politics by Boards. On either side there is an orator as leader, and a general under him; and for the Three Hundred, there are those who come to shout. The rest of you distribute yourselves between the two parties, some on either side. {30} This system you must give up: you must even now become your own masters; you must give to all alike their share in discussion, in speech and in action. If you a.s.sign to one body of men the function of issuing orders to you, like tyrants; to another, that of compulsory service as trierarchs or tax-payers or soldiers; and to another, only that of voting their condemnation, without taking any share in the labour, nothing that ought to be done will be done in time. For the injured section will always be in default, and you will only have the privilege of punishing them instead of the enemy. {31} To sum up, all must contribute, each according to his wealth, in a fair proportion: all must go on active service in turn, until you have all served: you must give a hearing to all who come forward, and choose the best course out of all that you hear--not the course proposed by this or that particular person. If you do this, you will not only commend the proposer of that course at the time, but you will commend yourselves hereafter, for the whole position of your affairs will be a better one.

THE THIRD OLYNTHIAC

{1} Very different reflections suggest themselves to my mind, I men of Athens, when I turn my eyes to our real situation, and when I think of the speeches that I hear. For I observe that the speeches are all concerned with the taking of vengeance upon Philip; whereas in reality matters have gone so far, that we have to take care that we are not ourselves the first to suffer: so that those who speak of vengeance are actually, as it seems to me, suggesting to you a false conception of the situation which you are discussing. {2} That there was a time when the city could both keep her own possessions in safety, and punish Philip, I am very well aware. For it was not long ago, but within my own lifetime, that both these things were so. But I am convinced that it is now quite enough for us as a first step to make sure of the preservation of our allies. If this is safely secured, we shall then be able to consider upon whom vengeance is to fall, and in what way. But until the first step is properly conceived, I consider it idle to say anything whatever about the last.

{3} If ever the most anxious deliberation was required, it is required in the present crisis; and my greatest difficulty is not to know what is the proper advice to give you in regard to the situation: I am at a loss rather to know, men of Athens, in what manner I should address you in giving it. For I am convinced by what I have heard with my own ears in this place that, for the most part, the objects of our policy have slipped from our grasp, not because we do not understand what our duty is, but because we will not do it; and I ask you to suffer me, if I speak without reserve, and to consider only whether I speak truly, and with this object in view--that the future may be better than the past. For you see that it is because certain speakers make your gratification the aim of their addresses, that things have gone on getting worse, till at last the extremity has been reached.

{4} I think it necessary, first, to remind you of a few of the events which have taken place. You remember, men of Athens, that two or three years ago[n] the news came that Philip was in Thrace, besieging Heraeon Teichos. That was in the month of November. Amidst all the discussion and commotion which took place in this a.s.sembly, you pa.s.sed a resolution that forty warships should be launched, that men under forty-five years of age should embark in person, and that we should pay a war-tax of 60 talents. {5} That year came to an end, and there followed July, August, September. In the latter month, after the Mysteries,[n]

and with reluctance, you dispatched Charidemus[n] with ten ships, carrying no soldiers, and 5 talents of silver. For so soon as news had come that Philip was sick or dead--both reports were brought--you dismissed the armament, men of Athens, thinking that there was no longer any occasion for the expedition. But it was the very occasion; for had we then gone to the scene of action with the same enthusiasm which marked our resolution to do so, Philip would not have been preserved to trouble us to-day. {6} What was done then cannot be altered. But now a critical moment in another campaign has arrived; and it is in view of this, and to prevent you from falling into the same error, that I have recalled these facts. How then shall we use this opportunity, men of Athens? For unless you will go to the rescue 'with might and main to the utmost of your power',[n]

mark how in every respect you will have served Philip's interest by your conduct of the war. {7} At the outset the Olynthians possessed considerable strength, and such was the position of affairs, that neither did Philip feel safe against them, nor they against Philip. We made peace with them, and they with us. It was as it were a stumbling-block in Philip's path, and an annoyance to him, that a great city which had made a compact with us should sit watching for any opportunity he might offer. We thought that we ought to excite them to war with him by every means; and now this much-talked-of event has come to pa.s.s--by what means, I need not relate. {8} What course then is open to us, men of Athens, but to go to their aid resolutely and eagerly? I can see none. Apart from the shame in which we should be involved, if we let anything be lost through our negligence, I can see, men of Athens, that the subsequent prospect would be alarming in no small degree, when the att.i.tude of the Thebans towards us is what it is, when the funds of the Phocians are exhausted,[n] and when there is no one to prevent Philip, so soon as he has made himself master of all that at present occupies him, from bringing his energies to bear upon the situation further south. {9} But if any of you is putting off until then his determination to do his duty, he must be desirous of seeing the terrors of war close at hand, when he need only hear of them at a distance, and of seeking helpers for himself, when now he can give help to others. For that this is what it must come to, if we sacrifice the present opportunity, we must all, I think, be fairly well aware.

{10} 'But,' some one may say, 'we have all made up our minds that we must go to their aid, and we will go. Only tell us how we are to do it.' Now do not be surprised, men of Athens, if I give an answer which will be astonishing to most of you. You must appoint a Legislative Commission.[n] But when the commissioners meet, you must not enact a single law--you have laws enough--you must cancel the laws which, in view of present circ.u.mstances, are injurious to you. {11} I mean the laws which deal with the Festival Fund--to put it quite plainly--and some of those which deal with military service: for the former distribute your funds as festival-money to those who remain at home; while the latter give immunity to malingerers,[n] and thereby also take the heart out of those who want to do their duty. When you have cancelled these laws, and made the path safe for one who would give the best advice, then you can look for some one to propose what you all know to be expedient. {12} But until you have done this, you must not expect to find a man who will be glad to advise you for the best, and be ruined by you for his pains; for you will find no one, particularly when the only result will be that some unjust punishment will be inflicted on the proposer or mover of such measures, and that instead of helping matters at all, he will only have made it even more dangerous in future than it is at present to give you the best advice. Aye, and you should require the repeal of these laws, men of Athens, from the very persons who proposed them.[n] {13} It is not fair that those who originally proposed them should enjoy the popularity which was fraught with such mischief to the whole State, and that the unpopularity, which would lead to an improvement in the condition of us all, should be visited to his cost upon one who now advises you for the best. Until you have thus prepared the way, men of Athens, you must entertain no expectation whatever that any one will be influential enough here to transgress these laws with impunity, or senseless enough to fling himself to certain ruin.

{14} At the same time, men of Athens, you must not fail to realize this further point. No resolution is worth anything, without the willingness to perform at least what you have resolved, and that heartily. For if decrees by themselves could either compel you to do what you ought, or could realize their several objects unaided, you would not be decreeing many things and performing few--nay, none--of the things that you decree, nor would Philip have insulted you so long.

{15} If decrees could have done it, he would have paid the penalty long ago. But it is not so. Actions come later than speeches and voting in order of procedure, but in effectiveness they are before either and stronger than either. It is action that is still needed; all else you already have. For you have those among you, men of Athens, who can tell you what your duty is; and no one is quicker than you are to understand the speaker's bidding. Aye, and you will be able to carry it out even now, if you act aright. {16} What time, what opportunity, do you look for, better than the present? When, if not now, will you do your duty?

Has not the man seized every position from us already? If he becomes master of this country too, will not our fate be the most shameful in the world? And the men whom we promised to be ready to save, if they went to war--are they not now at war? {17} Is he not our enemy? Are not our possessions in his hands? Is he not a barbarian? Is he not anything that you choose to call him? In G.o.d's name, when we have let everything go, when we have all but put everything into his hands, shall we then inquire at large who is responsible for it all? That we shall never admit our own responsibility, I am perfectly sure. Just so amid the perils of war, none of those who have run away accuses himself; he accuses his general, his neighbour--any one but himself; and yet, I suppose, all who have run away have helped to cause the defeat. He who now blames the rest might have stood fast; and if every one had done so, the victory would have been theirs.

{18} And so now, if a particular speaker's advice is not the best, let another rise and make a proposal, instead of blaming him; and if some other has better advice to give, carry it out, and good fortune be with you. What? Is the advice disagreeable? That is no longer the speaker's fault--unless, of course, he leaves out the prayer that you expect of him. There is no difficulty in the prayer, men of Athens; a man need only compress all his desires into a short sentence. But to make his choice, when the question for discussion is one of practical policy, is by no means equally easy. _Then_ a man is bound to choose what is best, instead of what is pleasant, if both are not possible at once.

{19} But suppose that some one is able, without touching the Festival Fund, to suggest other sources of supply for military purposes--is not he the better adviser? Certainly, men of Athens--if such a thing _is_ possible. But I should be surprised if it ever has happened or ever should happen to any one to find, after spending what he has upon wrong objects, that what he has _not_ is wealth enough to enable him to effect right ones. Such arguments as these find, I think, their great support in each man's personal desire, and, for that reason, nothing is easier than to deceive oneself; what a man desires, he actually fancies to be true. {20} But the reality often follows no such principle.

Consider the matter, therefore, men of Athens, after this fashion; consider in what way our objects can be realized under the circ.u.mstances, and in what way you will be able to make the expedition and to receive your pay. Surely it is not like sober or high-minded men to submit light-heartedly to the reproach which must follow upon any shortcomings in the operations of the war through want of funds--to seize your weapons and march against Corinthians and Megareans,[n] and then to allow Philip to enslave h.e.l.lenic cities, because you cannot find rations for your troops.

{21} These words do not spring from a wanton determination to court the ill-will of any party among you. I am neither so foolish nor so unfortunate as to desire unpopularity when I do not believe that I am doing any good. But a loyal citizen ought, in my judgement, to care more for the safety of his country's fortunes than for the popularity of his utterances. Such, I have heard, and perhaps you have heard it also, was the principle which the orators of our forefather's time habitually followed in public life--those orators who are praised by all who rise to address you, though they are far from imitating them--the great Aristides, and Nicias, and my own namesake, and Pericles. {22} But ever since these speakers have appeared who are always asking you, 'what would you like?'

'what may I propose for you?' 'what can I do to please you?' the interests of the city have been wantonly given away for the sake of the pleasure and gratification of the moment; and we see the consequences--the fortunes of the speakers prosper, while your own are in a shameful plight. {23} And yet consider, men of Athens, the main characteristics of the achievements of your forefathers' time, and those of your own. The description will be brief and familiar to you; for you need not have recourse to the history of others, when your own will furnish examples, by following which you may achieve prosperity.

{24} Our forefathers, who were not courted and caressed by their politicians as you are by these persons to-day, were leaders of the h.e.l.lenes, with their goodwill, for forty-five years;[n] they brought up into the Acropolis more than 10,000 talents; the king[n] who then ruled Macedonia obeyed them as a foreigner ought to obey a h.e.l.lenic people; serving in person, they set up many glorious trophies for victories by land and sea; and alone of all mankind they left behind them, as the crown of their exploits, a fame that is beyond the reach of envy. {25} Such was the part they played in the h.e.l.lenic world: and now contemplate the manner of men they were in the city, both in public and in private life. As public men, they gave us buildings and objects of such beauty and grandeur, in the temples which they built and the offerings which they dedicated in them, that no room has been left for any of those that come after to surpa.s.s them: while in private life they were so modest, {26} so intensely loyal to the spirit of the const.i.tution, that if any one actually knows what the house of Aristides, or Miltiades, or any other of the glorious men of that day, is like, he can see that it is no more imposing than those of their neighbours.

For it was not to win a fortune that they undertook affairs of State; but each thought it his duty to add to the common weal. And thus, acting in a spirit of good faith towards the h.e.l.lenes, of piety towards the G.o.ds, and of equality towards one another, they naturally attained great prosperity. {27} Such was the national life of those times, when those whom I have mentioned were the foremost men in the State. How do matters stand to-day, thanks to these worthy persons?

Is there any likeness, any resemblance, to old times? Thanks to them (and though I might say much, I pa.s.s over all but this), when we had the field, as you see, completely open to us--when the Spartans had been ruined,[n] and the Thebans had their hands full,[n] and no other power could seriously dispute the supremacy with us on the field of battle--when we could have retained our own possessions in safety, and have stood as umpires of the rights of others--we have been deprived of our own territory; {28} we have spent more than 1,500 talents to no good purpose; the allies whom we had gained in the war,[n] these persons have lost in time of peace; and we have trained Philip to be the powerful enemy to us that he is. Let any one rise and tell me how Philip has grown so strong, if we ourselves are not the source of his strength. {29} 'But, my good Sir,' you say, 'if we are badly off in these respects, we are at any rate better off at home.'

And where is the proof of this? Is it in the whitewashing of the battlements, the mending of the roads, the fountains, and all such trumperies? Look then at the men whose policy gives you these things. Some of them who were poor have become rich; others, who were unknown to fame, have risen to honour; some of them have provided themselves with private houses more imposing than our public buildings; and the lower the fortunes of the city have fallen, the higher theirs have risen.

{30} What is the cause of all these things? Why is it that all was well then, and all is amiss to-day? It is because then the people itself dared to act and to serve in the army; and so the people was master of its politicians; all patronage was in its own hands; any separate individual was content to receive from the people his share of honour or office or other emolument. The reverse is now the case. {31} All patronage is in the hands of the politicians, while you, the people, emasculated, stripped of money and allies, have been reduced to the position of servile supernumeraries, content if they give you distributions of festival-money, or organize a procession at the Boedromia;[n] and to crown all this bravery, you are expected also to thank them for giving you what is your own. They pen you up closely in the city; they entice you to these delights; they tame you till you come to their hand. {32} But a high and generous spirit can never, I believe, be acquired by men whose actions are mean and poor; for such as a man's practice is, such must his spirit be. And in all solemnity I should not be surprised if I suffered greater harm at your hands for telling you the things that I have told you, than the men who have brought them to pa.s.s.

Even freedom of speech is not possible on all subjects in this place, and I wonder that it has been granted me to-day.

{33} If, even now, you will rid yourselves of these habits, if you will resolve to join the forces and to act worthily of yourselves, converting the superfluities which you enjoy at home into resources to secure our advantage abroad, then it may be, men of Athens, it may be, that you will gain some great and final good, and will be rid of these your perquisites, which are like the diet that a physician gives a sick man--diet which neither puts strength into him nor lets him die. For these sums which you now share among yourselves are neither large enough to give you any adequate a.s.sistance, nor small enough to let you renounce them and go about your business; but these it is that[2]

increase the indolence of every individual among you. {34} 'Is it, then, paid service that you suggest?'[n] some one will ask. I do, men of Athens; and a system for immediate enforcement which will embrace all alike; so that each, while receiving his share of the public funds may supply whatever service the State requires of him.[3] If we can remain at peace, then he will do better to stay at home, free from the necessity of doing anything discreditable through poverty. But if a situation like the present occurs, then supported by these same sums, he will serve loyally in person, in defence of his country. If a man is outside the military age, then let him take, in his place among the rest, that which he now receives irregularly and without doing any service, and let him act as an overseer and manager of business that must be done. {35} In short, without adding or subtracting anything,[n] beyond a small sum, and only removing the want of system, my plan reduces the State to order, making your receipt of payment, your service in the army or the courts, and your performance of any duty which the age of each of you allows, and the occasion requires, all part of one and the same system. But it has been no part of my proposal that we should a.s.sign the due of those who act to those who do nothing; that we should be idle ourselves and enjoy our leisure helplessly, listening to tales of victories won by somebody's mercenaries;[n] for this is what happens now. {36} Not that I blame one who is doing some part of your duty for you; but I require you to do for yourselves the things for which you honour others, and not to abandon the position which your fathers won through many a glorious peril, and bequeathed to you.

I think I have told you all that, in my belief, your interest demands. May you choose the course which will be for the good of the city and of you all!

FOOTNOTES

[1] See notes to Speech on the Peace, -- 5. Some date the Euboean expedition and the sending of the cavalry one or two years earlier, and the whole chronology is much disputed; but there are strong arguments for the date (348) given in the text.

[2] [Greek: esti tauta ta].

[3] [Greek: touto parechae].

ON THE PEACE (OR. V)

[_Introduction_. After the fall of Olynthus in 348, the Athenians, on the proposal of Eubulus, sent emba.s.sies to the Greek States in the Peloponnese and elsewhere, to invite them to join in a coalition against Philip. Aeschines went for this purpose to Megalopolis, and did his best to counteract Philip's influence in Arcadia. When the emba.s.sies proved unsuccessful, it became clear that peace must be made on such terms as were possible. Philip himself was anxious for peace, since he wished to cross the Pa.s.s of Thermopylae without such opposition from Athens as he had encountered in 352, and to be free from the attacks of hostile ships upon his ports. Even before the fall of Olynthus, informal communications pa.s.sed between himself and Athens (see Speech on Emba.s.sy, ---- 12, 94, 315); and in consequence of these, Philocrates proposed and the a.s.sembly pa.s.sed a decree, under which ten amba.s.sadors were appointed to go to Philip and invite him to send plenipotentiaries to Athens to conclude a peace. Demosthenes (who had strongly supported Philocrates) was among the ten, as well as Aeschines and Philocrates himself. Delighted with Philip's reception of them, and greatly attracted by his personality, the amba.s.sadors returned with a letter from him, promising in general terms to confer great benefits upon Athens, if he were granted alliance as well as peace: in the meantime he undertook not to interfere with the towns allied to Athens in the Chersonese.

Demosthenes proposed (in the Council, of which he was a member in the year 347- 346) the usual complimentary resolution in honour of the amba.s.sadors, and on his motion it was resolved to hold two meetings of the a.s.sembly, on the 18th and 19th of the month Elaphebolion (i.e. probably just after the middle of April 346), when Philip's envoys would have arrived, to discuss the terms of peace.