The Prose Works of William Wordsworth Part 83

On Tuesday morning, Sir Walter Scott accompanied us, and most of the party, to Newark Castle, on the _Yarrow_. When we alighted from the carriages, he walked pretty stoutly, and had great pleasure in revisiting these his favourite haunts. Of that excursion, the verses, 'Yarrow Revisited' are a memorial. Notwithstanding the romance that pervades Sir Walter's works, and attaches to many of his habits, there is too much pressure of fact for these verses to harmonise, as much as I could wish, with the two preceding poems. On our return in the afternoon, we had to cross the Tweed, directly opposite Abbotsford. The wheels of our carriage grated upon the pebbles in the bed of the stream, that there flows somewhat rapidly. A rich, but sad light, of rather a purple than a golden hue, was spread over the Eildon Hills at that moment; and, thinking it probable that it might be the last time Sir Walter would cross the stream, I was not a little moved, and expressed some of my feelings in the sonnet beginning,

'A trouble, not of clouds,' &c.

At noon on Thursday we left Abbotsford, and on the morning of that day, Sir Walter and I had a serious conversation, _tete-a-tete_, when he spoke with grat.i.tude of the happy life which, upon the whole, he had led. He had written in my daughter's alb.u.m, before he came into the breakfast-room that morning, a few stanzas addressed to her; and while putting the book into her hand, in his own Study, standing by his desk, he said to her in my presence, 'I should not have done any thing of this kind, but for your father's sake; they are probably the last verses I shall ever write.' They show how much his mind was impaired; not by the strain of thought, but by the execution, some of the lines being imperfect, and one stanza wanting corresponding rhymes. One letter, the initial S., had been omitted in the spelling of his own name. In this interview, also, it was that, upon my expressing a hope of his health being benefited by the climate of the country to which he was going, and by the interest he would take in the cla.s.sic remembrances of Italy, he made use of the quotation from 'Yarrow Revisited,' as recorded by me in the 'Musings at Aquapendente,' six years afterwards.

Mr. Lockhart has mentioned in his life of him, what I heard from several quarters while abroad, both at Rome and elsewhere, that little seemed to interest him but what he could collect or heard of the fugitive Stuarts, and their adherents who had followed them into exile. Both the 'Yarrow Revisited' and the 'Sonnet' were sent him before his departure from England. Some further particulars of the conversations which occurred during this visit I should have set down, had they not been already accurately recorded by Mr. Lockhart.

364. *_A Place of Burial in the South of Scotland_. [III.]

Similar places for burial are not unfrequent in Scotland. The one that suggested this sonnet lies on the banks of a small stream, called the Wauchope, that flows into the Esk near Langholme. Mickle, who, as it appears from his poem on Sir Martin, was not without genuine poetic feelings, was born and pa.s.sed his boyhood in this neighbourhood, under his father, who was a minister of the Scotch Kirk. The Esk, both above and below Langholme, flows through a beautiful country; and the two streams of the Wauchope and the Ewes, which join it near that place, are such as a pastoral poet would delight in.

365. *_On the Sight of a Manse in the South of Scotland_. [IV.]

The manses in Scotland, and the gardens and grounds about them, have seldom that attractive appearance which is common about our English parsonages, even when the clergyman's income falls below the average of the Scotch minister's. This is not merely owing to the one country being poor in comparison with the other, but arises rather out of the equality of their benefices, so that no one has enough to spare for decorations that might serve as an example for others, whereas with us the taste of the richer inc.u.mbent extends its influence more or less to the poorest.

After all, in these observations, the surface only of the matter is touched. I once heard a conversation, in which the Roman Catholic religion was decried on account of its abuses: 'You cannot deny, however,' said a lady of the party, repeating an expression used by Charles II., 'that it is the religion of a gentleman.' It may be left to the Scotch themselves to determine how far this observation applies to the [religion] of their Kirk; while it cannot be denied [that] if it is wanting in that characteristic quality, the aspect of common life, so far as concerns its beauty, must suffer. Sincere Christian piety may be thought not to stand in need of refinement or studied ornament, but a.s.suredly it is ever ready to adopt them, when they fall within its notice, as means allow: and this observation applies not only to manners, but to everything that a Christian (truly so in spirit) cultivates and gathers round him, however humble his social condition.

366. *_Composed in Roslin Chapel during a Storm_. [V.]

We were detained, by incessant rain and storm, at the small inn near Roslin Chapel, and I pa.s.sed a great part of the day pacing to and fro in this beautiful structure, which, though not used for public service, is not allowed to go to ruin. Here this sonnet was composed, and [I shall be fully satisfied] if it has at all done justice to the feeling which the place and the storm raging without inspired. I was as a prisoner. A Painter delineating the interior of the chapel and its minute features, under such circ.u.mstances, would have no doubt found his time agreeably shortened. But the movements of the mind must be more free while dealing with words than with lines and colours. Such, at least, was then, and has been on many other occasions, my belief; and as it is allotted to few to follow both arts with success, I am grateful to my own calling for this and a thousand other recommendations which are denied to that of the Painter.

367. *_The Trosachs_. [VI.]

As recorded in my Sister's Journal, I had first seen the Trosachs in her and Coleridge's company. The sentiment that runs through this sonnet was natural to the season in which I again saw this beautiful spot; but this, and some other sonnets that follow, were coloured by the remembrance of my recent visit to Sir Walter Scott, and the melancholy errand on which he was going.

368. *_Composed in the Glen of Lock Etive_. [VIII.]

'That make the patriot spirit.'

It was mortifying to have frequent occasions to observe the bitter hatred of the lower orders of the Highlanders to their superiors: love of country seemed to have pa.s.sed into its opposite. Emigration was the only relief looked to with hope.

369. _Eagles: composed at Dunollie Castle in the Bay of Oban_. [IX.]

The last I saw was on the wing, off the promontory of Fairhead, county of Antrim. I mention this, because, though my tour in Ireland, with Mr.

Marshall and his son, was made many years ago, this allusion to the eagle is the only image supplied by it to the poetry I have since written. We travelled through the country in October; and to the shortness of the days, and the speed with which we travelled (in a carriage-and-four), may be ascribed this want of notices, in my verse, of a country so interesting. The deficiency I am somewhat ashamed of, and it is the more remarkable, as contrasted with my Scotch and continental tours, of which are to be found in these volumes so many memorials.

370. *_In the Sound of Mull_. [X.]

Touring late in the season in Scotland is an uncertain speculation. We were detained a week by rain at Bunaw, on Loch Etive, in a vain hope that the weather would clear up, and allow me to show my daughter the beauties of Glencoe. Two days we were at the Isle of Mull, on a visit to Major Campbell; but it rained incessantly, and we were obliged to give up our intention of going to Staffa. The rain pursued us to Tyndrum, where the next sonnet was composed in a storm.

371. '_Shepherds of Etive Glen_.' [X.]

In Gaelic--Buachaill Eite.

372. _Highland Broach_. [XV.]

On ascending a hill that leads from Loch Awe towards Inverary, I fell into conversation with a woman of the humbler cla.s.s, who wore one of these Highland broaches. I talked with her about it, and upon parting with her, when I said, with a kindness I truly felt, 'May the broach continue in your family for many generations to come, as you have already possessed it,' she thanked me most becomingly, and seemed not a little moved. The exact resemblance which the old broach (still in use, though rarely met with among the Highlanders) bears to the Roman Fibula must strike every one, and concurs, with the plaid and kilt, to recall to mind the communication which the ancient Romans had with this remote country.

[Note.--How much the Broach is sometimes prized by persons in humble stations may be gathered from an occurrence mentioned to me by a female friend. She had an opportunity of benefiting a poor old woman in her own hut, who, wishing to make a return, said to her daughter in Erse, in a tone of plaintive earnestness, 'I would give anything I have, but I _hope_ she does not wish for my Broach!' and uttering these words she put her hand upon the Broach which fastened her kerchief, and which she imagined had attracted the eye of her benefactress.]

373. _The Brownie_. [XVI.]

Upon a small island not far from the head of Loch Lomond, are some remains of an ancient building, which was for several years the abode of a solitary Individual, one of the last survivors of the clan of Macfarlane, once powerful in that neighbourhood. Pa.s.sing along the sh.o.r.e opposite this island in the year 1814, the Author learned these particulars, and that this person then living there had acquired the appellation of 'The Brownie.' See 'The Brownie's Cell' ['Memorials of a Tour in Scotland, 1814,' I.], to which the following is a sequel.

374. *_Bothwell Castle_. [XVIII.]

In my Sister's Journal is an account of Bothwell Castle as it appeared to us at that time.

375. *_The Avon: a Feeder of the Avon_. [XX. l. 2.]

'Yet is it one that other rivulets bear.'

There is the Shakspeare Avon, the Bristol Avon, the one that flows by Salisbury, and a small river in Wales, I believe, bear the name; Avon being, in the ancient tongue, the general name for river.

376. *_Suggested by a View from an Eminence in Inglewood Forest_.

[XXI.]

The extensive forest of Inglewood has been enclosed within my memory. I was well acquainted with it in its ancient state. The Hartshorn tree, mentioned in the next sonnet, was one of its remarkable objects, as well as another tree that grew upon an eminence not far from Penrith. It was single and conspicuous, and, being of a round shape, though it was universally known to be a 'sycamore,' it was always called the 'Round Thorn,' so difficult is it to chain fancy down to fact.

377. _Hart's-Horn Tree, near Penrith_. [XXII.]

[After a quotation from Nicholson and Burns's History of Westmoreland and c.u.mberland.] The tree has now disappeared, but I well remember its imposing appearance as it stood, in a decayed state, by the side of the high road leading from Penrith to Appleby. The whole neighbourhood abounds in interesting traditions and vestiges of antiquity, viz., Julian's Bower; Brougham and Penrith Castles; Penrith Beacon, and the curious remains in Penrith Churchyard; Arthur's Round Table, and, close by, Maybrough; the excavation, called the Giant's Cave, on the banks of the Emont; Long Meg and her daughters, near Eden, &c., &c.

378. _Fancy and Tradition_. [XXIII.]

Suggested by the recollection of Juliana's bower and other traditions connected with this ancient forest.

379. _Countess' Pillar_. [XXIV.]

On the road-side between Penrith and Appleby there stands a pillar with the following inscription:--

'This pillar was erected in the year 1656, by Anne Countess Dowager of Pembroke, &c. for a memorial of her last parting with her pious mother, Margaret Countess Dowager of c.u.mberland, on the 2d April, 1616; in memory whereof she hath left an annuity of 4, to be distributed to the poor of the parish of Brougham, every 2d day of April for ever, upon the stone table placed hard by. _Laus Deo_!'