The Promulgation of Universal Peace Part 3

Reflect upon this: how Baha'u'llah upraised the standard of His Cause in prison. Refer to history. It is without parallel. No such thing has happened before that time nor since-a prisoner and an exile advancing His Cause and spreading His teachings broadcast so that eventually He became powerful enough to conquer the very king who banished Him.

His Cause spread more and more. The Blessed Perfection was a prisoner twenty-five years. During all this time He was subjected to the indignities and revilement of the people. He was persecuted, mocked and put in chains. In Persia His properties were pillaged and His possessions confiscated. First, there was banishment from Persia to Ba_gh_dad, then to Constantinople, then to Adrianople, finally from Rumelia to the prison fortress of Akka.

During His lifetime He was intensely active. His energy was unlimited.

Scarcely one night was pa.s.sed in restful sleep. He bore these ordeals, suffered these calamities and difficulties in order that a manifestation of selflessness and service might become apparent in the world of humanity; that the Most Great Peace should become a reality; that human souls might appear as the angels of heaven; that heavenly miracles would be wrought among men; that human faith should be strengthened and perfected; that the precious, priceless bestowal of G.o.d-the human mind-might be developed to its fullest capacity in the temple of the body; and that man might become the reflection and likeness of G.o.d, even as it hath been revealed in the Bible, "Let us make man in our image."

Briefly, the Blessed Perfection bore all these ordeals and calamities in order that our hearts might become enkindled and radiant, our spirits be glorified, our faults become virtues, our ignorance be transformed into knowledge; in order that we might attain the real fruits of humanity and acquire heavenly graces; in order that, although pilgrims upon earth, we should travel the road of the heavenly Kingdom, and, although needy and poor, we might receive the treasures of eternal life. For this has He borne these difficulties and sorrows.

Trust all to G.o.d. The lights of G.o.d are resplendent. The blessed Epistles are spreading. The blessed teachings are promulgated throughout the East and West. Soon you will see that the heavenly Words have established the oneness of the world of humanity. The banner of the Most Great Peace has been unfurled, and the great community is appearing.

19 April 1912 Talk at Earl Hall Columbia University, New York

From Stenographic Notes

If we look with a perceiving eye upon the world of creation, we find that all existing things may be cla.s.sified as follows: first, mineral-that is to say, matter or substance appearing in various forms of composition; second, vegetable-possessing the virtues of the mineral plus the power of augmentation or growth, indicating a degree higher and more specialized than the mineral; third, animal-possessing the attributes of the mineral and vegetable plus the power of sense perception; fourth, human-the highest specialized organism of visible creation, embodying the qualities of the mineral, vegetable and animal plus an ideal endowment absolutely absent in the lower kingdoms-the power of intellectual investigation into the mysteries of outer phenomena. The outcome of this intellectual endowment is science, which is especially characteristic of man. This scientific power investigates and apprehends created objects and the laws surrounding them. It is the discoverer of the hidden and mysterious secrets of the material universe and is peculiar to man alone. The most n.o.ble and praiseworthy accomplishment of man, therefore, is scientific knowledge and attainment.

Science may be likened to a mirror wherein the images of the mysteries of outer phenomena are reflected. It brings forth and exhibits to us in the arena of knowledge all the product of the past. It links together past and present. The philosophical conclusions of bygone centuries, the teachings of the Prophets and wisdom of former sages are crystallized and reproduced in the scientific advancement of today. Science is the discoverer of the past. From its premises of past and present we deduce conclusions as to the future. Science is the governor of nature and its mysteries, the one agency by which man explores the inst.i.tutions of material creation. All created things are captives of nature and subject to its laws. They cannot transgress the control of these laws in one detail or particular. The infinite starry worlds and heavenly bodies are nature's obedient subjects.

The earth and its myriad organisms, all minerals, plants and animals are thralls of its dominion. But man through the exercise of his scientific, intellectual power can rise out of this condition, can modify, change and control nature according to his own wishes and uses. Science, so to speak, is the breaker of the laws of nature.

Consider, for example, that man according to natural law should dwell upon the surface of the earth. By overcoming this law and restriction, however, he sails in ships over the ocean, mounts to the zenith in airplanes and sinks to the depths of the sea in submarines. This is against the fiat of nature and a violation of her sovereignty and dominion. Nature's laws and methods, the hidden secrets and mysteries of the universe, human inventions and discoveries, all our scientific acquisitions should naturally remain concealed and unknown, but man through his intellectual ac.u.men searches them out of the plane of the invisible, draws them into the plane of the visible, exposes and explains them. For instance, one of the mysteries of nature is electricity. According to nature this force, this energy, should remain latent and hidden, but man scientifically breaks through the very laws of nature, arrests it and even imprisons it for his use.

In brief, man through the possession of this ideal endowment of scientific investigation is the most n.o.ble product of creation, the governor of nature. He takes the sword from nature's hand and uses it upon nature's head. According to natural law night is a period of darkness and obscurity, but man by utilizing the power of electricity, by wielding this electric sword overcomes the darkness and dispels the gloom. Man is superior to nature and makes nature do his bidding. Man is a sensitive being; nature is without sensation. Man has memory and reason; nature lacks them. Man is n.o.bler than nature. There are powers within him of which nature is devoid. It may be claimed that these powers are from nature itself and that man is a part of nature. In answer to this statement we will say that if nature is the whole and man is a part of that whole, how could it be possible for a part to possess qualities and virtues which are absent in the whole? Undoubtedly the part must be endowed with the same qualities and properties as the whole. For example, the hair is a part of the human anatomy. It cannot contain elements which are not found in other parts of the body, for in all cases the component elements of the body are the same. Therefore, it is manifest and evident that man, although in body a part of nature, nevertheless in spirit possesses a power transcending nature; for if he were simply a part of nature and limited to material laws, he could possess only the things which nature embodies. G.o.d has conferred upon and added to man a distinctive power-the faculty of intellectual investigation into the secrets of creation, the acquisition of higher knowledge-the greatest virtue of which is scientific enlightenment.

This endowment is the most praiseworthy power of man, for through its employment and exercise the betterment of the human race is accomplished, the development of the virtues of mankind is made possible and the spirit and mysteries of G.o.d become manifest. Therefore, I am greatly pleased with my visit to this university. Praise be to G.o.d that this country abounds in such inst.i.tutions of learning where the knowledge of sciences and arts may readily be acquired.

As material and physical sciences are taught here and are constantly unfolding in wider vistas of attainment, I am hopeful that spiritual development may also follow and keep pace with these outer advantages. As material knowledge is illuminating those within the walls of this great temple of learning, so also may the light of the spirit, the inner and divine light of the real philosophy glorify this inst.i.tution. The most important principle of divine philosophy is the oneness of the world of humanity, the unity of mankind, the bond conjoining East and West, the tie of love which blends human hearts.

Therefore, it is our duty to put forth our greatest efforts and summon all our energies in order that the bonds of unity and accord may be established among mankind. For thousands of years we have had bloodshed and strife. It is enough; it is sufficient. Now is the time to a.s.sociate together in love and harmony. For thousands of years we have tried the sword and warfare; let mankind for a time at least live in peace. Review history and consider how much savagery, how much bloodshed and battle the world has witnessed. It has been either religious warfare, political warfare or some other clash of human interests. The world of humanity has never enjoyed the blessing of universal peace. Year by year the implements of warfare have been increased and perfected. Consider the wars of past centuries; only ten, fifteen or twenty thousand at the most were killed, but now it is possible to kill one hundred thousand in a single day. In ancient times warfare was carried on with the sword; today it is the smokeless gun. Formerly, battleships were sailing vessels; today they are dreadnoughts. Consider the increase and improvement in the weapons of war.

G.o.d has created us all human, and all countries of the world are parts of the same globe. We are all His servants. He is kind and just to all. Why should we be unkind and unjust to each other? He provides for all. Why should we deprive one another? He protects and preserves all. Why should we kill our fellow creatures? If this warfare and strife be for the sake of religion, it is evident that it violates the spirit and basis of all religion. All the divine Manifestations have proclaimed the oneness of G.o.d and the unity of mankind. They have taught that men should love and mutually help each other in order that they might progress. Now if this conception of religion be true, its essential principle is the oneness of humanity. The fundamental truth of the Manifestations is peace. This underlies all religion, all justice. The divine purpose is that men should live in unity, concord and agreement and should love one another. Consider the virtues of the human world and realize that the oneness of humanity is the primary foundation of them all. Read the Gospel and the other Holy Books. You will find their fundamentals are one and the same. Therefore, unity is the essential truth of religion and, when so understood, embraces all the virtues of the human world. Praise be to G.o.d! This knowledge has been spread, eyes have been opened, and ears have become attentive.

Therefore, we must endeavor to promulgate and practice the religion of G.o.d which has been founded by all the Prophets. And the religion of G.o.d is absolute love and unity.

19 April 1912 Talk at Bowery Mission 227 Bowery, New York

From Stenographic Notes

Tonight I am very happy, for I have come here to meet my friends. I consider you my relatives, my companions; and I am your comrade.

You must be thankful to G.o.d that you are poor, for Jesus Christ has said, "Blessed are the poor." He never said, "Blessed are the rich." He said, too, that the Kingdom is for the poor and that it is easier for a camel to enter a needle's eye than for a rich man to enter G.o.d's Kingdom.

Therefore, you must be thankful to G.o.d that although in this world you are indigent, yet the treasures of G.o.d are within your reach; and although in the material realm you are poor, yet in the Kingdom of G.o.d you are precious. Jesus Himself was poor. He did not belong to the rich. He pa.s.sed His time in the desert, traveling among the poor, and lived upon the herbs of the field. He had no place to lay His head, no home. He was exposed in the open to heat, cold and frost-to inclement weather of all kinds-yet He chose this rather than riches. If riches were considered a glory, the Prophet Moses would have chosen them; Jesus would have been a rich man.

When Jesus Christ appeared, it was the poor who first accepted Him, not the rich. Therefore, you are the disciples of Jesus Christ; you are His comrades, for He outwardly was poor, not rich. Even this earth's happiness does not depend upon wealth. You will find many of the wealthy exposed to dangers and troubled by difficulties, and in their last moments upon the bed of death there remains the regret that they must be separated from that to which their hearts are so attached. They come into this world naked, and they must go from it naked. All they possess they must leave behind and pa.s.s away solitary, alone. Often at the time of death their souls are filled with remorse; and worst of all, their hope in the mercy of G.o.d is less than ours. Praise be to G.o.d! Our hope is in the mercy of G.o.d, and there is no doubt that the divine compa.s.sion is bestowed upon the poor. Jesus Christ said so; Baha'u'llah said so. While Baha'u'llah was in Ba_gh_dad, still in possession of great wealth, He left all He had and went alone from the city, living two years among the poor. They were His comrades. He ate with them, slept with them and gloried in being one of them. He chose for one of His names the t.i.tle of The Poor One and often in His Writings refers to Himself as Darvi_sh_, which in Persian means poor; and of this t.i.tle He was very proud. He admonished all that we must be the servants of the poor, helpers of the poor, remember the sorrows of the poor, a.s.sociate with them; for thereby we may inherit the Kingdom of heaven. G.o.d has not said that there are mansions prepared for us if we pa.s.s our time a.s.sociating with the rich, but He has said there are many mansions prepared for the servants of the poor, for the poor are very dear to G.o.d. The mercies and bounties of G.o.d are with them. The rich are mostly negligent, inattentive, steeped in worldliness, depending upon their means, whereas the poor are dependent upon G.o.d, and their reliance is upon Him, not upon themselves. Therefore, the poor are nearer the threshold of G.o.d and His throne.

Jesus was a poor man. One night when He was out in the fields, the rain began to fall. He had no place to go for shelter so He lifted His eyes toward heaven, saying, "O Father! For the birds of the air Thou hast created nests, for the sheep a fold, for the animals dens, for the fish places of refuge, but for Me Thou hast provided no shelter. There is no place where I may lay My head. My bed consists of the cold ground; My lamps at night are the stars, and My food is the gra.s.s of the field. Yet who upon earth is richer than I? For the greatest blessing Thou hast not given to the rich and mighty but unto Me, for Thou hast given Me the poor.

To me Thou hast granted this blessing. They are Mine. Therefore am I the richest man on earth."

So, my comrades, you are following in the footsteps of Jesus Christ. Your lives are similar to His life; your att.i.tude is like unto His; you resemble Him more than the rich do. Therefore, we will thank G.o.d that we have been so blessed with real riches. And in conclusion, I ask you to accept 'Abdu'l-Baha as your servant.

At the end of this meeting, 'Abdu'l-Baha stood at the Bowery entrance to the Mission hall, shaking hands with four or five hundred men and placing within each palm a piece of silver.

TALKS 'ABDU'L-BAHa DELIVERED IN WASHINGTON, D.C.

20 April 1912 Talk at Orient-Occident-Unity Conference Public Library Hall, Washington, D.C.

Notes by Joseph H. Hannen

Tonight I am most happy in presenting myself before an audience such as this. I am an Oriental and have come into the West to meet the people of the Occident. Praise be to G.o.d! Upon the faces of those a.s.sembled here I perceive the light of G.o.d. This I consider an evidence of the possibility of uniting the East and the West, of establishing a perfect bond between Persia and America-one of the objects of this conference. For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of America, and for the Americans there could be no better industrial outlet and market than the virgin commercial soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond-whether material or spiritual-be well cemented. May the material civilization of America find complete efficacy and establishment in Persia, and may the spiritual civilization of Persia find acceptance and response in America.

Some of the creatures of existence can live solitary and alone. A tree, for instance, may live without the a.s.sistance and cooperation of other trees. Some animals are isolated and lead a separate existence away from their kind. But this is impossible for man. In his life and being cooperation and a.s.sociation are essential. Through a.s.sociation and meeting we find happiness and development, individual and collective.

For instance, when there is intercourse and cooperation between two villages, the advancement of each will be a.s.sured. Likewise, if intercommunication is established between two cities, both will benefit and progress. And if a reciprocal basis of agreement be reached between two countries, their individual and mutual interests will find great development. Therefore, in the unity of this radiant a.s.semblage I behold the link between Orient and Occident. Such unity is the means and instrument of cooperation between the various countries of the East and West. It is evident, then, that the outcomes from this basis of agreement and accord are numberless and unlimited. Surely there will be great harvests of results forthcoming for Persia and America. In Persia advanced material civilization will be established and the doors thrown open wide to American commerce.

Above and beyond all this, a great love and fountain of affection shall bind and blend these two remote peoples, for Baha'u'llah has proclaimed to the world the solidarity of nations and the oneness of humanity.

Addressing all mankind He has said, "Ye are all leaves of one tree and the drops of one sea." The world of humanity has been expressed by Him as a unit-as one family. It is, therefore, hoped that the American and Persian nations may be conjoined and united in reciprocal love. May they become one race endowed with the same susceptibilities. May these bonds of amity and accord be firmly established.

Baha'u'llah pa.s.sed forty years of His life in prison and exile in order that He might upraise the banner of the oneness of the world of men. For this He bore all these ordeals and difficulties. He was under the dominion of 'Abdu'l-?amid. I, too, was in the prison of 'Abdu'l-?amid until the Committee of Union and Progress hoisted the standard of liberty and my fetters were removed. They exhibited great kindness and love toward me. I was made free and thereby enabled to come to this country. Were it not for the action of this Committee, I should not be with you here tonight.

Therefore, you must all ask a.s.sistance and confirmation in behalf of this Committee through which the liberty of Turkey was proclaimed.

Briefly, I have traveled this long distance, crossed the Atlantic Ocean to this western continent in the desire and hope that the strongest bond of unity may be established between America and Persia. I know this to be your wish and purpose also and am sure of your cooperation. We shall, therefore, offer supplication in the divine threshold that a great love may take possession of the hearts of men and unite the nations of the world. We will pray that the ensign of international peace may be uplifted and that the oneness of the world of humanity may be realized and accomplished. All this is made possible and practicable through your efforts. May this American democracy be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the universality of mankind. May it be the first to upraise the standard of the Most Great Peace, and through this nation of democracy may these philanthropic intentions and inst.i.tutions be spread broadcast throughout the world. Truly, this is a great and revered nation. Here liberty has reached its highest degree. The intentions of its people are most praiseworthy. They are, indeed, worthy of being the first to build the Tabernacle of the Most Great Peace and proclaim the oneness of mankind. I will supplicate G.o.d for a.s.sistance and confirmation in your behalf.

21 April 1912 Talk at Studio Hall 1219 Connecticut Avenue, Washington, D.C.

Notes by Joseph H. Hannen

I have come here to visit you. With the greatest longing I have wished to see you. Realizing it was only with great difficulty that you could come to me and that very few could make the trip, I decided to come to you so that all might have the pleasure of meeting. Praise be to G.o.d! I am here, and I am looking into your faces-faces radiant with inner beauty, hearts attracted to the Kingdom of Abha, spirits exhilarated through the glad tidings of G.o.d. Therefore, I have experienced the greatest possible happiness. And surely this happiness must be mutual, for the hearts are connected with each other and are filled with the same vibration. The flame and the light of love are reflected in all. Spiritual susceptibilities and heart longings fill every heart. If we should offer a hundred thousand thanksgivings every moment to the threshold of G.o.d for this love which has blended the Orient and Occident, we would fail to express our grat.i.tude sufficiently. If all the powers of earth should seek to bring about this love between East and West, they would prove incapable. If they wished to establish this unity, it would prove impossible. But Baha'u'llah has accomplished both through the power of the Holy Spirit, and this bond of unity through love is indissoluble. It shall continue unto time everlasting, and day by day its power shall increase.

Erelong it shall enchain the world, and eventually the hearts of all the nations of the world will be brought together by its constraining clasp.

The world of humanity shall become the manifestation of the lights of Divinity, and the bestowals of G.o.d shall surround all. From the standpoints of both material and spiritual civilization extraordinary progress and development will be witnessed. In this present cycle there will be an evolution in civilization unparalleled in the history of the world. The world of humanity has, heretofore, been in the stage of infancy; now it is approaching maturity. Just as the individual human organism, having attained the period of maturity, reaches its fullest degree of physical strength and ripened intellectual faculties so that in one year of this ripened period there is witnessed an unprecedented measure of development, likewise the world of humanity in this cycle of its completeness and consummation will realize an immeasurable upward progress, and that power of accomplishment whereof each individual human reality is the depository of G.o.d-that outworking Universal Spirit-like the intellectual faculty, will reveal itself in infinite degrees of perfection.

Therefore, thank ye G.o.d that ye have come into the plane of existence in this radiant century wherein the bestowals of G.o.d are appearing from all directions, when the doors of the Kingdom have been opened unto you, the call of G.o.d is being raised, and the virtues of the human world are in the process of unfoldment. The day has come when all darkness is to be dispelled, and the Sun of Truth shall shine forth radiantly. This time of the world may be likened to the equinoctial in the annual cycle. For, verily, this is the spring season of G.o.d. In the Holy Books a promise is given that the springtime of G.o.d shall make itself manifest; Jerusalem, the Holy City, shall descend from heaven; Zion shall leap forth and dance; and the Holy Land shall be submerged in the ocean of divine effulgence.

At the time of the vernal equinox in the material world a wonderful vibrant energy and new life-quickening is observed everywhere in the vegetable kingdom; the animal and human kingdoms are resuscitated and move forward with a new impulse. The whole world is born anew, resurrected.