The Promised Land Part 5

When he returned to Polotzk he knew what had been wrong with his life before, and he proceeded to remedy it. He resolved to live, as far as the conditions of existence in Polotzk permitted, the life of a modern man. And he saw no better place to begin than with the education of the children. Outwardly he must conform to the ways of his neighbors, just as he must pay tribute to the policeman on the beat; for standing room is necessary to all operations, and social ostracism could ruin him as easily as police persecution. His children, if he started them right, would not have to bow to the yoke as low as he; his children's children might even be free men. And education was the one means to redemption.

Fetchke and I were started with a rebbe, in the orthodox way, but we were taught to translate as well as read Hebrew, and we had a secular teacher besides. My sister and I were very diligent pupils, and my father took great satisfaction in our progress and built great plans for our higher education.

My brother, who was five years old when he entered heder, hated to be shut up all day over a printed page that meant nothing to him. He cried and protested, but my father was determined that he should not grow up ignorant, so he used the strap freely to hasten the truant's steps to school. The heder was the only beginning allowable for a boy in Polotzk, and to heder Joseph must go. So the poor boy's life was made a nightmare, and the horror was not lifted until he was ten years old, when he went to a modern school where intelligible things were taught, and it proved that it was not the book he hated, but the blindness of the heder.

For a number of peaceful years after my father's return from "far Russia," we led a wholesome life of comfort, contentment, and faith in to-morrow. Everything prospered, and we children grew in the sun. My mother was one with my father in all his plans for us. Although she had spent her young years in the pursuit of the ruble, it was more to her that our teacher praised us than that she had made a good bargain with a tea merchant. Fetchke and Joseph and I, and Deborah, when she grew up, had some prospects even in Polotzk, with our parents' hearts set on the highest things; but we were destined to seek our fortunes in a world which even my father did not dream of when he settled down to business in Polotzk.

Just when he felt himself safe and strong, a long series of troubles set in to hara.s.s us, and in a few years' time we were reduced to a state of helpless poverty, in which there was no room to think of anything but bread. My father became seriously ill, and spent large sums on cures that did not cure him. While he was still an invalid, my mother also became ill and kept her bed for the better part of two years. When she got up, it was only to lapse again. Some of us children also fell ill, so that at one period the house was a hospital. And while my parents were incapacitated, the business was ruined through bad management, until a day came when there was not enough money in the cash drawer to pay the doctor's bills.

For some years after they got upon their feet again, my parents struggled to regain their place in the business world, but failed to do so. My father had another period of experimenting with this or that business, like his earlier experience. But everything went wrong, till at last he made a great resolve to begin life all over again. And the way to do that was to start on a new soil. My father determined to emigrate to America.

I have now told who I am, what my people were, how I began life, and why I was brought to a new home. Up to this point I have borrowed the recollections of my parents, to piece out my own fragmentary reminiscences. But from now on I propose to be my own pilot across the seas of memory; and if I lose myself in the mists of uncertainty, or run aground on the reefs of speculation, I still hope to make port at last, and I shall look for welcoming faces on the sh.o.r.e. For the ship I sail in is history, and facts will kindle my beacon fires.

CHAPTER V

I REMEMBER

My father and mother could tell me much more that I have forgotten, or that I never was aware of; but I want to reconstruct my childhood from those broken recollections only which, recurring to me in after years, filled me with the pain and wonder of remembrance. I want to string together those glimpses of my earliest days that dangle in my mind, like little lanterns in the crooked alleys of the past, and show me an elusive little figure that is myself, and yet so much a stranger to me, that I often ask, Can this be I?

I have not much faith in the reality of my first recollection, but as I can never go back over the past without bringing up at last at this sombre little scene, as at a door beyond which I cannot pa.s.s, I must put it down for what it is worth in the scheme of my memories. I see, then, an empty, darkened room. In the middle, on the floor, lies a long Shape, covered with some black stuff. There are candles at the head of the Shape. Dim figures are seated low, against the walls, swaying to and fro. No sound is in the room, except a moan or a sigh from the shadowy figures; but a child is walking softly around and around the Shape on the floor, in quiet curiosity.

The Shape is the body of my grandfather laid out for burial. The child is myself--myself asking questions of Death.

I was four years old when my mother's father died. Do I really remember the little scene? Perhaps I heard it described by some fond relative, as I heard other anecdotes of my infancy, and unconsciously incorporated it with my genuine recollections. It is so suitable a scene for a beginning: the darkness, the mystery, the impenetrability.

My share in it, too, is characteristic enough, if I really studied that Shape by the lighted candles, as I have always pretended to myself. So often afterwards I find myself forgetting the conventional meanings of things, in some search for a meaning of my own. It is more likely, however, that I took no intellectual interest in my grandfather's remains at the time, but later on, when I sought for a First Recollection, perhaps, elaborated the scene, and my part in it, to something that satisfied my sense of dramatic fitness. If I really committed such a fraud, I am now well punished, by being obliged, at the very start, to discredit the authenticity of my memoirs.

The abode of our childhood, if not revisited in later years, is apt to loom in our imagination as a vast edifice with immense chambers in which our little self seems lost. Somehow I have failed of this illusion. My grandfather's house, where I was born, stands, in my memory, a small, one-story wooden building, whose chimneys touch the sky at the same level as its neighbors' chimneys. Such as it was, the house stood even with the sidewalk, but the yard was screened from the street by a board fence, outside which I am sure there was a bench.

The gate into the yard swung so high from the ground that four-footed visitors did not have to wait till it was opened. Pigs found their way in, and were shown the way out, under the gate; grunting on their arrival, but squealing on their departure.

[Ill.u.s.tration: MY GRANDFATHER'S HOUSE, WHERE I WAS BORN]

Of the interior of the house I remember only one room, and not so much the room as the window, which had a blue sash curtain, and beyond the curtain a view of a narrow, walled garden, where deep-red dahlias grew. The garden belonged to the house adjoining my grandfather's, where lived the Gentile girl who was kind to me.

Concerning my dahlias I have been told that they were not dahlias at all, but poppies. As a conscientious historian I am bound to record every rumor, but I retain the right to cling to my own impression.

Indeed, I must insist on my dahlias, if I am to preserve the garden at all. I have so long believed in them, that if I try to see _poppies_ in those red ma.s.ses over the wall, the whole garden crumbles away, and leaves me a gray blank. I have nothing against poppies. It is only that my illusion is more real to me than reality. And so do we often build our world on an error, and cry out that the universe is falling to pieces, if any one but lift a finger to replace the error by truth.

Ours was a quiet neighborhood. Across the narrow street was the orderly front of the Korpus, or military academy, with straight rows of unshuttered windows. It was an imposing edifice in the eyes of us all, because it was built of brick, and was several stories high. At one of the windows I pretend I remember seeing a tailor mending the uniforms of the cadets. I knew the uniforms, and I knew, in later years, the man who had been the tailor; but I am not sure that he did not emigrate to America, there to seek his fortune in a candy shop, and his happiness in a family of triplets, twins, and even odds, long before I was old enough to toddle as far as the gate.

Behind my grandfather's house was a low hill, which I do _not_ remember as a mountain. Perhaps it was only a hump in the ground. This eminence, of whatever stature, was a part of the Vall, a longer and higher ridge on the top of which was a promenade, and which was said to be the burying-ground of Napoleonic soldiers. This historic rumor meant very little to me, for I never knew what Napoleon was.

It was not my way to accept unchallenged every superst.i.tion that came to my ears. Among the wild flowers that grew on the gra.s.sy slopes of the Vall, there was a small daisy, popularly called "blind flower,"

because it was supposed to cause blindness in rash children who picked it. I was rash, if I was awake; and I picked "blind flowers" behind the house, handfuls of them, and enjoyed my eyesight unimpaired. If my faith in nursery lore was shaken by this experience, I kept my discovery to myself, and did not undertake to enlighten my playmates.

I find other instances, later on, of the curious fact that I was content with _finding out_ for myself. It is curious to me because I am not so reticent now. When I discover anything, if only a new tint in the red sunset, I must publish the fact to all my friends. Is it possible that in my childish reflections I recognized the fact that ours was a secretive atmosphere, where knowledge was for the few, and wisdom was sometimes a capital offence?

In the summer-time I lived outdoors considerably. I found many occasions to visit my mother in the store, which gave me a long walk.

If my errand was not pressing--or perhaps even if it was--I made a long stop on the Platz, especially if I had a companion with me. The Platz was a rectangular s.p.a.ce in the centre of a roomy square, with a shady promenade around its level lawn. The Korpus faced on the Platz, which was its drill ground. Around the square were grouped the fine residences of the officers of the Korpus, with a great white church occupying one side. These buildings had a fearful interest for me, especially the church, as the dwellings and sanctuary of the enemy; but on the Platz I was not afraid to play and seek adventures. I loved to watch the cadets drill and play ball, or pa.s.s them close as they promenaded, two and two, looking so perfect in white trousers and jackets and visored caps. I loved to run with my playmates and lay out all sorts of geometric figures on the four straight sides of the promenade; patterns of infinite variety, traceable only by a pair of tireless feet. If one got so wild with play as to forget all fear, one could swing, until chased away by the guard, on the heavy chain festoons that encircled the monument at one side of the square. This was the only monument in Polotzk, dedicated I never knew to whom or what. It was the monument, as the sky was the sky, and the earth, earth: the only phenomenon of its kind, mysterious, unquestionable.

It was not far from the limits of Polotzk to the fields and woods. My father was fond of taking us children for a long walk on a Sabbath afternoon. I have little pictures in my mind of places where we went, though I doubt if they could be found from my descriptions. I try in vain to conjure up a panoramic view of the neighborhood. Even when I stood on the apex of the Vall, and saw the level country spread in all directions, my inexperienced eyes failed to give me the picture of the whole. I saw the houses in the streets below, all going to market. The highroads wandered out into the country, and disappeared in the sunny distance, where the edge of the earth and the edge of the sky fitted together, like a jewel box with the lid ajar. In these things I saw what a child always sees: the unrelated fragments of a vast, mysterious world. But although my geography may be vague, and the scenes I remember as the pieces of a paper puzzle, still my breath catches as I replace this bit or that, and coax the edges to fit together. I am obstinately positive of some points, and for the rest, you may amend the puzzle if you can. You may make a survey of Polotzk ever so accurate, and show me where I was wrong; still I am the better guide. You may show that my adventureful road led nowhere, but I can prove, by the quickening of my pulse and the throbbing of my rapid recollections, that _things happened to me_ there or here; and I shall be believed, not you. And so over the vague canvas of scenes half remembered, half imagined, I draw the brush of recollection, and pick out here a landmark, there a figure, and set my own feet back in the old ways, and live over the old events. It is real enough, as by my beating heart you might know.

Sometimes my father took us out by the Long Road. There is no road in the neighborhood of Polotzk by that name, but I know very well that the way was long to my little feet; and long are the backward thoughts that creep along it, like a sunbeam travelling with the day.

The first landmark on the sunny, dusty road is the house of a peasant acquaintance where we stopped for rest and a drink. I remember a cool gray interior, a woman with her bosom uncovered pattering barefoot to hand us the hospitable dipper, and a baby smothered in a deep cradle which hung by ropes from the ceiling. Farther on, the empty road gave us shadows of trees and rustlings of long gra.s.s. This, at least, is what I imagine over the s.p.a.ces where no certain object is. Then, I know, we ran and played, and it was father himself who hid in the corn, and we made havoc following after. Laughing, we ramble on, till we hear the long, far whistle of a locomotive. The railroad track is just visible over the field on the _left_ of the road; the cornfield, I say, is on the _right_. We stand on tiptoe and wave our hands and shout as the long train rushes by at a terrific speed, leaving its pennon of smoke behind.

The pa.s.sing of the train thrilled me wonderfully. Where did it come from, and whither did it fly, and how did it feel to be one of the faces at the windows? If ever I dreamed of a world beyond Polotzk, it must have been at those times, though I do not honestly remember.

Somewhere out on that same Long Road is the place where we once attended a wedding. I do not know who were married, or whether they lived happily ever after; but I remember that when the dancers were wearied, and we were all sated with goodies, day was dawning, and several of the young people went out for a stroll in a grove near by.

They took me with them--who were they?--and they lost me. At any rate, when they saw me again, I was a stranger. For I had sojourned, for an immeasurable moment, in a world apart from theirs. I had witnessed my first sunrise; I had watched the rosy morning tiptoe in among the silver birches. And that grove stands on the _left_ side of the road.

We had another stopping-place out in that direction. It was the place where my mother sent her hundred and more house plants to be cared for one season, because for some reason they could not fare well at home.

We children went to visit them once; and the memory of that is red and white and purple.

The Long Road went ever on and on; I remember no turns. But we turned at last, when the sun was set and the breeze of evening blew; and sometimes the first star came in and the Sabbath went out before we reached home and supper.

Another way out of town was by the bridge across the Polota. I recall more than one excursion in that direction. Sometimes we made a large party, annexing a few cousins and aunts for the day. At this moment I feel a movement of affection for these relations who shared our country adventures. I had forgotten what virtue there was in our family; I do like people who can walk. In those days, it is likely enough, I did not always walk on my own legs, for I was very little, and not strong. I do not remember being carried, but if any of my big uncles gave me a lift, I am sure I like them all the more for it.

The Dvina River swallowed the Polota many times a day, yet the lesser stream flooded the universe on one occasion. On the hither bank of that stream, as you go from Polotzk, I should plant a flowering bush, a lilac or a rose, in memory of the life that bloomed in me one day that I was there.

Leisurely we had strolled out of the peaceful town. It was early spring, and the sky and the earth were two warm palms in which all live things nestled. Little green leaves trembled on the trees, and the green, green gra.s.s sparkled. We sat us down to rest a little above the bridge; and life flowed in and out of us fully, freely, as the river flowed and parted about the bridge piles.

A market garden lay on the opposite slope, yellow-green with first growth. In the long black furrows yet unsown a peasant pushed his plow. I watched him go up and down, leaving a new black line on the bank for every turn. Suddenly he began to sing, a rude plowman's song.

Only the melody reached me, but the meaning sprang up in my heart to fit it--a song of the earth and the hopes of the earth. I sat a long time listening, looking, tense with attention. I felt myself discovering things. Something in me gasped for life, and lay still. I was but a little body, and Life Universal had suddenly burst upon me.

For a moment I had my little hand on the Great Pulse, but my fingers slipped, empty. For the s.p.a.ce of a wild heartbeat I _knew_, and then I was again a simple child, looking to my earthly senses for life. But the sky had stretched for me, the earth had expanded; a greater life had dawned in me.

We are not born all at once, but by bits. The body first and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful.

Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth. Our souls are scarred with the struggles of successive births, and the process is recorded also by the wrinkles in our brains, by the lines in our faces. Look at me and you will see that I have been born many times.

And my first self-birth happened, as I have told, that spring day of my early springs. Therefore would I plant a rose on the green bank of the Polota, there to bloom in token of eternal life.

Eternal, divine life. This is a tale of immortal life. Should I be sitting here, chattering of my infantile adventures, if I did not know that I was speaking for thousands? Should you be sitting there, attending to my chatter, while the world's work waits, if you did not know that I spoke also for you? I might say "you" or "he" instead of "I." Or I might be silent, while you spoke for me and the rest, but for the accident that I was born with a pen in my hand, and you without. We love to read the lives of the great, yet what a broken history of mankind they give, unless supplemented by the lives of the humble. But while the great can speak for themselves, or by the tongues of their admirers, the humble are apt to live inarticulate and die unheard. It is well that now and then one is born among the simple with a taste for self-revelation. The man or woman thus endowed must speak, will speak, though there are only the gra.s.ses in the field to hear, and none but the wind to carry the tale.

It is fun to run over the bridge, with a clatter of stout little shoes on resounding timbers. We pa.s.s a walled orchard on the right, and remind each other of the fruit we enjoyed here last summer. Our next stopping-place is farther on, beyond the wayside inn where lives the idiot boy who gave me such a scare last time. It is a poor enough place, where we stop, but there is an ice house, the only one I know.

We are allowed to go in and see the greenish ma.s.ses of ice gleaming in the half-light, and bring out jars of sweet, black "lager beer," which we drink in the sunny doorway. I shall always remember the flavor of the stuff, and the smell, and the wonder and chill of the ice house.

I vaguely remember something about a convent out in that direction, but I was tired and sleepy after my long walk, and glad to be returning home. I hope they carried me a bit of the way, for I was very tired. There were stars out before we reached home, and the men stopped in the middle of the street to bless the new moon.

It is pleasant to recall how we went bathing in the Polota. On Friday afternoons in summer, when the week's work was done, and the houses of the good housewives stood shining with cleanliness, ready for the Sabbath, parties of women and girls went chattering and laughing down to the river bank. There was a particular spot which belonged to the women. I do not know where the men bathed, but our part of the river was just above Bonderoff's gristmill. I can see the green bank sloping to the water, and the still water sliding down to the sudden swirl and spray of the mill race.

The woods on the bank screened the bathers. Bathing costumes were simply absent, which caused the mermaids no embarra.s.sment, for they were accustomed to see each other naked in the public hot baths. They had little fear of intrusion, for the spot was sacred to them. They splashed about and laughed and played tricks, with streaming hair and free gestures. I do not know when I saw the girls play as they did in the water. It was a pretty picture, but the bathers would have been shocked beyond your understanding if you had suggested that naked women might be put into a picture. If it ever happened, as it happened at least once for me to remember, that their privacy was outraged, the bathers were thrown into a panic as if their very lives were threatened. Screaming, they huddled together, low in the water, some hiding their eyes in their hands, with the instinct of the ostrich.

Some ran for their clothes on the bank, and stood shrinking behind some inadequate rag. The more spirited of the naiads threw pebbles at the cowardly intruders, who, safe behind the leafy cover that was meant to shield modesty, threw jeers and mockery in return. But the Gentile boys ran away soon, or ran away punished. A chemise and a petticoat turn a frightened woman into an Amazon in such circ.u.mstances; and woe to the impudent wretch who lingered after the avengers plunged into the thicket. Slaps and cuffs at close range were his portion, and curses pursued him in retreat.

Among the liveliest of my memories are those of eating and drinking; and I would sooner give up some of my delightful remembered walks, green trees, cool skies, and all, than to lose my images of suppers eaten on Sabbath evenings at the end of those walks. I make no apology to the spiritually minded, to whom this statement must be a revelation of grossness. I am content to tell the truth as well as I am able. I do not even need to console myself with the reflection that what is dross to the dreamy ascetic may be gold to the psychologist. The fact is that I ate, even as a delicate child, with considerable relish; and I remember eating with a relish still keener. Why, I can dream away a half-hour on the immortal flavor of those thick cheese cakes we used to have on Sat.u.r.day night. I am no cook, so I cannot tell you how to make such cake. I might borrow the recipe from my mother, but I would rather you should take my word for the excellence of Polotzk cheese cakes. If you should attempt that pastry, I am certain, be you ever so clever a cook, you would be disappointed by the result; and hence you might be led to mistrust my reflections and conclusions. You have nothing in your kitchen cupboard to give the pastry its notable flavor. It takes history to make such a cake. First, you must eat it as a ravenous child, in memorable twilights, before the lighting of the week-day lamp. Then you must have yourself removed from the house of your simple feast, across the oceans, to a land where your cherished pastry is unknown even by name; and where daylight and twilight, work day and fete day, for years rush by you in the unbroken tide of a strange, new, overfull life. You must abstain from the inimitable morsel for a period of years,--I think fifteen is the magic number,--and then suddenly, one day, rub the Aladdin's lamp of memory, and have the renowned tidbit whisked upon your platter, garnished with a hundred sweet herbs of past a.s.sociation.

Do you think all your imported spices, all your scientific blending and manipulating, could produce so fragrant a morsel as that which I have on my tongue as I write? Glad am I that my mother, in her a.s.siduous imitation of everything American, has forgotten the secrets of Polotzk cookery. At any rate, she does not practise it, and I am the richer in memories for her omissions. Polotzk cheese cake, as I now know it, has in it the flavor of daisies and clover picked on the Vall; the sweetness of Dvina water; the richness of newly turned earth which I moulded with bare feet and hands; the ripeness of red cherries bought by the dipperful in the market place; the fragrance of all my childhood's summers.