The Profits of Religion Part 11

And then, a month later, conies another occasion of state--the twenty-third Annual Banquet. the Merchants' and Manufacturers'

a.s.sociation of Los Angeles. I should have to write a little essay to make clear the sociological significance of that function; explaining first, a nation-wide organization which has been proven by congressional investigation and by the publication of its secret doc.u.ments to be a machine for the corruption of our political life; and then exhibiting our "City of the Angels", from which all Angels have long since fled; a city in the first crude stage of land speculation, without order, dignity or charm; a city of real estate agents, who exist by selling climate to new arrivals from the East; a city whose intellectual life is "boosting", whose standards of truth are those of the horse-trade. Its newspapers publish a table of temperatures, showing the daily contrast between Southern California and the East. This device is effective in the winter-time; but last June, when for five days the temperature went to over 110, and several times 114--the Los Angeles s.p.a.ce was left empty!

In the same way, there is a rule that our earth-quake shocks are never mentioned, unless they destroy whole towns. On the afternoon of Jan.

26th, 1918, a cyclone hit Pasadena, of violence sufficient to lift a barn over a church-steeple and deposit it in the pastor's front yard.

That evening a friend of mine in Los Angeles called up the office of the "Times" to make inquiry; and although they are only thirteen miles away, and have a branch office and a special correspondent in Pasadena, the answer was that they had heard nothing about the cyclone! And next morning I made a careful, search of their columns.

On the front page I read: "Fourth Blizzard of Season Raging in East"; also: "Another Earthquake in Guatemala". But not a line about the Pasadena cyclone. That there was plenty of s.p.a.ce in that issue, you may judge from the fact that there were twenty headlines like the following--many of them representing full page and half page ill.u.s.trated "write-ups":

Where Spring is January; Wealth Waits in California; The Bright Side of Sunshine Land; Come to California: Southland's Arms Outstretched in Cordial Invitation to the East; Flower Stands Make Gay City Streets; Southland Climate Big Manufacturing Factor; Joy of Life Demonstrated in Los Angeles' Beautiful Homes; Nymphs Knit and Bathe at Ocean's Sunny Beach; etc.

Now we are in the War and our business is booming, we are making money hand over fist. It is all the more delightful, because we are putting our souls into it, we are lending our money to the government and saving the world for Democracy! Our labor unionists have been driven to other cities, and our Mexican agitators and I.W.W.'s are in jail; so, in the gilt ball-room of our palatial six-dollar-a-day hotel the four hundred masters of our prosperity meet to pat themselves on the back, and they invite the new Catholic bishop to come and confer the grace of G.o.d upon their eating.

The Bishop comes; and I take up the "Times"--the labor-hating, labor-baiting, fire-and-slaughter-breathing "Times"--and here is the episcopal picture on the front page, the arms stretched four columns wide in oratorical beneficence. How the shepherd of Jesus does love the Merchants and Manufacturers! How his eloquence is poured out upon them! "You represent, gentlemen, the largest and the most civilizing secular body in the country. You are the pioneers of American civilization.... I am glad to be among you; glad that my lines have fallen in this glorious land by the sunset sea, and honored to meet in intimate acquaintance the big men who have raised here in a few years a city of metropolitan proportions."

And then, bearing in mind his responsibilities as guardian of Exploitation, the Bishop goes on to tell them about the coming cla.s.s-war. "On the one side a statesman preaching patience and respect for vested rights, strict observance of public faith; on the other a demagog speaking about the tyranny of capitalists and usurers." And then, of course, the inevitable religious tag: "How will men obey you, if they believe not in G.o.d, who is the author of all authority?" At which, according to the "Times", "prolonged applause and cheers" from the Merchants and Manufacturers! The editor of the "Times" goes back to his office, and inspired by this episcopal eloquence writes a "leader" with the statement that: "We have no proletariat in America!"

Das Centrum

In order to see clearly the ultimate purpose of this Unholy Alliance, this union of Superst.i.tion and the Merchants' and Manufacturers'

a.s.sociation, we have to go to Europe, where the arrangement has been working for a thousand years. In Europe to-day we see the whole world in conflict with a band of criminals who have been able to master the minds and lives of a hundred million highly civilized people. As I write, the Junker aristocracy is at bay, and soon to have its throat cut; but there comes a Holy Father to its rescue, with the cross of Jesus uplifted, and a series of pleas for mercy, written in Vienna, edited in Berlin, and sent out from Rome. The Holy Father loves all mankind with a tender and touching love; his heart bleeds at the sight of bloodshed and suffering, and he pleads the sacred cause of peace on earth and good-will toward men.

But what was the Holy Father doing through the forty-three years that the Potsdam gang were preparing for their a.s.sault on the world? How was the Holy Father manifesting his love of peace and good will? He is, you understand, the "sole, last, supreme judge of what is right and wrong," and his followers obey him with the utmost promptness and devotion--they express themselves as "prostrate at his feet." And when the masters of Prussia came to him and said: "Give us the power to turn this nation into the world's greatest military empire"--what did the Roman Church answer? Did it speak boldly for the gentle Jesus, and the cause of peace on earth and good-will towards men? No, it did not.

To Bismarck in Germany it said, precisely as it said to Mark Hanna in America: "Give us honors and prestige; give us power over the minds of the young, so that we may plunder the poor and build our cathedrals and feed fat our greed; and in return we will furnish you with votes, so that you may rule the state and do what you will."

You think there is exaggeration in that statement? Why, we know the very names of the prelates with whom the master-cynic of the Junkerthum made his "deal." He had tried the method of the Kultur-kampf, and had failed; but before he repealed the anti-Catholic laws, he made sure that the Church had learned its lesson, and would nevermore oppose the Prussian ruling caste. We know how this bargain was carried out; we have the record of the Centrum, the Catholic party of Germany, whose hundred deputies were the solid rock upon which the military regime of Prussia was erected. Not a battle-ship nor a Zeppelin was built for which the Black Terror did not vote the funds; not a school-child was beaten in Posen or Alsace that the New Inquisition did not shout its "Hoch!" The writer sat in the visitors'

gallery of the Reichstag when the Socialists were protesting against the torturing of miserable Herreros in Africa, and he heard the deputies of the Holy Father's political party screaming their rage like jaguars in a jungle night. All over Europe the Catholic Church organized fake labor unions, the "yellows," as they were called, to scab upon the workers and undermine the revolutionary movement. The Holy Father himself issued precise instructions for the management of these agencies of betrayal. Hear the most pious and benevolent Leo XIII:

"They must pay special and princ.i.p.al attention to piety and morality, and their internal discipline must be directed precisely by these considerations; otherwise they entirely lose their special character, and come to be very little better than those societies which take no account of Religion at all."

It is so hard, you see, to keep a man thinking about piety and morality while he is starving! I am quoting from the Encyclical Letter on "The Condition of Labor," issued in 1891, and addressed "to our Venerable Brethren, all Patriarchs, Primates, Archbishops and Bishops of the Catholic World in Grace and Communion with the Apostolic See."

The purpose of the letter is "to refute false teaching," and the substance of its message is:

This great labor question cannot be solved except by a.s.suming as a principle that private property must be held sacred and inviolable.

And again, the purpose of churches proclaimed in language as frank as any used in the present book:

The chief thing to be secured is the safe-guarding, by legal enactment and policy, of private property. Most of all it is essential in these times of covetous greed, to keep the mult.i.tude within the line of duty; for if all may justly strive to benefit their condition, yet neither justice nor the common good allows any one to seize that which belongs to another, or, under the pretext of futile and ridiculous equality, to lay hands on other peoples' fortunes.

And this, you understand, in lands where rapine and conquest, cla.s.s-tyranny and priestly domination have been the custom since the dawn of history; in which no property-right can possibly trace back to any other basis than force. In Austria, for example--Austria, the leader and guardian of the Holy Alliance--Austria, which had no Reformation, no Revolution, no Kultur-kampf--Austria, in which the income of the Catholic Primate is $625,000 a year! In other words, Austria is still to a large extent a "Priestly Empire;" and it was Austria which began the war--began it in a religious quarrel, with a Slav people which does not acknowledge the Holy Father as the ruler of the world, but persists in adhering to the Eastern Church. So of course to-day, when Austria is learning the bitter lesson that they who draw the sword shall perish by the sword, the heart of the Holy Father is wrung with grief, and he sends out these eloquent peace-notes, written in Vienna and edited in Berlin. And at the same time his private chaplain is convicted and sentenced to prison for life as Austria's Master-Spy in Rome!

It is a curious thing to observe--the natural instinct which, all over the world, draws Superst.i.tion and Exploitation together. This war, which is hailed as a war against autocracy, might almost as accurately be described as a war against the clerical system. Wherever in the world you find the Papal power strong, there you find sympathy with the Prussian infamy and there you find German intrigue. In Spain, for example; in Ireland and Quebec, and in the Argentine. The treatment of Belgium was a little too raw--too many priests were shot at the outset, and so Cardinal Mercier denounces the Germans; but you notice that he pleads in vain with the Vatican, which stands firm by its beloved Austria, and against the G.o.dless kingdom of Italy. The Kaiser allows the hope of restoration of the temporal power at the peace settlement; and meantime the law forbidding the presence of the Jesuits in Germany has been repealed, and all over the world the propagandists of this order are working for the Kaiser. Sir Roger Cas.e.m.e.nt was raised a Catholic, and so also "Jim" Larkin, the Irish labor-leader who _is_ touring America denouncing the Allies. The Catholic Bishop of Melbourne opposed and beat conscription in Australia, and it was Catholic propaganda of treachery among the ignorant peasant-soldiers from Sicily which caused the breaking of the Italian line at Tolmino. So deeply has this instinct worked that, in the fall of 1917 while the Socialist party in New York was campaigning for immediate peace, the Catholic Irish suddenly forgot their ancient horrors. The Catholic "Freeman's Journal" published nine articles favoring Socialism in a single issue; while even "The Tablet," the diocesan paper, began to discover that the Socialists were not such bad fellows after all. The same "Tablet" which a few years ago allowed Father Belford to declare that Socialists were mad dogs who should be "stopped with a bullet"!

P. S. The reader will be interested to know that for the statements on page 155, Upton Sinclair was described as a "scoundrel" by a former prime minister of the Austrian Empire, and brought suit against the gentleman, and after a court trial was awarded damages of 500,000 crowns--about $7 in American money.

BOOK FOUR

The Church of the Slavers

Bee, underneath the Crown of Thorn, The eye-b.a.l.l.s fierce, the features grim!

And merrily from night to morn We chaunt his praise and worship him-- Great Christus-Jingo, at whose feet Christian and Jew and Atheist meet!

A wondrous G.o.d! most fit for those Who cheat on 'Change, then creep to prayer; Blood on his heavenly altar flows, h.e.l.l's burning incense fills the air, And Death attests in street and lane The hideous glory of his reign.

--Buchanan

Face of Caesar

The thesis of this book is the effect of fixed dogma in producing mental paralysis, and the use of this mental paralysis by Economic Exploitation. From that standpoint the various Protestant sects are better than the Catholic, but not much better. The Catholics stand upon Tradition, the Protestants upon an Inspired Word; but since this Word is the entire literary product, history and biography, science and legislation, poetry, drama and fiction of a whole people for something like a thousand years, it is possible by judicious selection of texts to prove anything you wish to prove and to justify anything you wish to do. The "Holy Book" being full of polygamy, slavery, rape and wholesale murder, committed by priests and rulers under the direct orders of G.o.d, it was a very simple matter for the Protestant Slavers to construct a Bible defense of their system.

They get poor Jesus because he was given to irony, that most dangerous form of utterance. If he could come back to life, and see what men have done with his little joke about the face of Caesar on the Roman coin, I think he would drop dead. As for Paul, he was a Roman bureaucrat, with no nonsense in his make-up; when he ordered, "Servants obey your masters," he meant exactly what he said. The Roman official stamp which he put upon the gospel of Jesus has been the salvation of the Slavers from the Reformation on.

In the time of Martin Luther, the peasants of Germany were suffering the most atrocious and awful misery; Luther himself knew about it, he had denounced the princely robbers and the priestly land-exploiters with that picturesque violence of which he was a master. But nothing had been done about it, nothing ever is done about it--until at last the miserable peasants attempted to organize and win their own rights.

Their demands do not seem to us so very criminal as we read them today; the privilege of electing their own pastors, the abolition of villeinage, the right to hunt and fish and cut wood in the forest, the reduction of exorbitant rents, extra payment for extra labor, and--that universal cry of peasant communes whether in Russia, England, Mexico or sixteenth century Germany--the restoration to the village of lands taken by fraud. But Luther would hear nothing of slaves a.s.serting their own rights, and took refuge in the Pauline sociology: If they really wished to follow Christ, they would drop the sword and resort to prayer; the gospel has to do with spiritual, not temporal, affairs; earthly society cannot exist without inequalities, etc.

And when the peasants went on in spite of this, he turned upon them and denounced them to the princes; he issued proclamations which might have been the instructions of Mr. John Wanamaker to the police-force of his "City of Brotherly Love": "One cannot answer a rebel with reason, but the best answer is to hit him with the fist until blood flows from the nose." He issued a letter: "Against the Murderous and Thieving Mob of Peasants," which might have come from the Reverend Woelfkin, Fifth Avenue Pastor of Standard Oil: "The a.s.s needs to be beaten, and the populace needs to be controlled with a strong hand.

G.o.d knew this well, and therefore he gave the rulers, not a fox's tail, but a sword." He implored these rulers, after the fashion of Methodist Chancellor Day of the University of Syracuse: "Do not be troubled about the severity of their repression, for it will save many souls." With such pious exhortations in their ears the princes set to work, and slaughtered a hundred thousand of the miserable wretches; they completely aborted the social hopes of the Reformation, and cast humanity into the pit of wage-slavery and militarism for four centuries. As a church scholar, Prof. Rauschenbusch, puts it:

The glorious years of the Lutheran Reformation were from 1517 to 1525, when the whole nation was in commotion, and a great revolutionary tidal wave seemed to be sweeping every cla.s.s and every higher interest one step nearer to its ideal of life.... The Lutheran Reformation had been most truly religious and creative when it embraced the whole of human life and enlisted the enthusiasm of all ideal men and movements. When it became "religious" in the narrow sense, it grew scholastic and spiny, quarrelsome, and impotent to awaken high enthusiasm and n.o.ble life.

Deutschland ueber Alles

As a result of Luther's treason to humanity, his church became the state church of Prussia, and Bible-worship and Devil-terror played their part, along with the Ma.s.s and the Confessional, in building up the Junker dream. A court official--the Oberhofprediger--was set up, and from that time on the Hohenzollerns were the most pious criminals in Europe. Frederick the Great, the ancestral genius, was an atheist and a scoffer, but he believed devoutly in religion for his subjects.

He said: "If my soldiers were to begin to think, not one would remain in the ranks." And Carlyle, instinctive friend of autocrats, tells with jocular approval how he kept them from thinking:

He recognizes the uses of Religion; takes a good deal of pains with his Preaching Clergy; will suggest texts to them; and for the rest expects to be obeyed by them, as by his Sergeants and Corporals. Indeed, the reverend men feel themselves to be a body of Spiritual Sergeants, Corporals, and Captains, to whom obedience is the rule, and discontent a thing not to be indulged in by any means.

So the soldiers stayed in the ranks, and Frederick raided Silesia and Poland. His successors ordered all the Protestant sects into one, so that they might be more easily controlled; from which time the Lutheran Church has been a department of the Prussian state, in some cases a branch of the munic.i.p.al authority.

In 1848, when the people of various German states demanded their liberty, it was an ultra-pious king of Prussia who sent his troops and shot them down--precisely as Luther had advised to shoot down the peasants. At this time the future maker of the German Empire rose in the Landtag and made his bow before the world; a young Prussian land-magnate, Otto von Bismarck by name, he shook his fist in the face of the new German liberalism, and incidentally of the new German infidelity:

Christianity is the solid basis of Prussia; and no state erected upon any other foundation can permanently exist.

The present Hohenzollern has diligently maintained this tradition of his line. It was his custom to tour the Empire in a train of blue and white cars, carrying as many costumes as any stage favorite, most of them military; with him on the train went the Prussian G.o.d, and there was scarcely a performance at which this G.o.d did not appear, also in military costume. After the failure of the "Kultur-kampf," the official Lutheran religion was ordered to make friends with its ancient enemy, the Catholic Church. Said the Kaiser:

I make no difference between the adherents of the Catholic and Protestant creeds. Let them both stand upon the foundation of Christianity, and they are both bound to be true citizens and obedient subjects. Then the German people will be the rock of granite upon which our Lord G.o.d can build and complete his work of Kultur in the world.

And here is the oath required of the Catholic clergy, upon their admission to equality of trustworthiness with their Protestant confreres:

I will be submissive, faithful and obedient to his Royal Majesty,--and his lawful successors in the government,--as my most gracious King and Sovereign; promote his welfare according to my ability; prevent injury and detriment to him; and particularly endeavor carefully to cultivate in the minds of the people under my care a sense of reverence and fidelity towards the King, love for the Fatherland, obedience to the laws, and all those virtues which in a Christian denote a good citizen; and I will not suffer any man to teach or act in a contrary spirit. In particular I vow that I will not support any society or a.s.sociation, either at home or abroad, which might endanger the public security, and will inform His Majesty of any proposal made, either in my diocese or elsewhere, which might prove injurious to the State.