The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation Volume Xi Part 20

This thing made vs all to wonder very much.

We are wont to cal this country China, and the people Chineans, but as long as we were prisoners, not hearing amongst them at any time that name, I determined to learne how they were called: and asked sometimes by them thereof, for that they vnderstood vs not when we called them Chineans, I answered them, that al the inhabitants of India named them Chineans, wherefore I praied them that they would tel me, for what occasion they are so called, whether peraduenture any city of theirs bare that name. Hereunto they alwayes answered me, that they haue no such name, nor euer had. Then did I aske them what name the whole Country bareth, and what they would answere being asked of other nations what countrymen they were? It was told me that of ancient time in this country had bin many kings, and though presently it were al vnder one, ech kingdom neuertheles enioyed that name it first had, these kingdomes are the prouinces I spake of before.

[Sidenote: Tamen the proper name of China.] In conclusion they said, that the whole country is called Tamen, and the inhabitants Tamegines, so that this name China or Chineans, is not heard of in that country. I thinke that the neernesse of another prouince thereabout called Cochinchina, and the inhabitants thereof Cochinesses, first discovered before China was, lying not far from Malacca, did giue occasion to ech of the nations, of that name Chineans, as also the whole country to be named China. But their proper name is that aforesaid.

I haue heard moreover that in the City of Nanquim remaineth a table of gold, and in it written a kings name, as a memory of that residence the kings were wont to keepe there. This table standeth in a great pallace, couered alwayes, except it be on some of their festiuall dayes, at what time they are wont to let it be seene, couered neuertheless as it is, all the n.o.bilitie of the City going of duetie to doe it euery day reuerence.

The like is done in the head Cities of all the other shires in the pallaces of the Ponchia.s.sini, wherein these aforesaid tables doe stand with the kings name written in them, although no reuerence be done thereunto but in solemn feastes.

[Sidenote: Pochan, or Pachin.] I haue likewise vnderstood that the city Pachin, where the king maketh his abode, is so great, that to go from one side to the other, besides the Suburbs, the which are greater then the City it selfe, it requireth one whole day a horseback, going hackney pase. In the suburbs be many wealthy marchants of all sorts. They tolde me furthermore that it was moted about, and in the moates great store of fish, whereof the King maketh great gaines.

[Sidenote: Their enemies.] It was also told me that the king of China had no kings to wage battel withall, besides the Tartars, with whom he had concluded a peace more then 80. yeres ago. Neuerthelesse their friendship was not so great, that the one nation might marry with the other.

[Sidenote: Marriage of the kings children.] And demanding with whom they married, they said, that in olde time the Chinish kings when they would marry their daughters, accustomed to make a solemne feast, whereunto came all sorts of men. The daughter that was to be married, stood in a place where she might see them all, and looke whom she liked best, him did she chuse to husband, and if happely he were of a base condition, hee became by and by a gentleman: but this custome hath bene left long since. Now a dayes the king marrieth his daughters at his owne pleasure, with great men of the kingdome: the like order he obserueth in the marriage of his sonnes.

They haue moreouer one thing very good, and that which made vs all to maruelle at them being Gentiles: namely, that there be hospitals in all their Cities, alwayes full of people, we neuer saw any poore body begge.

[Marginal note: He speaketh not here of all China, but of the Cities, for in other places there be beggers, as you haue seene already, swarming out of trees.] We therefore asked the cause of this: answered it was, that in euery City there is a great circuit, wherein be many houses for poore people, for blinde, lame, old folke, not able to trauaile for age, nor hauing any other meanes to liue. These folke haue in the aforesaid houses euer plentie of rice during their liues, but nothing else. Such as be receiued into these houses, come in after this maner. When one is sicke, blinde or lame, he maketh a supplication to the Ponchia.s.si, and prouing that to be true he writeth, he remaineth in the aforesaid great lodging as long as he liueth: besides this they keepe in these places swine and hennes, whereby the poore be relieued without going a begging.

I said before that China was full of riuers, but now I minde to confirme the same anew: for the farther we went into the Countrey, the greater we found the riuers. Sometimes we were so farre off from the sea, that where we came no sea fish had bene seene, and salt was there very deare, of fresh water fish yet was there great abundance, and that fish very good: they keep it good after this maner. Where the riuers do meete, and so pa.s.se into the sea, there lieth great store of boats, specially where no salt-water commeth, and that in March and April. These boates are so many that it seemeth wonderfull, ne serue they for other then to take small fish. By the riuers sides they make leyres of fine and strong nettes, that lye three handfulls vnder water, and one aboue to keepe and nourish their fish in, vntill such time as other fishers do come with boates, bringing for that purpose certaine great chests lined with paper, able to holde water, wherein they cary their fish vp and downe the riuer, euery day renuing the chest with fresh water, and selling their fish in euery City, towne and village where they pa.s.se, vnto the people as they neede it: most of them haue net leyres to keepe fish in alwayes for their prouision. Where the greater boates cannot pa.s.se any further forward, they take lesser, and because the whole Countrey is very well watered, there is so great plenty of diuers sorts of fish, that it is wonderfull to see: a.s.suredly we were amazed to behold the maner of their prouision. [Sidenote: Meanes to fat fish.] Their fish is chiefly nourished with the dung of Bufles and oxen, that greatly fatteth it. Although I said their fishing to be in March and April at what time we saw them do it, neuerthelesse they told vs that they fished at all times, for that vsually they do feed on fish, wherefore it behoueth them to make their prouision continually.

When we had pa.s.sed Fuquien, we went into Quicin shire, [Sidenote: He speaketh of Fuquien shire.] where the fine clay vessell is made, as I said before: and we came to a City, the one side whereof is built vpon the the foote of a hill, whereby pa.s.seth a riuer nauigable: there we tooke boat, and went by water toward the Sea: on ech side of the riuer we found many Cities, Townes and villages, wherein we saw great store of marchandize, but specially of fine clay: there did we land by the way to buy victuals and other necessaries. Going downe this riuer Southward, we were glad that wee drew neere vnto a warmer Countrey, from whence we had bene farre distant: this Countrey we pa.s.sed through in eight dayes, for our iourney lay downe the streame. Before that I doe say any thing of that shire we came into, I will first speake of the great City of Quicin, wherein alwayes remaineth a Tutan, that is a gouernour, as you haue seene, though some Tutans do gouerne two or three shires.

That Tutan that was condemned for our cause, of whom I spake before, was borne in this Countrey, but he gouerned Foquien shire: nothing it auailed him to be so great an officer. This Countrey is so great, that in many places where we went, there had bene as yet no talke of his death, although he were executed a Whole yere before. [Sidenote: Alias Cenchi.] At the Citie Quanchi whither we came, the riuer was so great it seemed a Sea, though it were so litle where we tooke water, that we needed small boats.

One day about nine of the clocke, beginning to row neere the walls with the streame, we came at noone to a bridge made of many barges, ouerlinked al together with two mightie cheines. There stayed we vntill it was late, but we saw not one go either vp thereon or downe, except two Louteas that about the going downe of the Sunne, came and set them down there, the one on one side, the other on the other side. Then was the bridge opened in many places, and barges both great and small to the number of sixe hundred began to pa.s.se: those that went vp the streame at one place, such as came downe at an other. When all had thus shot the bridge, then was it shut vp againe.

[Sidenote: The kings reuenues.] We heare say that euery day they take this order in all princ.i.p.all places of marchandize, for paying of the Custome vnto the king, specially for salt, whereof the greatest reuenues are made that the king hath in this Countrey. The pa.s.sage of the bridge where it is opened, be so neere the sh.o.a.re, that nothing can pa.s.se without touching the same. To stay the barges at their pleasure, that they goe no further forward, are vsed certaine iron instruments The bridge consisteth of 112.

barges, there stayed we vntill the euening that they were opened, lothsomely oppressed by the mult.i.tude of people that came to see vs, so many in number, that we were enforced to go aside from the banke vntil such time as the bridge was opened: howbeit we were neuerthelesse thronged about with many boates full of people. And though in other Cities and places where we went, the people came so importunate vpon vs, that it was needfull to withdraw our selues: yet were we here much more molested for the number of people: and this bridge is the princ.i.p.all way out of the Citie vnto another place so wel inhabited, that were it walled about, it might be compared to the Citie. When we had shot the bridge, we kept along the Citie vntil it was night, and then met we with another riuer that ioyned with this, we rowed vp that by the walls vntill we came to another bridge gallantly made of barges, but lesser a great deale then that other bridge ouer the greater streame: here stayed we that night, and other two dayes with more quiet, being out of the prea.s.se of the people. These riuers do meet without at one corner point of the City. In either of them were so many barges great and small, that we all thought them at the least to be aboue three thousand: the greater number thereof was in the lesser riuer, where we were. Amongst the rest here lay certaine greater vessels, called in their language Parai, that serue for the Tutan, when he taketh his voyage by other riuers that ioyne with this, towards Pachin, where the king maketh his abode. For, as many times I haue erst said, all this Countrey is full of riuers. Desirous to see those Parai we got into some of them, where we found some chambers set foorth with gilded beds very richly, other furnished with tables and seats, and all other things so neat and in perfection, that it was wonderfull.

Quiacim shire, as farre as I can perceiue, lieth vpon the South. On that side we kept at our first entry thereinto, trauayling not farre from the high mountaines we saw there. Asking what people dwelleth beyond those monntaines, it was told me that they be theeues and men of a strange language. And because that vnto sundry places neere this riuer the mountaines doe approch, whence the people issuing downe do many times great harme, this order is taken at the entry into Quiacim shire. To guard this riuer whereon continually go to and fro Parai great and small fraught with salt, fish poudred with peper, and other necessaries for that countrey, they do lay in diuers places certaine Parai, and great barges armed, wherin watch and ward is kept day and night on both sides of the riuer, for the safety of the pa.s.sage, and securitie of such Parai as do remaine there, though the trauailers neuer go but many in company. In euery rode there be at the least thirtie, in some two hundred men, as the pa.s.sage requireth.

This guard is kept vsually vntill you come to the City Onchio, where continually the Tutan of this shire, and eke of Cantan, maketh his abode.

From that City vpward, where the riuer waxeth more narrow, and the pa.s.sage more dangerous, there be alwayes armed one hundred and fiftie Parai, to accompany other vessels fraught with marchandize, and all this at the Kings charges. This seemed to me one of the strangest things I did see in this Countrey.

When we lay at Fuquien, we did see certaine Moores, who knew so litle of their secte, that they could say nothing else but that Mahomet was a Moore, my father was a Moore, and I am a Moore, with some other wordes of their Alcoran, wherewithall, in abstinence from swines flesh, they liue vntill the diuel take them all. This when I saw, and being sure that in many Chinish Cities the reliques of Mahomet are kept, as soone as we came to the City where these fellowes be, I enfourmed my selfe of them, and learned the trueth.

[Sidenote: Great ships comming from the North.] These Moores, as they tolde me, in times past came in great ships fraught with marchandise from Pachin ward, to a port granted vnto them by the king, as hee is wont to all them that traffique into this Countrey, where they being arriued at a litle Towne standing in the hauens mouth, in time conuerted vnto their sect the greatest Loutea there. When that Loutea with all his family was become Moorish, the rest began likewise to doe the same. In this part of China the people be at libertie, euery one to worship and folow what him liketh best.

Wherefore no body tooke heede thereto, vntil such time as the Moores perceiuing that many followed them in superst.i.tion, and that the Loutea fauoured them, they began to forbid wholy the eating of swines flesh. But all these countreymen and women chosing rather to forsake father and mother, then to leaue off eating of porke, by no meanes would yeeld to that proclamation. For besides the great desire they all haue to eate that kinde of meate, many of them do liue thereby: and therefore the people complained vnto the Magistrates, accusing the Moores of a conspiracie pretended betwixt them and the Loutea against their king. In this countrey, as no suspition, no not one traiterous word is long borne withall, so was the king speedily aduertised thereof, who gaue commandement out of hand that the aforesaid Loutea should be put to death, and with him the Moores of most importance: the other to be layde first in prison, and afterward to be sent abroad into certaine Cities, where they remained perpetuall slaues vnto the king. To this City came by happe men and women threescore and odde, who at this day are brought to fiue men and foure women, for it is how twenty yeeres since this happened. [Sidenote: That is their temples.]

Their offspring pa.s.seth the number of two hundreth, and they in this City, as the rest in other Cities whither they were sent, haue their Moscheas, whereunto they all resort euery Friday to keepe their holy day. But, as I thinke, that will no longer endure, then whiles they doe liue that came from thence, for their posteritie is so confused, that they haue nothing of a Moore in them but abstinence from swines flesh, and yet many of them doe eate thereof primly. [Sidenote: It should seeme by their voyage to be Cardandan in Ortelius.] They tell mee that their natiue Countrey hath name Camarian, a firme land wherein be many kings, and the Indish countrey well knowen vnto them. It may so be: for as soone as they did see our seruants (our seruants were Preuzaretes) they iudged them to be Indians: many of their wordes sounded vpon the Persian tongue, but none of vs coulde vnderstand them. I asked them whether they conuerted any of the Chinish nation vnto their secte: they answered mee, that with much a doe they conuerted the women with whom they doe marry, yeelding me no other cause thereof, but the difficultie they finde in them to be brought from eating swines flesh and drinking of wine. I am perswaded therefore, that if this Countrey were in league with vs, forbidding them neither of both, it would be an easie matter to draw them to our Religion, from their superst.i.tion, whereat they themselues do laugh when they do then idolatry.

[Sidenote: A Northerne Sea.] I haue learned moreouer that the Sea, whereby these Moores that came to China were wont to trauaile, is a very great gulfe, that falleth into this Countrey out from Tartaria and Persia, leauing on the other side all the Countrey of China, and land of the Mogores, drawing alwayes toward the South: and of all likelyhood it is euen so, because that these Moores, the which we haue seene, be rather browne then white, whereby they shewe themselues to cone from some warmer Countrey then China is neere to Pachin, where the riuers are frosen in the Winter for colde, and many of them so vehemently that carts may pa.s.se ouer them.

We did see in this Citie many Tartars, Mogores, Brames, and Laoynes, both men and women. The Tartars are men very white, good hors.e.m.e.n and archers, confining with China on that side where Pachin standeth, separated from thence by great mountaines that are bewixt these kingdomes. Ouer them be certaine wayes to pa.s.se, and for both sides, Castles continually kept with Souldiers: in time past the Tartars were wont alwayes to haue warres with the Chineans, but these fourescore yeeres past they were quiet, vntill the second yeere of our imprisonment. The Mogores be in like maner white, and heathen, we are aduertised that of one side they border vpon these Tartars, and confine with the Persian Tartars on the other side, whereof we sawe in them some tokens, as their maner of clothes, and that kinde of hat the Saracens doe weare. The Moores affirmed, that where the king lyeth, there be many Tartars and Mogores, that brought into China certaine blewes of great value: all we thought it to be Vanil of Cambaia wont to be sold at Ormus. So that this is the true situation of that Countrey, not in the North parts, as many times I haue heard say, confining with Germanie.

As for the Brames we haue seene in this city Chenchi certaine men and women, amongst whom there was one that came not long since, hauing as yet her haire tied vp after the Pegues fashion: this woman, and other mo with whom a black Moore damsel in our company had conference, and did vnderstand them wel ynough, had dwelt in Pegu. This new come woman, imagining that we ment to make our abode in that citie, bid vs to be of good comfort, for that her countrey was not distant from thence aboue fiue dayes iourney, and that out of her countrey there lay a high way for vs home into our owne.

Being asked the way, she answered that the first three daies the way lieth ouer certaine great mountaines and wildernesse, afterward people are met withall againe. [Sidenote: Southward from Chenchi to the sea.] Thence two dayes iourney more to the Brames countrey. Wherefore I doe conclude, that Chenchi is one of the confines of this kingdome, separated by certaine huge mountaines, as it hath bene alreadie said, that lie out towards the South.

In the residue of these mountaines standeth the prouince of Sian, the Laoyns countrey, Camboia, Campaa, and Cochinchina.

This citie chiefe of other sixteene is situated in a pleasant plaine abounding in all things necessarie, sea-fish onely excepted, for it standeth farre from the sea: of fresh fish so much store, that the market places are neuer emptie. The walles of this city are very strong and high: one day did I see the Louteas thereof go vpon the walles to take the view thereof, borne in their seates which I spake of before, accompanied with a troupe of hors.e.m.e.n that went two and two: It was tolde me they might haue gone three and three. We haue seene moreouer, that within this aforesayd Citie: the king hath moe then a thousande of his kinne lodged in great pallaces, in diuers partes of the Citie: their gates be redde, and the entrie into their houses, that they may be knowen, for that is the kings colour. These Gentlemen, according to their neerenesse in blood vnto the king, as soone as they be married receiue their place in honour: this place neither increaseth nor diminisheth in any respect as long as the king liueth, the king appointeth them their wiues and familie, allowing them by the moneth all things necessarie abundantly, as he doth to his gouernours of shires and Cities, howbeit, not one of these hath as long as he liueth any charge or gouernement at all. They giue themselues to eating and drinking, and be for the most part burly men of bodie, insomuch that espying any one of them whom we had not seene before, we might knowe him to be the King his cosin. They be neuerthelesse very pleasant, courteous, and faire conditioned: neither did we find, all the time wee were in that citie, so much honour and good intertainement any where as at their hands.

They bid vs to their houses to eate and drinke, and when they found vs not, or we were not willing to go with them, they bid our seruants and slaues, causing them to sit downe with the first. Notwithstanding the good lodging these Gentlemen haue, so commodious that they want nothing, yet are they in this bondage, that during life they neuer goe abroad. The cause, as I did vnderstand, wherefore the king so vseth his cosins is, that none of them at any time may rebell against him: and thus he shutteth them vp in three or foure other cities. Most of them can play on the Lute, and to make that kinde of pastime peculiar vnto them onely, all other in the cities where they doe liue be forbidden that instrument, the Curtisans and blinde folke onely accepted, who be musicians and can play.

This king furthermore, for the greater securitie of his Realme and the auoiding of tumults, letteth not one in all his countrey to be called Lord, except he be of his blood. Manie great estates and gouernours there be, that during their office are lodged Lord-like, and doe beare the port of mightie Princes: but they be so many times displaced and other placed a new, that they haue not the time to become corrupt. True it is that during their office they be well prouided for, as afterward also lodged at the kings charges, and in pension as long as they liue, payed them monethly in the cities where they dwell by certaine officers appointed for that purpose. The king then is a Lord onely, not one besides him as you haue seene, except it be such as be of his blood. A Nephew likewise of the king, the kings sisters sonne, lyeth continually within the walles of the citie in a strong pallace built Castlewise, euen as his other cousins do, remayning alwayes within doores, serued by Eunuches, neuer dealing with any matters. On their festiuall dayes, new moones, and full moones the magistrates make great bankets, and so do such as be of the king his blood.

[Sidenote: Goa is a city of the Portugals in the East Indies.] The kings Nephew hath to name Vanfuli, his pallace is walled about, the wall is not high but fouresquare, and in circuit nothing inferiour to the wals of Goa, the outside is painted red, in euery square a gate, and ouer each gate a tower made of timber excellently well wrought: before the princ.i.p.all gate of the foure that openeth in to the high street no Loutea, be he neuer so great, may pa.s.se on horsebacke, or carried in his seat. Amidst this quadrangle standeth the pallace where that n.o.bleman lyeth, doubtlesse worth the sight, although we came not in to see it. By report the roofes of the towers and houses are glased greene, and the greater part of the quadrangle set with sauage trees, as Okes, Chesnuts, Cypresse, Pineapples, Cedars, and other such like that we do want, after the manner of a wood, wherein are kept Stags, Oxen, and other beasts, for that Lord his recreation neuer going abroad as I haue sayd. One preheminence this citie hath aboue the rest where we haue bene, and that of right, as we do thinke, that besides the mult.i.tude of market places wherein all things are to be sold through euery streete continually are cryed all things necessary, as flesh of all sortes, freshfish, hearbes, oyle, vineger, meale, rise: in summa, all things so plentifully, that many houses neede no servants, euery thing being brought to their doores. Most part of the marchants remaine in the suburbes, for that the cities are shut vp euery night, as I haue said. The marchants therefore, the better to attend their businesse, do chuse rather to make their abode without in the suburbes then within the citie. I haue seene in this riuer a pretie kinde of fishing, not to be omitted in my opinion, and therefore I will set it downe. [Marginal note: Odeicus writeth of the like.] The king hath in many riuers good store of barges full of sea-crowes that breede, are fedde and doe die therein, in certaine cages, allowed monethely a certaine prouision of rise. These barges the king bestoweth vpon his greatest magistrates, giuing to some two, to some three of them as be thinketh good, to fish therewithal after this manner. At the houre appointed to fish, all the barges are brought together in a circle, where the riuer is shalow, and the crowes tyed together vnder the wings are let leape downe into the water some vnder, some aboue, woorth the looking vpon: each one as he hath filled his bagge, goeth to his owne barge and emptieth it, which done, he returneth to fish againe. Thus hauing taken good store of fish, they set the crowes at libertie, and do suffer them to fish for their owne pleasure. There were in that city where I was, twentie barges at the least of these aforesayd crowes. I went almost euery day to see them, yet could I neuer be throughly satisfyed to see so strange a kind of fishing.

Of the Iland Iapan, and other litle Iles in the East Ocean.

By R. Willes.

The extreame part of the knowen world vnto vs is the n.o.ble Iland Giapan, written otherwise Iapon and Iapan. This Island standeth in the East Ocean, beyond all Asia, betwixt Cathayo and the West Indies sixe and thirtie degrees Northward from the Equinoctial line, in the same clime with the South part of Spain and Portugall, distant from thence by sea sixe thousand leagues: the trauile thither, both for ciuill discord, great pyracie, and often shipwracks is very dangerous. This countrey is hillie and pestered with snow, wherefore it is neither so warme as Portugall, nor yet so wealthy, as far as we can learne, wanting oyle, b.u.t.ter, cheese, milke, egges, sugar, honny, vinegar, saffron, cynamom and pepper. Barleybranne the Ilanders doe vse in stead of salt: medicinable things holsome for the bodie haue they none at all. Neuerthelesse in that Iland sundry fruites doe growe, not much vnlike the fruites of Spaine: and great store of Siluer mynes are therein to be seene. The people are tractable, ciuill, wittie, courteous, without deceit, in vertue and honest conuersation exceeding all other nations lately discouered, but so much standing vpon their reputation, that their chiefe Idole may be thought honour. The contempt thereof causeth among them much discord and debate, manslaughter and murther: euen for their reputation they doe honour their parents, keepe their promises, absteine from adulterie and robberies, punishing by death the least robbery done, holding for a principle, that whosoeuer stealeth a trifle, will, if he see occasion, steale a greater thing. It may be theft is so seuerely punished of them, for that the nation is oppressed with scarcitie of all things necessary, and so poore, that euen for miserie they strangle their owne children, preferring death before want. These fellowes doe neither eate nor kill any foule. They liue chiefely by fish, hearbes, and fruites, so healthfully, that they die very old. Of Rice and Wheat there is no great store. No man is ashamed there of his pouertie, neither be their gentlemen therefore lesse honoured of the meaner people, neither will the poorest gentleman there matche his childe with the baser sort for any gaine, so much they do make more account of gentry then of wealth. The greatest delight they haue is in armour, each boy at fourteene yeeres of ages, be he borne gentle or otherwise, hath his sword and dagger: very good archers they be, contemning all other nations in comparison of their manhood and prowesse, putting not vp one iniurie be it neuer so small in worde or deede, among themselues. They feede moderately, but they drinke largely. The vse of vines they knowe not, their drinke they make of Rice, vtterly they doe abhorre dice, an all games, accounting nothing more vile in a man, then to giue himselfe vnto those things that make vs greedy and desirous to get other mens goods. If at any time they do sweare, for that seldome they are wont to doe, they sweare by the Sunne: many of them are taught good letters, wherfore they may so much the sooner be brought vnto Christianitie. Each one is contented with one wife: they be all desirous to learne, and naturally inclined vnto honesty and courtesie: G.o.dly talke they listen vnto willingly, especially when they vnderstand it throughly. Their gouernment consisteth of 3 estates. The first place is due vnto the high Priest, by whose laws and decrees all publike and priuate matters appertayning to religion are decided. The sects of their clergie men, whom they doe call Bonzi, be of no estimation or authoritie except the high Priest by letters patent doe confirme the same: he confirmeth and alloweth of their Tundi, who be as it were Bishops, although in many places they are nominated by sundry Princes. These Tundi are greatly honoured of all sorts: they doe giue benefices vnto inferiour ministers, and do grant licences for many things as to eate flesh vpon those dayes they goe in pilgrimage to their Idoles with such like priuileges. Finally, this High Priest wont to be chosen in China for his wisedome and learning, made in Iapan for his gentry and birth, hath so large a Dominion and reuenues so great, that eftsones he beardeth the petie Kings and Princes there.

Their second princ.i.p.al Magistrate, in their language Vo, is the chiefe Herehaught, made by succession and birth, honoured as a G.o.d. This gentleman neuer toucheth the ground with his foote without forfaiting of his office, he neuer goeth abroad out of his house, nor is at all times to be seene. At home he is either carried about in a litter, or els he goeth in wooden Choppines a foote high from the ground: commonly he sitteth in his chaire with a sword in one side, and a bow and arrows in the other, next his bodie he wearth blacke, his outward garments be red, all shadowed ouer with Cypresse, at his cappe hang certaine Lambeaux much like vnto a Bishop Miter, his forehead is painted white and red, he eateth his meat in earthen dishes. This Herehaught determineth in all Iapan the diuerse t.i.tles of honour, whereof in that Iland is great plentie, each one particularly knowen by his badge, commonly seene in sealing vp their letters, and dayly altered according to their degrees. About this Vo euery n.o.ble man hath his Solicitor, for the nation is so desirous of praise and honour, that they striue among themselues who may bribe him best. By these meanes the Herehaught groweth so rich, that although hee haue neither land nor any reuenues otherwise, yet may he be accounted the wealthiest man in all Iapan. For three causes this great Magistrate may loose his office: first, if he touch the ground with his foote, as it hath beene alreadie said: next, if he kill any body: thirdly, if he be found an enemie vnto peace and quietnesse, howbeit neither of these aforesaid causes is sufficient to put him to death.

Their third chiefe officer is a Iudge, his office is to take vp and to end matters in controuersie, to determine of warres and peace, that which he thinketh right, to punish rebels, wherein he may commaund the n.o.ble men to a.s.sist him vpon paine of forfeiting their goods: neuerthelesse at all times he is not obeyed, for that many matters are ended rather by might and armes, then determined by law. Other controuersies are decided either in the Temporall Court, as it seemeth good vnto the Princes, or in the Spirituall consistorie before the Tundi.

Rebelles are executed in this manner, especially if they be n.o.ble men or officers. The king looke what day he giueth sentence against any one, the same day the partie, wheresoeuer he be, is aduertised thereof, and the day told him of his execution. The condemned person asketh of the messenger whether it may bee lawful for him to kill himselfe: the which thing when the king doeth graunt, the partie taking it for an honour, putteth on his best apparel and launcing his body a crosse from the breast downe all the belly, murthereth himselfe. This kind of death they take to be without infamie, neither doe their children for their fathers crime so punished, loose their goods. But if the king reserue them to be executed by the hangman, then flocketh he together his children, his seruants, and friends home to his house, to preserue his life by force. The king committeth the fetching of him out vnto his chiefe Iudge, who first setteth vpon him with bow and arrowes, and afterward with pikes and swords, vntill the rebell and family be slaine to their perpetuall ignominie and shame.

The Indie-writers make mention of sundry great cities in this Iland, as Cangoxima a hauen towne in the South part thereof, and Meaco distant from thence three hundred leagues northward, the royall seat of the king and most wealthy of all other townes in that Iland. The people thereabout are very n.o.ble, and their language the best Iaponish. In Maco are sayd to be ninetie thousande houses inhabited and vpward, a famous Vniuersitie, and in it fiue princ.i.p.all Colleges, besides closes and cloysters of Bonzi, Leguixil, and Hamacata, that is, Priests, Monks and Nunnes. Other fiue notable Vniuersities there be in Iapan, namely, Coia, Negru, Homi, Frenoi, and Bandu. The first foure haue in them at the least three thousand and fiue hundred schollers: in the fift are many mo. For Bandu prouince is very great and possessed with sixe princes, fiue whereof are va.s.sals vnto the sixt, yet he himselfe subiect vnto the Iaponish king, vsually called the great king of Meaco: lesser scholes there be many in diuers places of this Ilande. And thus much specially concerning this glorious Iland, among so many barbarous nations and rude regions, haue I gathered together in one summe, out of sundry letters written from thence into Europe, by no lesse faithfull reporters than famous trauellers. [Sidenote: Petrus Maffeius de rebus Iaponicis.] For confirmation wherof, as also for the knowledge of other things not conteyned in the premisses, the curious readers may peruse these 4 volumes of Indian matters written long ago in Italian, and of late compendiously made Latine, by Petrus Maffeius my old acquainted friend, ent.i.tuling the same, De rubus Iaponicis. One whole letter out of the fift booke thereof, specially intreating of that countrey, I haue done into English word for word in such wise as followeth.

Aloisius Froes to his companions in Iesus Christ that remaine in China and India.

The last yeere, deare brethren, I wrote vnto you from Firando, how Cosmus Turria.n.u.s had appointed me to trauile to Meaco to helpe Gaspar Vilela, for that there the haruest was great, the labourers few, and that I should haue for my companion in that iourney Aloisius Almeida. It seemeth now my part, hauing by the helpe of G.o.d ended so long a voiage, to signifie vnto you by letter such things specially as I might thinke you would most delight to know. And because at the beginning Almeida and I so parted the whole labour of writing letters betwixt vs, that he should speake of our voyage, and such things as happened therein, I should make relation of the Meachians estate, and write what I could well learne of the Iapans manners and conditions: setting aside all discourses of our voyage, that which standeth me vpon I will discharge in this Epistle, that you considering how artificially, how cunningly, vnder the pretext of religion, that craftie aduersary of mankind leadeth and draweth vnto perdition the Iapanish mindes, blinded with many superst.i.tions and ceremonies, may the more pitie this Nation.

The inhabiters of Iapan, as men that had neuer had greatly to doe with other Nations, in their Geography diuided the whole world into three parts, Iapan, Sian, and China. And albeit the Iapans receiued out of Sian and China their superst.i.tions and ceremonies, yet doe they neuertheless contemne all other Nations in comparison of themselues, and standing in their owne conceite doe far preferre themselues before all other sorts of people in wisedome and policie.

Touching the situation of the countrey and nature of the soyle, vnto the things eftsoones erst written, this one thing I will adde: in these Ilands, the sommer to be most hot, the winter extreme cold. In the kingdom of Canga, as we call it, falleth so much snow, that the houses being buried in it, the inhabitants keepe within doores certaine moneths of the yeere, hauing no way to come foorth except they break vp the tiles. Whirlewindes most vehement, earthquakes so common, that the Iapans dread such kind of feares litle or nothing at all. The countrey is ful of siluer mines otherwise barren, not so much by fault of nature, as through the slouthfulnesse of the inhabitants: howbeit Oxen they keepe and that for tillage sake onely. The ayre is holesome, the waters good, the people very faire and well bodied: bare headed commonly they goe, procuring baldnesse with sorrow and teares, eftsoones rooting vp with pinsars all the haire of their heads as it groweth, except it be a litle behind, the which they knot and keepe with all diligence. Euen from their childhood they weare daggers and swords, the which they vse to lay vnder their pillowes when they goe to bed: in shew courteous and affable, in deede haughtie and proud. They delight most in warlike affaires, and their greatest studie is armes. Mens apparel diuersely coloured is worne downe halfe the legges and to the elbowes: womens attire made handsomely like vnto a vaile, is somewhat longer: all manner of dicing and theft they do eschewe. The marchant although he be wealthy, is not accounted of. Gentlemen, be they neuer so poore, retaine their place: most precisely they stand vpon their honour and worthinesse, ceremoniously striuing among themselues in courtesies and faire speeches. Wherein if any one happily be lesse carefull than he should be, euen for a trifle many times he getteth euill will. Want though it trouble most of them, so much they doe detest, that poore men cruelly taking pittie of their infantes newly borne, especially girles, do many times with their owne feete strangle them. n.o.ble men, and other likewise of meaner calling generally haue but one wife a peece, by whom although they haue issue, yet for a trifle they diuorse themselues from their wiues, and the wiues also sometimes from their husbands, to marry with others. After the second degree cousins may there lawfully marry. Adoption of other mens children is much vsed among them. In great townes most men and women can write and reade.

This Nation feedeth sparingly, their vsuall meat is rice and salets, and neere the sea side fish. They feast one another many times, wherein they vse great diligence, especially in drinking one to another, insomuch that the better sort, least they might rudely commit some fault therein, does vse to reade certaine bookes written of duties and ceremonies apperteyning vnto banquets. To be delicate and fine, they put their meate into their mouthes with litle forkes, accounting it great rudenesse to touch it with their fingers: winter and sommer they drinke water as hot as they may possibly abide it. Their houses are in danger of fire, but finely made and cleane, layde all ouer with strawe-pallets, whereupon they doe both sit in stead of stooles, and lie in their clothes with billets under their heads.

For feare of defiling these pallets, they goe either bare foote within doores, or weare strawe pantofles on their buskins when they come abroad, the which they lay aside at their returne home againe. Gentlemen for the most part do pa.s.se the night in banketting, musicke, and vaine discourses, they sleepe the day time. In Meaco and Sacaio there is good store of beds, but they be very litle, and may be compared vnto our pues.

In bringing vp children they vse words only to rebuke them, admonishing as diligently and aduisedly boyes of sixe or seuen yeeres of age, as though they were olde men. They are giuen very much to intertaine strangers, of whom most curiously they loue to aske euen in trifles what forraine nations doe, and their fashions. Such arguments and reasons as be manifest, and are made plaine with examples, doe greatly persuade them. They detest all kinde of theft, whosoeuer is taken in that fault may be slaine freely of any bodie. No publike prisons, no common gayles, no ordinary Iusticers: priuately each householder hath the hearing of matters at home in his owne house, and the punishing of greater crimes that deserue death without delay. Thus vsually the people is kept in awe and feare.

About foure hundred yeeres past (as in their olde recordes we finde) all Iapan was subiect vnto one Emperour whose royall seat was Meaco, in the Iaponish language called Cubucama. But the n.o.btlitie rebelling against him, by litle and litle haue taken away the greatest part of his dominion, howbeit his t.i.tle continually remayneth, and the residue in some respect doe make great account of him still, acknowledging him for their superior.

Thus the Empyre of Iapan, in times past but one alone, is now diuided into sixtie sixe kingdomes, the onely cause of ciuill warres continually in that Iland, to no small hinderance of the Gospell, whilest the kings that dwell neare together inuade one another, each one coueting to make his kingdome greater. Furthermore in the citie Meaco is the pallace of the high Priest, whom that nation honoureth as a G.o.d, he hath in his house 306 Idoles, one whereof by course is euery night set by his side for a watchman. He is thought of the common people so holy, that it may not be lawfull for him to goe vpon the earth: if happily he doe set one foote to the ground, he looseth his office. He is not serued very sumptuously, he is maintained by almes. The heads and beards of his ministers are shauen, they haue name Cangues, and their authoritie is great throughout all Iapan. The Cubucama vseth them for Emba.s.sadores to decide controuersies betwixt princes, and to end their warres, whereof they were wont to make very great game. It is now two yeres since or there about, that one of them came to Bungo, to intreate of peace betwixt the king thereof and the king of Amanguzzo. This Agent fauouring the king of Bungo his cause more then the other, brought to pa.s.se that the foresayd king of Bungo should keepe two kingdomes, the which he had taken in warres from the king of Amanguzzo. Wherefore he had for his reward of the king of Bungo aboue 30000 ducats. And thus farre hereof.

I come now to other superst.i.tions and ceremonies, that you may see, deare brethren, that which I said in the beginning, how subtilly the diuell hath deceiued the Iaponish nation, and how diligent and readie they be to obey and worship him. And first, al remembrance and knowledge not onely of Christ our Redeemer, but also of that one G.o.d the maker of all things is cleane extinguished and vtterly abolished out of the Iapans hearts.

Moreouer their superst.i.tious sects are many, whereas it is lawfull for each one to follow that which liketh him best: but the princ.i.p.all sects are two, namely the Amidans and Xacaians. Wherefore in this countrey shall you see many monasteries, not onely of Bonzii men, but also of Bonziae women diuersely attired, for some doe weare white vnder, and blacke vpper garments, other goe apparelled in ash colour, and their idole hath to name Denichi: from these the Amidanes differ very much. Againe the men Bonzii for the most part dwell in sumptuous houses, and haue great reuenues. These fellowes are chaste by commandement, marry they may not vpon paine of death. In the midst of their temple is erected an altar, whereon standeth a woodden Idole of Amida, naked from the girdle vpward, with holes in his eares after the manner of Italian gentlewomen, sitting on a wooden rose goodly to behold. They haue great libraries, and halles for them all to dine and sup together, and bels wherewith they are at certaine houres called to prayers. In the euening the Superintendent giueth each one a theame for meditation. After midnight before the altar in their Temple they do say Mattens at it were out of Xaca his last booke, one quier one verse, the other quier another. Early in the morning each one giueth himselfe to meditation one houre: they shaue their heads and beards. Their cloysters be very large, and within the precinct thereof, Chappels of the Fotoquiens, for by that name some of the Iapanish Saints are called: their holydaies yeerely be very many. Most of these Bonzii be gentlemen, for that the Iapanish n.o.bility charged with many children, vse to make most of them Bonzii, not being able to leaue for each one a patrimony good enough. The Bonzii most coueteously bent, know all the wayes how to come by money. They sell vnto the people many scrolles of paper, by the helpe whereof the common people thinketh it selfe warranted from all power of the deuils.

They borrow likewise money to be repayed with great vsury in an other worlde, giuing by obligation vnto the lender an a.s.surance thereof, the which departing out of his life he may carry with him to h.e.l.l.

There is another great company of such as are called Inambuxu, with curled and staring haire. They make profession to finde out againe things either lost or stolen, after this sort. They set before them a child whom the deuill inuadeth, called vp thither by charmes: of that child then doe they aske that which they are desirous to know.

These mens prayers both good and bad are thought greatly to preuaile, insomuch that both their blessings and their curses they sell vnto the people. The nouices of this order, before they be admitted, goe together two or three thousand in a company, vp a certaine high mountaine to doe pennance there, threescore dayes voluntarily punishing themselues. In this time the deuill sheweth himselfe vnto them in sundry shapes: and they like young graduats, admitted as it were fellowes into some certaine companie, are set foorth with white ta.s.sels hanging about their neckes, and blacke Bonnets that scarcely couer any more then the crawne of their heads. Thus attyred they range abroade in all Iapan, to set out themselues and their cunning to sale, each one beating his bason which he carieth alwayes about with him, to giue notice of their comming in al townes where they pa.s.se.

There is also an other sort called Genguis, that make profession to shewe by soothsaying where stollen things are, and who were the theeues. These dwell in the toppe of an high mountaine, blacke in the face: for the continuall heate of the sunne, for the cold windes, and raines they doe continually endure. They marry but in their owne tribe and line: the report goeth that they be horned beasts. They climbe vp most high rockes and hilles, and go ouer very great riuers by the onely arte of the deuill, who to bring those wretches the more into errour, biddeth them to goe vp a certaine high mountaine, where they stande miserably gazing and earnestly looking for him as long as the deuill appointeth them. At the length at noonetide or in the euening commeth that deuill, whom they call Amida among them to shew himselfe vnto them: this shew breedeth in the braines and hearts of men such a kinde of superst.i.tion, that it can by no meanes be rooted out of them afterward.

The deuill was wont also in another mountaine to shew himselfe vnto the Iapanish Nation. Who so was more desirous than other to go to heauen and to enioy Paradise, thither went he to see that sight, and hauing seene the deuill followed him (so by the deuill persuaded) into a denne vntil he came to a deepe pit. Into this pit the deuill was wont to leape and to take with him his worshipper whom he there murdred. This deceit was thus perceiued.

An old man blinded with this superst.i.tion, was by his sonne diswaded from thence, but all in vaine. Wherefore his sonne followed him priuily into that denne with his bow and arrows, where the deuill gallantly appeared vnto him in the shape of a man. Whilest the old man falleth downe to worshippe the deuill, his sonne speedily shooting an arrow at the spirit so appearing, strooke a Foxe in stead of a man so suddenly was that shape altered. This olde manne his sonne tracking the Foxe so running away, came to that pit whereof I spake, and in the bottome thereof he found many bones of dead men, deceiued by the deuill after that sort in time past. Thus deliuered he his father from present death, and all other from so pestilent an opinion.

There is furthermore a place bearing name Coia, very famous for the mult.i.tude of Abbyes which the Bonzii haue therein. The beginner and founder whereof is thought to be one Combendaxis a suttle craftie fellowe, that got the name of holinesse by cunning speech, although the lawes and ordinances he made were altogether deuillish: he is said to haue found out the Iapanish letters vsed at this day. In his latter yeeres this Sim suttle buried himselfe in a fouresquare graue, foure cubites deepe, seuerely forbidding it to be opened, for that then he died not, but rested his bodie wearied with continuall businesse, vntill many thousand thousands of yeeres were pa.s.sed, after the which time a great learned man named Mirozu should come into Iapan, and then would he rise vp out of his graue againe. About his tombe many lampes are lighted, sent thither out of diuerse prouinces, for that the people are perswaded that whosoeuer is liberall and beneficiall towardes the beautifying of that monument shall not onely increase in wealth in this world, but in the life to come be safe through Combendaxis helpe. Such as giue themselues to worship him, liue in those Monasteries or Abbyes with shauen heads, as though they had forsaken all secular matters, whereas in deede they wallow in all sortes of wickednesse and l.u.s.t. In these houses, the which are many (as I sayd) in number, doe remaine 6000 Bonzii, or thereabout besides the mult.i.tude of lay men, women be restrained from thence vpon paine of death. Another company of Bonzii dwelleth at Fatonochaiti. They teach a great mult.i.tude of children all tricks and sleights of guile and theft: whom they do find to be of great towardnes, those do they instruct in al the petigrues of princes, and fashions of the n.o.bilitie, in chiualrie and eloquence, and so send them abroad into other prouinces, attired like yong princes, to this ende, that faining themselues to be n.o.bly borne, they may with great summes of money borowed vnder the colour and pretence of n.o.bilitie returne againe.

Wherefore this place is so infamous in all Iapan, that if any scholer of that order be happily taken abroad, he incontinently dieth for it.

Neuerthelesse these cousiners leaue not daily to vse their woonted wickednesse and knauerie.

[Sidenote: A warrelike people 300 leagues to the North of Meaco.] North from Iapan, three hundred leagues out of Meaco, lieth a great countrey of sauage men clothed in beasts skinnes, rough bodied, with huge beards and monstrous muchaches, the which they hold vp with litle forkes as they drinke. These people are great drinkers of wine, fierce in warres, and much feared of the Iapans: being hurt in fight, they wash their wounds with salt water, other Surgerie haue they none. In their b.r.e.a.s.t.s they are sayd to cary looking gla.s.ses: their swordes they tie to their heads, in such wise, that the handle doe rest vpon their shoulders. Seruice and ceremonies haue they none at all, onely they are woont to worship heauen. To Aquita a great towne in that Iaponish kingdom, which we call Geuano, they much resort for marchandise, and the Aquitanes likewise doe trauell in to their countrey, howbeit not often, for that there many of them are slaine by the inhabiters.