The Prince of India; Or, Why Constantinople Fell Volume I Part 49

Here the chamber rang with clapping.

"I am not an Islamite; because when I raise my eyes to Heaven, I cannot tolerate sight of a man standing between me and G.o.d--no, my Lord, not though he be a Prophet."

The hit was palpable, and from hate of the old enemy, the whole a.s.semblage broke into an uproar of acclamation. Only the Emperor kept his gravity. Leaning heavily on the golden cone at the right of his chair, his chin depressed, his eyes staring, scarcely breathing, he waited, knowing, that having gone so far, there was before the speaker an unavoidable climax; and seeing it in his face, and coming, he presently aroused, and motioned for silence.

"I am not"--

The Prince stopped, but when the hush was deepest went on--"I am not a Christian; because--because I believe--G.o.d is G.o.d."

The Father Confessor's hands were ready to clap, but they stayed so; the same spell took hold of the bystanders, except that they looked at the Emperor, and he alone seemed to comprehend the concluding phrase. He settled back easily in his seat, saying, "Thy Faith then is--"

"G.o.d!"

The monosyllable was the Prince's.

And with clear sight of the many things reprobated--Images, Saints, the Canonized, even the worship of Christ and the Holy Mother--with clear sight also of the wisdom which in that presence bade the guest stop with the mighty name--at the same time more curious than ever to hear in full discourse the man who could reduce religion to a single word and leave it comprehensible, Constantine drew a breath of relief, and said, smiling, "Of a surety, O Prince, there was never a Faith which, with such appearance of simplicity in definition, is capable of such infinity of meaning. I am full of questions; and these listening, my lords of the court, are doubtless in a similar mood. What sayest thou, O my most orthodox Confessor?" The Father bowed until the hem of his blazing stole overlaid the floor.

"Your Majesty, we too are believers in G.o.d; but we also believe in much beside; so, if but for comparison of creeds, which is never unprofitable while in good nature, I should like to hear the n.o.ble and fair speaking guest further."

"And you, my Lords?"

The throng around answered, "Yes, yes!"

"We will have it so then. Look, good Logothete, for the nearest day unoccupied."

A handsome man of middle age approached the dais, and opening a broad-backed book, evidently the record of the royal appointments, turned a number of leaves, and replied: "Your Majesty, two weeks from tomorrow."

"Note the same set aside for the Prince of India.-Dost hear, Prince?"

The latter lowered his face the better to conceal his pleasure.

"All days are alike to me," he answered.

"In this our palace, then--two weeks from to-morrow at the hour of noon.

And now"--the rustle and general movement of the courtiers was instantly stayed--"and now, Prince, didst thou not speak of exercising the functions of a king at home? Thy capital must be in India, but where, pray? And how callest thou thyself? And why is this city so fortunate as to have attracted thy wandering feet? It is not every king so his own master as to turn traveller, and go about making study of the world; although, I admit, it would be better could every king do so."

These questions were rapidly put, but as the Prince was prepared for them, he responded pleasantly:

"In answering the questions Your Majesty now honors me with. I am aware how serious the mistake would be did I think of your curiosity alone. A most excellent quality in a great man is patience. Alas, that it should be one of the most abused! ... Among the oldest of Hindoo t.i.tles is _Rajah_. It means King rather than Prince, and I was born to it.

Your Majesty may have heard of Oodeypoor, the bosom jewel of Rajpootana, the white rose just bloomed of Indian cities. At the foot of a spur of the Arawalli mountains, a river rises, and on its right bank reposes the city; from which, southeast a little way, a lake lies outspread, like a mirror fallen face upward. And around the lake are hills, tall and broken as these of the Bosphorus; and seen from the water the hills are ma.s.ses of ivy and emerald woods thickly sprinkled with old fortresses and temples, and seven-roofed red paG.o.das, each the home of a great gold-decked Buddha, with lesser Buddhas in family. And in the lake are islands all palaces springing from the water line in open arches, and sculptured walls, and towered gates; and of still days their wondrous cunning in the air is renewed afresh in the waveless depths below them.

If they are glorious then, what are they when reconstructed for festal nights in shining lamps? For be it said, my Lord, if a stranger in the walls of this centre of empire may speak a word which has the faintest savor of criticism, the Indian genius a.n.a.lyzed beauty before there was a West, and taking suggestions from spark and dewdrop, applied them to architecture. Smile not, I pray, for you may see the one in the lamp multiplied for outline traceries, and the other in the fountain, the cascade, and the limpid margin at the base of walls. Or if still you think me exaggerating, is not the offence one to be lightly forgiven where the offender is telling of his birthplace? In one of the palaces of that Lake of Palaces I was born, the oldest son of the Rajah of Meywar, Oodeypoor his capital. In these words, which I hope may be kindly judged, Your Majesty will find answers to one, if not two of the questions you were pleased to ask me--Why I am here? And why making study of the world? Will Your Majesty pardon my boldness, if I suggest that a reply to those inquiries would be better at the audience set for me next? I fear it is too long for telling now."

"Be it so," said Constantine, "yet a hint of it may not be amiss. It may set us to thinking; and, Prince, a mind prepared for an idea is like ground broken and harrowed for seed."

The Prince hesitated.

"Your Majesty--my Lord"--he then said firmly, "the most sorrowful of men are those with conceptions too great for them, and which they must carry about with nothing better to sustain their sinking spirits than a poor hope of having them one day adopted; for until that day they are like a porter overladen and going from house to house unknowing the name of the owner of his burden or where to look for him. I am such an unfortunate.... Oodeypoor, you must understand, is more than comely to the eye of a native; it is a city where all religions are tolerated. The Taing, the Brahman, the Hindoo, the Mohammedan, the Buddhist live together there, protected and in peace, with their worship and houses of worship; nor is there any shutting of mouths, because controversy long since attained finality amongst them; or perhaps it were better saying, because opinions there have now their recognized grooves, and run in them from generation to generation--opinions to which men are born as to their property, only without right of change or modification; neither can they break away from them. There is no excuse if an intelligent man in such a situation does not comprehend all the religions thus in daily practice; or if one does comprehend them he should not flatter himself possessed of any superior intellect.... The Rajah, my father, died, and I mounted his silver throne, and for ten years administered justice in the Hall of Durbars to which he had been used, he and his father's father, Children of the Sun, most pure of blood. By that time I was of mature mind, and having given myself up to study, came to believe there is but one doctrine--principle--call it what you will, my Lord--but one of heavenly origin--one primarily comprehensible by all--too simple indeed to satisfy the egotism of men; wherefore, without rejecting, they converted it into a foundation, and built upon it each according to his vanity, until, in course of ages, the foundation was overlaid with systems of belief, childish, unnatural, ridiculous, indecent, or else too complicated for common understanding"--

"This principle--what is it, Prince?" Constantine asked nervously.

"Your Majesty, I have already once named it."

"Mean you G.o.d?"

"And now, my Lord, thou hast p.r.o.nounced it."

The stillness in the chamber was very deep. Every man seemed to be asking, what next?

"One day, Your Majesty--it was in my tenth year of government--a function was held in a tent erected for the purpose--a _shamiana_ vastly larger than any hall. I went up to it in state, pa.s.sing through lines of elephants, an hundred on either hand, covered with cloth of gold and with houdahs of yellow silk roofed with the glory of peac.o.c.ks. Behind the mighty brutes soldiery blotted out the landscape, and the air between them and the sky was a tawny cloud of flaunting yak-tails; nor had one use for ears, so was he deafened by beat of drums and blowing of brazen horns twice a tall man's height. I sat on a throne of silver and gold, all my ministers present. My brother entered, he the next ent.i.tled.

Halfway down the aisle of chiefs I met him, and then led him to my seat, and saluted him Rajah of Meywar. Your Majesty, so I parted with crown and t.i.tle--laid them down voluntarily to search the world for men in power in love with G.o.d enough to accept him as their sum of faith. Behold why I travel making the earth a study! Behold why I am in Constantinople!"

Constantine was impressed.

"Where hast thou been?" he at length asked--"where before coming here?"

"It were easier did Your Majesty ask where I have not been. For then I could answer, Everywhere, except Rome."

"Dost thou impugn our devotion to G.o.d?"

"Not so, not so, my Lord! I am seeking to know the degree of your love of Him."

"How, Prince?"

"By a test."

"What test?"

No man listening could have said what mood the Emperor was in; yet the guest replied with an appearance of rising courage: "A trial, to find all the other things entering into Faith which Your Majesty and Your Majesty's lords and subjects are willing to lay down for G.o.d's sake."

With a peremptory gesture Constantine silenced the stir and rustle in the chamber. "It is right boldly put," he said.

"But none the less respectfully. My Lord, I am striving to he understood."

"You speak of a trial. To what end?"

"One Article of Faith, the all-essential of Universal Brotherhood in Religion."

"A magnificent conception! But is it practicable?"

Fortunately or unfortunately for the Prince, an officer that moment made way through the courtiers, and whispered to the Dean, who at once addressed himself to the Emperor.

"I pray pardon, but it pleased Your Majesty to bid me notify you when it is time to make ready for the Mystery to-night. The hour is come; besides which a messenger from Scholarius waits for an interview."

Constantine arose.

"Thanks, worthy Dean," he said; "we will not detain the messenger. The audience is dismissed."

Then descending from the dais, he gave his hand to the Prince. "I see the idea you have in mind, and it is worthy the bravest effort. I shall look forward to the next audience with concern. Forget not that the guestship continues. My steward will take you in charge. Farewell."