The Prince of India; Or, Why Constantinople Fell Volume I Part 4

It could not be! Yet one thing was clear--whatever the messenger might be, or presuming him a villain, whatever the lie he thought to make profitable, appeal could be safely and cheaply made to the seal in the cupboard. As a witness it, too, was deaf and dumb; on its face nevertheless there was revelation and the truth.

Through the momentary numbness of his faculties so much the son of Jahdai saw, and he did not wait. Signing the messenger to follow, he pa.s.sed into a closet forming part of the stall, and the two being alone, he spoke in Greek.

"Be thou seated here," he said, "and wait till I return."

The messenger smiled and bowed, and took seat; thereupon Uel drew his turban down to his ears, and, letter in hand, started home.

His going was rapid; sometimes he almost ran. Acquaintances met him on the street, but he did not see them; if they spoke to him, he did not hear. Arrived at his own door, he plunged into the house as if a mob were at his heels. Now he was before the cupboard! Little mercy the phylacteries and amulets, the bridle-spanglery of donkeys, the trinketry of women, his ancestresses once famous for beauty or many children-- little mercy the motley collection on the second shelf received from his hands. He tossed them here and there, and here and there again, but the search was vain. Ah, good Lord! was the medalet lost? And of all times, then?

The failure made him the more anxious; his hands shook while he essayed the search once more; and he reproached himself. The medal was valuable for its gold, and besides it was a sacred souvenir. Conscience stung him. Over and over he shifted and turned the various properties on the shelf, the last time systematically and with fixed attention. When he stopped to rest, the perspiration stood on his forehead in large drops, and he fairly wrung his hands, crying, "It is not here--it is lost! My G.o.d, how shall I know the truth now!"

At this pause it is to be said that the son of Jahdai was wifeless. The young woman whom he had taken as helpmeet in dying had left him a girl baby who, at the time of our writing, was about thirteen years old.

Under the necessity thus imposed, he found a venerable daughter of Jerusalem to serve him as housekeeper, and charge herself with care of the child. Now he thought of that person; possibly she knew where the seal was. He turned to seek her, and as he did so, the door of an adjoining room opened, and the child appeared.

He held her very dear, because she had the clear olive complexion of her mother, and the same soft black eyes with which the latter used to smile upon him in such manner that words were never required to a.s.sure him of her love. And the little one was bright and affectionate, and had prettinesses in speech, and sang low and contentedly the day long. Often as he took her on his lap and studied her fondly, he was conscious she promised to be gentle and beautiful as the departed one; beyond which it never occurred to him there could be superior excellences.

Distressed as the poor man was, he took the child in his arms, and kissed her on the round cheek, and was putting her down when he saw the medal at her throat, hanging from a string. She told him the housekeeper had given it to her as a plaything. Untied at last--for his impatience was nigh uncontrollable--he hurried with the recovered treasure to a window, to look at the device raised upon it; then, his heart beating rapidly, he made comparison with the impression sunk in the yellow wax at the foot of the letter; he put them side by side--there could be no mistake--the impression on the wax might have been made by the medallion!

Let it not be supposed now that the son of Jahdai did not appreciate the circ.u.mstance which had befallen. The idea of a man suffering a doom so strange affected him, while the doom itself, considered as a judgment, was simply awful; but his thought did not stop there--it carried him behind both the man and the doom. Who was He with power by a word, not merely to change the most fixed of the decrees of nature, but, by suspending it entirely, hold an offending wretch alive for a period already encroaching upon the eternal? One less firmly rooted in the faith of his fathers would have stood aghast at the conclusion to which the answer as an argument led--a conclusion admitting no escape once it was reached. The affair in hand, however, despite its speculative side, was real and urgent; and the keeper of the stall, remembering the messenger in half imprisonment, fell to thinking of the practical questions before him; first of which was the treatment he should accord his correspondent's requests.

This did not occupy him long. His father, he reflected, would have received the stranger cordially, and as became one of such close intimacy; so should he. The requests were easy, and carried no pecuniary liability with them; he was merely to aid an inexperienced servant in the purchase of a dwelling-house, the servant having plenty of funds.

True, when the master presented himself in person, it would be necessary to determine exactly the footing to be accorded him; but for the present that might be deferred. If, in the connection, the son of Jahdai dwelt briefly upon possible advantages to himself, the person being presumably rich and powerful, it was human, and he is to be excused for it.

The return to the market was less hurried than the going from it. There Uel acted promptly. He took Syama to his house, and put him into the guest-chamber, a.s.suring him it was a pleasure. Yet when night came he slept poorly. The incidents of the day were mixed with much that was unaccountable, breaking the even tenor of his tradesman's life by unwonted perplexities. He had not the will to control his thoughts; they would go back to the excitement of the moment when he believed the medallion lost; and as points run together in the half-awake state on very slender threads, he had a vision of a mysterious old man coming into his house, and in some way taking up and absorbing the life of his child. When the world at last fell away and left him asleep, it was with a dread tapping heavily at his heart.

The purchase which Uel was requested to a.s.sist in making proved a light affair. After diligent search through the city, Syama decided to take a two-story house situated in a street running along the foot of the hill to-day crowned by the mosque Sultan Selim, although it was then the site of an unpretentious Christian church. Besides a direct eastern frontage, it was in the divisional margin between the quarters of the Greeks, which were always clean, and those of the Jews, which were always filthy.

It was also observed that neither the hill nor the church obstructed the western view from the roof; that is to say, it was so far around the upper curve of the hill that a thistle-down would be carried by a south-east wind over many of the proudest Greek residences and dropped by the Church of the Holy Virgin on Blacherne, or in the imperial garden behind the Church. In addition to these advantages, the son of Jahdai was not unmindful that his own dwelling, a small but comfortable structure also of wood, was just opposite across the street. Everything considered, the probabilities were that Syama's selection would prove satisfactory to his master. The furnishment was a secondary matter.

It is to be added that in course of the business there were two things from which Uel extracted great pleasure; Syama always had money to pay promptly for everything he bought; in the next place, communication with him was astonishingly easy. His eyes made up for the deficiency in hearing; while his signs, gestures, and looks were the perfection of pantomime. Of evenings the child never tired watching him in conversation.

While we go now to bring the Wanderer up, it should not be forgotten that the house, completely furnished, is awaiting him, and he has only to knock at the door, enter, and be at home.

CHAPTER II

THE PILGRIM AT EL KATIF

The bay of Bahrein indents the western sh.o.r.e of the Persian Gulf. Hard by the point on the north at which it begins its inland bend rise the whitewashed, one-story mud-houses of the town El Katif. Belonging to the Arabs, the most unchangeable of peoples, both the town and the bay were known in the period of our story by their present names.

The old town in the old time derived importance chiefly from the road which, leading thence westwardly through Hejr Yemameh, brought up, after many devious stretches across waterless wastes of sand, at El Derayeh, a tented capital of the Bedouins, and there forked, one branch going to Medina, the other to Mecca. In other words, El Katif was to Mecca on the east the gate Jeddo was to it on the west.

When, in annual recurrence, the time for the indispensable Hajj, or Pilgrimage, came, the name of the town was on the lips of men and women beyond the Green Sea, and southwardly along the coast of Oman, and in the villages and dowars back of the coast under the peaks of Akdar, only a little less often than those of the holy cities. Then about the first of July the same peoples as pilgrims from Irak, Afghanistan, India, and beyond those countries even, there being an East and a Far East, and pilgrims from Arabia, crowded together, noisy, quarrelsome, squalid, accordant in but one thing--a determination to make the Hajj lest they might die as Jews or Christians.

The law required the pilgrim to be at Mecca in the month of Ramazan, the time the Prophet himself had become a pilgrim. From El Katif the direct journey might be made in sixty days, allowing an average march of twelve miles. By way of Medina, it could be made to permit the votary to be present and partic.i.p.ate in the observances usual on the day of the Mysterious Night of Destiny.

The journey moreover was attended with dangers. Winds, drouth, sand storms beset the way; and there were beasts always hungry, and robbers always watchful. The sun beat upon the hills, curtained the levels with mirage, and in the _fiumuras_ kindled invisible fires; so in what the unacclimated breathed and in what they drank of the waters of the land there were diseases and death.

The Prophet having fixed the month of Ramazan for the Hajj, pilgrims accustomed themselves to a.s.semblage at Constantinople, Damascus, Cairo and Bagdad. If they could not avoid the trials of the road, they could lessen them. Borrowing the term caravan as descriptive of the march, they established markets at all convenient places.

This is the accounting for one of the notable features of El Katif from the incoming of June till the caravan extended itself on the road, and finally disappeared in the yellow farness of the Desert. One could not go amiss for purveyors in general. Dealers in horses, donkeys, camels, and dromedaries abounded. The country for miles around appeared like a great stock farm. Herds overran the lean earth. Makers of harness, saddles, box-houdahs, and swinging litters of every variety and price, and contractors of camels, horses, and trains complete did not wait to be solicited; the compet.i.tion between them was too lively for dignity.

Hither and thither shepherds drove fatted sheep in flocks, selling them on the hoof. In shady places sandal merchants and clothiers were established; while sample tents spotted the whole landscape. Hucksters went about with figs, dates, dried meats and bread. In short, pilgrims could be accommodated with every conceivable necessary. They had only to cry out, and the commodity was at hand.

Amongst the thousands who arrived at El Katif in the last of June, 1448, was a man whose presence made him instantly an object of general interest. He came from the south in a galley of eight oars manned by Indian seamen, and lay at anchor three days before landing. His ship bore nothing indicative of nationality except the sailors. She was trim-looking and freshly painted; otherwise there was nothing uncommon in her appearance. She was not for war--that was plain. She floated too lightly to be laden; wherefore those who came to look at her said she could not be in commercial service.

Almost before furling sail, an awning was stretched over her from bow to stern--an awning which from the sh.o.r.e appeared one great shawl of variegated colors. Thereupon the wise in such matters decided the owner was an Indian Prince vastly rich, come, like a good Mohammedan, to approve his faith by pilgrimage.

This opinion the stranger's conduct confirmed. While he did not himself appear ash.o.r.e, he kept up a busy communication by means of his small boat. For three days, it carried contractors of camels and supplies aboard, and brought them back.

They described him of uncertain age; he might be sixty, he might be seventy-five. While rather under medium height, he was active and perfectly his own master. He sat in the shade of the awning cross-legged.

His rug was a marvel of sheeny silk. He talked Arabic, but with an Indian accent. His dress was Indian--a silken shirt, a short jacket, large trousers, and a tremendous white turban on a red tarbousche, held by an aigrette in front that was a dazzle of precious stones such as only a Rajah could own. His attendants were few, but they were gorgeously attired, wore _shintyan_ swung in rich belts from their shoulders, and waited before him speechless and in servile posture. One at his back upheld an umbrella of immense spread. He indulged few words, and they were strictly business. He wanted a full outfit for the Hajj; could the contractor furnish him twenty camels of burden, and four swift dromedaries? Two of the latter were to carry a litter for himself; the other two were for his personal attendants, whom he desired furnished with well-shaded _shugdufs_. The camels he would load with provisions.

While speaking, he would keep his eyes upon the person addressed with an expression uncomfortably searching. Most extraordinary, however, he did not once ask about prices.

One of the Shaykhs ventured an inquiry.

"How great will his Highness' suite be?"

"Four."

The Shaykh threw up his hands.

"O Allah! Four dromedaries and twenty camels for four men!"

"Abuser of the salt," said the stranger calmly, "hast thou not heard of the paschal charity, and of the fine to the poor? Shall I go empty handed to the most sacred of cities?"

Finally an agent was found who, in concert with a.s.sociates, undertook to furnish the high votary with all he asked complete.

The morning of the fourth day after his arrival the Indian was pulled ash.o.r.e, and conducted out of town a short distance to where, on a rising ground, a camp had been set up provisionally for his inspection. There were tents, one for storage of goods and provisions; one for the suite; one for the chief Shaykh, the armed guards, the tent pitchers, and the camel drivers; and a fourth one, larger than the others, for the Prince himself. With the dromedaries, camels, and horses, the camp was accepted; then, as was the custom, the earnest money was paid. By set of sun the baggage was removed from the ship, and its part.i.tion into cargoes begun. The Prince of India had no difficulty in hiring all the help he required.

Of the thirty persons who const.i.tuted the train ten were armed hors.e.m.e.n, whose appearance was such that, if it were answered by a commensurate performance, the Prince might at his leisure march irrespective of the caravan. Nor was he unmindful in the selection of stores for the journey. Long before the sharp bargainers with whom he dealt were through with him, he had won their best opinion, not less by his liberality than for his sound judgment. They ceased speaking of him sneeringly as the _miyan_. [Footnote: Barbarous Indian]

Soon as the bargain was bound, the stranger's attendants set about the furnishment of the master's tent. Outside they painted it green. The interior they divided into two equal compartments; one for reception, the other for a _maglis_ or drawing-room; and besides giving the latter divans and carpets, they draped the ceiling in the most tasteful manner with the shawls which on the ship had served for awning.

At length, everything in the catalogue of preparation having been attended to, it remained only to wait the day of general departure; and for that, as became his greatness, the Prince kept his own quarters, paying no attention to what went on around him. He appeared a man who loved solitude, and was averse to thinking in public.

CHAPTER III

THE YELLOW AIR [Footnote: The plague is known amongst Arabs as "the Yellow Air."]

One evening the reputed Indian sat by the door of his tent alone. The red afterglow of the day hung in the western sky. Overhead the stars were venturing timidly out. The camels were at rest, some chewing their cuds, others asleep, their necks stretched full length upon the warm earth. The watchmen in a group talked in low voices. Presently the cry of a muezzin, calling to prayer, flew in long, quavering, swelling notes through the hushed air. Others took up the call, clearer or fainter according to the distance; and so was it attuned to the feeling invoked by the conditions of the moment that no effort was required of a listener to think it a refrain from the sky. The watchmen ceased debating, drew a little apart from each other, spread their _abbas_ on the ground, and stepping upon them barefooted, their faces turned to where Mecca lay, began the old unchangeable prayer of Islam--_G.o.d is G.o.d, and Mahomet is His Prophet_.

The pilgrim at the tent door arose, and when his rude employes were absorbed in their devotions, like them, he too prayed, but very differently.