The Priest, The Woman And The Confessional Part 4

The daily abominations, which are the result of auricular confession, are so horrible and so well known by the popes, the bishops, and the priests, that several times, public attempts have been made to diminish them by punishing the guilty priests; but all these have failed.

One of the most remarkable of those efforts was made by Pius IV. about the year 1500. A Bull was published by him, by which all the girls and the married women who had been seduced into sins by their confessors were ordered to denounce them; and a certain number of high church officers of the Holy Inquisition were authorized to take the depositions of the fallen penitents. The thing was at first tried at Seville, one of the princ.i.p.al cities of Spain. When the edict was first published the number of women who felt bound in conscience to go and depose against their father confessors was so great that, though there were thirty notaries and as many inquisitors to take the depositions, they were unable to do the work in the appointed time. Thirty days more were given, but the inquisitors were so overwhelmed with the numberless depositions that another period of time of the same length was given. But this, again, was found insufficient. At the end, it was found that the number of priests who had destroyed the purity of their penitents was so great that it was impossible to punish them all.

The inquest was given up, and the guilty confessors remained unpunished.

Several attempts of the same nature have been tried by other popes, but with about the same success.

But if those honest attempts, on the part of some well-meaning popes, to punish the confessors who destroy the purity of their penitents, have failed to touch the guilty parties, they are, in the good providence of G.o.d, infallible witnesses to tell to the world that auricular confession is nothing else than a snare to the confessor and his dupes. Yes, those Bulls of the popes are an irrefragable testimony that auricular confession is the most powerful invention of the devil to corrupt the heart, pollute the body, and d.a.m.n the soul of the priest and his female penitent!

CHAPTER IV.

HOW THE VOW OF CELIBACY OF THE PRIESTS IS MADE EASY BY AURICULAR CONFESSION.

Are not facts the best arguments? Well, here is an undeniable, a public fact, which is connected with a thousand collateral ones to prove that auricular confession is the most powerful engine of demoralization which the world has ever seen.

About the year 183--, there was in Quebec a fine-looking young priest; he had a magnificent voice, and was a pretty good speaker.[4] Through regard for his family, which is still numerous and respectable, I will not give his name, I will call him Rev. Mr. D----. Having been invited to preach in a parish of Canada, about 100 miles distant from Quebec, called Vercheres, he was also requested to hear the confessions during a few days of a kind of Novena (nine days of prayer), which was going on in that place. Among his penitents was a beautiful young girl, about nineteen years old. She wanted to make a general confession of all her sins from the first age of reason, and the confessor granted her request. Twice every day she was there, at the feet of her handsome young spiritual physician, telling all her thoughts, her deeds, her desires. Sometimes she was remarked to have remained a whole hour in the confessional-box, in accusing herself of all her human frailties. What did she say? G.o.d only knows; but what became hereafter known by the entire of Canada is that the confessor fell in love with his fair penitent, and that she burned with the same irresistible fires for her confessor, as it so often happens.

It was not an easy matter for the priest and the young girl to meet each other in as complete a _tete-a-tete_ as they both wished, for there were too many eyes upon them. But the confessor was a man of resources. The last day of the Novena he said to his beloved penitent, "I am going to Montreal, but three days after I will take the steamer back to Quebec. That steamer is accustomed to stop here. At about twelve a.m., be on the wharf, dressed as a young man. Let no one know your secret. You will embark in the steamboat, where you will not be known, if you have any prudence. You will come to Quebec, where you will be engaged as a servant-boy by the curate, of whom I am the vicar. n.o.body will know your s.e.x except myself, and we will there be happy together."

The fifth day after this there was a great desolation in the family of the girl, for she had suddenly disappeared and her robes had been found on the sh.o.r.es of the St. Lawrence river. There was not the least doubt in the minds of all relations and friends, that the general confession she had made had entirely upset her mind, and, in an excess of craziness, she had thrown herself into the deep and rapid waters of the St. Lawrence. Many searches were made to find her body, but all in vain; many public and private prayers were offered to G.o.d to help her to escape from the flames of Purgatory, where she might be condemned to suffer for many years, and much money was given to the priest to sing high ma.s.ses, in order to extinguish the fires of that burning prison, where every Roman Catholic believes he must go to be purified before entering the regions of eternal happiness.

I will not give the name of the girl, though I have it, through compa.s.sion for her family; I will call her Geneva.

Well, when father and mother, brothers, sisters, and friends were shedding tears on the sad end of Geneva, she was in the rich parsonage of the Curate of Quebec, well paid, well fed and dressed; happy and cheerful with her beloved confessor. She was exceedingly neat in her person, always obliging, ready to run and do what you wanted at the very twinkling of your eye. Her new name was Joseph, by which I will now call her.

Many times I have seen the smart Joseph at the parsonage of Quebec, and admired his politeness and good manners; though it seemed to me sometimes that he looked too much like a girl, and that he was a little too much at ease with Rev. Mr. D----, and also with the Right Rev. M----. But every time the idea came to me that Joseph was a girl, I felt indignant with myself. The high respect I had for the Coadjutor Bishop made it impossible to think that he would ever allow a beautiful girl to sleep in the adjoining room to his own, and to serve him day and night; for Joseph's sleeping-room was just by the one of the Coadjutor, who, for several bodily infirmities, which were not a secret to every one, wanted the help of his servant several times at night, as well as during the day.

Things went on very smoothly with Joseph during two or three years in the Coadjutor Bishop's house; but at the end it seemed to many people outside that Joseph was taking too great airs of familiarity with the young vicars, and even with the venerable Coadjutor. Several of the citizens of Quebec, who were going more often than others to the parsonage, were surprised and shocked at the familiarity of that servant-boy with his masters; he really seemed sometimes to be on equal terms with, if not somewhat above them.

An intimate friend of the Bishop, a most devoted Roman Catholic, who was my near relative, took one day upon himself to respectfully say to the Right Rev. Bishop that it would be prudent to turn out that impudent young man from his palace; that he was the object of strong and deplorable suspicions.

The position of the Right Rev. Bishop and his vicars was not a very agreeable one. Their barque had evidently drifted among dangerous rocks. To keep Joseph among them was impossible, after the friendly advice which had come from such a high quarter, and to dismiss him was not less dangerous; he knew too much of the interior and secret lives of all those holy (?) celibates to deal with him as with another common servant-man. With a single word of his lips he could destroy them; they were as if tied to his feet by ropes, which at first seemed made with sweet cakes and ice-cream, but had suddenly turned into burning steel chains. Several days of anxiety pa.s.sed away; many sleepless nights succeeded the too-happy ones of better times. But what to do? There were breakers ahead; breakers on the right, on the left, and on every side. But when every one, particularly the venerable (?) Coadjutor, felt as criminals who expect their sentence, and that their horizon seemed surrounded absolutely by only dark and stormy clouds, on a sudden, a happy opening presented itself to the anxious sailors.

The curate of "Les Eboulements," the Rev. Mr. ----, had just come to Quebec on some private business, and had taken his quarters in the hospitable house of his old friend, the Right Rev. ----, Bishop Coadjutor. Both had been on very intimate terms for many years, and, in many instances, they had been of great service to each other. The Pontiff of the Church of Canada, hoping that his tried friend would perhaps help him out of the terrible difficulty of the moment, frankly told him all about Joseph, and asked him what he ought to do under such difficult circ.u.mstances.

"My Lord," said the curate of the Eboulements, "Joseph is just the servant I want. Pay him well, that he may remain your friend, and that his lips may be sealed, and allow me to take him with me. My housekeeper left me a few weeks ago; I am alone in my parsonage with my old servant-man. Joseph is just the person I want."

It would be difficult to tell the joy of the poor Bishop and his vicars, when they saw that heavy stone they had on their neck removed.

Joseph, once installed into the parsonage of the pious (?) parish priest of the Eboulements, soon gained the favour of the whole people by his good and winning manners, and every parishioner complimented his curate on the smartness of his new servant. But the priest, of course, knew a little more of that smartness than the rest of the people. Three years pa.s.sed on very smoothly. The priest and his servant seemed to be on the most perfect terms. The only thing which marred the happiness of that lucky couple was that, now and then, some of the farmers, whose eyes were sharper than those of their neighbours, seemed to think that the intimacy between the two was going a little too far, and that Joseph, was really keeping in his hands the sceptre of the little priestly kingdom. Nothing could be done without his advice; he was meddling in all the small and big affairs of the parish, and the curate seemed sometimes to be rather the servant than the master in his own house and parish. Those who had at first made those remarks privately began little by little to convey their views to the next neighbour, and this one to the next. In that way, at the end of the third year, grave and serious suspicions began to spread from one to the other in such a way that the Marguilliers (a kind of Elders) thought proper to say to the priest that it would be better for him to turn Joseph out than to keep him any longer. But the old curate had pa.s.sed so many happy hours with his faithful Joseph that it was as hard as death to give him up.

He knew, by confession, that a girl in the vicinity was given to an unmentionable abomination, to which Joseph was also addicted. He went to her and proposed that she should marry Joseph, and that he (the priest) would help them to live comfortably. Joseph, in order to continue to live near his good master, consented also to marry that girl. Both knew very well what the other was. The banns were published during three Sabbaths, after which the old curate, blessed the marriage of Joseph with the girl his parishioner.

They lived together as husband and wife in such harmony that n.o.body could suspect the horrible depravity which was concealed behind that union.

Joseph continued with his wife to work often for his priest, till after sometime that priest was removed, and another curate, called Tetreau, was sent in his place.

This new curate, knowing absolutely nothing of that mystery of iniquity, employed also Joseph and his wife several times. One day when Joseph was working at the door of the parsonage, in the presence of several people, a stranger arrived, and inquired of him if the Rev. Mr. Tetreau, the curate, was there.

Joseph answered, "Yes, sir. But as you seem to be a stranger, would you allow me to ask you whence you come?"

"It is very easy, sir, to satisfy you. I come from Vercheres," replied the stranger.

At the word "Vercheres" Joseph turned so pale that the stranger could not be but struck with his sudden change of colour.

Then, fixing his eyes on Joseph, he cried out, "Oh, my G.o.d! what do I see here? Geneva! Geneva! I recognize you, and here you are in the disguise of a man!"

"Dear uncle (for it was her uncle), for G.o.d's sake," she cried, "do not say a word more!"

But it was too late. The people who were there had heard the uncle and niece. Their long secret suspicions were well-founded--one of their former priests had kept a girl under the disguise of a man in his house! and, to blind his people more thoroughly, he had married that girl to another one, in order to have them both in his house, when he pleased, without awakening any suspicion!!

The news went almost as quick as lightning from one end to the other of the parish, and spread all over the northern country watered by the St Lawrence river.

It is more easy to imagine than express the sentiments of surprise and horror which filled every one. The justices of the peace took up the matter; Joseph was brought before the civil tribunal, which decided that a physician should be charged to make, not a _post-mortem_, but _ante-mortem_ inquest. The Honourable L----, who was called and made the proper inquiry, declared upon oath that Joseph was a girl! and the bonds of marriage were legally dissolved.

During that time the honest Rev. Mr. Tetreau, struck with horror, had sent an express to the Right Reverend Bishop Coadjutor of Quebec, informing him that the young man whom he had kept in his house several years, under the name of Joseph, was a girl.

Now, what were they to do with the girl, after all was discovered? Her presence in Canada would for ever compromise the holy (_?_) Church of Rome.

She knew too well how the priests, through the confessional, select their victims, and help themselves, in their company, in keeping their solemn vows of celibacy! What would have become of the respect paid to the priest, if she had been taken by the hand and invited to speak, bravely, boldly, before the people of Canada?

The holy (?) Bishop and his vicars understood these things very well.

They immediately sent a trustworthy man with 500 to say to the girl that, if she remained in Canada, she could be prosecuted and severely punished; that it was her interest to leave the country, and emigrate to the United States. They offered her the 500 if she would promise to go and never return.

She accepted the offer, crossed the lines, and we have never since heard anything of her.

In the providence of G.o.d, I was invited to preach in that parish soon after, and I learned these facts accurately.

The Rev. Mr. Tetreau, under whose pastorate this great iniquity was detected, began from that time to have his eyes opened to the awful depravity of the priests of Rome through the confessional. He wept and cried over his own degradation in the midst of that modern Sodom. Our merciful G.o.d looked down with compa.s.sion upon him, and sent him His saving grace. Not long after, he sent to the Bishop his renunciation of the errors and abominations of Romanism.

To-day he is working in the vineyard of the Lord with the Methodists in the city of Montreal, where he is ready to prove the correctness of what we say.

Let those who have ears to hear, and eyes to see, understand, by this fact, that Pagan nations have not known any inst.i.tution so depraving as Auricular Confession!

CHAPTER V.

THE HIGHLY EDUCATED AND REFINED WOMAN IN THE CONFESSIONAL.--WHAT BECOMES OF HER AFTER HER UNCONDITIONAL SURRENDER.--HER IRREPARABLE RUIN.

The most skilful warrior has never had to display so much skill and so many _ruses de guerre_; he has never had to use more tremendous efforts to reduce and storm an impregnable citadel, as the confessor who wants to reduce and storm the citadel of self-respect and honesty which G.o.d Himself has built around the soul and the heart of every daughter of Eve.

But, as it is through woman that the Pope wants to conquer the world, it is supremely important that he should enslave and degrade her by keeping her at his feet as his footstool, that she may become a pa.s.sive instrument in the accomplishment of his vast and profound scheme.

In order perfectly to master women in the higher circles of society, every confessor is ordered by the Pope to learn the most complicated and perfect strategy. He has to study a great number of treatises on the art of persuading the fair s.e.x to confess to him plainly, clearly, and in detail, every thought, every secret desire, word, and deed, just as they occurred.