The Poetical Works of John Milton Part 27

241 Avenger] Avengers 1674.

397 those] these 1674.

827 they acquitted] they then acquitted 1674.

The End Of The Tenth Book.

BOOK XI.

THE ARGUMENT.

The Son of G.o.d presents to his Father the Prayers of our first Parents now repenting, and intercedes for them: G.o.d accepts them, but declares that they must no longer abide in Paradise; sends Michael with a Band of Cherubim to dispossess them; but first to reveal to Adam future things: Michaels coming down, Adam shews to Eve certain ominous signs; he discerns Michaels approach, goes out to meet him: the Angel denounces thir departure. Eve's Lamentation. Adam pleads, but submits: The Angel leads him up to a high Hill, sets before him in a vision what shall happ'n till the Flood.

Thus they in lowliest plight repentant stood Praying, for from the Mercie-seat above Prevenient Grace descending had remov'd The stonie from thir hearts, and made new flesh Regenerat grow instead, that sighs now breath'd Unutterable, which the Spirit of prayer Inspir'd, and wing'd for Heav'n with speedier flight Then loudest Oratorie: yet thir port Not of mean suiters, nor important less Seem'd thir Pet.i.tion, then when th' ancient Pair 10 In Fables old, less ancient yet then these, Deucalion and chaste Pyrrha to restore The Race of Mankind drownd, before the Shrine Of Themis stood devout. To Heav'n thir prayers Flew up, nor missed the way, by envious windes Blow'n vagabond or frustrate: in they pa.s.sd Dimentionless through Heav'nly dores; then clad With incense, where the Golden Altar fum'd, By thir great Intercessor, came in sight Before the Fathers Throne: Them the glad Son 20 Presenting, thus to intercede began.

See Father, what first fruits on Earth are sprung From thy implanted Grace in Man, these Sighs And Prayers, which in this Golden Censer, mixt With Incense, I thy Priest before thee bring, Fruits of more pleasing savour from thy seed Sow'n with contrition in his heart, then those Which his own hand manuring all the Trees Of Paradise could have produc't, ere fall'n From innocence. Now therefore bend thine eare 30 To supplication, heare his sighs though mute; Unskilful with what words to pray, let mee Interpret for him, mee his Advocate And propitiation, all his works on mee Good or not good ingraft, my Merit those Shall perfet, and for these my Death shall pay.

Accept me, and in mee from these receave The smell of peace toward Mankinde, let him live Before thee reconcil'd, at least his days Numberd, though sad, till Death, his doom (which I 40 To mitigate thus plead, not to reverse) To better life shall yeeld him, where with mee All my redeemd may dwell in joy and bliss, Made one with me as I with thee am one.

To whom the Father, without Cloud, serene.

All thy request for Man, accepted Son, Obtain, all thy request was my Decree: But longer in that Paradise to dwell, The Law I gave to Nature him forbids: Those pure immortal Elements that know 50 No gross, no unharmoneous mixture foule, Eject him tainted now, and purge him off As a distemper, gross to aire as gross, And mortal food, as may dispose him best For dissolution wrought by Sin, that first Distemperd all things, and of incorrupt Corrupted. I at first with two fair gifts Created him endowd, with Happiness And Immortalitie: that fondly lost, This other serv'd but to eternize woe; 60 Till I provided Death; so Death becomes His final remedie, and after Life Tri'd in sharp tribulation, and refin'd By Faith and faithful works, to second Life, Wak't in the renovation of the just, Resignes him up with Heav'n and Earth renewd.

But let us call to Synod all the Blest Through Heav'ns wide bounds; from them I will not hide My judgments, how with Mankind I proceed, As how with peccant Angels late they saw; 70 And in thir state, though firm, stood more confirmd.

He ended, and the Son gave signal high To the bright Minister that watchd, hee blew His Trumpet, heard in Oreb since perhaps When G.o.d descended, and perhaps once more To sound at general Doom. Th' Angelic blast Filld all the Regions: from thir blissful Bowrs Of Amarantin Shade, Fountain or Spring, By the waters of Life, where ere they sate In fellowships of joy: the Sons of Light 80 Hasted, resorting to the Summons high, And took thir Seats; till from his Throne supream Th' Almighty thus p.r.o.nounced his sovran Will.

O Sons, like one of us Man is become To know both Good and Evil, since his taste Of that defended Fruit; but let him boast His knowledge of Good lost, and Evil got, Happier, had it suffic'd him to have known Good by it self, and Evil not at all.

He sorrows now, repents, and prayes contrite, 90 My motions in him, longer then they move, His heart I know, how variable and vain Self-left. Least therefore his now bolder hand Reach also of the Tree of Life, and eat, And live for ever, dream at least to live Forever, to remove him I decree, And send him from the Garden forth to Till The Ground whence he was taken, fitter soile.

Michael, this my behest have thou in charge, Take to thee from among the Cherubim 100 Thy choice of flaming Warriours, least the Fiend Or in behalf of Man, or to invade Vacant possession som new trouble raise: Hast thee, and from the Paradise of G.o.d Without remorse drive out the sinful Pair, From hallowd ground th' unholie, and denounce To them and to thir Progenie from thence Perpetual banishment. Yet least they faint At the sad Sentence rigorously urg'd, For I behold them soft'nd and with tears 110 Bewailing thir excess, all terror hide.

If patiently thy bidding they obey, Dismiss them not disconsolate; reveale To Adam what shall come in future dayes, As I shall thee enlighten, intermix My Cov'nant in the Womans seed renewd; So send them forth, though sorrowing, yet in peace: And on the East side of the Garden place, Where entrance up from Eden easiest climbes, Cherubic watch, and of a Sword the flame 120 Wide waving, all approach farr off to fright, And guard all pa.s.sage to the Tree of Life: Least Paradise a receptacle prove To Spirits foule, and all my Trees thir prey, With whose stol'n Fruit Man once more to delude.

He ceas'd; and th' Archangelic Power prepar'd For swift descent, with him the Cohort bright Of watchful Cherubim; four faces each Had, like a double Ja.n.u.s, all thir shape Spangl'd with eyes more numerous then those 130 Of Argus, and more wakeful then to drouze, Charm'd with Arcadian Pipe, the Pastoral Reed Of Hermes, or his opiate Rod. Meanwhile To resalute the World with sacred Light Leucothea wak'd, and with fresh dews imbalmd The Earth, when Adam and first Matron Eve Had ended now thir Orisons, and found, Strength added from above, new hope to spring Out of despaire, joy, but with fear yet linkt; Which thus to Eve his welcome words renewd. 140 Eve, easily may Faith admit, that all The good which we enjoy, from Heav'n descends But that from us ought should ascend to Heav'n So prevalent as to concerne the mind Of G.o.d high blest, or to incline his will, Hard to belief may seem; yet this will Prayer, Or one short sigh of humane breath, up-borne Ev'n to the Seat of G.o.d. For since I saught By Prayer th' offended Deitie to appease, Kneel'd and before him humbl'd all my heart, 150 Methought I saw him placable and mild, Bending his eare; perswasion in me grew That I was heard with favour; peace returnd Home to my brest, and to my memorie His promise, that thy Seed shall bruise our Foe; Which then not minded in dismay, yet now a.s.sures me that the bitterness of death Is past, and we shall live. Whence Haile to thee, Eve rightly call'd, Mother of all Mankind, Mother of all things living, since by thee 160 Man is to live, and all things live for Man.

To whom thus Eve with sad demeanour meek.

Ill worthie I such t.i.tle should belong To me transgressour, who for thee ordaind A help, became thy snare; to mee reproach Rather belongs, distrust and all dispraise: But infinite in pardon was my Judge, That I who first brought Death on all, am grac't The sourse of life; next favourable thou, Who highly thus to ent.i.tle me voutsaf't, 170 Farr other name deserving. But the Field To labour calls us now with sweat impos'd, Though after sleepless Night; for see the Morn, All unconcern'd with our unrest, begins Her rosie progress smiling; let us forth, I never from thy side henceforth to stray, Wherere our days work lies, though now enjoind Laborious, till day droop; while here we dwell, What can be toilsom in these pleasant Walkes?

Here let us live, though in fall'n state, content. 180 So spake, so wish'd much-humbl'd Eve, but Fate Subscrib'd not; Nature first gave Signs, imprest On Bird, Beast, Aire, Aire suddenly eclips'd After short blush of Morn; nigh in her sight The Bird of Jove, stoopt from his aerie tour, Two Birds of gayest plume before him drove: Down from a Hill the Beast that reigns in Woods, First Hunter then, pursu'd a gentle brace, Goodliest of all the Forrest, Hart and Hinde; Direct to th' Eastern Gate was bent thir flight. 190 Adam observ'd, and with his Eye the chase Pursuing, not unmov'd to Eve thus spake.

O Eve, some furder change awaits us nigh, Which Heav'n by these mute signs in Nature shews Forerunners of his purpose, or to warn Us haply too secure of our discharge From penaltie, because from death releast Some days; how long, and what till then our life, Who knows, or more then this, that we are dust, And thither must return and be no more. 200 Why else this double object in our sight Of flight pursu'd in th' Air and ore the ground One way the self-same hour? why in the East Darkness ere Dayes mid-course, and Morning light More orient in yon Western Cloud that draws O're the blew Firmament a radiant white, And slow descends, with somthing heav'nly fraught.

He err'd not, for by this the heav'nly Bands Down from a Skie of Jasper lighted now In Paradise, and on a Hill made alt, 210 A glorious Apparition, had not doubt And carnal fear that day dimm'd Adams eye.

Not that more glorious, when the Angels met Jacob in Mahanaim, where he saw The field Pavilion'd with his Guardians bright; Nor that which on the flaming Mount appeerd In Dothan, cover'd with a Camp of Fire, Against the Syrian King, who to surprize One man, a.s.sa.s.sin-like had levied Warr, Warr unproclam'd. The Princely Hierarch 220 In thir bright stand, there left his Powers to seise Possession of the Garden; hee alone, To finde where Adam shelterd, took his way, Not unperceav'd of Adam, who to Eve, While the great Visitant approachd, thus spake.

Eve, now expect great tidings, which perhaps Of us will soon determin, or impose New Laws to be observ'd; for I descrie From yonder blazing Cloud that veils the Hill One of the heav'nly Host, and by his Gate 230 None of the meanest, some great Potentate Or of the Thrones above, such Majestie Invests him coming; yet not terrible, That I should fear, nor sociably mild, As Raphael, that I should much confide, But solemn and sublime, whom not to offend, With reverence I must meet, and thou retire.

He ended; and th' Arch-Angel soon drew nigh, Not in his shape Celestial, but as Man Clad to meet Man; over his lucid Armes 240 A militarie Vest of purple flowd Livelier then Meliboean, or the graine Of Sarra, worn by Kings and Hero's old In time of Truce; Iris had dipt the wooff; His starrie Helme unbuckl'd shew'd him prime In Manhood where Youth ended; by his side As in a glistering Zodiac hung the Sword, Satans dire dread, and in his hand the Spear.

Adam bowd low, hee Kingly from his State Inclin'd not, but his coming thus declar'd. 250 Adam, Heav'ns high behest no Preface needs: Sufficient that thy Prayers are heard, and Death, Then due by sentence when thou didst transgress, Defeated of his seisure many dayes Giv'n thee of Grace, wherein thou may'st repent, And one bad act with many deeds well done Mayst cover: well may then thy Lord appeas'd Redeem thee quite from Deaths rapacious claimes; But longer in this Paradise to dwell Permits not; to remove thee I am come, 260 And send thee from the Garden forth to till The ground whence thou wast tak'n, fitter Soile.

He added not, for Adam at the newes Heart-strook with chilling gripe of sorrow stood, That all his senses bound; Eve, who unseen Yet all had heard, with audible lament Discover'd soon the place of her retire.

O unexpected stroke, worse then of Death!

Must I thus leave thee Paradise? thus leave Thee Native Soile, these happie Walks and Shades, 270 Fit haunt of G.o.ds? where I had hope to spend, Quiet though sad, the respit of that day That must be mortal to us both. O flours, That never will in other Climate grow, My early visitation, and my last At Eev'n, which I bred up with tender hand From the first op'ning bud, and gave ye Names, Who now shall reare ye to the Sun, or ranke Your Tribes, and water from th' ambrosial Fount?

Thee lastly nuptial Bowre, by mee adornd 280 With what to sight or smell was sweet; from thee How shall I part, and whither wander down Into a lower World, to this obscure And wilde, how shall we breath in other Aire Less pure, accustomd to immortal Fruits?

Whom thus the Angel interrupted milde.

Lament not Eve, but patiently resigne What justly thou hast lost; nor set thy heart, Thus over fond, on that which is not thine; Thy going is not lonely, with thee goes 290 Thy Husband, him to follow thou art bound; Where he abides, think there thy native soile.

Adam by this from the cold sudden damp Recovering, and his scatterd spirits returnd, To Michael thus his humble words addressd.

Celestial, whether among the Thrones, or nam'd Of them the Highest, for such of shape may seem Prince above Princes, gently hast thou tould Thy message, which might else in telling wound, And in performing end us; what besides 300 Of sorrow and dejection and despair Our frailtie can sustain, thy tidings bring, Departure from this happy place, our sweet Recess, and onely consolation left Familiar to our eyes, all places else Inhospitable appeer and desolate, Nor knowing us nor known: and if by prayer Incessant I could hope to change the will Of him who all things can, I would not cease To wearie him with my a.s.siduous cries: 310 But prayer against his absolute Decree No more availes then breath against the winde, Blown stifling back on him that breaths it forth: Therefore to his great bidding I submit.

This most afflicts me, that departing hence, As from his face I shall be hid, deprivd His blessed count'nance; here I could frequent, With worship, place by place where he voutsaf'd Presence Divine, and to my Sons relate; On this Mount he appeerd, under this Tree 320 Stood visible, among these Pines his voice I heard, here with him at this Fountain talk'd: So many grateful Altars I would reare Of gra.s.sie Terfe, and pile up every Stone Of l.u.s.tre from the brook, in memorie, Or monument to Ages, and thereon Offer sweet smelling Gumms & Fruits and Flours: In yonder nether World where shall I seek His bright appearances, or footstep trace?

For though I fled him angrie, yet recall'd 330 To life prolongd and promisd Race, I now Gladly behold though but his utmost skirts Of glory, and farr off his steps adore.

To whom thus Michael with regard benigne.

Adam, thou know'st Heav'n his, and all the Earth Not this Rock onely; his Omnipresence fills Land, Sea, and Aire, and every kinde that lives, Fomented by his virtual power and warmd: All th' Earth he gave thee to possess and rule, No despicable gift; surmise not then 340 His presence to these narrow bounds confin'd Of Paradise or Eden: this had been Perhaps thy Capital Seate, from whence had spred All generations, and had hither come From all the ends of th' Earth, to celebrate And reverence thee thir great Progenitor.

But this praeeminence thou hast lost, brought down To dwell on eeven ground now with thy Sons: Yet doubt not but in Vallie and in Plaine G.o.d is as here, and will be found alike 350 Present, and of his presence many a signe Still following thee, still compa.s.sing thee round With goodness and paternal Love, his Face Express, and of his steps the track Divine.

Which that thou mayst beleeve, and be confirmd, Ere thou from hence depart, know I am sent To shew thee what shall come in future dayes To thee and to thy Ofspring; good with bad Expect to hear, supernal Grace contending With sinfulness of Men; thereby to learn 360 True patience, and to temper joy with fear And pious sorrow, equally enur'd By moderation either state to beare, Prosperous or adverse: so shalt thou lead Safest thy life, and best prepar'd endure Thy mortal pa.s.sage when it comes. Ascend This Hill; let Eve (for I have drencht her eyes) Here sleep below while thou to foresight wak'st, As once thou slepst, while Shee to life was formd.

To whom thus Adam gratefully repli'd. 370 Ascend, I follow thee, safe Guide, the path Thou lead'st me, and to the hand of Heav'n submit, However chast'ning, to the evil turne My obvious breast, arming to overcom By suffering, and earne rest from labour won, If so I may attain. So both ascend In the Visions of G.o.d: It was a Hill Of Paradise the highest, from whose top The Hemisphere of Earth in cleerest Ken Stretcht out to amplest reach of prospect lay. 380 Not higher that Hill nor wider looking round, Whereon for different cause the Tempter set Our second Adam in the Wilderness, To shew him all Earths Kingdomes and thir Glory.

His Eye might there command wherever stood City of old or modern Fame, the Seat Of mightiest Empire, from the destind Walls Of Cambalu, seat of Cathaian Can And Samarchand by Oxus, Temirs Throne, To Paquin of Sinaean Kings, and thence 390 To Agra and Lahor of great Mogul Down to the golden Chersonese, or where The Persian in Ecbatan sate, or since In Hispahan, or where the Russian Ksar In Mosco, or the Sultan in Bizance, Turchestan-born; nor could his eye not ken Th' Empire of Negus to his utmost Port Ercoco and the less Maritine Kings Mombaza, and Quiloa, and Melind, And Sofala thought Ophir, to the Realme 400 Of Congo, and Angola fardest South; Or thence from Niger Flood to Atlas Mount The Kingdoms of Almansor, Fez, and Sus, Marocco and Algiers, and Tremisen; On Europe thence, and where Rome was to sway The World: in Spirit perhaps he also saw Rich Mexico the seat of Motezume, And Cusco in Peru, the richer seat Of Atabalipa, and yet unspoil'd Guiana, whose great Citie Geryons Sons 410 Call El Dorado: but to n.o.bler sights Michael from Adams eyes the Filme remov'd Which that false Fruit that promis'd clearer sight Had bred; then purg'd with Euphrasie and Rue The visual Nerve, for he had much to see; And from the Well of Life three drops instill'd.

So deep the power of these Ingredients pierc'd, Eevn to the inmost seat of mental sight, That Adam now enforc't to close his eyes, Sunk down and all his Spirits became intranst: 420 But him the gentle Angel by the hand Soon rais'd, and his attention thus recall'd.

Adam, now ope thine eyes, and first behold Th' effects which thy original crime hath wrought In some to spring from thee, who never touch'd Th' excepted Tree, nor with the Snake conspir'd, Nor sinn'd thy sin, yet from that sin derive Corruption to bring forth more violent deeds.

His eyes he op'nd, and beheld a field, Part arable and tilth, whereon were Sheaves 430 New reapt, the other part sheep-walks and foulds; Ith' midst an Altar as the Land-mark stood Rustic, of gra.s.sie sord; thither anon A sweatie Reaper from his Tillage brought First Fruits, the green Eare, and the yellow Sheaf, Uncull'd, as came to hand; a Shepherd next More meek came with the Firstlings of his Flock Choicest and best; then sacrificing, laid The Inwards and thir Fat, with Incense strew'd, On the cleft Wood, and all due Rites perform'd. 440 His Offring soon propitious Fire from Heav'n Consum'd with nimble glance, and grateful steame; The others not, for his was not sincere; Whereat hee inlie rag'd, and as they talk'd, Smote him into the Midriff with a stone That beat out life; he fell, and deadly pale Groand out his Soul with gushing bloud effus'd.

Much at that sight was Adam in his heart Dismai'd, and thus in haste to th' Angel cri'd.

O Teacher, some great mischief hath befall'n 450 To that meek man, who well had sacrific'd; Is Pietie thus and pure Devotion paid?

T' whom Michael thus, hee also mov'd, repli'd.

These two are Brethren, Adam, and to come Out of thy loyns; th' unjust the just hath slain, For envie that his Brothers Offering found From Heav'n acceptance; but the bloodie Fact Will be aveng'd, and th' others Faith approv'd Loose no reward, though here thou see him die, Rowling in dust and gore. To which our Sire. 460 Alas, both for the deed and for the cause!

But have I now seen Death? Is this the way I must return to native dust? O sight Of terrour, foul and ugly to behold, Horrid to think, how horrible to feel!

To whom thus Michael. Death thou hast seen In his first shape on man; but many shapes Of Death, and many are the wayes that lead To his grim Cave, all dismal; yet to sense More terrible at th' entrance then within. 470 Some, as thou saw'st, by violent stroke shall die, By Fire, Flood, Famin, by Intemperance more In Meats and Drinks, which on the Earth shal bring Diseases dire, of which a monstrous crew Before thee shall appear; that thou mayst know What miserie th' inabstinence of Eve Shall bring on men. Immediately a place Before his eyes appeard, sad, noysom, dark, A Lazar-house it seemd, wherein were laid Numbers of all diseas'd, all maladies 480 Of gastly Spasm, or racking torture, qualmes Of heart-sick Agonie, all feavorous kinds, Convulsions, Epilepsies, fierce Catarrhs, Intestin Stone and Ulcer, Colic pangs, Dropsies, and Asthma's, and Joint-racking Rheums.

Dire was the tossing, deep the groans, despair Tended the sick busiest from Couch to Couch; And over them triumphant Death his Dart Shook, but delaid to strike, though oft invok't With vows, as thir chief good, and final hope. 490 Sight so deform what heart of Rock could long Drie-ey'd behold? Adam could not, but wept, Though not of Woman born; compa.s.sion quell'd His best of Man, and gave him up to tears A s.p.a.ce, till firmer thoughts restraind excess, And scarce recovering words his plaint renew'd.

O miserable Mankind, to what fall Degraded, to what wretched state reserv'd?

Better end heer unborn. Why is life giv'n To be thus wrested from us? rather why 500 Obtruded on us thus? who if we knew What we receive, would either not accept Life offer'd, or soon beg to lay it down, Glad to be so dismist in peace. Can thus Th' Image of G.o.d in man created once So goodly and erect, though faultie since, To such unsightly sufferings be debas't Under inhuman pains? Why should not Man, Retaining still Divine similitude In part, from such deformities be free, 510 And for his Makers Image sake exempt?

Thir Makers Image, answerd Michael, then Forsook them, when themselves they villifi'd To serve ungovern'd appet.i.te, and took His Image whom they serv'd, a brutish vice, Inductive mainly to the sin of Eve.

Therefore so abject is thir punishment, Disfiguring not G.o.ds likeness, but thir own, Or if his likeness, by themselves defac't While they pervert pure Natures healthful rules 520 To loathsom sickness, worthily, since they G.o.ds Image did not reverence in themselves.

I yeild it just, said Adam, and submit.

But is there yet no other way, besides These painful pa.s.sages, how we may come To Death, and mix with our connatural dust?

There is, said Michael, if thou well observe The rule of not too much, by temperance taught In what thou eatst and drinkst, seeking from thence Due nourishment, not gluttonous delight, 530 Till many years over thy head return: So maist thou live, till like ripe Fruit thou drop Into thy Mothers lap, or be with ease Gatherd, not harshly pluckt, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To witherd weak & gray; thy Senses then Obtuse, all taste of pleasure must forgoe, To what thou hast, and for the Aire of youth Hopeful and cheerful, in thy blood will reigne 540 A melancholly damp of cold and dry To waigh thy spirits down, and last consume The Balme of Life. To whom our Ancestor.

Henceforth I flie not Death, nor would prolong Life much, bent rather how I may be quit Fairest and easiest of this combrous charge, Which I must keep till my appointed day Of rendring up, Michael to him repli'd.

Nor love thy Life, nor hate; but what thou livst Live well, how long or short permit to Heav'n: 550 And now prepare thee for another sight.

He lookd and saw a s.p.a.cious Plaine, whereon Were Tents of various hue; by some were herds Of Cattel grazing: others, whence the sound Of Instruments that made melodious chime Was heard, of Harp and Organ; and who moovd Thir stops and chords was seen: his volant touch Instinct through all proportions low and high Fled and pursu'd transverse the resonant fugue.

In other part stood one who at the Forge 560 Labouring, two ma.s.sie clods of Iron and Bra.s.s Had melted (whether found where casual fire Had wasted woods on Mountain or in Vale, Down to the veins of Earth, thence gliding hot To som Caves mouth, or whether washt by stream From underground) the liquid Ore he dreind Into fit moulds prepar'd; from which he formd First his own Tooles; then, what might else be wrought Fulfil or grav'n in mettle. After these, But on the hether side a different sort 570 From the high neighbouring Hills, which was thir Seat, Down to the Plain descended: by thir guise Just men they seemd, and all thir study bent To worship G.o.d aright, and know his works Not hid, nor those things lost which might preserve Freedom and Peace to men: they on the Plain Long had not walkt, when from the Tents behold A Beavie of fair Women, richly gay In Gems and wanton dress; to the Harp they sung Soft amorous Ditties, and in dance came on: 580 The Men though grave, ey'd them, and let thir eyes Rove without rein, till in the amorous Net Fast caught, they lik'd, and each his liking chose; And now of love they treat till th' Eevning Star Loves Harbinger appeerd; then all in heat They light the Nuptial Torch, and bid invoke Hymen, then first to marriage Rites invok't; With Feast and Musick all the Tents resound.

Such happy interview and fair event Of love & youth not lost, Songs, Garlands, Flours, 590 And charming Symphonies attach'd the heart Of Adam, soon enclin'd to admit delight, The bent of Nature; which he thus express'd.

True opener of mine eyes, prime Angel blest, Much better seems this Vision, and more hope Of peaceful dayes portends, then those two past; Those were of hate and death, or pain much worse, Here Nature seems fulfilld in all her ends.

To whom thus Michael. Judg not what is best By pleasure, though to Nature seeming meet, 600 Created, as thou art, to n.o.bler end Holie and pure, conformitie divine.

Those Tents thou sawst so pleasant, were the Tents Of wickedness, wherein shall dwell his Race Who slew his Brother; studious they appere Of Arts that polish Life, Inventers rare, Unmindful of thir Maker, though his Spirit Taught them, but they his gifts acknowledg'd none.

Yet they a beauteous ofspring shall beget; For that fair femal Troop thou sawst, that seemd 610 Of G.o.ddesses, so blithe, so smooth, so gay, Yet empty of all good wherein consists Womans domestic honour and chief praise; Bred onely and completed to the taste Of l.u.s.tful apperence, to sing, to dance, To dress, and troule the Tongue, and roule the Eye.

To these that sober Race of Men, whose lives Religious t.i.tl'd them the Sons of G.o.d, Shall yeild up all thir vertue, all thir fame Ign.o.bly, to the trains and to the smiles 620 Of these fair Atheists, and now swim in joy, (Erelong to swim at larg) and laugh; for which The world erelong a world of tears must weepe.

To whom thus Adam of short joy bereft.

O pittie and shame, that they who to live well Enterd so faire, should turn aside to tread Paths indirect, or in the mid way faint!

But still I see the tenor of Mans woe Holds on the same, from Woman to begin.

From Mans effeminate slackness it begins, 630 Said th' Angel, who should better hold his place By wisdome, and superiour gifts receavd.

But now prepare thee for another Scene.

He lookd and saw wide Territorie spred Before him, Towns, and rural works between, Cities of Men with lofty Gates and Towrs, Concours in Arms, fierce Faces threatning Warr, Giants of mightie Bone, and bould emprise; Part wield thir Arms, part courb the foaming Steed, Single or in Array of Battel rang'd 640 Both Horse and Foot, nor idely mustring stood; One way a Band select from forage drives A herd of Beeves, faire Oxen and faire Kine From a fat Meddow ground; or fleecy Flock, Ewes and thir bleating Lambs over the Plaine, Thir Bootie; scarce with Life the Shepherds flye, But call in aide, which tacks a b.l.o.o.d.y Fray; With cruel Tournament the Squadrons joine; Where Cattel pastur'd late, now scatterd lies With Carca.s.ses and Arms th' ensanguind Field 650 Deserted: Others to a Citie strong Lay Siege, encampt; by Batterie, Scale, and Mine, a.s.saulting; others from the Wall defend With Dart and Jav'lin, Stones and sulfurous Fire; On each hand slaughter and gigantic deeds.

In other part the scepter'd Haralds call To Council in the Citie Gates: anon Grey-headed men and grave, with Warriours mixt, a.s.semble, and Harangues are heard, but soon In factious opposition, till at last 660 Of middle Age one rising, eminent In wise deport, spake much of Right and Wrong, Of Justice, of Religion, Truth and Peace, And Judgement from above: him old and young Exploded, and had seiz'd with violent hands, Had not a Cloud descending s.n.a.t.c.h'd him thence Unseen amid the throng: so violence Proceeded, and Oppression, and Sword-Law Through all the Plain, and refuge none was found.

Adam was all in tears, and to his guide 670 Lamenting turnd full sad; O what are these, Deaths Ministers, not Men, who thus deal Death Inhumanly to men, and multiply Ten thousand fould the sin of him who slew His Brother; for of whom such ma.s.sacher Make they but of thir Brethren, men of men?

But who was that Just Man, whom had not Heav'n Rescu'd, had in his Righteousness bin lost?

To whom thus Michael; These are the product Of those ill-mated Marriages thou saw'st; 680 Where good with bad were matcht, who of themselves Abhor to joyn; and by imprudence mixt, Produce prodigious Births of bodie or mind.

Such were these Giants, men of high renown; For in those dayes Might onely shall be admir'd, And Valour and Heroic Vertu call'd; To overcome in Battel, and subdue Nations, and bring home spoils with infinite Man-slaughter, shall be held the highest pitch Of human Glorie, and for Glorie done 690 Of triumph, to be styl'd great Conquerours, Patrons of Mankind, G.o.ds, and Sons of G.o.ds, Destroyers rightlier call'd and Plagues of men.

Thus Fame shall be achiev'd, renown on Earth, And what most merits fame in silence hid.

But hee the seventh from thee, whom thou beheldst The onely righteous in a World perverse, And therefore hated, therefore so beset With Foes for daring single to be just, And utter odious Truth, that G.o.d would come 700 To judge them with his Saints: Him the most High Rapt in a balmie Cloud with winged Steeds Did, as thou sawst, receave, to walk with G.o.d High in Salvation and the Climes of bliss, Exempt from Death; to shew thee what reward Awaits the good, the rest what punishment; Which now direct thine eyes and soon behold.

He look'd, & saw the face of things quite chang'd; The brazen Throat of Warr had ceast to roar, All now was turn'd to jollitie and game, 710 To luxurie and riot, feast and dance, Marrying or prost.i.tuting, as befell, Rape or Adulterie, where pa.s.sing faire Allurd them; thence from Cups to civil Broiles.

At length a Reverend Sire among them came, And of thir doings great dislike declar'd, And testifi'd against thir wayes; hee oft Frequented thir a.s.semblies, whereso met, Triumphs or Festivals, and to them preachd Conversion and Repentance, as to Souls 720 In prison under Judgements imminent: But all in vain: which when he saw, he ceas'd Contending, and remov'd his Tents farr off; Then from the Mountain hewing Timber tall, Began to build a Vessel of huge bulk, Measur'd by Cubit, length, & breadth, and highth, Smeard round with Pitch, and in the side a dore Contriv'd, and of provisions laid in large For Man and Beast: when loe a wonder strange!

Of everie Beast, and Bird, and Insect small 730 Came seavens, and pairs, and enterd in, as taught Thir order; last the Sire, and his three Sons With thir four Wives, and G.o.d made fast the dore.

Meanwhile the Southwind rose, & with black wings Wide hovering, all the Clouds together drove From under Heav'n; the Hills to their supplie Vapour, and Exhalation dusk and moist, Sent up amain; and now the thick'nd Skie Like a dark Ceeling stood; down rush'd the Rain Impetuous, and continu'd till the Earth 740 No more was seen; the floating Vessel swum Uplifted; and secure with beaked prow Rode tilting o're the Waves, all dwellings else Flood overwhelmd, and them with all thir pomp Deep under water rould; Sea cover'd Sea, Sea without sh.o.a.r; and in thir Palaces Where luxurie late reign'd, Sea-monsters whelp'd And stabl'd; of Mankind, so numerous late, All left, in one small bottom swum imbark't.

How didst thou grieve then, Adam, to behold 750 The end of all thy Ofspring, end so sad, Depopulation; thee another Floud, Of tears and sorrow a Floud thee also drown'd, And sunk thee as thy Sons; till gently reard By th' Angel, on thy feet thou stoodst at last, Though comfortless, as when a Father mourns His Childern, all in view destroyd at once; And scarce to th' Angel utterdst thus thy plaint.

O Visions ill foreseen! better had I Liv'd ignorant of future, so had borne 760 My part of evil onely, each dayes lot Anough to bear; those now, that were dispenst The burd'n of many Ages, on me light At once, by my foreknowledge gaining Birth Abortive, to torment me ere thir being, With thought that they must be. Let no man seek Henceforth to be foretold what shall befall Him or his Childern, evil he may be sure, Which neither his foreknowing can prevent, And hee the future evil shall no less 770 In apprehension then in substance feel Grievous to bear: but that care now is past, Man is not whom to warne: those few escap't Famin and anguish will at last consume Wandring that watrie Desert: I had hope When violence was ceas't, and Warr on Earth, All would have then gon well, peace would have crownd With length of happy days the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste. 780 How comes it thus? unfould, Celestial Guide, And whether here the Race of man will end.

To whom thus Michael. Those whom last thou sawst In triumph and luxurious wealth, are they First seen in acts of prowess eminent And great exploits, but of true vertu void; Who having spilt much blood, and don much waste Subduing Nations, and achievd thereby Fame in the World, high t.i.tles, and rich prey, Shall change thir course to pleasure, ease, and sloth, 790 Surfet, and l.u.s.t, till wantonness and pride Raise out of friendship hostil deeds in Peace.