The Pictures; The Betrothing Part 9

One finds every where bad society, which I certainly do not mean to praise; but when polished life, the delicate links of the educated world, the graceful relation of the s.e.xes, the forms contrived by wit and good breeding, have been so often compared in contempt to the laws and conditions of an ingenious game of cards, I have thought the simile not unappropriate, but the contempt singular, and have been at a loss to conceive that any one should have been blind to the variety of life and its necessary forms. A man should only have lived for a time with rustics, who so often want to pa.s.s off their rude bluntness for manly virtue, who violate all decencies, who acknowledge no mystery, no delicate relation, but nick-name every thing at all refined, affectation and hypocrisy; a man should have been exposed for weeks together to this rude pawing and grasping, and the oppressive weariness it occasions, to value once more the dignity of a polished intellectual intercourse. In that indeed a bare yea and nay will not always pa.s.s; and to wish to overthrow, by what we call truth, the conventional forms, by which alone this phenomenon admits of being exhibited, is just as unreasonable as if I should call the laws which regulate a game of chess a lie, move with my p.a.w.ns into my antagonist's last row, and declare my game won."

"You are a tolerable sophist," said the Baron. "All that is still wanting is an encomium on the calumny and slander, the envy and intrigue, of great societies; it would then only remain to throw contempt upon the quiet virtue, the beautiful civic plainness, the childlike innocence and n.o.ble simplicity of the unfashionable world."

"You cannot possibly have so misunderstood me," said the Count; "I only mean that one ought not to confound the conditions which are requisite to every game and every work of art (and good and polite society ought certainly to partake of the nature of both) with untruths; for even in dancing there is no truth, if the straight-forward bustling step of business is to be called by that name, and even the promenade might from this point of view be exposed to no inconsiderable conscientious scruples."

"Worse and worse!" cried the Baron: "happily, my ingenious Count, you are saying all this in company, on which you cannot produce a pernicious impression."

"You have drawn me in for once," replied Brandenstein, "and so you may hear my whole confession of faith. I believe there never was a man (and there never will come one), who did not at some time or other in his life consciously lie, whether it were a forced shift or weakness, fear, selfishness, or vanity, or any of the other stains of our nature; perhaps even merely to follow the spirit of falsehood which but too temptingly allures us. And we need only take a look at the sublime apostles, to learn, that they had not always strength sufficient to be faithful to their model, the eternal divine truth. Many instances of this sort I should be inclined to call innocent lies, which, for the very reason that they are so decided, a man of a better nature can soon avoid. But how stands the case then with that varnished self-love, that parading egoism, that finished hypocrisy, which form the entire life of many men into one single lie? I have known some, at least, who were sunk so deep in the spirit of lying, that there no longer existed for them such a thing as truth. And these men pa.s.sed for virtuous, they esteemed themselves chosen vessels, they could even keep up their part of hypocrisy on their death-bed."

"Such a case is impossible!" exclaimed the Baron, and all agreed with him; only Alfred expressed his opinion, that a depravity of this sort might exist, whereupon Dorothea stared at him with surprize. "You are speaking, in fact," continued the Baron, "of a former world; during your absence every thing has changed with us so, that if you are only now beginning to renew your acquaintance with our country, you will scarcely find a trace of its former state. The old irreligion, that empty scepticism which called itself philosophy, is, heaven be thanked, pretty well gone by; the germs of a genuine religious temper are unfolding themselves from day to day in greater beauty, one is no longer ashamed of being a Christian, of believing in the Lord, and elevating one's self to him in fervent prayer. The churches are once more filled, the higher cla.s.ses do not disdain any longer the communion of their fellow-Christian, books of devotion have supplanted frivolous reading on the tables of our wives and daughters; purified souls, instead of entertaining themselves with theatrical gossip, converse upon the bible, animate each other to penitence and devotion, communicate the experience of their hearts, mutually strengthen one another, and the spirit of the Lord speaks more and more distinctly in these exalted affections. All this, my sceptical friend, you will at least be forced to allow its value and its weight, for here is truth and love, here no mistake is possible."

He had said all this with great unction. The Count was silent a moment, before he said: "Our table-talk has a.s.sumed so serious a turn and so grave an import, that it would certainly be more proper to break off, and either to reserve these explanations for a calmer hour, or wholly drop them, since on these important subjects one is most easily misunderstood."

"Because you now feel yourself completely defeated," said the Baron, "you wish at all events to provide yourself with a safe retreat. I should have thought it now became your duty, openly to confess, that you have nothing to say on this point, unless you would undisguisedly avow, that the almost forgotten scepticism of former times is dearer to you than our holy religion."

"O speak!" cried Dorothea, forgetting herself.

"You see how pressingly you are called upon," said the mother, darting a long and threatening look at Dorothea. Alfred too requested the Count to explain how far he coincided with the opinions of the age on this point.

"As I cannot entirely avoid it," said he, "I will briefly hint what I have been able to observe; for as I have been now a year again in Germany, every thing is not so strange to me as you suppose, though it is but a short time back that I came to revisit my birthplace here. I only wish I could divest you all of the prejudice with which, I observe, you consider me, as a profane infidel. No, that is really not my character; but I must reserve to myself the incontestable right of being a Christian after my own manner. That there are now, as at all times, really pious and enlightened spirits, and that these deserve our respect, who would doubt? The need of faith has again proclaimed itself, the spirit has knocked at almost every heart, and admonitions have been heard, of various kinds, and from all quarters. A clear fresh stream has once more poured from the eternal hills along the thirsty plain, and the things and beings overtaken by it follow the force of its waves: all feel irresistibly hurried along, and great and small, strong and weak, are forced down with its current. Genuine as is the enthusiasm which this has occasioned, yet has it happened here, as in all historical events, that this phenomenon likewise has been clouded by the mult.i.tude, by vanity and human weakness, and as it was once the fashion to play the freethinker and the _esprit fort_, though many were weak and superst.i.tious, so it has now become the custom to seem religious, though many are frivolous and lukewarm enough at heart."

"_Desinit in atrum piscem_," said the Baron warmly, "your beginning promised something better."

"How many persons," proceeded Brandenstein calmly, "have fallen in my way, who almost at the first bow gave me to understand that they were extraordinary Christians. Others, at every third word, and upon the most indifferent subjects, make mention of the Saviour; upon every occasion, however trifling, they fall a praying, and tell us of it; nay, I have read romances, in which the author said in his preface, that he never wrote without praying first, and that every thing good contained in his book was immediate inspiration; the shortest way of reb.u.t.ting all criticism, and setting the romance close by the side of revealed Writ. In company people take every opportunity to talk of repentance, penance, devotion and redemption, and profane, according to my feeling, what is sacred, forgetting that it has a resemblance to love, the feelings and confessions of which the true lover will be unwilling to expose to a stranger's ear."

"But what harm does it," said the Baron, "if pious spirits do perhaps speak even too often of the object of their love?"

"It cannot be love," replied Brandenstein, "it is vanity, arrogance, that affects to be better than other men. Just like that of the period of sentimentalism or philosophism, it is a sickly craving, that seeks nourishment every where, that flatters and humours itself into deeper and deeper disease, looks intolerantly and contemptuously on our fellow men, who are often better and more pious, because they will not precisely chime in with the given tone."

"You are painting the excess," faultered the Baroness in a kind of uneasiness.

"Nothing else, honoured madam," answered the Count; "only that it has frequently fallen under my notice. I have seen too books of edification, that seem to be very much in fashion, old and new, which really can only serve completely to distract men of moderate intellects, who are already infected with this vanity, in which the Creator, the essence of love, is represented like a capricious old humourist, that for want of employment has taken a fancy to weave the most complicated destinies, and again, in a subtle and extraordinary manner, to extricate this or that individual out of their misery, though many at the same time are lost. Others convert religion into magic and enchantment, or harden the hearts of wives so that they feel themselves infinitely exalted above their husbands, and keep them, if they do not quite adopt their own devotional t.w.a.ttle, in a state of purgatory, and in the feeling, how low they have themselves descended, to be the saintly wives of such ordinary sinners. I knew a poor girl of moderate capacity, who esteemed herself happy in becoming the wife of a young man in thriving circ.u.mstances, but who, by the end of half a year, became likewise a saint, and now juggles herself into the belief, that her christian virtue consists in enduring her husband; she seems to herself super-human if she does not quite despise him, but however she says this every day to herself and her religious playmates, who confirm her in this exercise of piety. Is not this now sin?"

"Ay surely!" suddenly sighed Kunigunde's husband; and the mother, who saw the prop of her family visibly breaking down, repented having begun this conversation, and was angry with her worthy friend the Baron, for having stirred it into a blaze.

Brandenstein however, who was now at last in full career, was likewise unable to rest in his spiritual ardour, till he had brought his whole philippic to bear. "How elevating a spectacle is it," he proceeded more loudly, "to see pious men, in order to devote themselves entirely to things sacred, turn their backs on the world and all its treasures, to live in still seclusion to one great feeling only! I will not censure particular fraternities, when in a like spirit they immure themselves, and will have no concern with art and history, philosophy and the world. But when these narrow-minded devotees, who remain in the world, who have enjoyed the same education with the rest of mankind, and profess themselves people of cultivated minds, call out to us over and over again, that there is only One Thing Needful, that painting, music and poetry are not only superfluous, but even sinful, and that prayer, the inward light and penitence, is all that ought to interest the heart of man,--I should be inclined to ask these persons, of what narrow feeling that which they call their religion is composed, that it cannot and ought not to admit of love, truth, reason and the lovely forms of the imagination? Is it then no longer true, that to the pure all things are pure? The man to whom G.o.d no longer appears in nature and history, is to be considered as dead; that man is lost, who no longer sees his lofty presence in the strength of reason. He too is pious on whom a picture flashes rapturous delight, and who, while he reads Shakespeare's Midsummer Night's Dream, feels blest and in paradise. For even mirth, humour and wit are of divine original, and we grow the purer and the more refined, the more we learn to perceive the ray of divinity in these delicate sports of the fancy."

"It is true indeed," said the Baron, who had observed the Baroness's obvious dissatisfaction, "we cannot to-day bring this interesting conversation to an end."

"Impossible," answered the Count, who seemed himself surprized at his own warmth, "else I should be glad to be informed why these pious spirits do not submit with more humility to the church? Why they require, that all men should see things in their way? How it happens that no doubts cross them too, and enable them to conceive, that they may themselves be in an error? Whether it is not more christian to pray, rather according to the gospel with closed doors, than pharisaically to proclaim their much praying to the world? I might also observe, that this spiritual vertigo combines itself strikingly enough with a political one, and that this morbid mood, which is spreading over all Germany, has rendered it possible for an excessively confused and feeble book to gain the applause of a crowd, which now at last evinces, how little it ever comprehended our great poet, at the time when it was shouting his praises. It may be considered as an outrage to this great man, if we would not rather view it as ludicrous, that he should be so schooled and catechized, that his works should be charged with immorality, and deficiency in idealism, because he never condescended to the miserable wants of this spokesman. That all this has been possible, has shown me how little true intellectual culture has taken root among us, and how easy it is therefore for giddy heads to perplex with half-notions the bawling crowd."

"You mean Gothe," said the Baron, "and what are called the spurious 'Wander-jahre.' Well, we have now rambled sufficiently wide of our original argument."

A pause ensued, all seemed out of tune, Dorothea was deeply agitated.

As a servant was bringing in a dish of roast meat, the Baroness cried, "Oh! how could I forget the poor sick widow? John, carry this dish immediately to the unfortunate woman, with my hearty wishes. She is suffering incredibly, as I have been told to-day; she is besides poor, and her children are able to give her but little a.s.sistance." "Ay, poverty, sickness!" sighed the Baron. "Oh heaven, what would become of this gloomy earth, if there were not still some tender, n.o.ble spirits, who endeavour to mitigate its enormous wretchedness!"

"The poor woman," added Kunigunde, "is supposed not to have been at all happy with her deceased husband, he was harsh and rough, and often treated her with insolence." She darted at the same time at her husband, who sat at the other end of the table, a singular look, that was pregnant with meaning. The young man, roused by the conversation, had the unexampled boldness to reply, that it was often wives' own fault, if they were not happy in matrimony. The Count, to prevent more specific explanations, observed that, as the woman's complaint was not exactly known, it might perhaps do her harm, to eat meat without proper precaution. But the Baron, who antic.i.p.ated a new hostile attack, spoke with pathos of the great beneficence of the Baroness, how she was a mother to the poor, and could not conceive, how there could be men so callous as to be unaffected by the misery of their fellow-creatures.

Now came John back with the roast meat, and brought word, that the widow returned her most dutiful thanks; but that she had been forbidden meat for the present in her fever by the physician, and that beside she had received from the chateau, for three weeks past, every thing she stood in need of, for which she could not sufficiently express her grat.i.tude. "A physician?" said the Baroness, "she has received already?

and how?"--"Oh, your ladyship," said the old servant confused, and in agitation, "Miss Dorothea has for a long time past sent her every thing, she got the doctor for her too, and visits the sick woman herself every morning and evening." "So!" said the Baroness with a lengthened quivering tone, and a piercing look fell on her daughter, who in her confusion could make no reply; "And why, my child, is this exercise of beneficence, this virtue, which is so new to me in you, kept so secret? Why not allow your mother a share in the merit, now that at last your heart inclines to such christian offices of love? My advice would make the act of charity a genuine one. But as it is, it looks as if waywardness, rather than compa.s.sion, guided your actions."

"Dear mother," begged Dorothea, "spare me."

"It is to be lamented," proceeded the mother, "when even that which in itself is virtue, by the mode in which it is exercised, transforms itself into a subject of censure. Above all I see pride and presumption in this mode of acting, in your undertaking to be wise and managing without me, when you cannot know whether by this means you are not causing more harm than good."

"It is too much!" cried Dorothea, weeping aloud; she rose hastily, and with covered face left the room.

All stared, but the Count seemed most surprized; he said with emotion in his voice: "Is not the censure that has been pa.s.sed on the young lady really too much? She probably meant well; nor does it appear to me blameable, that she performs her charitable acts in secret, that she is perhaps a little too reserved about them, in order not to expose herself to the appearance of ostentation."

"Of a surety, your ladyship," said the grey-headed servant, "my young lady is an angel, so all the people in the village think her; all that she can save out of her pocket-money, whatever she can spare of her clothes, she lays out upon the poor, but the most beautiful thing of all is the gracious quiet way she has, and how she calms the people, and comforts the sick, and admonishes the children to be obedient to their parents, who are often cross;--indeed we are to keep it a secret, for she gave us strict orders about that, and we have done so for years, but sooner or later a man will be caught tripping. Beg your ladyship's pardon."

This discourse pa.s.sed as the company were rising: the Baroness was in a tremor. The Baron, with solemn face and air, kissed the mother's hand, and endeavoured to set matters right; the Count took his leave with few words, and Alfred accompanied him; the rest of the party went into the garden-parlour.

"It brings no good," said the mother, "when wicked men cross our thresholds."

"No blessing of heaven follows them," added the Baron.

"What an afternoon!" cried the Baroness, "it will be long ere I forget it! Such men are all that is wanting in our neighbourhood, to plunge my poor rebellious child into total ruin. But you too, my son, took more interest in that G.o.dless man, than I or your pious Kunigunde could wish."

"I think though," said Kunigunde's husband, "that he said many very sensible things; I am of opinion myself, that this piety is carried too far, and that there may be many women who think too much of themselves."

Upon this the Baron gave him a long reproving look, which the poor man could not stand; and when Kunigunde now began to weep aloud, and the mother likewise weeping folded her in her arms to comfort her, he was so much moved, that he could no longer restrain his repentant tears: he also threw himself on his wife's bosom, sobbing, and begging forgiveness. "Be all composed," said the Baron in a solemnly consolatory tone, as he raised his eyes to heaven: "the Lord will set every thing right, for this evening, as you have told me, that obdurate and yet dear heart pledges itself to me; through my weak co-operation the Spirit will then enlighten her, and we shall all be one heart and one love."

Dorothea had shut herself up in her chamber in tears. So distracted, so dissatisfied with herself and the world, so utterly lost and wretched, she had never yet felt herself before. She was deeply ashamed that the simple method of relieving the poor, which seemed to her the most natural, had been suddenly divulged by the simplicity of the servant; but still she thought it too hard, to be treated as she had been for it by her own mother, before all the company, and what pained her more than all was, that it was done in the presence of the man, whom she could not but respect, who had won her confidence, and whose esteem she likewise desired to obtain.

It had grown dark without her perceiving it, when a servant tapped at her door, and requested her to come down to her mother and the company.

"Mother!" said she to herself, "Mother! what a sweet word! Why have I never known one?"

She went down, the family were a.s.sembled in the parlour; the young officer was also present. As Dorothea entered, it occurred to her for the first time, why she had been summoned. A shivering fit came over her. All saluted her as the Baron's betrothed, the mother said kindly, she would now forgive her that day's behaviour; the sisters wished the dejected girl joy, and the Baron covered her trembling hand with tender kisses. "Be calm, be happy," said he in a soft tone; "henceforth, my love, you will quite belong to us, and this man shall never more enter our house; you were certainly right, and it was heaven that spoke in you, that such a wretch ought not to move where we set our steps."

"A wretch?" cried Dorothea, and tore her hand so violently away, that the Baron staggered back. "You are an audacious man, to dare so to vilify such a person."

"Heaven!" shrieked the mother, "she has lost her senses! An evil spirit speaks out of her."

Dorothea bethought herself again; she saw the astonishment of those around her, and endeavoured to collect herself. "I am so shaken," she began, "I feel myself so agitated, perhaps indisposition--I will just cool myself a moment in the open air."

"In this weather?" said the mother, "in this storm and rain, so without a handkerchief, in your thin dress?"

"I must, I must!" she exclaimed, and without listening to remonstrances, she had already opened the parlour door, and was standing in the dark cold garden. As the rain beat against her, she turned into the walk which was covered by closely interwoven boughs, and walked hastily up and down. "To him, that loathsome being," said she to herself, "united for ever? So deeply, so deeply degraded? And for whom? For those, who will never thank me for it, who will afterwards make it appear as if it was the greatest of benefits that had been conferred on myself? Save my soul? That here is lost, utterly ruined!"

A dark shadow came up to her, and by the lisping soft voice she immediately recognized the Baron. "My sweet girl," he began, "your dear mother, and all of us, are expecting you indoors with anxious apprehension; my heart is overflowing with tenderness, for I already consider you as my wife, and the mother of my pious children."

"Heaven!" she exclaimed, "that I never thought of, that my misery may extend so far, as to see hypocrites and selfish wretches spring out of my blood. But though I had not that calamity to fear, still I could never be yours."

"How?" cried the Baron, "and the solemn promise, which you this morning p.r.o.nounced to your mother?"

"Though I had made it to an angel of heaven," said Dorothea, "still I cannot keep it! Nay, even had the wedding taken place, we must have been parted again!"