The Phantom World Part 59

"The celebrated du Laurent, in his treatise on Melancholy, attributes to it the most surprising effects; of which he gives an infinite number of instances, which seem to surpa.s.s the power of nature.

"St. Augustine, when consulted by Evodius, Bishop of Upsal, on the subject I am treating of, answers him in these terms: 'In regard to visions, even of those by which we learn something of the future, it is not possible to explain how they are formed, unless we could first of all know how everything arises which pa.s.ses through our minds when we think; for we see clearly that a number of images are excited in our minds, which images represent to us what has struck either our eyes or our other senses. We experience it every day and every hour.'

And a little after, he adds: 'At the moment I dictate this letter, I see you with the eyes of my mind, without your being present, or your knowing anything about it; and I represent to myself, through my knowledge of your character, the impression that my words will make on your mind, without nevertheless knowing or being able to understand how all this pa.s.ses within me.'

"I think, sir, you will require nothing more precise than these words of St. Augustine to persuade you that we must attribute to the power of imagination the greater number of apparitions, even of those through which we learn things which it would seem could not be known naturally; and you will easily excuse my undertaking to explain to you how the imagination works all these wonders, since this holy doctor owns that he cannot himself comprehend it, though quite convinced of the fact.

"I can tell you only that the blood which circulates incessantly in our arteries and veins, being purified and warmed in the heart, throws out thin vapors, which are its most subtile parts, and are called animal spirits; which, being carried into the cavities of the brain, set in motion the small gland which is, they say, the seat of the soul, and by this means awaken and resuscitate the species of the things that they have heard or seen formerly, which are, as it were, enveloped within it, and form the internal reasoning which we call thought. Whence comes it that beasts have memory as well as ourselves, but not the reflections which accompany it, which proceed from the soul, and that they have not.

"If what Mr. Digby, a learned Englishman, and chancellor of Henrietta, Queen of England, Father Kircher, a celebrated Jesuit, Father Schort, of the same society, Gaffarelli and Vallemont, publish of the admirable secret of the palingenesis, or resurrection of plants, has any foundation, we might account for the shades and phantoms which many persons declare to have seen in cemeteries.

"This is the way in which these curious researchers arrive at the marvelous operation of the palingenesis:--

"They take a flower, burn it, and collect all the ashes of it, from which they extract the salts by calcination. They put these salts into a gla.s.s phial, wherein having mixed certain compositions capable of setting them in motion when heated, all this matter forms a dust of a bluish hue; of this dust, excited by a gentle warmth, arises a stem, leaves, and a flower; in a word, they perceive the apparition of a plant springing from its ashes. As soon as the warmth ceases, all the spectacle vanishes, the matter deranges itself and falls to the bottom of the vessel, to form there a new chaos. The return of heat resuscitates this vegetable phoenix, hidden in its ashes. And as the presence of warmth gives it life, its absence causes its death.

"Father Kircher, who tries to give a reason for this admirable phenomenon, says that the seminal virtue of every mixture is concentrated in the salts, and that as soon as warmth sets them in motion they rise directly and circulate like a whirlwind in this gla.s.s vessel. These salts, in this suspension, which gives them liberty to arrange themselves, take the same situation and form the same figure as nature had primitively bestowed on them; retaining the inclination to become what they had been, they return to their first destination, and form themselves into the same lines as they occupied in the living plant; each corpuscle of salt re-entering its original arrangement which it received from nature; those which were at the foot of the plant place themselves there; in the same manner, those which compose the top of the stem, the branches, the leaves, and the flowers, resume their former place, and thus form a perfect apparition of the whole plant.

"It is affirmed that this operation has been performed upon a sparrow;[669] and the gentlemen of the Royal Society of England, who are making their experiments on this matter, hope to succeed in making them on human beings also.[670]

"Now, according to the principle of Father Kircher and the most learned chemists, who a.s.sert that the substantial form of bodies resides in the salts, and that these salts, set in motion by warmth, form the same figure as that which had been given to them by nature, it is not difficult to comprehend that dead bodies being consumed away in the earth, the salts which exhale from them with the vapors, by means of the fermentations which so often occur in this element, may very well, in arranging themselves above ground, form those shadows and phantoms which have frightened so many people. Thus we may perceive how little reason there is to ascribe them to the return of spirits, or to demons, as some ignorant people have done.

"To all the authorities by means of which I have combated the apparitions of spirits which are in purgatory, I shall still add some very natural reflections. If the souls which are in purgatory could return hither to ask for prayers to pa.s.s into the abode of glory, there would be no one who would not receive similar entreaties from his relations and friends, since all the spirits being disposed to do the same thing, apparently, G.o.d would grant them all the same permission. Besides, if they possessed this liberty, no sensible person could understand why they should accompany their appearance with all the follies so circ.u.mstantially related in those stories, as rolling up a bed, opening the curtains, pulling off a blanket, overturning the furniture, and making a frightful noise. In short, if there were any reality in these apparitions, it is morally impossible that in so many ages _one_ would not have been found so well authenticated that it could not be doubted.

"After having sufficiently proved that all the apparitions which cannot be ascribed to angels or to the souls of the blessed are produced only by one of the three following causes--the extreme subtility of the senses; the derangement of the organs, as in madness and high fever; and the power of imagination--let us see what we must think of the circ.u.mstance which occurred at St. Maur.

"Although you have already seen the account that has been given of it, I believe, sir, that you will not be displeased if I here give you the detail of the more particular circ.u.mstances. I shall endeavor to omit nothing that has been done to confirm the truth of the circ.u.mstance, and I shall even make use of the exact words of the author, as much as I can, that I may not be accused of detracting from the adventure.

"Monsieur de S----, to whom it happened, is a young man, short in stature, well made for his height, between four and five-and-twenty years of age. Being in bed, he heard several loud knocks at his door without the maid servant, who ran thither directly, finding any one; and then the curtains of his bed were drawn, although there was only himself in the room. The 22d of last March, being, about eleven o'clock at night, busy looking over some lists of works in his study, with three lads who are his domestics, they all heard distinctly a rustling of the papers on the table; the cat was suspected of this performance, but M. de S. having taken a light and looked diligently about, found nothing.

"A little after this he went to bed, and sent to bed also those who had been with him in his kitchen, which is next to his sleeping-room; he again heard the same noise in his study or closet; he rose to see what it was, and not having found anything more than he did the first time, he was going to shut the door, but he felt some resistance to his doing so; he then went in to see what this obstacle might be, and at the same time heard a noise above his head towards the corner of the room, like a great blow on the wall; at this he cried out, and his people ran to him; he tried to rea.s.sure them, though alarmed himself; and having found naught he went to bed again and fell asleep. Hardly had these lads extinguished the light, than M. de S. was suddenly awakened by a shake, like that of a boat striking against the arch of a bridge; he was so much alarmed at it that he called his domestics; and when they had brought the light, he was strangely surprised to find his bed at least four feet out of its place, and he was then aware that the shock he had felt was when his bedstead ran against the wall. His people having replaced the bed, saw, with as much astonishment as alarm, all the bed-curtains open at the same moment, and the bedstead set off running towards the fire-place. M. de S.

immediately got up, and sat up the rest of the night by the fire-side.

About six in the morning, having made another attempt to sleep, he was no sooner in bed than the bedstead made the same movement again, twice, in the presence of his servants, who held the bed-posts to prevent it from displacing itself. At last, being obliged to give up the game, he went out to walk till dinner time; after which, having tried to take some rest, and his bed having twice changed its place, he sent for a man who lodged in the same house, as much to rea.s.sure himself in his company, as to render him a witness of so surprising a circ.u.mstance. But the shock which took place before this man was so violent, that the left foot at the upper part of the bedstead was broken; which had such an effect upon him, that in reply to the offers that were made to him to stay and see a second, he replied that what he had seen, with the frightful noise he had heard all night, were quite sufficient to convince him of the fact.

"It was thus that the affair, which till then had remained between M.

de S. and his domestics, became public; and the report of it being immediately spread, and reaching the ears of a great prince who had just arrived at St. Maur, his highness was desirous of enlightening himself upon the matter, and took the trouble to examine carefully into the circ.u.mstances which were related to him. As this adventure became the subject of every conversation, very soon nothing was heard but stories of ghosts, related by the credulous, and laughed at and joked upon by the freethinkers. However, M. de S. tried to rea.s.sure himself, and go the following night into his bed, and become worthy of conversing with the spirit, which he doubted not had something to disclose to him. He slept till nine o'clock the next morning, without having felt anything but slight shakes, as the mattresses were raised up, which had only served to rock him and promote sleep. The next day pa.s.sed off pretty quietly; but on the 26th, the spirit, who seemed to have become well-behaved, resumed its fantastic humor, and began the morning by making a great noise in the kitchen; they would have forgiven it for this sport if it had stopped there, but it was much worse in the afternoon. M. de S., who owns that he felt himself particularly attracted towards his study, though he felt a repugnance to enter it, having gone into it about six o'clock, went to the end of the room, and returning towards the door to go into his bed-room again, was much surprised to see it shut of itself and barricade itself with the two bolts. At the same time, the two doors of a large press opened behind him, and rather darkened his study, because the window, which was open, was behind these doors.

"At this sight, the fright of M. de S. is more easy to imagine than to describe; however, he had sufficient calmness left, to hear at his left ear a distinct voice, which came from a corner of the closet, and seemed to him to be about a foot above his head. This voice spoke to him in very good terms during the s.p.a.ce of half a _miserere_; and ordered him, _theeing_ and _thouing_ him to do some one particular thing, which he was recommended to keep secret. What he has made public is that the voice allowed him a fortnight to accomplish it in; and ordered him to go to a place, where he would find some persons who would inform him what he had to do; and that it would come back and torment him if he failed to obey. The conversation ended by an adieu.

"After that, M. de S. remembers that he fainted and fell down on the edge of a box, which caused him a pain in his side. The loud noise and the cries which he afterwards uttered brought several people in haste to the door, and after useless efforts to open it, they were going to force it open with a hatchet, when they heard M. de S. dragging himself towards the door, which he with much difficulty opened.

Disordered as he was, and unable to speak, they first of all carried him to the fire, and then they laid him on his bed, where he received all the compa.s.sion of the great prince, of whom I have already spoken, who hastened to the house the moment this event was noised abroad. His highness having caused all the recesses and corners of the house to be inspected, and no one being found therein, wished that M. de S. should be bled; but his surgeon finding he had a very feeble pulsation, thought he could not do so without danger.

"When he recovered from his swoon, his highness, who wished to discover the truth, questioned him concerning his adventure; but he only heard the circ.u.mstances I have mentioned--M. de S. having protested to him that he could not, without risk to his life, tell him more.

"The spirit was heard of no more for a fortnight; but when that term was expired--whether his orders had not been faithfully executed, or that he was glad to come and thank M. de S. for being so exact--as he was, during the night, lying in a little bed near the window of his bed-room, his mother in the great bed, and one of his friends in an arm-chair near the fire, they all three heard some one rap several times against the wall, and such a blow against the window, that they thought all the panes were broken. M. de S. got up that moment, and went into his closet to see if this troublesome spirit had something else to say to him; but when there, he could neither find nor hear anything. And thus ended this adventure, which has made so much noise and drawn so many inquisitive persons to St. Maur.

"Now let us make some reflections on those circ.u.mstances which are the most striking, and most likely to make any impression.

"The noise which was heard several times during the night by the master, the female servant, and the neighbors, is quite equivocal; and the most prejudiced persons cannot deny that it may have been produced by different causes which are all quite natural.

"The same reply may be given as to the papers which were heard to rustle, since a breath of air or a mouse might have moved them.

"The moving of the bed is something more serious, because it is reported to have been witnessed by several persons; but I hope that a little reflection will dispense us from having recourse to fantastic hands in order to explain it.

"Let us imagine a bedstead upon castors; a person whose imagination is impressed, or who wishes to enliven himself by frightening his domestics, is lying upon it, and rolls about very much, complaining that he is tormented. Is it surprising that the bedstead should be seen to move, especially when the floor of the room is waxed and rubbed? But, you will say, some of the witnesses even made useless efforts to prevent this movement. Who are these witnesses? Two are youths in the service of the patient, who trembled all over with fright, and were not capable of examining the secret causes of this movement; and the other has since told several people that he would give ten pistoles not to have affirmed that he saw this bedstead remove itself without help.

"In regard to the voice, whose secret has been so carefully kept, as there is no witness of it, we can only judge of it by the state in which he who had been favored with this pretended revelation was found. Repeated cries from the man who, hearing his closet door beaten in, draws back the bolts which he had apparently drawn himself, his eyes quite wild, and his whole person in extraordinary disorder, would have caused the ancient heathens to take him for a sibyl full of enthusiasm, and must appear to us rather the consequence of some convulsion than of a conversation with a spiritual being.

"Lastly, the violent blows given upon the walls and panes of gla.s.s, in the night, in the presence of two witnesses, might make some impression, if we were sure that the patient, who was lying directly under the window in a small bed, had no part in the matter; for of the two witnesses who heard this noise, one was his mother, and the other an intimate friend, who, even reflecting on what he saw and heard, declares that it can only be the effect of a spell.

"How much good soever you may wish for this place, I do not believe, sir, that what I have just remarked on the circ.u.mstances of the adventure, will lead you to believe that it has been honored with an angelic apparition; I should rather fear that, attributing it to a disordered imagination, you may accuse the subtility of the air which there predominates as having caused it. As I am somewhat interested in not doing the climate of St. Maur such an injury, I am compelled to add something else to what I have said of the person in question, in order that you may know his character.

"You need not be very clever in the art of physiognomy to remark in his countenance the melancholy which prevails in his temperament. This sad disposition, joined to the fever which has tormented him for some time, carried some vapors to his brain, which might easily lead him to believe that he heard all he has publicly declared; besides which, the desire to divert himself by alarming his domestics may have induced him to feign several things, when he saw that the adventure had come to the ears of a prince who might not approve of such a joke, and be severe upon it. Thus then, sir, you will think as I do, that the report of the celebrated Marescot on the subject of the famous Margaret Brossier agrees perfectly with our melancholy man, and well explains his adventure: _a natura multa, plura ficta, a daemone nulla_.

His temperament has made him fancy he saw and heard many things; he feigned still more in support of what his wanderings or his sport had induced him to a.s.sert; and no kind of spirit has had any share in his adventure. Without stopping to relate several effects of his melancholy, I shall simply remark that an embarkation which he made on one of the last _jours gras_, setting off at ten o'clock at night to make the tour of the peninsula of St. Maur, in a boat where he covered himself up with straw on account of the cold, appeared so singular to the great prince before mentioned, that he took the trouble to question him as to his motives for making such a voyage at so late an hour.

"I shall add that the discernment of his highness made him easily judge whence this adventure proceeded, and his behavior on this occasion has shown that he is not easily deceived. I do not think it is allowable for me to omit the opinion of his father, a man of distinguished merit, on this adventure of his son, when he learned all the circ.u.mstances by a letter from his wife, who was at St. Maur. He told several persons that he was certain that the spirit which acted on this occasion was that of his wife and son. The author of the relation was right in endeavoring to weaken such testimony; but I do not know if he flatters himself that he has succeeded, in saying that he who gave this opinion is an _esprit fort_, or freethinker who makes it a point of honor to be of the fashionable opinion concerning spirits.

"Lastly, to fix your judgment and terminate agreeably this little dissertation in which you have engaged me, I know of nothing better than to repeat the words of a princess,[671] who is not less distinguished at court by the delicacy of her wit than by her high rank and personal charms. As they were conversing in her presence of the singularity of the adventure which here happened at St. Maur, 'Why are you so much astonished?' said she, with that gracious air which is so natural to her; 'Is it surprising that the son should have to do with spirits, since the mother sees the eternal Father three times every week? This woman is very happy,' added the witty princess; 'for my part, I should ask no other favor than to see him once in my life.'

"Laugh with your friends at this agreeable reflection; but, above all, take care, sir, not to make my letter public: it is the only reward that I ask for the exact.i.tude with which I have obeyed you on so delicate an occasion.

"I am, sir, "Your very humble, &c.

_St. Maur, May 8, 1706._"

APPROBATION.

"By order of the Lord Chancellor, this dissertation on what we must think of spirits in general, and of that of St. Maur in particular, has been read by me, and I have found nothing therein which ought to hinder its being printed.

"Done at Paris, the 17th of October, 1706.

(_Signed_) "LA MARQUE TILLADET.

"The king's permission bears date the 21st November, 1706."

Footnotes:

[662] St. Ambrose, Com. on St. Luke, i. c. 1.

[663] Martha Brossier, daughter of a weaver at Romorantin, was shown as a demoniac, in 1578. See De Thou on this subject, book cxxiii. and tom. v. of the Journal of Henry III., edition of 1744, p. 206, &c. The affair of Loudun took place in the reign of Louis XIII.; and Cardinal Richelieu is accused of having caused this tragedy to be enacted, in order to ruin Urban Grandier, the cure of Loudun, for having written a cutting satire against him.

[664] M. de Lannoy has made a particular dissertation De Causa Secessionis S. Brunonis: he solidly refutes this fable. Nevertheless, this event is to be found painted in the fine pictures of the little monastery of the Chartreux at Paris.

[665] Eliberitan Council, an. 305 or 313, in the kingdom of Grenada.

Others have thought, but mistakenly, that it was Collioure in Roussillon.