The Persian Literature Volume Ii Part 8

In reverence of his rank his townsmen indulged this defect, and would not distress him by remarking on it, till another preacher of those parts, actuated by a private pique, came on one occasion to tantalize him, and said, "I have seen you in a dream; may it prove fortunate!" He asked: "What have you seen?" He replied: "So it seemed in my vision that your voice had become harmonious, and mankind were charmed with your melodious cadences." For a while the preacher bowed his head in thought, then raised it, and said: "What a fortunate vision is it that you had, that has made me sensible of my weakness! I am now aware that I have an unpleasant voice, and that the people are distressed at my delivery. I have vowed that I will henceforth preach only in a soft tone of voice."

I am distressed with the society of friends who extol my vices into virtues, my blemishes they view as excellences and perfections, my thorns they regard as roses and jasmines. Where is that rude and bold rival who will expose all my deformities?

XIII

At a mosque in the city of Sanjar, the capital of Khorasan, a person was volunteering to chant forth the call to prayers with so discordant a note as to drive all that heard him away in disgust. The intendant of that mosque was a just and well-disposed gentleman, who was averse to giving offence to anybody. He said: "O generous youth, there belong to this mosque some mowuzzins, or criers, of long standing, to each of whom I allow a monthly stipend of five dinars; now I will give you ten to go elsewhere." To this he agreed, and took himself off. After a while he came to the n.o.bleman, and said: "O my lord! you did me an injury when for ten dinars you prevailed upon me to quit this station, for where I went they offered me twenty to remove to another place, but I would not consent." The n.o.bleman smiled and replied: "Take heed, and do not accept them, for they may be content to give you fifty!--No person can with a mattock sc.r.a.pe off the clay from the face of a hard rock in so grating a manner as thy harsh voice is harrowing up my soul."

XIV

A person with a harsh voice was reciting the Koran in a loud tone. A good and holy man went up to him, and asked: "What is your monthly stipend?" He answered, "Nothing." "Then," added he, "why give yourself so much trouble?" He said: "I am reading for the sake of G.o.d." The good and holy man replied: "For G.o.d's sake do not read:--for if thou chantest the Koran after this manner, thou must cast a shade over the glory of Islamism or Mussulman orthodoxy."

CHAPTER V

On Love and Youth

I

They asked Husan Maimandi: "How comes it that Sultan Mahmud, who has so many handsome bondswomen, each of whom is the wonder of the world and most select of the age, entertains not such fondness and affection for any of them as he does for Ayaz, who can boast of no superiority of charms?" He replied: "Whatever makes an impression on the heart seems lovely in the eye. That person of whom the sultan makes choice must be altogether good, though a compendium of vice; but where he is estranged from the favor of the king none of the household will think of courting him." Were a person to view it with a fastidious eye, the form of a Joseph might seem a deformity; but let him look with desire on a demon, and he will appear like an angel and cherub.

III

I saw a parsa, or holy man, so enamoured of a lovely person that he had neither fort.i.tude to bear with, nor resolution to declare, his pa.s.sion: and, however much he was the object of remark and censure, he would not forego this infatuation, and was saying:--"I quit not my hold on the skirt of thy garment, though thou may'st verily smite me with a sharp sword. Besides thee I have neither asylum nor defence; if I am to flee, I must take refuge with thee."

On one occasion I reproached him, and said: "What is become of your precious reason, that a vile pa.s.sion should thus master you?" He made a short pause, and replied:--"Wherever the king of love came, he left no room for the strong arm of chast.i.ty. How can that wretch live undefiled who has fallen in a quagmire up to the neck?"

IV

A certain person had lost his heart and abandoned himself to despair.

The object of his desire was not such a dainty that he could gratify his palate with it, or a bird that he could lure it into his net, but a frightful precipice and overwhelming whirlpool:--When thy gold attracts not the charmer's eye, dust or gold is of equal value with thee.

His friends admonished him, saying: "Put aside this vain fancy, for mult.i.tudes are in the durance and chains of this same pa.s.sion which you are cherishing." He sighed aloud, and replied: "Say to my friends, Do not admonish me, for my eye is fixed on the wish of her. With strength of wrist and power of shoulders warriors overwhelm their antagonists and charmers their lovers." Nor can it be consistent with the condition of love that any thought of life should divert the heart from affection for its mistress:--Thou, who art the slave of thine own precious self, playest false in the affairs of love. If thou canst not make good a pa.s.sage to thy mistress, it is the duty of a lover to perish in the attempt.--I persist when policy is no longer left me, though the enemy may cover me all over with the wounds of swords and arrows. If I can reach her I will seize her sleeve, or at all events proceed and die at her threshold.

His kindred, whose business it was to watch over his concerns, and to pity his misfortunes, gave him advice, and put upon him restraints, but all to no good purpose:--The physician is, alas! prescribing bitter-aloes, and his depraved appet.i.te is craving sweetmeats!--Heardest thou what a charmer was saying in a whisper to one who had lost his heart to her: "So long as thou maintainest thine own dignity, of what value can my dignity appear in thine eye?"

They informed the princess who was the object of his infatuation, saying: "A youth of an amiable disposition and sweet flow of tongue is frequent in his attendance at the top of this plain; and we hear him delivering brilliant speeches and wonderful sallies of wit; it would seem that he has a mystery in his head and a flame in his heart, for he appears to be distractedly in love." The princess was aware that she had become the object of his attachment, and that this whirlwind of calamity was raised by himself, and spurred her horse toward him. Now that the youth saw that it was the princess' intention to approach him, he wept, and said:--"That personage who inflicted upon me a mortal wound again presented herself before me; perhaps she took compa.s.sion upon her own victim." However, kindly she spoke, and asked, saying: "Who are you, and whence come you? what is your name, and what your calling?" the youth was so entirely overwhelmed in the ocean of love and pa.s.sion that he absolutely could not utter a word:--"Couldst thou in fact repeat the seven Saba, or whole Koran by heart, if distracted with love, thou wouldst forget the alphabet":--the princess continued: "Why do you not answer me? for I too am one of the sect of dervishes, nay, I am their most devoted slave." On the strength of this sympathizing encouragement of his beloved, the youth raised his head amidst the buffeting waves of tempestuous pa.s.sion, and answered:--"It is strange that with thee present I should remain in existence; that after thou camest to talk, I should have speech left me."--This he said, and, uttering a loud groan, surrendered his soul up to G.o.d:--No wonder if he died by the door of his beloved's tent; the wonder was, if alive, how he could have brought his life back in safety.

V

A boy at school possessed much loveliness of person and sweetness of conversation; and the master, from the frailty of human nature, was enamoured of his blooming skin. Like his other scholars, he would not admonish and correct him, but when he found him in a corner he would whisper in his ear:--"I am not, O celestial creature! so occupied with thee, that I am harboring in my mind a thought of myself. Were I to perceive an arrow coming right into it, I could not shut my eye from contemplating thee."

On one occasion the boy said: "In like manner, as you inspect my duties, also animadvert on my tendency to vice, in order that if you discern any immorality in my behavior, which has met my own approbation, you can warn me against it, that I may correct it." He replied: "O my child!

propose this task to somebody else; for the light in which I view you reflects nothing but virtue." That malignant eye, let it be plucked out in whose sight his virtue can seem vice. Hadst thou but one perfection and seventy faults, the lover could discern only that one perfection.

VII

A person who had not seen his friend for a length of time, said to him: "Where were you? for I have been very solicitous about you." He replied, "It is better to be sought after than loathed." Thou hast come late, O intoxicating idol! I shall not in a hurry quit my hold on thy skirt:--that mistress whom they see but seldom is at last more desired than she is whom they are cloyed with seeing.

The charmer that can bring companions along with her has come to quarrel; for she cannot be void of jealousy and discontent:--_Whenever thou contest to visit me attended with comrades or rivals, though thou comest in peace yet thy object is hostile_:--for one single moment that my mistress a.s.sociated with a rival, it went well-nigh to slay me with jealousy. Smiling, she replied: "O Sa'di! I am the torch of the a.s.sembly; what is it to me if the moth consume itself?"

VIII

In former times, I recollect, a friend and I were a.s.sociating together like two kernels within one almond sh.e.l.l. I happened unexpectedly to go on a journey. After some time, when I was returned, he began to chide me, saying: "During this long interval you never sent me a messenger." I replied: "It vexed me to think that the eyes of a courier should be enlightened by your countenance, whilst I was debarred that happiness:--Tell my old charmer not to impose a vow upon me with her tongue; for I would not repent, were she to attempt it with a sword.

Envy stings me to the quick, lest another should be satiated with beholding thee, till I recollect myself, and say: n.o.body can have a satiety of that!"

IX

I saw a learned gentleman the captive of attachment for a certain person, and the victim of his reproach; and he would suffer much violence, and bear it with great patience. On one occasion I said, by way of admonition: "I know that in your attachment for this person you have no bad object, and that this friendship rests not on any criminal design; yet, under this interpretation, it accords not with the dignity of the learned to expose yourself to calumny, and put up with the rudeness of the rabble." He replied: "O my friend, withdraw the hand of reproach from the skirt of my fatality, for I have frequently reflected on this advice which you offer me, and find it easier to suffer contumely on his account than to forego his company; and philosophers have said: 'It is less arduous to persist in the labor of courting than to restrain the eye from contemplating a beloved object':--Whoever devotes his heart to a soul deluder puts his beard or reputation into the hands of another. That person, without whom thou canst not exist, if he do thee a violence, thou must bear with it. The antelope, that is led by a string, cannot bound from this side to that. One day I asked a compact of my mistress; how often have I since that day craved her forgiveness! A lover exacts not terms of his charmer; I relinquished my heart to whatever she desired me, whether to call me up to her with kindness, or drive me from her with harshness she knows best, or it is her pleasure."

X

In my early youth such an event (as you know) will come to pa.s.s. I held a mystery and intercourse with a young person, because he had a pipe of exquisite melody, and a form silver bright as the full moon:--"He is sipping the fountain of immortality, who may taste the down of his cheek; and he is eating a sweetmeat, who can fancy the sugar of his lips."

It happened that something in his behavior having displeased me, I withdrew the skirt of communication, and removed the seal of my affection from him, and said: "Go, and take what course best suits thee; thou regardest not my counsel, follow thine own." I overheard him as he was going, and saying:--"If the bat does not relish the company of the sun, the all-current brilliancy of that luminary can suffer no diminution." He so expressed himself and departed, and his vagabond condition much distressed me:--_the opportunity of enjoyment was lost, and a man is insensible to the relish of prosperity till he_ _has tasted adversity_:--return and slay me, for to die before thy face were far more pleasant than to survive in thy absence.

But, thanksgiving and praise to the Almighty, he did not return till after some interval, when that melodious pipe of David was cracked, and that handsome form of Joseph in its wane; when that apple his chin was overgrown with hair, like a quince, and the all-current l.u.s.tre of his charms tarnished. He expected me to fold him in my arms; but I took myself aside and said: "When the down of loveliness flourished on thy cheek, thou drovest the lord of thy attractions from thy sight; now thou hast come to court his peace when thy face is thick set with fathahs and zammahs, or the bristles of a beard:--The verdant foliage of thy spring is turned yellow; place not thy kettle on my grate, for its fire is cooled. How long wilt thou display this pomp and vanity; hopest thou to regain thy former dominion? Make thy court to such as desire thee, sport thy airs on such as will hire thee:--The verdure of the garden, they have told us, is charming; that person (Sa'di) knows it who is relating that story; or, in other words, that the fresh-shooting down on their charmers' cheeks is what the hearts of their admirers chiefly covet:--Thy garden is like a bed of chives: the more thou croppest it, the more it will shoot:--Last year thou didst depart smooth as an antelope, to-day thou art returned bearded like a pard. Sa'di admires the fresh-shooting down, not when each hair is stiff as a packing-needle:--Whether thou hast patience with thy beard, or weed it from thy face, this happy season of youth must come to a conclusion. Had I the same command of life as thou hast of beard, it should not escape me till doomsday." I asked him and said: "What has become of the beauty of thy countenance, that a beard has sprung up round the orb of the moon?" He answered: "I know not what has befallen my face, unless it has put on black to mourn its departed charms."

XII

They shut up a parrot in the same cage with a crow. The parrot was affronted at his ugly look, and said: "What an odious visage is this, a hideous figure; what an accursed appearance, and ungracious demeanor!--_Would to G.o.d, O raven of the desert! we were wide apart as the east is from the west_:--The serenity of his peaceful day would change into the gloom of night, who on issuing forth in the morning might cross thy aspect. An ill-conditioned wretch like thyself should be thy companion; but where could we find such another in the world?"

But what is more strange, the crow was also out of all patience, and vexed to the soul at the society of the parrot. Bewailing his misfortune, he was railing at the revolutions of the skies; and, wringing the hands of chagrin, was lamenting his condition, and saying: "What an unpropitious fate is this; what ill-luck, and untoward fortune!

Could they any way suit the dignity of me, who would in my day strut with my fellow-crows along the wall of a garden:--It were durance sufficient for a good and holy man that he should be made the companion of the wicked:--What sin have I committed that my stars in retribution of it have linked me in the chain of companionship, and immured me in the dungeon of calamity, with a conceited blockhead, and good-for-nothing babbler:--n.o.body will approach the foot of a wall on which they have painted thy portrait; wert thou to get a residence in paradise, others would go in preference to h.e.l.l."

I have introduced this parable to show that however much learned men despise the ignorant, these are a hundredfold more scornful of the learned:--A zahid, or holy man, fell in company with some wandering minstrels. One of them, a charmer of Balkh, said to him: "If thou art displeased with us, do not look sour, for thou art already sufficiently offensive.--An a.s.semblage is formed of roses and tulips, and thou art stuck up amidst them like a withered stalk; like an opposing storm, and a chilling winter blast; like a ball of snow, or lump of ice."

XIII

I had an a.s.sociate, who was for years the companion of my travels, partook of the same bread and salt, and enjoyed the many rights of a confirmed friendship. At last, on some trifling advantage, he gave me cause of umbrage, and our intimacy ceased. And notwithstanding all this, there was a hankering of good-will on both sides; in consequence of which I heard that he was one day reciting in a certain a.s.sembly these two couplets of my writings:--"When my idol, or mistress, is approaching me with her tantalizing smiles, she is sprinkling more salt upon my smarting sores. How fortunate were the tips of her ringlets to come into my hand, like the sleeve of the generous in the hands of dervishes." This society of his friends bore testimony, and gave applause, not to the beauty of this sentiment, but to the liberality of his own disposition in quoting it; while he had himself been extravagant in his encomiums, regretted the demise of our former attachment, and confessed how much he was to blame. I was made aware that he too was desirous of a reconciliation; and, having sent him these couplets, made my peace:--"Was there not a treaty of good faith between us, and didst not thou commence hostilities, and violate the compact? I relinquished all manner of society, and plighted my heart to thee; for I did not suspect that thou wouldst have so readily changed. If it still be thy wish to renew our peace, return, and be more dear to me than ever."