The Path to Rome Part 23

Even the goodness of the Italian nature seemed parched up in those dry hollows. At an inn where I ate they shouted at me, thinking in that way to make me understand; and their voices were as harsh as the grating of metal against stone. A mile farther I crossed a lonely line of railway; then my map told me where I was, and I went wearily up an indefinite slope under the declining sun, and thought it outrageous that only when the light had gone was there any tolerable air in this country.

Soon the walls of San Quirico, partly ruinous, stood above the fields (for the smallest places here have walls); as I entered its gate the sun set, and as though the cool, coming suddenly, had a magic in it, everything turned kinder. A church that could wake interest stood at the entry of the town; it had stone lions on its steps, and the pillars were so carved as to resemble knotted ropes. There for the first time I saw in procession one of those confraternities which in Italy bury the dead; they had long and dreadful hoods over their heads, with slits for the eyes. I spoke to the people of San Quirico, and they to me. They were upstanding, and very fine and n.o.ble in the lines of the face. On their walls is set a marble tablet, on which it is registered that the people of Tuscany, being asked whether they would have their hereditary Duke or the House of Savoy, voted for the latter by such and such a great majority; and this kind of tablet I afterwards found was common to all these small towns. Then pa.s.sing down their long street I came, at the farther gate, to a great sight, which the twilight still permitted me to receive in its entirety.

For San Quirico is built on the edge of a kind of swell in the land, and here where I stood one looked over the next great wave; for the shape of the view was, on a vast scale, just what one sees from a lonely boat looking forward over a following sea.

The trough of the wave was a shallow purple valley, its arid quality hidden by the kindly glimmer of evening; few trees stood in it to break its sweep, and its irregularities and mouldings were just those of a sweep of water after a gale. The crest of the wave beyond was seventeen miles away. It had, as have also such crests at sea, one highest, toppling peak in its long line, and this, against the clear sky, one could see to be marked by buildings. These buildings were the ruined castle and walls of Radicofani, and it lay straight on my way to Rome.

It is a strange thing, arresting northern eyes, to see towns thus built on summits up into the sky, and this height seemed the more fantastic because it was framed. A row of cypress trees stood on either side of the road where it fell from San Quirico, and, exactly between these, this high crest, a long way off, was set as though by design.

With more heart in me, and tempted by such an outline as one might be by the prospect of adventure, I set out to cross the great bare run of the valley. As I went, the mountain of Amiato came more and more nearly abreast of me in the west; in its foothills near me were ravines and unexpected rocks; upon one of them hung a village. I watched its church and one tall cypress next it, as they stood black against the last of daylight. Then for miles I went on the dusty way, and crossed by old bridges watercourses in which stood nothing but green pools; and the night deepened.

It was when I had crossed the greater part of the obscure plain, at its lowest dip and not far from the climb up to Radicofani, that I saw lights shining in a large farmhouse, and though it was my business to walk by night, yet I needed companionship, so I went in.

There in a very large room, floored with brick and lit by one candle, were two fine old peasants, with faces like apostles, playing a game of cards. There also was a woman playing with a strong boy child, that could not yet talk: and the child ran up to me. Nothing could persuade the master of the house but that I was a very poor man who needed sleep, and so good and generous was this old man that my protests seemed to him nothing but the excuses and shame of poverty.

He asked me where I was going. I said, 'To Rome.' He came out with a lantern to the stable, and showed me there a manger full of hay, indicating that I might sleep in it... His candle flashed upon the great silent oxen standing in rows; their enormous horns, three times the length of what we know in England, filled me with wonder... Well!

(may it count to me as gain!), rather than seem to offend him I lay down in that manger, though I had no more desire to sleep than has the flittermouse in our Suss.e.x gloamings; also I was careful to offer no money, for that is brutality. When he had left me I took the opportunity for a little rest, and lay on my back in the hay wide-awake and staring at darkness.

The great oxen champed and champed their food with a regular sound; I remembered the steerage in a liner, the noise of the sea and the regular screw, for this it exactly resembled. I considered in the darkness the n.o.ble aspect of these beasts as I had seen them in the lantern light, and I determined when I got to Rome to buy two such horns, and to bring them to England and have them mounted for drinking horns--great drinking horns, a yard deep--and to get an engraver to engrave a motto for each. On the first I would have--

King Alfred was in Wantage born He drank out of a ram's horn.

Here is a better man than he, Who drinks deeper, as you see.

Thus my friends drinking out of it should lift up their hearts and no longer be oppressed with humility. But on the second I determined for a rousing Latin thing, such as men shouted round camp fires in the year 888 or thereabouts; so, the imagination fairly set going and taking wood-c.o.c.k's flight, snipe-fashion, zigzag and devil-may-care- for-the-rules, this seemed to suit me--

_Salve, cornu cornuum!

Cornutorum vis Boum.

Munus excellent Deum!

Gregis o praesidium!

Sitis desiderium!

Dignum cornuum cornu Romae memor salve tu!

Tibi cornuum cornuto--_

LECTOR. That means nothing.

AUCTOR. Shut up!

_Tibi cornuum cornuto Tibi clamo, te saluto Salve cornu cornuum!

Fortunatam da Domunt!_

And after this cogitation and musing I got up quietly, so as not to offend the peasant: and I crept out, and so upwards on to the crest of the hill.

But when, after several miles of climbing, I neared the summit, it was already beginning to be light. The bareness and desert grey of the distance I had crossed stood revealed in a colourless dawn, only the Mont' Amiata, now somewhat to the northward, was more gentle, and softened the scene with distant woods. Between it and this height ran a vague river-bed as dry as the stones of a salt beach.

The sun rose as I pa.s.sed under the ruined walls of the castle. In the little town itself, early as was the hour, many people were stirring.

One gave me good-morning--a man of singular character, for here, in the very peep of day, he was sitting on a doorstep, idle, lazy and contented, as though it was full noon. Another was yoking oxen; a third going out singing to work in the fields.

I did not linger in this crow's nest, but going out by the low and aged southern gate, another deeper valley, even drier and more dead than the last, appeared under the rising sun. It was enough to make one despair! And when I thought of the day's sleep in that wilderness, of the next night's toil through it--

LECTOR. What about the Brigand of Radicofani of whom you spoke in Lorraine, and of whom I am waiting to hear?

AUCTOR. What about him? Why, he was captured long ago, and has since died of old age. I am surprised at your interrupting me with such questions. Pray ask for no more tales till we get to the really absorbing story of the Hungry Student.

Well, as I was saying, I was in some despair at the sight of that valley, which had to be crossed before I could reach the town of Acquapendente, or Hanging-water, which I knew to lie somewhere on the hills beyond. The sun was conquering me, and I was looking hopelessly for a place to sleep, when a cart drawn by two oxen at about one mile an hour came creaking by. The driver was asleep, his head on the shady side. The devil tempted me, and without one struggle against temptation, nay with cynical and congratulatory feelings, I jumped up behind, and putting my head also on the shady side (there were soft sacks for a bed) I very soon was pleasantly asleep.

We lay side by side for hour after hour, and the day rose on to noon; the sun beat upon our feet, but our heads were in the shade and we slept heavily a good and honest sleep: he thinking that he was alone, but I knowing that I was in company (a far preferable thing), and I was right and he was wrong. And the heat grew, and sleep came out of that hot sun more surely than it does out of the night air in the north. But no dreams wander under the noon.

From time to time one or the other of us would open our eyes drowsily and wonder, but sleep was heavy on us both, and our minds were sunk in calm like old hulls in the dark depths of the sea where there are no storms.

We neither of us really woke until, at the bottom of the hill which rises into Acquapendente, the oxen stopped. This halt woke us up; first me and then my companion. He looked at me a moment and laughed.

He seemed to have thought all this while that I was some country friend of his who had taken a lift; and I, for my part, had made more or less certain that he was a good fellow who would do me no harm. I was right, and he was wrong. I knew not what offering to make him to compensate him for this trouble which his heavy oxen had taken. After some thought I brought a cigar out of my pocket, which he smoked with extreme pleasure. The oxen meanwhile had been urged up the slow hill, and it was in this way that we reached the famous town of Acquapendente. But why it should be called famous is more than I can understand. It may be that in one of those narrow streets there is a picture or a church, or one of those things which so attract unbelieving men. To the pilgrim it is simply a group of houses. Into one of these I went, and, upon my soul, I have nothing to say of it except that they furnished me with food.

I do not pretend to have counted the flies, though they were numerous; and, even had I done so, what interest would the number have, save to the statisticians? Now as these are patient men and foolish, I heartily recommend them to go and count the flies for themselves.

Leaving this meal then, this town and this people (which were all of a humdrum sort), and going out by the gate, the left side of which is made up of a church, I went a little way on the short road to San Lorenzo, but I had no intention of going far, for (as you know by this time) the night had become my day and the day my night.

I found a stream running very sluggish between tall trees, and this sight sufficiently reminded me of my own country to permit repose.

Lying down there I slept till the end of the day, or rather to that same time of evening which had now become my usual waking hour... And now tell me, Lector, shall I leave out altogether, or shall I give you some description of, the next few miles to San Lorenzo?

LECTOR. Why, if I were you I would put the matter shortly and simply, for it is the business of one describing a pilgrimage or any other matter not to puff himself up with vain conceit, nor to be always picking about for picturesque situations, but to set down plainly and shortly what he has seen and heard, describing the whole matter.

AUCTOR. But remember, Lector, that the artist is known not only by what he puts in but by what he leaves out.

LECTOR. That is all very well for the artist, but you have no business to meddle with such people.

AUCTOR. How then would you write such a book if you had the writing of it?

LECTOR. I would not introduce myself at all; I would not tell stories at random, nor go in for long descriptions of emotions, which I am sure other men have felt as well as I. I would be careful to visit those things my readers had already heard of (AUCTOR. The pictures!

the remarkable pictures! All that is meant by culture! The brown photographs! Oh! Lector, indeed I have done you a wrong!), and I would certainly not have the bad taste to say anything upon religion. Above all, I would be terse.

AUCTOR. I see. You would not pile words one on the other, qualifying, exaggerating, conditioning, superlativing, diminishing, connecting, amplifying, condensing, mouthing, and glorifying the mere sound: you would be terse. You should be known for your self-restraint. There should be no verbosity in your style (G.o.d forbid!), still less pomposity, animosity, curiosity, or ferocity; you would have it neat, exact, and scholarly, and, above all, chiselled to the nail. A fig (say you), the pip of a fig, for the rambling style. You would be led into no hilarity, charity, vulgarity, or barbarity. Eh! my jolly Lector? You would simply say what you had to say?

LECTOR. Precisely; I would say a plain thing in a plain way.

AUCTOR. So you think one can say a plain thing in a plain way? You think that words mean nothing more than themselves, and that you can talk without ellipsis, and that customary phrases have not their connotations? You think that, do you? Listen then to the tale of Mr Benjamin Franklin Hard, a kindly merchant of Cincinnati, O., who had no particular religion, but who had acc.u.mulated a fortune of six hundred thousand dollars, and who had a horror of breaking the Sabbath. He was not 'a kind husband and a good father,' for he was unmarried; nor had he any children. But he was all that those words connote.

This man Hard at the age of fifty-four retired from business, and determined to treat himself to a visit to Europe. He had not been in Europe five weeks before he ran bang up against the Catholic Church.

He was never more surprised in his life. I do not mean that I have exactly weighed all his surprises all his life through. I mean that he was very much surprised indeed--and that is all that these words connote.

He studied the Catholic Church with extreme interest. He watched High Ma.s.s at several places (hoping it might be different). He thought it was what it was not, and then, contrariwise, he thought it was not what it was. He talked to poor Catholics, rich Catholics, middle-cla.s.s Catholics, and elusive, wellborn, penniless, neatly dressed, successful Catholics; also to pompous, vain Catholics; humble, uncertain Catholics; sneaking, pad-footed Catholics; healthy, howling, combative Catholics; doubtful, shoulder-shrugging, but devout Catholics; fixed, crabbed, and dangerous Catholics; easy, jovial, and shone-upon-by-the-heavenly-light Catholics; subtle Catholics; strange Catholics, and _(quod tibi manifeste absurdum videtur)_ intellectual, _pince-nez,_ jejune, twisted, a.n.a.lytical, yellow, cranky, and introspective Catholics: in fine, he talked to all Catholics. And when I say 'all Catholics' I do not mean that he talked to every individual Catholic, but that he got a good, integrative grip of the Church militant, which is all that the words connote.

Well, this man Hard got to know, among others, a certain good priest that loved a good bottle of wine, a fine deep dish of_ poulet a la ca.s.serole, _and a kind of egg done with cream in a little platter; and eating such things, this priest said to him one day: 'Mr Hard, what you want is to read some books on Catholicism.' And Hard, who was on the point of being received into the Church as the final solution of human difficulties, thought it would be a very good thing to instruct his mind before baptism. So he gave the priest a note to a bookseller whom an American friend had told him of; and this American friend had said:

'You will find Mr Fingle (for such was the bookseller's name) a hard-headed, honest, business man. He can say a _plain thing in a plain way.'_

'Here,' said Mr Hard to the priest, 'is ten pounds. Send it to this bookseller Fingle and he shall choose books on Catholicism to that amount, and you shall receive them, and I will come and read them here with you.'

So the priest sent the money, and in four days the books came, and Mr Hard and the priest opened the package, and these were the books inside:

_Auricular Confession:_ a History. By a Brand Saved from the Burning.