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"I won't take it," I interrupted. "It isn't fair. I tell you I won't take it. I'll go two days earlier to prevent you. Unless you promise me---- Of course I see how things are with her. She's not a sphinx. But it isn't fair. It isn't. Not to her, or to him--or myself. _He's_ got some claims. He's got more right to her than I...."
"A boy like that! No man has any rights about women--until he's thirty.
And as for me and all the pains _I've_ taken---- Oh! I _hate_ Worms.
Dust and ashes! Well here thank heaven! comes the train. If nothing else could stir you, Stephen, at least I could have imagined some decent impulse of grat.i.tude to me. Stephen, you're disgusting. You've absolutely spoilt this trip for me--absolutely. When only a little reasonableness on your part---- Oh!"
She left her sentence unfinished.
Berwick and I had to make any conversation that was needed on the way back to Boppard. Rachel did not talk and the Furstin did not want to.
-- 6
Directly I had parted from Rachel's questioning eyes I wanted to go back to them. It seems to me now that all the way across to America, in that magnificent German liner I joined at Hamburg, I was thinking in confused alternations of her and of Mary. There are turns of thought that still bring back inseparably with them the faint echo of the airs of the excellent but industrious band that glorified our crossing.
I had been extraordinarily shocked and concerned at the thought of Mary bearing children. It is a grotesque thing to confess but I had never let myself imagine the possibility of such a thing for her who had been so immensely mine....
We are the oddest creatures, little son, beasts and barbarians and brains, neither one nor the other but all confusedly, and here was I who had given up Mary and resigned her and freed myself from her as I thought altogether, cast back again into my old pit by the most obvious and necessary consequence of her surrender and mine. And it's just there and in that relation that we men and women are so elaborately insecure.
We try to love as equals and behave as equals and concede a level freedom, and then comes a crisis,--our laboriously contrived edifice of liberty collapses and we perceive that so far as s.e.x goes the woman remains to the man no more than a possession--capable of loyalty or treachery.
There, still at that barbaric stage, the situation stands. You see I had always wanted to own Mary, and always she had disputed that. That is our whole story, the story of an instinctive subjugation struggling against a pa.s.sionate desire for fellowship. She had denied herself to me, taken herself away; that much I could endure; but now came this blazing fact that showed her as it seemed in the most material and conclusive way--overcome. I had storms of retrospective pa.s.sion at the thoroughness of her surrender.... Yes, and that's in everyone of us,--in everyone. I wonder if in all decent law-abiding London there lives a single healthy adult man who has not at times longed to trample and kill....
For once I think the Furstin miscalculated consequences. I think I should have engaged myself to Rachel before I went to America if it had not been for the Furstin's revelation, but this so tore me that I could no longer go on falling in love again, naturally and sweetly. No man falls in love if he has just been flayed.... I could no longer think of Rachel except as a foil to Mary. I was moved to marry her by a new set of motives; to fling her so to speak in Mary's face, and from the fierce vulgarity of that at least I recoiled--and let her go as I have told you.
-- 7
I had thought all that was over.
I remember my struggles to recover my peace.
I remember how very late one night I went up to the promenade deck to smoke a cigar before turning in. It was a warm moonlight night. The broad low waves of ebony water that went seething past below, foamed luminous and were streaked and starred with phosph.o.r.escence. The rec.u.mbent moon, past its full and sinking westward, seemed bigger than I had ever seen it before, and the roundness of the watery globe was manifest about the edge of the sky. One had that sense so rare on land, so common in the night at sea, of the world as a conceivable sphere, and of interstellar s.p.a.ce as of something clear and close at hand.
There came back to me again that feeling I had lost for a time in Germany of being not myself but Man consciously on his little planet communing with G.o.d.
But my spirit was saying all the time, "I am still in my pit, in my pit.
After all I am still in my pit."
And then there broke the answer on my mind, that all our lives we must struggle out of our pits, that to struggle out of our pit is this life, there is no individual life but that, and that there comes no escape here, no end to that effort, until the release of death. Continually or frequently we may taste salvation, but never may we achieve it while we are things of substance. Each moment in our lives we come to the test and are lost again or saved again. To be a.s.sured of one's security is to forget and fall away.
And standing at the rail with these thoughts in my mind, suddenly I prayed....
I remember how the engine-throbs beat through me like the beating of a heart, and that far below, among the dim lights that came up from the emigrants in the steerage, there was a tinkling music as I prayed and a man's voice singing a plaintive air in some strange Slavonic tongue.
That voice of the invisible singer and the spirit of the unknown song-maker and the serenity of the sky, they were all, I perceived, no more and no less than things in myself that I did not understand. They were out beyond the range of understanding. And yet they fell into the completest harmony that night with all that I seemed to understand....
-- 8
The onset of New York was extraordinarily stimulating to me. I write onset. It is indeed that. New York rides up out of the waters, a cliff of man's making; its great buildings at a distance seem like long Chinese banners held up against the sky. From Sandy Hook to the great landing stages and the swirling hooting traffic of the Hudson River there fails nothing in that magnificent crescendo of approach.
And New York keeps the promise of its first appearance. There is no such fulness of life elsewhere in all the world. The common man in the streets is a bigger common man than any Old World city can show, physically bigger; there is hope in his eyes and a braced defiance. New York may be harsh and bl.u.s.terous and violent, but there is a breeze from the sea and a breeze of fraternity in the streets, and the Americans of all peoples in the world are a nation of still unbroken men.
I went to America curious, balancing between hope and scepticism. The European world is full of the criticism of America, and for the matter of that America too is full of it; hostility and depreciation prevail,--overmuch, for in spite of rawness and vehemence and a sc.u.m of blatant, oh! quite asinine folly, the United States of America remains the greatest country in the world and the living hope of mankind. It is the supreme break with the old tradition; it is the freshest and most valiant beginning that has ever been made in human life.
Here was the ant.i.thesis of India; here were no peasants whatever, no traditional culture, no castes, no established differences (except for the one schism of color); this amazing place had never had a famine, never a plague; here were no temples and no priesthoods dominating the lives of the people,--old Trinity church embedded amidst towering sky-sc.r.a.pers was a symbol for as much as they had of all that; and here too there was no crown, no affectations of an ancient loyalty, no visible army, no traditions of hostility, for the old defiance of Britain is a thing now ridiculous and dead; and everyone I met had an air as if he knew that to-morrow must be different from to-day and different and novel and remarkable by virtue of himself and such as himself.
I went about New York, with the incredulous satisfaction of a man who has long doubted, to find that after all America was coming true. The very clatter pleased me, the crowds, the camp-like slovenliness, a disorder so entirely different from the established and accepted untidiness of China or India. Here was something the old world had never shown me, a new enterprise, a fresh vigor. In the old world there is Change, a mighty wave now of Change, but it drives men before it as if it were a power outside them and not in them; they do not know, they do not believe; but here the change is in the very blood and spirit of mankind. They breathe it in even before the launch has brought their feet to Ellis Island soil. In six months they are Americanized. Does it matter that a thing so gigantic should be a little coa.r.s.e and blundering in detail, if this stumbling giant of the new time breaks a gracious relic or so in his eager clutch and treads a little on the flowers?
-- 9
And in this setting of energy and activity, towering city life and bracing sea breezes, I met Gidding again, whom I had last seen departing into Egypt to look more particularly at the prehistoric remains and the temples of the first and second dynasty at Abydos. It was at a dinner-party, one of those large gatherings that welcome interesting visitors. It wasn't, of course, I who was the centre of interest, but a distinguished French portrait painter; I was there as just any guest. I hadn't even perceived Gidding until he came round to me in that precious gap of masculine intercourse that ensues upon the departure of the ladies. That gap is one of the rare opportunities for conversation men get in America.
"I don't know whether you will remember me," he said, "but perhaps you remember Crete--in the sunrise."
"And no end of talk afterwards," I said, grasping his hand, "no end--for we didn't half finish. Did you have a good time in Egypt?"
"I'm not going to talk to you about Egypt," said Gidding. "I'm through with ruins. I'm going to ask you--you know what I'm going to ask you."
"What I think of America. It's the same inevitable question. I think everything of it. It's the stepping-off place. I've come here at last, because it matters most."
"That's what we all want to believe," said Gidding. "That's what we want you to tell us."
He reflected. "It's immense, isn't it, perfectly immense? But---- I am afraid at times we're too disposed to forget just what it's all about.
We've got to be reminded. That, you know, is why we keep on asking."
He went on to question me where I had been, what I had done, what I made of things. He'd never, he said, forgotten our two days' gossip in the Levant, and all the wide questions about the world and ourselves that we had broached then and left so open. I soon found myself talking very freely to him. I am not a ready or abundant talker, but Gidding has the knack of precipitating my ideas. He is America to my Europe, and at his touch all that has been hanging in concentrated solution in my mind comes crystallizing out. He has to a peculiar degree that directness and simplicity which is the distinctive American quality. I tried to explain to his solemnly nodding head and entirely intelligent eyes just exactly what I was making of things, of the world, of humanity, of myself....
It was an odd theme for two men to attempt after dinner, servants hovering about them, their two faces a little flushed by wine and good eating, their keen interest masked from the others around them by a gossiping affectation, their hands going out as they talked for matches or cigarette, and before we had gone further than to fling out a few intimations to each other our colloquy was interrupted by our host standing up and by the general stir that preluded our return to feminine society. "We've got more to say than this," said Gidding. "We've got to _talk_." He brought out a little engagement book that at once drew out mine in response. And a couple of days after, we spent a morning and afternoon together and got down to some very intimate conversation. We motored out to lunch at a place called Nyack, above the Palisades, we crossed on a ferry to reach it, and we visited the house of Washington Irving near Yonkers on our way.
I've still a vivid picture in my mind of the little lawn at Irvington that looks out upon the rushing steel of Hudson River, where Gidding opened his heart to me. I can see him now as he leant a little forward over the table, with his wrists resting upon it, his long clean-shaven face very solemn and earnest and grey against the hard American sunlight in the greenery about us, while he told me in that deliberate American voice of his and with the deliberate American solemnity, of his desire to "do some decent thing with life."
He was very anxious to set himself completely before me, I remember, on that occasion. There was a peculiar mental kinship between us that even the profound differences of our English and American trainings could not mask. And now he told me almost everything material about his life. For the first time I learnt how enormously rich he was, not only by reason of his father's acquisitions, but also because of his own almost instinctive apt.i.tude for business. "I've got," he said, "to begin with, what almost all men spend their whole lives in trying to get. And it amounts to nothing. It leaves me with life like a blank sheet of paper, and nothing in particular to write on it."
"You know," he said, "it's--exasperating. I'm already half-way to three-score and ten, and I'm still wandering about wondering what to do with this piece of life G.o.d has given me...."
He had "lived" as people say, he had been in sc.r.a.pes and scandals, tasted to the full the bitter intensities of the personal life; he had come by a different route to the same conclusions as myself, was as anxious as I to escape from memories and a.s.sociations and feuds and that excessive vividness of individual feeling which blinds us to the common humanity, the common interest, the gentler, larger reality, which lies behind each tawdrily emphatic self....
"It's a sort of inverted h.o.m.oeopathy I want," he said. "The big thing to cure the little thing...."
But I will say no more of that side of our friendship, because the ideas of it are spread all through this book from the first page to the last.... What concerns me now is not our sympathy and agreement, but that other aspect of our relations in which Gidding becomes impulse and urgency. "Seeing we have these ideas," said he,--"and mind you there must be others who have them or are getting to them, for n.o.body thinks all alone in this world,--seeing we have these ideas what are we going to _do_?"
-- 10
That meeting was followed by another before I left New York, and presently Gidding joined me at Denver, where I was trying to measure the true significance of a labor paper called _The Appeal to Reason_ that, in spite of a rigid boycott by the ordinary agencies for news distribution went out in the middle west to nearly half a million subscribers, and was filled with such a fierceness of insurrection against labor conditions, such a hatred, blind and impa.s.sioned, as I had never known before. Gidding remained with me there and came back with me to Chicago, where I wanted to see something of the Americanization of the immigrant, and my survey of America, the social and economic problem of America, resolved itself more and more into a conference with him.
There is no more fruitless thing in the world than to speculate how life would have gone if this thing or that had not happened. Yet I cannot help but wonder how far I might have travelled along the lines of my present work if I had gone to America and not met Gidding, or if I had met him without visiting America. The man and his country are inextricably interwoven in my mind. Yet I do think that his simplicity and directness, his force of initiative that turned me from a mere enquirer into an active writer and organizer, are qualities less his in particular than America's in general. There is in America a splendid crudity, a directness that cleared my spirit as a bracing wind will sweep the clouds from mountain scenery. Compared with our older continents America is mankind stripped for achievement. So many things are not there at all, need not be considered; no inst.i.tutional aristocracy, no Kaisers, Czars, nor King-Emperors to maintain a litigious sequel to the Empire of Rome; it has no uneducated immovable peasantry rooted to the soil, indeed it has no rooting to the soil at all; it is, from the Forty-ninth Parallel to the tip of Cape Horn, one triumphant embodiment of freedom and deliberate agreement. For I mean all America, Spanish-speaking as well as English-speaking; they have this detachment from tradition in common. See how the United States, for example, stands flatly on that bare piece of eighteenth-century intellectualism the Const.i.tution, and is by virtue of that a structure either wilful and intellectual or absurd. That sense of incurable servitude to fate and past traditions, that enc.u.mbrance with ruins, pledges, laws and ancient inst.i.tutions, that perpetual complication of considerations and those haunting memories of preceding human failures which dwarf the courage of destiny in Europe and Asia, vanish from the mind within a week of one's arrival in the New World. Naturally one begins to do things. One is inspired to do things. One feels that one has escaped, one feels that the time is _now_. All America, North and South alike, is one tremendous escape from ancient obsessions into activity and making.