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There are known to have been a hundred and two men killed by Plummer and his gang; how many were murdered without their fate ever being discovered can not be told. Plummer was the leader of the band, but, arch-hypocrite that he was, he managed to keep his own connection with it a secret. His position as sheriff gave him many advantages. He posed as being a silver-mine expert, among other things, and often would be called out to "expert" some new mine. That usually meant that he left town in order to commit some desperate robbery. The boldest outrages always required Plummer as the leader. Sometimes he would go away on the pretense of following some fugitive from justice. His horse, the fleetest in the country, often was found, laboring and sweating, at the rear of his house. That meant that Plummer had been away on some secret errand of his own. He was suspected many times, but nothing could be fastened upon him; or there lacked sufficient boldness and sufficient organization on the part of the law-and-order men to undertake his punishment.
We are not concerned with repeating thrilling tales, b.l.o.o.d.y almost beyond belief, and indicative of an incomprehensible depravity in human nature, so much as we are with the causes and effects of this wild civilization which raged here quite alone in the midst of one of the wildest of the western mountain regions. It will best serve our purpose to retain in mind the twofold character of this population, and to remember that the frontier caught to itself not only ruffians and desperadoes, men undaunted by any risk, but also men possessed of a yet steadier personal courage and hardihood. There were men rough, coa.r.s.e, brutal, murderous; but against them were other men self-reliant, stern, just, and resolved upon fair play.
That was indeed the touchstone of the entire civilization which followed upon the heels of these scenes of violence. It was fair play which really animated the great Montana Vigilante movement and which eventually cleaned up the merciless gang of Henry Plummer and his a.s.sociates. The centers of civilization were far removed. The courts were powerless. In some cases even the machinery of the law was in the hands of these ruffians. But so violent were their deeds, so brutal, so murderous, so unfair, that slowly the indignation of the good men arose to the white-hot point of open resentment and of swift retribution. What the good men of the frontier loved most of all was justice. They now enforced justice in the only way left open to them. They did this as California earlier had done; and they did it so well that there was small need to repeat the lesson.
The actual extermination of the Henry Plummer band occurred rather promptly when the Vigilantes once got under way. One of the band by the name of Red Yager, in company with yet another by the name of Brown, had been concerned in the murder of Lloyd Magruder, a merchant of the Territory. The capture of these two followed closely upon the hanging of George Ives, also accused of more than one murder. Ives was an example of the degrading influence of the mines. He was a decent young man until he left his home in Wisconsin. He was in California from 1857 to 1858.
When he appeared in Idaho he seemed to have thrown off all restraint and to have become a common rowdy and desperado. It is said of him that "few men of his age ever had been guilty of so many fiendish crimes."
Yager and Brown, knowing the fate which Ives had met, gave up hope when they fell into the hands of the newly organized Vigilantes. Brown was hanged; so was Yager; but Yager, before his death, made a full confession which put the Vigilantes in possession of information they had never yet been able to secure. *
* Langford gives these names disclosed by Yager as follows: "Henry Plummer was chief of the band; Bill Bunton, stool pigeon and second in command; George Brown, secretary; Sam Bunton, roadster; Cyrus Skinner, fence, spy, and roadster; George Shears, horse thief and roadster; Frank Parish, horse thief and roadster; Hayes Lyons, telegraph man and roadster; Bill Hunter, telegraph man and roadster; Ned Ray, council-room keeper at Bannack City; George Ives, Stephen Marshland, Dutch John (Wagner), Alex Carter, Whiskey Bill (Graves), Johnny Cooper, Buck Stinson, Mexican Franks Bob Zachary, Boone Helm, Clubfoot George (Lane), Billy Terwiliger, Gad Moore were roadsters." Practically all these were executed by the Vigilantes, with many others, and eventually the band of outlaws was entirely broken up.
Much has been written and much romanced about the conduct of these desperadoes when they met their fate. Some of them were brave and some proved cowards at the last. For a time, Plummer begged abjectly, his eyes streaming with tears. Suddenly he was smitten with remorse as the whole picture of his past life appeared before him. He promised everything, begged everything, if only life might be spared him--asked his captors to cut off his ears, to cut out his tongue, then strip him naked and banish him. At the very last, however, he seems to have become composed. Stinson and Ray went to their fate alternately swearing and whining. Some of the ruffians faced death boldly. More than one himself jumped from the ladder or kicked from under him the box which was the only foothold between him and eternity. Boone Helm was as hardened as any of them. This man was a cannibal and murderer. He seems to have had no better nature whatever. His last words as he sprang off were "Hurrah for Jeff Davis! Let her rip!" Another man remarked calmly that he cared no more for hanging than for drinking a gla.s.s of water. But each after his own fashion met the end foreordained for him by his own lack of compa.s.sion; and of compa.s.sion he received none at the hands of the men who had resolved that the law should be established and should remain forever.
There was an instant improvement in the social life of Virginia City, Bannack, and the adjoining camps as soon as it was understood that the Vigilantes were afoot. Langford, who undoubtedly knew intimately of the activities of this organization, makes no apology for the acts of the Vigilantes, although they did not have back of them the color of the actual law. He says:
"The retribution dispensed to these daring freebooters in no respect exceeded the demands of absolute justice.... There was no other remedy.
Practically the citizens had no law, but if law had existed it could not have afforded adequate redress. This was proven by the feeling of security consequent upon the destruction of the band. When the robbers were dead the people felt safe, not for themselves alone but for their pursuits and their property. They could travel without fear. They had reasonable a.s.surance of safety in the transmission of money to the States and in the arrival of property over the unguarded route from Salt Lake. The crack of pistols had ceased, and they could walk the streets without constant exposure to danger. There was an omnipresent spirit of protection, akin to that omnipresent spirit of law which pervaded older and more civilized communities.... Young men who had learned to believe that the roughs were destined to rule and who, under the influence of that faith, were fast drifting into crime shrunk appalled before the thorough work of the Vigilantes. Fear, more potent than conscience, forced even the worst of men to observe the requirements of society, and a feeling of comparative security among all cla.s.ses was the result."
Naturally it was not the case that all the bad men were thus exterminated. From time to time there appeared vividly in the midst of these surroundings additional figures of solitary desperadoes, each to have his list of victims, and each himself to fall before the weapons of his enemies or to meet the justice of the law or the sterner meed of the Vigilantes. It would not be wholly pleasant to read even the names of a long list of these; perhaps it will be sufficient to select one, the notorious Joseph Slade, one of the "picturesque" characters of whom a great deal of inaccurate and puerile history has been written. The truth about Slade is that he was a good man at first, faithful in the discharge of his duties as an agent of the stage company. Needing at times to use violence lawfully, he then began to use it unlawfully. He drank and soon went from bad to worse. At length his outrages became so numerous that the men of the community took him out and hanged him. His fate taught many others the risk of going too far in defiance of law and decency.
What has been true regarding the camps of Florence, Bannack, and Virginia City, had been true in part in earlier camps and was to be repeated perhaps a trifle less vividly in other camps yet to come. The Black Hills gold rush, for instance, which came after the railroad but before the Indians were entirely cleared away, made a certain wild history of its own. We had our Deadwood stage line then, and our Deadwood City with all its wild life of drinking, gambling, and shooting--the place where more than one notorious bad man lost his life, and some capable officers of the peace shared their fate. To describe in detail the life of this stampede and the wild scenes ensuing upon it is perhaps not needful here. The main thing is that the great quartz lodes of the Black Hills support in the end a steady, thrifty, and law-abiding population.
All over that West, once so unspeakably wild and reckless, there now rise great cities where recently were scattered only mining-camps scarce fit to be called units of any social compact. It was but yesterday that these men fought and drank and dug their own graves in their own sluices. At the city of Helena, on the site of Last Chance Gulch, one recalls that not so long ago citizens could show with a certain contemporary pride the old dead tree once known as "Hangman's Tree." It marked a spot which might be called a focus of the old frontier. Around it, and in the country immediately adjoining, was fought out the great battle whose issue could not be doubted--that between the new and the old days; between law and order and individual lawlessness; between the school and the saloon; between the home and the dance-hall; between society united and resolved and the individual reverted to worse than savagery.
Chapter VI. The Pathways Of The West
Since we have declared ourselves to be less interested in bald chronology than in the naturally connected causes of events which make chronology worth while, we may now, perhaps, double back upon the path of chronology, and take up the great early highways of the West--what we might call the points of attack against the frontier.
The story of the Santa Fe Trail, now pa.s.sing into oblivion, once was on the tongue of every man. This old highroad in its heyday presented the most romantic and appealing features of the earlier frontier life. The Santa Fe Trail was the great path of commerce between our frontier and the Spanish towns trading through Santa Fe. This commerce began in 1822, when about threescore men shipped certain goods across the lower Plains by pack-animals. By 1826 it was employing a hundred men and was using wagons and mules. In 1830, when oxen first were used on the trail, the trade amounted to $120,000 annually; and by 1843, when the Spanish ports were closed, it had reached the value of $450,000, involving the use of 230 wagons and 350 men. It was this great wagon trail which first brought us into touch with the Spanish civilization of the Southwest.
Its commercial totals do not bulk large today, but the old trail itself was a thing t.i.tanic in its historic value.
This was the day not of water but of land transport; yet the wheeled vehicles which pa.s.sed out into the West as common carriers of civilization clung to the river valleys--natural highways and natural resting places of homebuilding man. This has been the story of the advance of civilization from the first movements of the world's peoples.
The valleys are the cleats of civilization's golden sluices.
There lay the great valley of the Arkansas, offering food and water, an easy grade and a direct course reaching out into the West, even to the edge of the lands of Spain; and here stood wheeled vehicles able to traverse it and to carry drygoods and hardware, and especially domestic cotton fabrics, which formed the great staple of a "Santa Fe a.s.sortment." The people of the Middle West were now, in short, able to feed and clothe themselves and to offer a little of their surplus merchandise to some one else in sale. They had begun to export! Out yonder, in a strange and unknown land, lay one of the original markets of America!
On the heels of Lewis and Clark, who had just explored the Missouri River route to the Northwest, Captain Zebulon Pike of the Army, long before the first wheeled traffic started West, had employed this valley of the Arkansas in his search for the southwestern delimitations of the United States. Pike thought he had found the head of the Red River when after a toilsome and dangerous march he reached the headwaters of the Rio Grande. But it was not our river. It belonged to Spain, as he learned to his sorrow, when he marched all the way to Chihuahua in old Mexico and lay there during certain weary months.
It was Pike's story of the far Southwest that first started the idea of the commerce of the Santa Fe Trail. In that day geography was a human thing, a thing of vital importance to all men. Men did not read the stock markets; they read stories of adventure, tales of men returned from lands out yonder in the West. Heretofore the swarthy Mexicans, folk of the dry plains and hills around the head of the Rio Grande and the Red, had carried their cotton goods and many other small and needful things all the way from Vera Cruz on the seacoast, over trails that were long, tedious, uncertain, and expensive. A far shorter and more natural trade route went west along the Arkansas, which would bring the American goods to the doors of the Spanish settlements. After Pike and one or two others had returned with reports of the country, the possibilities of this trade were clear to any one with the merchant's imagination.
There is rivalry for the t.i.tle of "Father of the Santa Fe Trail." As early as 1812, when the United States was at war with England, a party of men on horseback trading into the West, commonly called the McKnight, Baird, and Chambers party, made their way west to Santa Fe. There, however, they met with disaster. All their goods were confiscated and they themselves lay in Mexican jails for nine years. Eventually the returning survivors of this party told their stories, and those stories, far from chilling, only inflamed the ardor of other adventurous traders.
In 1821 more than one American trader reached Santa Fe; and, now that the Spanish yoke had been thrown off by the Mexicans, the goods, instead of being confiscated, were purchased eagerly.
It is to be remembered, of course, that trading of this sort to Mexico was not altogether a new thing. Sutlers of the old fur traders and trappers already had found the way to New Spain from the valley of the Platte, south along the eastern edge of the Rockies, through Wyoming and Colorado. By some such route as that at least one trader, a French creole, agent of the firm of Bryant & Morrison at Kaskaskia, had penetrated to the Spanish lands as early as 1804, while Lewis and Clark were still absent in the upper wilderness. Each year the great mountain rendezvous of the trappers--now at Bent's Fort on the Arkansas, now at Horse Creek in Wyoming, now on Green River in Utah, or even farther beyond the mountains--demanded supplies of food and traps and ammunition to enable the hunters to continue their work for another year. Perhaps many of the pack-trains which regularly supplied this shifting mountain market already had traded in the Spanish country.
It is not necessary to go into further details regarding this primitive commerce of the prairies. It yielded a certain profit; it shaped the character of the men who carried it on. But what is yet more important, it greatly influenced the country which lay back of the border on the Missouri River. It called yet more men from the eastern settlements to those portions which lay upon the edge of the Great Plains. There crowded yet more thickly, up to the line between the certain and the uncertain, the restless westbound population of all the country.
If on the south the valley of the Arkansas led outward to New Spain, yet other pathways made out from the Mississippi River into the unknown lands. The Missouri was the first and last of our great natural frontier roads. Its lower course swept along the eastern edge of the Plains, far to the south, down to the very doors of the most adventurous settlements in the Mississippi Valley. Those who dared its stained and turbulent current had to push up, onward, northward, past the mouth of the Platte, far to the north across degrees of lat.i.tude, steadily forward through a vast virgin land. Then the river bent boldly and strongly off to the west, across another empire. Its great falls indicated that it headed high; beyond the great falls its steady sweep westward and at last southward, led into yet other kingdoms.
When we travel by horse or by modern motor car in that now accessible region and look about us, we should not fail to reflect on the long trail of the upbound boats which Manuel Lisa and other traders sent out almost immediately upon the return of the Lewis and Clark expedition.
We should see them struggling up against that tremendous current before steam was known, driven by their l.u.s.t for new lands. We may then understand fully what we have read of the enterprises of the old American Fur Company, and bring to mind the forgotten names of Campbell and Sublette, of General Ashley and of Wyeth--names to be followed by others really of less importance, as those of Bonneville and Fremont.
That there could be farms, that there ever might be homes, in this strange wild country, was, to these early adventurers, unthinkable.
Then we should picture the millions of buffalo which once covered these plains and think of the waste and folly of their slaughtering. We should see the long streams of the Mackinaw boats swimming down the Missouri, bound for St. Louis, laden with bales of buffalo and beaver peltry, every pound of which would be worth ten dollars at the capital of the fur trade; and we should restore to our minds the old pictures of savage tribesmen, decked in fur-trimmed war-shirts and plumed bonnets, armed with lance and sinewed bow and bull-neck shield, not forgetting whence they got their horses and how they got their food.
The great early mid-continental highway, known as the Oregon Trail or the Overland Trail, was by way of the Missouri up the Platte Valley, thence across the mountains. We know more of this route because it was not discontinued, but came steadily more and more into use, for one reason after another. The fur traders used it, the Forty-Niners used it, the cattlemen used it in part, the railroads used it; and, lastly, the settlers and farmers used it most of all.
In physical features the Platte River route was similar to that of the Arkansas Valley. Each at its eastern extremity, for a few days' travel, pa.s.sed over the rolling gra.s.s-covered and flower-besprinkled prairies ere it broke into the high and dry lands of the Plains, with their green or grey or brown covering of practically flowerless short gra.s.ses. But between the two trails of the Arkansas and the Platte there existed certain wide differences. At the middle of the nineteenth century the two trails were quite distinct in personnel, if that word may be used.
The Santa Fe Trail showed Spanish influences; that of the Platte Valley remained far more nearly American.
Thus far the frontier had always been altering the man who came to it; and, indirectly, always altering those who dwelt back of the frontier, nearer to the Appalachians or the Atlantic. A new people now was in process of formation--a people born of a new environment. America and the American were conceiving. There was soon to be born, soon swiftly to grow, a new and lasting type of man. Man changes an environment only by bringing into it new or better transportation. Environment changes man.
Here in the midcontinent, at the mid-century, the frontier and the ways of the frontier were writing their imprint on the human product of our land.
The first great caravans of the Platte Valley, when the wagon-trains went out hundreds strong, were not the same as the scattering cavalcade of the fur hunters, not the same as the ox-trains and mule-trains of the Santa Fe traffic. The men who wore deepest the wheel marks of the Oregon Trail were neither trading nor trapping men, but homebuilding men--the first real emigrants to go West with the intent of making homes beyond the Rockies.
The Oregon Trail had been laid out by the explorers of the fur trade.
Zealous missionaries had made their way over the trail in the thirties.
The Argonauts of '49 pa.s.sed over it and left it only after crossing the Rockies. But, before gold in California was dreamed of, there had come back to the States reports of lands rich in resources other than gold, lying in the far Northwest, beyond the great mountain ranges and, before the Forty-Niners were heard of, farmers, homebuilders, emigrants, men with their families, men with their household goods, were steadily pa.s.sing out for the far-off and unknown country of Oregon.
The Oregon Trail was the pathway for Fremont in 1842, perhaps the most overvalued explorer of all the West; albeit this comment may to some seem harsh. Kit Carson and Bill Williams led Fremont across the Rockies almost by the hand. Carson and Williams themselves had been taken across by the Indian tribes. But Fremont could write; and the story which he set down of his first expedition inflamed the zeal of all. Men began to head out for that far-away country beyond the Rockies. Not a few scattered bands, but very many, pa.s.sed up the valley of the Platte.
There began a tremendous trek of thousands of men who wanted homes somewhere out beyond the frontier. And that was more than ten years before the Civil War. The cow trade was not dreamed of; the coming cow country was overleaped and ignored.
Our national horizon extended immeasurably along that dusty way. In the use of the Oregon Trail we first began to be great. The chief figure of the American West, the figure of the ages, is not the long-haired, fringed-legging man riding a raw-boned pony, but the gaunt and sadfaced woman sitting on the front seat of the wagon, following her lord where he might lead, her face hidden in the same ragged sunbonnet which had crossed the Appalachians and the Missouri long before. That was America, my brethren! There was the seed of America's wealth. There was the great romance of all America--the woman in the sunbonnet; and not, after all, the hero with the rifle across his saddle horn. Who has written her story? Who has painted her picture?
They were large days, those of the great Oregon Trail, not always pleasingly dramatic, but oftentimes tragic and terrible. We speak of the Oregon Trail, but it means little to us today; nor will any mere generalities ever make it mean much to us. But what did it mean to the men and women of that day? What and who were those men and women?
What did it mean to take the Overland Trail in the great adventure of abandoning forever the known and the safe and setting out for Oregon or California at a time when everything in the far West was new and unknown? How did those good folk travel? Why and whither did they travel?
There is a book done by C. F. McGlashan, a resident of Truckee, California, known as "The History of the Donner Party," holding a great deal of actual history. McGlashan, living close to Donner Lake, wrote in 1879, describing scenes with which he was perfectly familiar, and recounting facts which he had from direct a.s.sociation with partic.i.p.ants in the ill-fated Donner Party. He chronicles events which happened in 1846--a date before the discovery of gold in California. The Donner Party was one of the typical American caravans of homeseekers who started for the Pacific Slope with no other purpose than that of founding homes there, and with no expectation of sudden wealth to be gained in the mines. I desire therefore to quote largely from the pages of this book, believing that, in this fashion, we shall come upon history of a fundamental sort, which shall make us acquainted with the men and women of that day, with the purposes and the ambitions which animated them, and with the hardships which they encountered.
"The States along the Mississippi were but spa.r.s.ely settled in 1846, yet the fame of the fruitfulness, the healthfulness, and the almost tropical beauty of the land bordering the Pacific, tempted the members of the Donner Party to leave their homes. These homes were situated in Illinois, Iowa, Tennessee, Missouri, and Ohio. Families from each of these States joined the train and partic.i.p.ated in its terrible fate; yet the party proper was organized in Sangamon County, Illinois, by George and Jacob Donner and James F. Reed. Early in April, 1846, the party set out from Springfield, Illinois, and by the first week in May reached Independence, Missouri. Here the party was increased by additional members, and the train comprised about one hundred persons.... In the party were aged fathers with their trusting families about them, mothers whose very lives were wrapped up in their children, men in the prime and vigor of manhood, maidens in all the sweetness and freshness of budding womanhood, children full of glee and mirthfulness, and babes nestling on maternal b.r.e.a.s.t.s. Lovers there were, to whom the journey was tinged with rainbow hues of joy and happiness, and strong, manly hearts whose constant support and encouragement was the memory of dear ones left behind in homeland.
"The wonderment which all experience in viewing the scenery along the line of the old emigrant road was peculiarly vivid to these people.
Few descriptions had been given of the route, and all was novel and unexpected. In later years the road was broadly and deeply marked, and good camping grounds were distinctly indicated. The bleaching bones of cattle that had perished, or the broken fragments of wagons or castaway articles, were thickly strewn on either side of the highway. But in 1846 the way was through almost trackless valleys waving with gra.s.s, along rivers where few paths were visible, save those made by the feet of buffalo and antelope, and over mountains and plains where little more than the westward course of the sun guided the travelers. Trading-posts were stationed at only a few widely distant points, and rarely did the party meet with any human beings, save wandering bands of Indians. Yet these first days are spoken of by all of the survivors as being crowned with peaceful enjoyment and pleasant antic.i.p.ations. There were beautiful flowers by the roadside, an abundance of game in the meadows and mountains, and at night there were singing, dancing, and innocent plays.
Several musical instruments, and many excellent voices, were in the party, and the kindliest feeling and goodfellowship prevailed among the members.
"The formation of the company known as the Donner Party was purely accidental. The union of so many emigrants into one train was not occasioned by any preconcerted arrangement. Many composing the Donner Party were not aware, at the outset, that such a tide of emigration was sweeping to California. In many instances small parties would hear of the mammoth train just ahead of them or just behind them, and by hastening their pace, or halting for a few days, joined themselves to the party. Many were with the train during a portion of the journey, but from some cause or other became parted from the Donner company before reaching Donner Lake. Soon after the train left Independence it contained between two and three hundred wagons, and when in motion was two miles in length. The members of the party proper numbered ninety."
This caravan, like many others of the great a.s.semblage westbound at that time, had great extremes in personnel. Some were out for mere adventure; some were single men looking for a location. Most of them were fathers of families, among them several persons of considerable means and of good standing in the community which they were leaving. While we may suppose that most of them were folk of no extraordinary sort, certainly some were persons of education and intelligence. Among these was the wife of George Donner--Tamsen Dormer; a woman of education, a musician, a linguist, a botanist, and of the most sublime heroism.
Tamsen Donner sent back now and then along the route some story of the daily doings of the caravan; and such letters as these are of the utmost interest to any who desire precise information of that time. It would seem that the emigrants themselves for a great part of their route met with no great adventures, nor indeed, appeared to be undertaking any unusual affair. They followed a route up the Platte Valley already long known to those of the eastern settlements.
"Near the Junction of the North and South Platte, June 16, 1846.
"My Old Friend: We are now on the Platte, two hundred miles from Fort Laramie. Our journey so far has been pleasant, the roads have been good, and food plentiful. The water for part of the way has been indifferent, but at no time have our cattle suffered for it. Wood is now very scarce, but 'buffalo chips' are excellent; they kindle quickly and retain heat surprisingly. We had this morning buffalo steaks broiled upon them that had the same flavor they would have had upon hickory coals.