The Palace of Pleasure Volume Ii Part 7

_A notable Letter sent from the Romane Senate to the Emperour Traiane, where in is declared how sometimes the region of Spayne did furnish Rome wyth golde from their Mines, and now do adorne and garnish the same with Emperours to gouerne their Common wealth._

The sacred Romane Senate, to thee the great Cocceius Traiane new Emperour Augustus, health in thy G.o.ds and ours, graces euerlastyng wee render to the immortall G.o.ds, for that thou art in health, which wee desyre and pray may be perpetual. We signified vnto thy maiesty the death of Nerua Cocceius, our soueraigne Lord, and thy predecessor, a man of sincere lyfe, a fryend of his Common Wealth, and a zealous louer of Iustice, wherein also we aduertised, that like as Rome did weepe for the cruell lyfe of Domitian, so mutch the more bitterly doth she bewayle the death of thine vncle Nerua, whose councel (although hee was very olde and diseased) which he gaue vs lyinge on his Bedde, we loued better, and imbraced with greater comforte, than all the enterpryses and deedes don by his predecessors, when they were in health and l.u.s.ty: and besides the ordinary mourning vsed to bee done in Rome for Prynces, wee haue caused all recreation and pastime to cease, so wel in the common wealth as with euery of vs particularly. We haue shut vp the Temples and made the Senate vnderstand, how displeasantly we accept the death of good men. The good old gentleman Nerua dyed in hys house, and was buried in the fielde of Mars: he died in debte, and we haue payd hys debtes: he dyed callyng vppon the G.o.ds, and we haue canonized him amongs theyr numbre, and that which is most to be noted, hee died commending vnto vs the common wealth, and the Common wealth recommending it self vnto him: and a little before his latter gaspe, to the princ.i.p.all of the holy Senate, and many other of the people, standing about his bedside, he sayde: "O ye fathers, I committe vnto you the common wealth and my selfe also vnto the G.o.ds: vnto whom I render infinite thankes, bicause they haue taken from me my children, to bee mine heires and haue lefte mee Traiane to succede." You do remembre (most dread soueraign lord) that the good Empereour Nerua had other successours than your maiesty, of nearer alyance, of greater frendship more bound by seruice, and of greater proofe in warfare: notwithstandyng amongs other n.o.ble personages, vpon you alone he cast his eyes, reposinge in you such opinyon and confidence, as to reuiue the prowes and valyaunt facts of the good Emperor Augustus, he suppressed in oblivion the insolent facts of Domitian. When Nerua came vnto the Crowne, he found the treasure pilled, the Senate in dissentyon, the people in commotion, Iustice not obserued, and the Common wealth ouerthrowen: which you likewyse presentlye shall finde, although otherwyse quiet and wholy reformed: wherfore we shalbe right glad, that you conserue the Common wealth in the state wherin your vncle Nerua left it, consideryng specially that new Prynces vnder colour to introduce new customs, do ouerthrow their common Wealths: fourtene Prynces your predecessours in the Empyre were naturally borne in Rome, and you are the firste straunger Prynce. Wherefore we pray the immortall G.o.ds, (sith that the stocke of our auncient Caesars is dead) to send thee good Fortune. Out of the countrey of Spaine was wont to come to this our Romane city great abundance of gold, siluer, steele, leade, and tinne, from theyr mines: but now in place thereof, she giueth vs Emperours to gouern our common wealths: sith then that thou commest of so good a countrey as Spayne is, from so good a Prouince as is Vandolosia, and from so excellent a citty as Cales is, of so n.o.ble and fortunate a Linage as is Cocceius, and aduaunced to so n.o.ble an Empire, it is to be supposed that thou wilt proue good and not euil: for the G.o.ds immortall many times do take away their graces from vngratefull men: moreouer (most excellent prince) sith you wrote vnto vs the maner and order what we ought to doe: reason it is that we write to you agayne what you ought to foresee: and sith you haue tolde vs, and taught vs to obey you, meete it is that we may know what your pleasure is to commaunde: for that (it may come to pa.s.se) that as you haue bene brought vp in Spayne, and of longe time bene absent from Rome, through followinge the Warres, that not knowing the lawes whereunto we are sworn, and the customes which we haue in Rome, yee commaunde some thinge that may redound to our damage, and to your dishonor: and therefore we accoumpt it reason that your Maiesty bee aduertised hereof, and the same preuented, for so much as Princes oftentimes be negligent of many things, not for that they wil not foresee the same, but rather for want of one that dare tell them what they ought to doe: and therefore we humbly beseech your most excellent maiesty, to extende and shewe forth your wisedome and prudence, for that the Romanes hearts bene drawen and made pliant rather by fauourable diligence, than by prouoked force. Touchinge the vertue, Iustice, may it please you to remembre the same: for your olde vncle Nerua was wont to say, that a Prince for all his magnanimity, valiaunce, and felicity, if he do not vse and maintayne Iustice, ought not for any other merite to be praysed and commended. Semblably we make our humble Pet.i.tion, that those commaundements which you shal send and require to be put in execution, be thoroughly established and obserued: for the goodnesse of the lawe doth not consist in the ordinaunce, but in the fulfilling and acomplishement of the same: wee will not also omit to say vnto you (most famous Prince) that you must haue pacience to suffer the importunate, and to dissemble with the offenders: for that it is the deede of a Prince to chastise and punishe the wrongs done in a common wealth, and to pardon the disobedience done vnto him. You send vs word by your letters that you wil not come to Rome, vntyll you haue finished the Germaine Warres: whych seemeth vnto vs to be the determination of a vertuous and right n.o.ble Emperour, for so mutch as good Princes such as you be, oughte not to desire and chose places of delite and recreation, but rather to seke and win renowne and fame. You commaunde vs also to haue regarde to the veneration of the Temples, and to the seruice of the G.o.ds: whych request is iuste, but very iuste it were and meete that your selfe should doe the same: for our seruice would little preuaile, if you should displease them. You wil vs also one to loue an other, whych is the counsel of a holy and peaceable Prince: but know ye that wee shal not be able to doe the same, if you wil not loue and intreat vs all in equall and indifferent sorte: for Prynces chearyshinge and louing some aboue the rest, do raise slanders and grudges amongs the people: you likewise recommend vnto vs, the poore and the widowes: wherin we thinke that you ought to commaund the Collecters of your Tributes, that they do not grieue, when they gather your ryghtes and customes: for greater sinne it is to spoyle and pill the needy sort, than meritorious to succour and relieue them.

Likewise you do persuade vs to be quiet and circ.u.mspect in our affayres, which is a persuasion resembling the nature of a worthye Prynce and also of a pitifull father. In semblable maner you require vs not to be opinionatiue and wilfull in the Senate, ne affectionate to self wil whych shal be done accordingly as you commaund, and accept it as you say: but therwithall you ought to think that in graue and wayghty matters, the more depely things be debated, the better they shall be prouided and decreed: you bid vs also to beware, the Censores be honest of lyfe and rightful in doing iustice: to that we aunswere, that in the same we will haue good respect, but it is expedient that you take hede to them whom you shal name and appoint to those offices: for if you do chose such as they ought to be, no cause shal rise to reprehend them. Item wher you say, that we ought to take hede, that our children committe no offences to the people, wherein the aduise of the senate is, that you do draw them awaye from vs, and cal them to the Almayne warres, for as you do knowe (right souerain prince) that when the publike welth is exempt, and voyd of enimies, then the same wil begin to bee replenyshed wyth youthfull vices. Notwithstanding when the warres bee farre of from Rome, then the same to them is profitable, bicause there is nothing which better cleanseth common wealths from wicked people, than warres in straunge Countries. Concernyng other things which you write vnto vs nedefull it is not now to recite them, but onely to see them kept: for truely they seeme rather to be the lawes of G.o.d Apollo him selfe, than counsels of a Mortall man. The G.o.ds preserue your Maiesty, and graunt you good successe in those your warres.

These Letters and Epistles, although besides the Scope and Nature of a Nouell, yet so worthy to be read and practysed, as no History or other mortall Precepte more: expressing the great care of a maister towards his scholler, that he should proue no worse being an emperor, than he shewed hymselfe diligent when he was a Scholer: fearing that if he should gouerne contrary to his expectation, or degenerate from the good inst.i.tution, whych in hys yong yeares hee imbraced, that the blame and slaunder should rest in hymselfe: that was his tutor and bringer vp. O careful Plutarch, O most happy maister, as well for thine owne industry, as for the good successe of such a Scholer: and O most fortunate and vertuous Emperor, that could so wel brooke and digest the blissed persuasions of sutch a maister, whose mind wyth the blast of promotion, was not so swolne and puffed, but that it vouchsafed to cal him father and maister, stil crauing for in instigation of reproofe, when he slid or slypped from the path of reason and duety. And happy Counsel and Senate that could so wel like and practyse the doc.u.ments of such an Emperour.

THE THIRTEENTH NOUELL.

_A notable History of three amorous Gentlewomen, called Lamia, Flora, and Lais: conteyning the sutes of n.o.ble Princes and other great Personages made vnto them, with their answeres to diuers demaundes: and the manner of their death and funerals._

Leauynge now our morall discourse of a carefull Mayster, of a prouydent Scholer, of a vertuous Emperoure, of a sacred Senate, and vniforme magistery, returne we to the setting forth and description of three arrant honest Women, which for lewdnesse wer famous, and for wicked Lyfe worthy to be noted with a blacke coale, or rather their memory raked in the Dust and Cinders of their Corpses vnpure. But as all histories be ful of lessons of vertue and vice, as Bookes, sacred and prophane, describe the liues of good and bad for example sake, to yelde meanes to the posterity, to ensue the one and eschue the other, so haue I thought to intermingle amongest these Nouels the seuerall sortes of either, that ech s.e.xe and Kinde may pike out like the Bee, of ech Floure, Honny, to store and furnishe with delightes their well disposed myndes. I purpose, then, to vnlace the dissolute lyues of three Amorouse Dames, that with their graces allured the greatest Princes that euer were: enticed the n.o.ble men, and sometimes procured the wisest and best learned to craue their acquaintance, as by the sequele hereof shall well appeare. These three famous Women, (as Writers do witnesse) were furnished with many goodly graces and giftes of nature: that is to say, great beautye of face, goodly proporcion of body, large and high foreheades, theyr breastes placed in comely order, smal wasted, fayre handes of pa.s.sing cunning to play vpon Instruments, a heauenly voice to fayne and sing: briefly, their qualities and beauty were more famous than euer any that were born within the Countries of Asia and Europa. They were neuer beloued of Prince that did forsake them, nor yet they made request of any thing which was denied them: they neuer mocked or flowted man (a thing rare in women of theyr condition) ne yet were mocked of any: but theyr specyal propreties wer to allure men to loue them: Lamia wyth hir pleasaunt loke and eye, Flora with hir eloquent tongue, and Lais wyth the grace and sweetenesse of hir singing voyce: a straunge thinge that he which once was surprysed wyth the loue of any of those three, eyther to late or neuer was delyuered of the same. They were the richest courtizans that euer lyued in the worlde, so long as theyr life did last, and after theyr decease, great monumentes were erected for theyr remembraunce, in place where they died. The most auncient of these three Amorous dames was Lamia, who was in the tyme of King Antigonus, that warfared in the seruice of Alexander the Great, a valyant gentleman, although not fauored by Fortune. Thys kynge Antigonus left behynde hym a sonne and heyre called Demetrius, who was lesse valyaunt, but more fortunate than his father, and had bene a Prynce of greate estimation, if in hys youthe hee had acquyred frendes, and kept the same, and in hys age had not ben gyuen to so many vices. Thys King Demetrius was in loue with Lamia, and presented hir wyth rich giftes and rewardes, and loued hir so affectionately, and in sutch sort, as in the loue of his Lamia he semed rather a fole than a true louer: for, forgetting the grauity and authoritye of his person, hee dyd not onelye gyue hir all such things as she demaunded, but besides that hee vsed no more the company of his wyfe Euxonia. On a tyme Kyng Demetrius asking Lamia what was the thing wherewyth a woman was sonest wonne? "There is nothing," answered shee, "whych sooner ouercommeth a Woman, than when she seeth a man to loue hir with al hys hart, and to susteyne for hir sake greate paynes and pa.s.syons wyth long continuance and entier affection, for to love men by collusion, causeth afterwards that they be mocked."

Agayn, Demetrius asked hir further: "Tell me, Lamia, why doe diuerse Women rather hate than loue men?" Whereunto she answered: "The greatest cause why a Woman doth hate a man, is, when the man doth vaunt and boast himselfe of that which he doth not, and performeth not the thing which he promiseth." Demetrius demaunded of her: "Tell me, Lamia, what is the thing wherewith men doe content you best?"--"When wee see him," sayde she, "to be dyscrete in wordes, and secrete in his dedes." Demetrius asked hir further: "Tell me, Lamia, how chaunceth it that men be ill matched?" "Bycause," answered Lamia, "it is impossible that they be well maryed, when the wife is in neede, and the husbande vndiscrete." Demetrius asked hir what was the cause that amitye betwene lwo louers was broken? "There is nothing," answered she, "that soner maketh colde the loue betwene two louers, than when one of them doth straye in loue, and the Woman louer to importunate to craue." He demaunded further: "Tell me, Lamia, what is the thinge that moste tormenteth the louing man?" "Not to attayne the thing which he desireth," answered she, "and thinketh to lose the thing whych he hopeth to enioy." Demetrius yet once agayne asked hir thys question: "What is that, Lamia, which most troubleth a Woman's hart?" "There is nothing,"

answered Lamia, "wherwith a woman is more grieued, and maketh hir more sad, than to be called ill fauored, or that she hath no good grace, or to vnderstand that she is dissolute of lyfe."

This lady Lamia was of iudgement delicate and subtyll, although il imployed in hir, and thereby made al the world in loue with hir, and drew al men to hir through hir fayre speach. Now, before she lost the heart of Kyng Demetrius, shee haunted of long time the vniuersities of Athenes, where she gayned great store of money, and brought to destructyon many young men.

Plutarch, in the lyfe of Demetrius, saith, That the Atheniens hauing presented vnto him XII. C. talents of money for a subsidie to pay his men of warre, he gaue al that summe to his woman Lamia: by meanes whereof the Atheniens grudged, and were offended wyth the kyng, not for the losse of their gift, but for that it was so euil employed. When the King Demetrius would a.s.sure any thynge by oth, hee swore not by his G.o.ds, ne yet by his predecessors, but in this sort: "As I may be styll in the grace of my lady Lamia, and as hir lyfe and mine may ende together, so true is this which I say and do, in this and thys sort." One yere and two Moneths before the Death of King Demetrius, his frend Lamia died, who sorowed so mutch hir death, as for the absence and death of hir, he caused the Phylosophers of Athens to entre in this Disputation, Whether the teares and sorow whiche he shed and toke for her sake, were more to be estemed than the riches which he spent in her obsequies and funerall pompes. This Amorous gentlewoman Lamia, was borne in Argos, a City of Peloponnesus, besides Athenes, of base parentage, who in hir first yeares haunted the countrey of Asia Maior, of very wyld and dissolute lyfe, and in the ende came into Phaenicia. And when the Kyng Demetrius had caused hir to be buried beefore hys chamber-window, hys chiefest frendes asked him, wherefore hee had entoomed hir in that place? his aunswere was this: "I loued hir so wel, and she likewyse me so hartyly, as I know not which way to satisfie the loue which she bare me, and the duety I haue to loue her agayne, if not to put hir in such place as myne eyes maye wepe euery day and mine hart still lament." Truely this loue was straung, which so mighty a Monarch as Demetrius was, did beare vnto such a notable curtizan, a woman vtterly void of grace, barren of good workes, and without any zeale or spark of vertue, as it should appeare. But sith we read and know that none are more giuen or bent to vnreasonable loue, than mighty Princes, what should it bee demed straung and maruellous, if Demetrius amongs the rest do come in place for the loue of that most famous woman, if Fame may stretch to eyther sorts, both good and euill? But let vs come to the second infamous gentlewoman, called Lais. She was of the isle of Bithritos, which is in the confines of Graecia, and was the daughter of the great Sacrificer of Apollo his temple at Delphos, a man greatly experienced in the magike art, wherby he prophecyed the perdition of his daughter. Now this amorous Lias was in triumph in the time of the renowmed King Pyrrhus, a Prince very ambitious to acquire honor, but not very happy to keepe it, who being yonge of sixteene or seuenteene yeares, came into Italy to make warres against the Romains: he was the first (as some say) that aranged a camp in ordre, and made the Phalanx, the mayne square and battell: for before hys time, when they came to entre battell, they a.s.sailed confusedly and out of array gaue the onset. This amorous Lias continued long time in the campe of Kynge Pyrrhus, and went wyth hym into Italy, and wyth him retourned from warre agayne, and yet hir nature was sutch, as shee woulde neuer bee mainteined wyth one man alone.

The same Lias was so amorous in her conuersatyon, so excellent fayre, and of so comely grace, that if shee would haue kept hir selfe faythfull to one Lorde or gentleman, there was no prynce in the world but if he would haue yelded himselfe and all that he had at hir commaundement. Lias, from hir retourne out of Italy into Greece, repayred to the citye of Corinth, to make hir abode there, where she was pursued by many kings, lordes, and prynces. Aulus Gellius saith (which I haue recited in my former part of the Pallace of pleasure, the fiftenth Noeuill,) that the good Philosopher, Demosthenes, went from Athens to Corinth, in disguised apparell, to see Lais, and to haue hir company, But before the dore was opened, she sent one to demaunde .XII. C.

Sestercios of siluer: whereunto Demosthenes answered: "I buy not repentance so deere." And I beleue that Demosthenes spake those wordes by folowyng the sentence of Diogenes, who sayeth, that euery beast after such acte is heauy and sad. Som wryters affirme of this Amorous Lais, that thing whych I neuer reade or hearde of Woman: whych is, that shee neuer shewed signe or token of loue to that man whych was desyrous to doe her seruice: nor was neuer hated of man that knew her. Whereby we may comprehend the happe and fortune of that amorous Woman. Shee neuer shewed semblance of great loue to any person, and yet shee was beloued of all. If the amorous Lamia had a good Spirite and mynde, Lais truely had no lesse. For in the art of loue she exceeded all other women of hir detestable Arte and Scyence, as well in Knowledge of Loue as to profite in the same. Vppon a Daye a Younge Man of Corinth demaundying of hir, what hee shoulde say to a Woman whome hee long tyme had loued, and made so greate sute, that thereby he was like to fal into dispayre. "Thou shalt say," (sayd Lais) "vnto hir, that sith she wyl not graunt thy request, yet at least wyse it myght please hir to suffer thee to bee hir seruant, and that shee would take in good parte the Seruice that thou shalt doe vnto hir. Whych requeste if shee doe graunte, then hope to attayne the ende of thy attempte, bycause wee Women bee of such nature, as opening our mouthes to gyue some mylde and pleasant answere to the amorous person, it is to bee thoughte that wee haue gyuen our heart vnto hym." An other Daye, in the presence of Lias, one praysed the Phylosophers of Athens, saying, that they were very honest personages, and of great learnynge. Whereunto Lais aunswered: "I can not tell what great knowledg they haue, nor what science they studye, ne yet what bookes youre Philosophers doe reade, but thys I am sure, that to me beynge a woman and neuer was at Athenes, I see them repayre, and of Philosophers beecome amorous persons." A Theban knighte demaunded of Lais, what he might doe to enioy a ladye wyth whose loue hee should bee surprised: Shee aunswered thus.

"A man that is desirous of a woman, must folow his sute, serue hir, and suffer hir and somtymes to seeme as though he had forgotten hir. For after that a womans heart is moued to loue, she regardeth more the forgetfulnesse and negligence vsed towards hir, than she doth the seruice done before." An other Gentleman of Achaia asked hir what he shoulde doe to a woman, whom he suspected that she had falsified hir fayth{.} Lais aunswered, "make hir beleue that thou thinkest she is very faythful and take from hir the occasions wherby shee hath good cause to be vnfaythful: For if she do perceiue that thou knowest it, and dissemblest the matter, she wyll sooner dye than amende." A gentleman of Palestine at another time inquired of hir what hee should doe to a Woman whych he serued, and did not esteeme the seruyce done vnto hir, ne yet gaue him thankes for the loue which hee bare hir. Lais sayed vnto him: "If thou be disposed to serue hir no longer, let hir not perceiue that thou hast gyuen hir ouer. For naturally we women be tendre in loue, and hard in hatred." Beyng demaunded by one of hir Neyghbours what shee shoulde doe to make hir Daughter very wyse. "Shee"

(sayde Lais) "that wyll haue hir Daughter to bee good and honest, must from her youth learne hir to feare, and in going abrode to haunte litle company, and that she be shamefast and moderate in hir talke." An other of hir neighbors inquyryng of hir what shee myght doe to hir daughter whych began to haue delyght to rome in the fieldes and wander abroade. "The remedy"

(sayde Lais) "that I finde for your daughter disposed to that condition, is, not to suffer hir to be ydle, ne yet to be braue and sumptuous in apparel." This amorous gentlewoman Lais, dyed in the Citye of Corinth, of the age of .lXXII. Yeares, whose death was of many matrones desired and of a great numbre of amorous persones lamented. The thyrd amorous gentlewoman was called Flora, which was not so auncient, ne yet of so greate renoume as Lamia and Lais were, whose country also was not so famous, For she was of Italy, and the other two of Grecia, and although that Lamia and Lais exceded Flora in antiquity, yet Flora surmounted them in lineage and generositie. For Flora was of n.o.ble house, although in life lesse than chast. She was of the country of Nola in Campania, issued of certayne Romans, Knights very famous in facts of Armes and of great industrie and gouernement in the common wealth. When the Father and mother of this Flora deceased, she was of the age of XV. yeares, indued with great riches and singular beauty, and the very orphane of all hir kynne. For shee had neyther brother lefte wyth whom shee myght soiourne, ne yet vncle to gyue her good counsell. In such wyse that lyke as this young maistres Flora had youthe, riches, lyberty and beauty, euen so there wanted neyther baudes nor Pandores to entyce hir to fal, and allure hir to folly. Flora seeing hir self beset in this wise, she determined to goe into the Affrick warres, where she hazarded both in hir person and hir honor. This dame florished and tryumphed in the tyme of the firste Punique warres, when the Consul Mamillus was sent to Carthage, who dispended more Money vpon the loue of Flora, than hee did vpon the chase and pursute of his enimies. This amorous lady Flora had a writyng and tytle fixed vpon hir gate, the effect wherof was this: _King, Prince, Dictator, Consul, Censor, high Bishop, and Questor may knocke and come in._ In that writyng Flora named neither emperor nor Caesar, bycause those two most n.o.ble names were long tyme after created by the Romanes.

Thys Amorous Flora woulde neuer abandon hir Person, but wyth Gentlemen of n.o.ble House, or of greate Dygnitye and Ryches. For shee was wonte to say that a Woman of pa.s.singe Beauty shoulde be so mutch esteemed as shee doth esteeme and sette by hir selfe.

Lias and Flora were of contrary maners and conditions. For Lias would first bee payde, before shee yelded the vse of hir bodye: but Flora wythout any semblance of desire eyther of golde or siluer was contented to bee ruled by those with whom shee committed the facte. Wherof vppon a day being demaunded the question, she answered: "I gyue my body to prynces and n.o.ble Barons, that they may deale with mee lyke Gentlemen. For I sweare vnto you by the G.o.ddesse Venus, that neuer man gaue me so little, but that I had more than I looked for, and the double of that which I could demaund." This Amorous lady Flora was wont many times to saye, that a wise woman (or more aptly to terme her a subtyll Wench) oughte not to demaund reward of her louer for the acceptable pleasure which she doth hym but rather for the loue whych she beareth him, bycause that al thinges in the world haue a certayn pryce, except loue, which cannot bee payde or recompenced but wyth loue. All the Amba.s.sadors of the worlde, whych had accesse into Italy, made so greate reporte of the Beauty and Generositie of Flora, as they dyd of the Romane common wealth, bycause it seemed to bee a Monstrous thynge to see the Ryches of hir house, hir trayne, hir beauty the princes and great lordes by whom she was required, and the presents and giftes that were gyuen vnto hir. This Amorous Flora had a continual regard to the n.o.ble house whereof shee came touchyng the magnyficence and state of her seruyce. For albeit that she was but a common woman, yet she was serued and honored lyke a great lady. That day wherein she rode about the city of Rome, she gaue occasion to be spoken of a whole month after, one inquirynge of an other what great Romaine lords they were that kepte her company? Whose men they were that waighted vpon her?

And whose liuery they ware. What Ladies they wer that rode in her trayne. The brauery of hir apparell, hir great beauty and port, and the wordes spoken by the amorous gentlemen in that troupe were not vnremembred. When this maistres Flora waxed old, a yong and beautifull gentleman of Corinth, demaunded her to wyfe, to whom she answered: "I know well that thou wilt not marie, the three score yeares whych Flora hath, but rather thou desirest to haue the twelue hundred thousand Sestercios which she hath in hir Coffres. Content thy selfe therefore, my frende, and get thee home agayne to Corinth from whence thou comest. For to sutch as be of myne age great honor is borne, and reuerence done for the riches and wealth they haue, rather than for mariage." There was neuer in the Romane Empyre, the lyke amorous woman that Flora was, indued wyth so many graces and Queenelyke qualities, for shee was of n.o.ble house, of singuler beauty, of comely personage, discrete in hir affayres, and besides al other comly qualyties, very lyberall. This maistres Flora spent the most part of hir youth in Affrica, Almayne and Gallia Transalpina. And albeit that she would not suffre anye other but great lords to haue possession of hir body, yet she applyed hir selfe to the spoile of those that were in place, and to the praye of those that came from the warres. This amorous Flora died when she was of the age of LXXV. yeares. She left for the princ.i.p.al heire of all hir goods and Iuells. the Romain people, which was estemed sufficient and able to make newe the Walles of Rome, and to raunsome and redeme the common Wealth of the same.

And bycause that shee was a Romaine, and had made the state therefore hir heyre, the Romaines builded in hir honor a sumptuous Temple, whych in memorye of Fora was called Florianum: and euery yeare in the memorye of hir, they celebrated hir feast vppon the day of hir death: Suetonius Tranquillus sayeth, that the first feaste which the Emperour Galba the second celebrated wyth in Rome, was the feast of the amorous Flora, vpon whych daye it was lawful for men and women, to doe what kynd of dishonesty they could deuise. And she was estemed to be the greater saint which that day shewed her selfe moste dissolute and wanton. And bicause that the temple Florianum, was dedycated to amorous Flora, the Romanes had an opinion, that al women which vpon the same day repayred to the Temple in whorish apparell, should haue the graces and giftes that Flora had.

These were the fond opinions and maners of the auncient, which after their owne makinge and deuises framed G.o.ds and G.o.ddesses, and bycause she proued vnshamefast and rich, a Temple must bee erected, and Sacrifices ordayned for hir Whorish triumphes. But that n.o.ble men and Kings haue bene rapt and transported with the lurements of sutch notorious strumpets, is and hath bene common in all ages. And commonly sutch infamous women be indewed with greatest gifts and graces, the rather to noosell and dandle their fauorers in the laps of their fadinge pleasures. But euery of them a most speciall grace, aboue the rest. As of a Kyng not lot long agoe we reade, that kept three, one the holiest, another the craftiest, and the third the meriest. Two of which properties meete for honest Women: although the third so incident to that kinde as heat to a liuinge body. Cease wee then of this kynde, and let vs step forth to be acquaynted with a lady and a Queene the G.o.dlyest and stoutest, that is remembred in any auncient Monument or Hystory.

THE FOURTEENTH NOUELL.

_The lyfe and giftes of the most Famous Queene Zen.o.bia with the letters of the Emperour Avrelianvs to the sayde Queene, and her stoute aunswere thereunto._

Zen.o.bia Queene of Palmyres, was a right famous Gentlewoman, as diuerse Hystoriographers largely do report and write. Who although shee was no Christian Lady, yet so worthy of Imitation, as she was for hir vertues and heroycall facts of Immortall prayse. By hir wysedome and stoutnesse she subdued all the empire of the Orient, and resisted the inuincible Romans. And for that it is meete and requisite to alleage and aduouch reasons by weight, and words by measure, I wil orderly begin to recite the History of that most famous Queene. Wherefore I say, that about the .284. Olimpiade, no long tyme after the death of the vnhappy Emperour Decius, Valerian was chosen Emperour by the Senate, and (as Trebellius Pollio his Hystorian doth describe) he was a well learned prince, indued with manyfold vertues, that for his speciall prayse, these wordes be recorded of him. _If all the World had bene a.s.sembled to chose a good Prince, they would not haue chosen any other but good Valerian._ It is also written of hym, that in liberality he was n.o.ble, in words true, in talke wary, in promise constant, to his frends familiar, and to his enemies seuere, and which is more to be esteemed, he could not forget seruice, nor yet reuenge wronge. It came to pa.s.se that in the XIV. yeare of his raygne, there rose sutch cruell Warres in Asia, that forced he was to go thither in his owne person, to resist Sapor king of the Persians, a very valyaunt man of Warre and fortunate in his enterprises, which happinesse of hys not long time after the arryuall of Valerian into Asia, hee manifested and shewed. For beeyng betwene them such hot and cruell warres, in a skyrmish, throughe the greate faulte of the General, (which had the conduct of the armye) the Emperour Valerian was taken, and brought into the puissance of King Sapor hys ennimy, whych cursed tyrant so wickedlye vsed that victory, as hee woulde by no meanes put the Emperour to raunsome, towards whom hee vsed such cruelty, that so oft and so many tymes, as hee was disposed to gette vp on horsebacke hee vsed the body of olde Valerian to serue hym for aduauntage, setting his feete vppon the throate of that aged gentleman. In that myserable office and vnhappy captiuity serued and dyed the good Emperour Valerian, not wyth oute the greate sorrowe of them that knew him, and the rueful compa.s.sion of those that sawe him, which the Romans considering, and that neither by offre of gold, or siluer, or other meanes, they were able to redeeme Valerian, they determined to choose for Emperour his owne sonne called Galienus: which they did more for respect of the father, than for any minde or corage they knew to bee in the sonne. Who afterwardes shewed himselfe to bee farre different from the conditions of his father Valerian, being in his enterprises a cowarde, in his promisses a lyer, in correction cruell, towards them that serued him vnthanckfull, (and which is worse,) hee gaue himselfe to his desires, and yealded place to sensuality.

By meanes wherof, in his tyme the Romain Empyre more than in any others raygne, lost most prouinces and receiued greatest shame.

In factes of warre he was a cowarde, and in gouernement of common wealth, a very weake and feeble man. Galienus not caryng for the state of the Empire, became so myserable as the Gouernors of the same gaue ouer their obedience, and in the tyme of hys raygne, there rose vp thyrty tyrants, whych vsurped the same. Whose names doe followe, Cyriades, Posthumus the yonger, Lollius, Victorinus, Marius, Ingenuus, Regillia.n.u.s, Aureolus, Macria.n.u.s, Machia.n.u.s the younger, Quietus, Odenatus, Herodes, Mnius Ballista, Valens, Piso Emilia.n.u.s, Staturnius, Tetricus, Etricus the younger, Trebelia.n.u.s, Heremia.n.u.s, Timolaus, Celsus, t.i.tus, Censorinus, Claudius, Aurelius, and Quintillus, of whom XVIII, were captaynes and seruiters vnder the good Emperour Valerian. Sutch delight had the Romanes, in that auncient world, to haue good Captaynes, as were able to bee preferred to be Emperours. Nowe in that tyme the Romanes had for their Captayne generall, a knight called Odenatus, the Prynce of Palmerines, a man truely of great vertue, and of pa.s.singe industry and hardinesse in facts of warre. This Captayne Odenatus maried a woman that descended of the auncient linage of the Ptolomes, {s}ometymes Kinges of aegypt, named Zen.o.bia, which (if the historians do not deceiue vs) was one of the most famous Women of the Worlde. Shee had the heart of Alexander the great, shee possessed the riches of Craesus, the diligence of Pyrrhus, the trauel of Haniball, the warie foresighte of Marcellus, and the Iustice of Traiane. When Zen.o.bia was married to Odenatus, she had by hir other husband, a sonne called Herodes, and by Odenatus shee had two other, whereof the one was called Hyeronia.n.u.s, and the other Ptolemus. And when the Emperour Valerian was vanquyshed and taken, Odenatus was not then in the Campe. For as all men thought, if he had ben there, they had not receyued so greate an ouerthrow. So sone as good Odenatus was aduertized of the defaict of Valerian, in great haste he marched to the Roman Campe, that then was in great disorder. Whych with greate diligence hee rea.s.sembled, and reduced the same to order, and (holpen by good Fortune,) wythin x.x.x. Dayes after hee recouered all that whych Valerian had loste, makynge the Persian kyng to flee, by meanes whereof, and for that Odenatus had taken charge of the army, hee wanne amonges the Romanes great reputation, and truely not with out cause: For if in that good time he had not receyued the charge the name and glory of the Romanes had taken ende in Asia. Duryng all thys tyme Galienus, lyued in hys delyghtes at Myllan, wythout care or thoughte of the Common wealth, consumynge in his wylfull vices, the Money that was leuied for the men of war. Whych was the cause that the gouernours of the prouinces, and Captens general, seing him to be so vicious and neglygent, vsurped the prouinces and armies which they had in charge. Galienus voyde of all obedience sauing of the Italians and Lombards, the first that rose vp against him were Posthumus in Fraunce, Lollians in Spayne, Victorinus in Affrica, Marius in Britane, Ingenuus in Germanie, Regillia.n.u.s in Denmark, Aureolus in Hungarie, Macria.n.u.s in Mesopotamia, and Odenatus, in Syria. Before Odenatus rose against Valerian, Macria.n.u.s enioied Mesopotamia and the greatest part of Syria, whereof Odenatus hauing intelligence, he marched with his power agaynst him and killed him, and discomfited all his army. The death of the Tyran Macrian being knowen, and that Galienus was so vicious, the armies in Asia a.s.sembled and chose Odenatus Emperour: which Election although the Senate publickly durst not agree vpon, yet secretly they allowed it, bycause they receyued dayly newes, of the great Exploytes and deedes of armes done by Odenatus, and saw on the other side the great continued follies of Galienus. Almost three yeares and a halfe was Odenatus Emperour and Lord of all the Orient, duringe which time he recouered all the Lands and Prouinces lost by Galienus, and payde the Romane army all the arrerages of their wages due vnto them. But Fortune ful of inconstancy, suffred not this good Prynce very long to raygne. For hauing in hys house a kinsman of hys, named Meonius, to whom he bare great good will, for that he sawe him to be a valiant man of warre, although Ignorant of his Enuy and couetousnesse: it chaunced vpon a day as they two rode on huntinge, and gallopinge after the pursute of a wylde Bore, with the very same Bore Speare which Meonius caried to strike the beast, he killed by treason his good Cousin Odenatus. But that murder was not long time vnreuenged. For the Borespeare wherewith he had so cruelly killed the Emperour his Cousin, was incontinently known by the hunters which folowed Odenatus: whervpon that day the head of Meonius was striken of. And Galienius vnderstandinge the death of Odenatus, gaue great rewardes and presents to them that brought him the newes, beinge so ioyfull as the Romans wer angry to vnderstand those pitiful tydings, bycause through the good ordre which Odenatus vsed in Asia, they had great tranquillity and peace throughout Europa.

Now after the death of thys good Emperour Odenatus, the Armies chose one of his two Sonnes to be Emperour of the Orient: But for that he was younge, they chose Zen.o.bia to be Protector of hir sonne, and gouerner ouer the sayd Orient Empyre. Who seeing that vpon the decease of Odenatus certayne of the East Countries began to reuolt, shee determined to open hir Treasure, ressemble hir men of Warre, and in hir owne person to march into the fielde: where she did sutch notable enterprises, as shee appalled hir enemies, and made the whole world to wonder. About the age of .x.x.xV. yeares Zen.o.bia was widow, beinge the Tutrix of hir children, Regent of an Empyre, and Captayne generall of the army. In which weighty charge she vsed hir selfe so wisely and well, as shee acquired no lesse n.o.ble name in Asia, than Queene Semiramis did in India. Zen.o.bia was constant in that whych she tooke in hand, true in words, liberall, mylde, and seuere where she ought to be, discrete, graue, and secrete in her enterprises, albeit she was ambicious. For, not content with hir t.i.tle of Gouernesse, or Regent, she wrote and caused her selfe to be called Empresse, she loued not to ride vpon a Mule, or in a littor, but greatly esteemed to haue great horse in hir stable and to learne to handle and ryde them. When Zen.o.bia went forth of hir Tent to see the order and gouernment of hir Campe, she continually did put on her Armure, and was well guarded with a band of men, so that of a woman, she cared but onely for the name, and in the facts of Armes shee craued the t.i.tle of valiaunt. The Captaynes of hir Army, neuer gaue battell, or made a.s.sault, they neuer skyrmished or did other enterprise of warre, but she was present in her owne person, and attempted to shewe hirselfe more hardy than any of all the troupe, a thinge almost incredible in that weake and feeble kinde. The sayd n.o.ble Queene was of stature, bigge and well proporcioned, her eyes black and quicke, hir forehead large, hir stomak and Breastes fayre and vpright, her Face white, and ruddy, a little mouth, hir Teeth so whyte, as they seemed like a rancke of white pearles, but aboue all things she was of sutch excellent Spirit and courage, as shee was feared for hir stoutnesse, and beloued for her beauty.

And although Zen.o.bia was indued with so great beauty, liberality, riches, and puissaunce, yet she was neuer stayned with the blemish of vnchaste lyfe, or wyth other vanity: and as hir husband Odenatus was wont to say, that after shee felt hir selfe wyth chylde, shee neuer suffred hym to come neare her, (sutch was hir great Chast.i.ty) sayinge that Women ought to marry rather for children than for pleasure. She was also excellently well learned in the Greke and Latine tongue. Shee did neuer eate but one Meale a Day. Hir talke was verye lyttle and rare. The Meate which shee vsed for hir repaste, was either the hanch of a Wylde Bore, or else the syde of a Deere. Shee could drinke no Wyne, nor abyde the sent thereof. But shee was so curyous in good and perfect Waters, as shee would gyue so great a Pryce for that, as is ordinaryly gyuen for Wyne bee it neuer so excellent.

So soone as the Kinges of aegypte of Persia, and the Greekes, were aduertized of the death of Odenatus, they sent theyr Amba.s.sadours to Zen.o.bia, aswell to visite and comfort hir, as to bee her confederats and frendes. So much was she feared and redoubted for her rare vertues. The affayres of Zen.o.bia beinge in sutch estate in Asia, the Emperor Galienus died in Lombardie, and the Romanes chose Aurelia.n.u.s to bee Emperour, who although he was of a base and obscure lineage, yet hee was of a great valiance in factes of Armes. When Aurelia.n.u.s was chosen Emperour, he made great preparacion into Asia, to inferre warres vpon Queene Zen.o.bia, and in all hys tyme hee neuer attempted greater enterprise for the Romanes. When hee was arryued in Asia, the Emperour proceded agaynst the Queene, and shee as valiantly defended hir selfe, continually being betwene them great Alarams and skirmishes. But as Zen.o.bia and hir people were of lesse trauell and of better skyl in knowledge of the Country, so they did greater harme and more anoiance vnto theyr Enimy, and thereof receiued lesser damage. The Emperour seing that hee should haue mutch adoe to vanquishe Zen.o.bia by armes, determined to ouercome hir by gentle wordes and fayre promisses: for which cause he wrote vnto hir a letter, the tenor whereof ensueth.

Aurelia.n.u.s Emperour of Rome and Lord of al Asia, to the right honorable Zen.o.bia sendeth greetyng. Although to such rebellyous Women as thou art, it should seeme vncomely and not decente to make request, yet if thou wylt seeke ayde of my mercy, and rendre thy selfe vnder myne obedience, bee a.s.sured that I wyll doe thee honour, and geue pardon to thy people. The Golde, Siluer, and other riches, within thy Pallace I am content thou shalt enioy, together with the kingdome of Palmyres, which thou mayest keepe duringe thy life, and leaue after thy death to whom thou shalt think good, vpon condicion notwithstandinge, that thou abandone all thine other Realmes and Countryes which thou haste in Asia, and acknowledge Rome to be thy superior. Of thy va.s.salls, and subiectes of Palmyres, we demaund none other obedience, but to be confederates and frendes, so that thou breake vp thy Campe, wherewyth thou makest warre in Asia, and disobeyest the city of Rome, wee will suffer thee to haue a certayne number of men of warre, so wel for the tuicion of thy person, as for the defence of thy kingdome, and thy two Children which thou haddest by thy husbande Odenatus. And he whom thou louest best shal remayne with thee in Asia, and the other I will carry with me to Rome, not as prisoner, but as hostage and pleadge from thee. The prisoners which thou hast of ours, shalbe rendred in exchange for those which we haue of thine, without raunsome of eyther parts{.} And by these meanes thou shalt remayne honored in Asia, and I contented, will retourne to Rome.

The G.o.ds be thy defence, and preserue our mother the city of Rome from all vnhappy fortune.

The Queene Zen.o.bia hauinge reade the letter of the Emperour Aurelia.n.u.s, without feare of the contents, incontinently made sutch aunswere as followeth.

Zen.o.bia Queene of Palmyres, and Lady of all Asia, and the kingdomes thereof, to thee Aurelia.n.u.s the Emperour, health, and consolation, &c. That thou do int.i.tle thy selfe with the Emperour of the Romanes I doe agree, but to presume to name thy selfe lord of the East kingdomes, I say therein thou doest offend. For thou knowest wel, that I alone am Lady Regent of all the Orient, and the only dame and maystresse of the same. Th'one part whereof descended vnto me by lawful Inheritaunce from my predecessors, and the other part, I haue won by my prowesse and deedes of armes. Thou sayest that if I rendre obedience vnto thee, thou wilt do me great honor: To that I aunswere, that it were a dishonest part of me, and a deede most vniust, that the G.o.ds hauing created Zen.o.bia to commaund all Asia, she should now begyn to bee slaue and thral vnto the city of Rome. Semblably, thou saiest that thou wylt gyue and leaue me al the golde, siluer, and other ryches whych I haue: Whereunto I aunswer, that it is a wycked, and fond request, to dispose the goodes of another as they were thine owne. But thine eyes shall neuer see it, ne yet thy handes shal touche it, but rather I hope in the G.o.ds aboue to bestow and crye a larges of that which thou haste at Rome, before thou finger that whych I haue and possesse in Asia. Truely Aurelia.n.u.s, the warres which thou makest agaynst me, and thy quarell, bee most vniuste beefore the supernall G.o.ds, and very vnreasonable before men, and I for my part if I haue entred or doe take armes, it is but to defend my self and myne. Thy comming then into Asia is for none other purpose, but to spoile and make hauocke of that which an other hath. And think not that I am greatly afrayde of the name of Romane Prynce, nor yet the power of thyne huge army. For if it bee in thy handes to gyue battell, it belongeth onely to the G.o.ds to gyue eyther to thee or me the victory. That I remaine in fielde it is to me greate fame, but thou to fight with a widdowe, oughtest truelye to bee ashamed. There be come vnto myne ayde and Campe the Persians, the Medes, the Agamennonians, the Irenees, and the Syrians, and with them all the G.o.ds immortall, who be wont to chastice sutch proude princes as thou art, and to helpe poore Widowes as I am. And if it so come to pa.s.se, that the G.o.ds doe permit and suffre my lucke to be sutch, as thou do bereue me of lyfe and dispoyle me of goods, yet it will be bruted at Rome, and published in Asia, that the wofull wight Zen.o.bia, was ouerthrowne and slayne, in defence of hir Patrimony, and for the conseruation of hir husbande's honor.

Labor no more then Aurelia.n.u.s, to flatter and pray me, nor yet to threaten me: requere me no more to yeelde and become thy prisoner, nor yet to surrender that which I haue: for by doinge that I can, I accomplish that I ought. For it will be sayd and noysed through the world, (may it so come to pa.s.se as Fortune do not fauor mee) that if the Empresse Zen.o.bia be captiue, she was not yet vanquished. Now touchinge my son which thou demaundest to cary with thee to Rome, truely that request I cannot abide, and mutch lesse do meane to graunt, knowing full well that thy house is stored full of manyfolde vices, where myne is garnished with many notable Philosophers: whereby if I leaue vnto my Children no great heapes of goods, yet they shalbe wel taught and instructed: For the one half of the day they spend in Learninge, and the other halfe in exercise of Armes. For conclusion of thy demaund, and finall aunswere, thereunto, I pray thee trauayle no more by letters to write vnto mee, ne yet by amba.s.sage to spende any furder talke, but attend vntill our controuersie bee decided rather by force of Armes than by vttered wordes. The G.o.ds preserue thee.

It is sayd that Aurelia.n.u.s, receiuing that aunswere did reioyce, but when he had red it, he was greatly offended, which incontinently hee made to bee known, by gathering together his Camp, and besieginge the Citty wherein Zen.o.bia was. And Aurelia.n.u.s, wroth and outraged with that aunswere, although his army was weary and halfe in dispayre (by reason of the longe Warres,) yet he vsed sutch diligence and expedition in the siege of that place, as the Queene was taken and the city rased: which done, the Emperour Aurelia.n.u.s retourned to Rome, caryinge with him Zen.o.bia, not to doe hir to death, but to tryumph ouer her.

At what tyme to see that n.o.ble Lady goe on foote, and marche before the tryumphinge Chariot bare footed, charged with the burden of heauy chaynes, and hir two children by hir side: truly it made the Romane Matrons to conceyue great pity, being wel knowen to al the Romans, that neither in valorous deedes, nor yet in vertue or chast.i.ty, any man or woman of hir time did excell hir. The dayes of the triumph being done, all the n.o.ble Ladies of Rome a.s.sembled and repayred to Zen.o.bia, and vsed vnto her great and honorable entertaynement, giuing hir many goodly presentes and rewards. And Zen.o.bia liued in the company of those n.o.ble Matrons the s.p.a.ce of .X. yeares before she dyed, in estimation like a Lucrecia, and in honour like a Cornelia. And if Fortune had acompanied hir personage, so well as vertue and magnanimity, Rome had felt the egrenesse of hir displeasure, and the whole world tasted the sweetnesse of hir Regiment. But nowe leaue we of, any longer to speak of Zen.o.bia, that wee may direct our course to the hard fate of a King's daughter, that for loue maried a simple person bred in hir father's house, who in base parentage, and churlishe kynde coulde not be altered: but shewed the fruicts of brutishnesse: tyll Lady Fortune pityinge the Ladie's case: prouided for her better dayes, and chastized her vnkinde companion with deserts condigne for sutch a matche.

THE FIFTEENTH NOUELL.

_Evphimia the Kyng of Corinth's daughter fell in love with Acharisto, the seruaunt of her father, and besides others which required hir in mariage, she disdayned Philon the King of Peloponesus, that loued hir very feruently. Acharisto conspiring against the Kyng, was discouered, tormented, and put in prison, and by meanes of Evphimia deliuered. The King promised his daughter and kingdome to him that presented the head of Acharisto, Evphimia so wrought, as hee was presented to the King. The King gaue him his daughter to wyfe and when he died made him his heyre. Acharis...o...b..gan to hate his wyfe, and condemned hir to death as an adulteresse. Philon deliuered hir: and vpon the sute of hir subiects, she is contented to mary him, and therby he is made Kynge of Corinth:_

Constancy in honest loue (being a perfect vertue, and a precious ornament to the beloued, induinge eyther, besides ioy and contentacion, with immortall fame and Glory,) hath in it selfe these onely marks and properties to be knowen by, Chast.i.ty, and toleration of aduersity: For as the mynde is constant in loue, not variable, or geuen to chaunge, so is the body continent, comely, honest and pacient of Fortunes plages. A true constant minde is moued with no sugred persuasions of frendes, is diuerted with no eloquence, terrified with no threats, is quiet in all motions. The bl.u.s.tering blasts of parents wrath, cannot remoue the constant mayde from that which she hath peculiarly chosen to hir selfe. The rigorous rage of frendes, doth not dismay the louing man from the embracement of hir whom he hath amongs the rest selecte for his vnchanged feere. A goodly example of constant and n.o.ble loue this history ensuing describeth, although not like in both, yet in both a semblable constancy. For Euphimia, a kings daughter, abandoneth the great loue borne vnto hir by Philon, a yong prince, to loue a servant of hir father's, with whom she perseuered in great constancy, for all his false and ingratefull dealings towards hir. Philon seeing his loue despised neuer maried vntill he maried hir, whom afterwards he deliuered from the false surmised treason of hir cancred and malicious husband. Euphimia fondly maried agaynst hir father's will, and therefore deseruedly afterwards bare the penaunce of hir fault: and albeit she declared hir selfe to be constant, yet duty to louinge Father ought to haue withdrawen hir rash and heady loue. What daungers do ensue sutch like cases, examples be rife, and experience teacheth. A great dishonour it is for the Lady and Gentlewoman to disparage hir n.o.ble house with mariage of hir inferior: yea and great griefe to the parents to see their children obstinate and wilfull in carelesse loue. And albeit the Poet Propertius describeth the vehement loue of those that be n.o.ble, and haue wherewith in loue to be liberall, in these verses:

_Great is the fayth of Loue,_ _the constant mynde doth mutch auayle:_ _And hee that is well fraught with wealth,_ _in Loue doth mutch preuayle._

Yet the tender Damosell or louing childe, be they neuer so n.o.ble or rich, ought to attend the father's tyme and choyse, and naturally encline to parent's will and likinge, otherwise great harme and detriment ensue: for when the Parentes see the disobedience or rather rebellious mynde of theyr childe, their conceiued sorrow for the same, so gnaweth the rooted plante of naturall loue, as either it hastneth their vntimely death, or else ingendreth a heape of melancholie humors: whych force them to proclaime defiance and bytter cursse against their propre fruit, vpon whom (if by due regard they had bene ruled) they would haue p.r.o.nounced the sweete blessyng that Isaac gaue to Iacob, the mother's best beloued Boye: yea and that displeasure may chaunce to dispossesse them of that, whych should haue bene the onely comfort and stay of the future age. So that neglygence of parent's hest, and carelesse heede of Youthfull head, breedeth double woe, but specially in the not aduised Chylde: who tumbleth himselfe first into the breach of diuine lawes, to the cursses of the same, to parent's wrath, to orphan's state, to begger's lyfe, and into a sea of manifold miseries. In whom had obedyence ruled, and reason taken place, the hearte myght haue bene satisfied, the parent wel pleased: the life ioyfully spent, and the posteritie successively tast the fruits that elders haue prepared. What care and sorrow, nay what extremetie the foresayde n.o.ble Gentlewoman susteined, for not yelding to hir father's minde, the sequele shall at large declare. There was sometimes in Corinth, a Citty of Grecia, a Kinge, which had a daughter called Euphimia, very tenderly beloued of hir father, and being arriued at the age of mariage, many n.o.ble men of Grecia made sute to haue hir to wife. But amongs al, Philon the young king of Peloponesus, so fiercely fell in love wyth hir, as he thought he could no longer liue, if he were maried to anye other: for which cause her father knowing him to be a King, and of singular beautye, and that he was far in loue wyth his Daughter, would gladly haue chosen him to be his sonne in lawe, persuading hir that she should liue with him a lyfe so happy as was possyble for any n.o.ble lady matched wyth a Gentleman, were he neuer so honorable. But the daughter by no meanes would consent vnto hir father's wyll, alleaging vnto him diuers and sundry consideracions wherby hir nature by no meanes would agree, nor heart consente to ioyne wyth Philon. The king aboue all worldly thynges loued his fayre daughter: and albeit hee would fayne haue broughte to pa.s.se, that she should haue taken him to husband, yet he would not vse the father's authoritie, but desired that Loue rather than force should mach his daughter, and therfore for that tyme was contented to agree vnto hir wyll. There was in the Court a young man borne of hir Father's bondman, whych hyght Acharisto, and was manumised by the kinge, who made him one of the Esquiers for hys body, and vsed his seruyce in sundrye enterpryses of the warres, and bicause hee was in those affayres very skilfull, of bolde personage, in conflicts and battayles very hardy, the king did very much fauor him, aswell for that he had defended him from manifold daungers, as also bycause he had deliuered him from the treason pretended against him by the kyng of the Lacedemonians: whose helpe and valyance, the king vsed for the murder and destruction of the sayde Lacedemonian king. For whych valiant enterpryse, he bountifully recompenced him wyth honorable prefermentes and stately reuenues. Vpon this yong man Euphimia fixed hir amorous eyes, and fell so farre in loue, as vpon him alone she bent hir thoughtes, and all hir louing cogitations.

Whereof Acharis...o...b..ing certified, and well espying and marking hir amorous lookes, nouryshed with lyke flames the fire wherewyth she burned. Notwythstanding his loue was not so feruently bent vpon hir personage, as his desire was ambicious for that she shoulde be hir father's onely heyre, and therfore thought that he should be a most happy man, aboue al other of mortall kynde, if he myght possesse that inheritance. The king perceiuing that loue, told his daughter, that she had placed her minde in place so straunge, as hee had thought hir wysdome would haue more warely foreseen, and better wayed hir estate and birth, as com of a princely race, and would haue demed sutch loue, farre vnworthy hir degree: requiringe hir wyth fatherly words, to withdraw hir settled mynde and to ioyne with him in choyse of husbande, for that he had none other worldly heire but hir, and tolde hir how he ment to bestow hir vppon sutch a personage, as a most happy life she should leade, so long as the destenies were disposed to weaue the Webbe of her Predestined life: and therefore was resolved to Espouse hir vnto that n.o.ble gentleman Philon. Euphimia hearkned to this vnliked tale, and with vnliked words refused hir fathers hest, protesting vnto him sutch reasons to like effect as shee did before, therby to draw him from his conceiued purpose, wherunto the wise king hauing made replye, continuing his intended mynde, at length in ragyng wordes, and stormed mind, he sayd vnto Euphimia: "How mutch the sweter is the wyne, the sharper is the egred sawce thereof.

I speake this Parable, for that thou not knowing or greatlye regarding the gentle disposition of thy father's nature, in the ende mayst so abuse the same, as where hitherto he hath bene curteous and benigne, he may become through thy disordred deedes, ryghte sowre and sharpe:" and without vtterance of further talke, departed. Who resting euill content wyth that fonde fyxed Loue, thoughte that the next way to remedy the same, was to tell Acharisto how greuously he toke his presumed fault, and in what heinous parte he conceiued his ingrat.i.tude, and how for the benefits which liberally he had bestowed vpon him, he had broughte and enticed hys daughter to loue him, that was farre vngreeable her estate. And therfore he called hym before hym, and with reasons firste declared the duetye of a faythfull seruaunt to his Soueraigne lord, and afterwards hee sayd: That if the receyued benefits were not able to lette him know what were conuenient and seemely for hys degree, but would perseuere in that which he had begon, he would make him feele the iust displeasure of a displeased Prince, whereby hee shoulde repent the tyme that euer hee was borne of Woman's wombe. These woordes of the Kyng seemed greeuous to Acharisto, and not to moue hym to further anger hee seemed as though that (being fearfull of the Kyng's displeasure) he did not loue his daughter at all, but sayd vnto hym, that he deserued not to bee so rebuked, for that it lay not in his power to wythstand hir loue, the same procedyng of hir own good wyll and lyberty: and that hee for his part neuer requyred loue: if shee did bend hir mynd to loue hym, hee could not remedye that affection, for that the freewyll of sutch vnbrydled appet.i.te rested not in hym to reforme.

Notwythstandyng, bycause he vnderstoode hys vnwyllyng mind, he from that tyme forth would so endeuor hymselfe as he shoulde well perceyue that the vnstayde mynde of the young gentlewoman Euphimia, was not incensed by hym, but voluntarily conceyued of hir selfe. "You shall doe well" (sayde the kyng) "if the effecte procede accordinge to the promise: and the more acceptable shall the same bee vnto mee, for that I desyre it shoulde so come to pa.s.se." The king liked wel these words although that Acharisto had conceiued within the plat of his entended mind, som other treason. For albeit that he affirmed before the kyng's owne face, that hee would not loue his daughter, yet knowing the a.s.sured wil of the louyng gentlewoman, hee practised the mariage, and like an vnkind and wretched man, deuised conuenient tyme to kil him: and fully bent to execute that cruel enterpryse, he attempted to corrupt the chiefest men about him, promising promocions vnto some, to some he a.s.sured rest.i.tucion of reuenewes, which by father's fault they had lost beefore, and to other golden hilles, so that hee mighte attayne by slaughter of the king, to wynne a kingly state and kingdome: which the sooner he peruaded himself to acquire, if in secrete silence, they coulde put vp that which by generall voice they had agreed.

And although they thought themselues in good a.s.surance, that theyr enterpryse could take no ill successe, by reason of their sounde and good discourse debated amonges themselues for the accomplishement thereof, yet it fortuned that one of the conspiracy (as commonlye in sutch lyke trayterous attemptes it chaunceth) beeynge wyth hys beloued Ladye, and shee makyng mone that little Commodytye succeeded of hir Loue for hir Aduauncement, brake out into these wordes: "Hold thy peace"

(sayde hee:) "for the tyme wyll not bee longe before thou shalt bee one of the chiefest Ladies of this land." "Howe can that bee?" (sayde hys Woman.) "No more adoe?" (quod the Gentleman:) "Cease from further questions, and bee merrye: for wee shall enioye together, a verye Honourable and a quyete Lyfe." When hir Louer was departed, the gentlewoman went to an other of hir gossips very iocunde, and tolde hir what hir Louer had sayd: and shee then not able to keepe Counsell, wente and tolde an other: in such wyse as in the ende it came to the eares of the King's steward's wyfe, and she imparted the same vnto hir husband, who marking those words, like a man of great wisedome and experience, did verily beleue that the same touched the daunger of the king's person: and as a faythfull seruant to his lorde and maister, diligently harkned to the mutteringe talke murmured in the Court, by him which had tolde the same to his beloued Lady: and knowinge that it proceeded from Acharisto, which was an obstinate and sedicious varlet, and that he with three or four other his familiars, kept secret company in corners, iuged that which he first coniectured, to be most certayne and true: wherefore determined to moue the king thereof, and vpon a day finding him alone, he sayd vnto him, that the fidelity and good will wherewith he serued him, and the desire which he had to see hym lyue in longe and prosperous Estate, made