The Palace of Pleasure Volume I Part 22

There was a man borne in Mardus (which is a Countrie adioyning vnto Persia) called Rhacon, that had seuen children. The yongest of them (named Cartomes,) afflicted diuers honest men with greate harmes and mischiefes. For which cause the father began to reforme him with words, to proue if he would amend. But he litle waying the good discipline of his father, it chaunced vpon a time that the Iustices of the countrie, repaired to the Sessions in that towne, where the father of the childe did dwell, Who taking his sonne, and binding his handes behinde him, brought him before the Iudges. To whom hee remembred by waye of accusation, all the mischiefes, which his sonne from time to time had committed, and desired the Iudges, that he might be condempned to die.

The Iudges amazed with that request, would not themselues giue sentence against him, but brought both the father and the sonne, before Artaxerxes the king of Persia: in whose presence the father still persisted in the accusation of his sonne. "Why (quoth the king) canst thou finde in thy harte, that thine owne sonne should be put to death before thy face?" "Yea truly (quoth the father,) for at home in my garden, when the yong Lactuse begin to growe, I cutte of the bitter and sower stalkes from them: for pitie it were the mother Lactuse should sustaine sorow, for those b.a.s.t.a.r.d and degenerate shrubbes: which beinge taken awaye, she prospereth and encreaseth to great sweetenesse and bignes. Euen so (O kinge) if he be hanged that hurteth my whole familie, and offendeth the honest conuersation of his brethren, both my selfe shalbe increased, and the reste of my stocke and linage shall in like sort prosper and continue." The king hearing those words, did greatly praise the wisedom of Rhacon, and chose him to be one of his Iudges, p.r.o.nouncing these wordes before the mult.i.tude. "Hee that dare thus seuerely and iustly p.r.o.nounce sentence vpon his owne child, doubtles he wil shew himselfe to be an incorrupt and sincere Iudge vpon the offences of other." Then the kinge deliuered the yongman, from that presente faulte, threatninge him with most cruell death, if after that time, he were apprehended with like offence.

THE NINTH NOUELL.

_Water offered of good will to Artaxerxes King of Persia, and the liberall rewarde of the Kinge to the giuer._

There was a certaine Persian called Sinetas, that farre from his owne house mette king Artaxerxes, and had not wherwith to present him. For it was an order amonges the Persians, inst.i.tuted by law, that euery man which met the king, should giue him a present. Wherfore the poore man because he would not neglecte his dutie, ranne to a Riuer called Cyrus, and taking both his hands full of water, spake to the king in this wise.

"I beseech G.o.d that your maiestie may euermore raigne amonges vs. As occasion of the place, and mine ability at this instant serueth, I am come to honour your maiesty, to the intent you may not pa.s.se without some present, for which cause I giue vnto you this water. But if your grace had ones encamped your selfe, I would go home to my house, for the best and dearest thinges I haue to honour your maiestie withall. And peraduenture the same shall not be much inferiour to the giftes, which other now do giue you." Artaxerxes delighted with this fact, sayde vnto him. "Goode fellowe I thancke thee for this presente, I a.s.sure thee, the same is so acceptable vnto me, as the most precious gift of the worlde.

First, because water is the best of all thinges, then because the Riuer, out of the which thou diddest take it, doth beare the name Cyrus.

Wherefore I commaunde thee to come before me when I am at my campe." In speakinge those wordes, he required his Eunuches to take the present, and to put it into a cuppe of gold. The king when he was lodged in his pauilion, sent to the man a Persian robe, a Cuppe of Golde, and a thousande Darices, (which was a coigne amonges the Persians, wherupon was the Image of Darius) willinge the messenger to saye vnto him, these wordes. "It hath pleased the king, that thou shouldest delighte thy selfe, and make mery with this gold, because thou diddest exhilarate his minde, in not suffering him to pa.s.se, without the honour of a present: but as necessitie did serue thee, diddest humblie salute him with water.

His pleasure is also, that thou shalt drincke of that water in this Cuppe of gold, of which thou madest him partaker."

Artaxerxes hereby expressed the true Image of a princely minde, that would not disdaine cherefully to behold the homelie gifte (in our estimation rude, and nothing worth) at the handes of his poore subiect: and liberally to reward that duetifull zeale, with thinges of greate price and valour. To the same Artaxerxes, riding in progresse through Persia, was presented by one called Mises, a very great Pomegranate in a Siue. The king marueiling at the bignes therof, demaunded of him out of what garden he had gathered the same: he aunswered, out of his owne.

Wherat the king greatlye reioysinge, recompenced him with princelye rewards, saying: "By the Sunne (for that was the common oth of the Persian kinges) this man is able with such trauaile and diligence in my iudgement to make of a litle citie, one that shal be large and great."

Which wordes seeme to declare, that all thinges by care, sufficiente paine and continual labour, may against nature, be made more excellent and better.

THE TENTH NOUELL.

_The loue of Chariton and Menalippus._

Nowe will I rehea.r.s.e a fact of the tyrant Phalaris farre discrepante from his conditions, because it sauoureth of great kindnes and humanitye, and seemeth not to be done by him. Chariton was an Agrigentine borne, which is a towne in Sicilia, and a great louer of beauty, who with ardent affection loued one Menalippus, which was also borne in that Citie, of honest conditions and of excellente forme and comelines. This tyraunt Phalaris hindred Menalippus in a certaine sute: for he contending in iudgement with one of Phalaris frendes, the tyraunt commaunded him to giue ouer his suite: whervnto, because he was not obedient, he threatned to put him to death, except he would yelde.

Notwithstanding, Menalippus ouer came him in law, and the n.o.ble men which were the frends of Phalaris, would giue no sentence, but brought the matter to a Nonesuite; which the yong man takinge in ill part, said he had receiued wrong, and confessed to his frend Chariton the wrong he had sustained, requiring his ayde to be reuenged upon the tyrant. He made other yonge men priuie to his conspiracie, such as he knewe woulde be ready and apte for that enterprise. Chariton perceyuinge the rage and furie of his frende, knowinge that no man would take his parte for feare of the tyraunt, began to disswade him, sayinge, that he himselfe went aboute the like attempte, a litle before, to deliuer his country into libertie from present seruitude, but he was not able to sort the same to any effect, without great daunger: wherefore he praied hym to commit the consideration thereof vnto him, and to suffer him to espie a time apt and conuenient. Menalippus was content: Chariton reuoluing with himselfe that deuise, woulde not make his deare frend a partaker of the fact least it shoulde be perceiued, but he alone took vppon him to do the deede, that onely himselfe might sustaine the smart; wherefore taking a sword in his hande, as he was seeking way to giue the a.s.sault vpon the tyraunt, his enterprise was disclosed, and Chariton apprehended by the Guarde, which for the tyrauntes defence, diligently attended about him.

From thence he was sent to the Jaole, and examined vpon interrogatories to bewraye the rest of the conspiratours; for which hee suffered the racke, and the violence of other tormentes. Afterwardes, Menalippus remembring the constancie of his frende, and the crueltye by him stoutly suffered, went to Phalaris and confessed vnto him that not onely he was priuy to that treason, but also was the aucthour thereof. Phalaris demaundinge for what cause he did it, tolde him the consideration before rehea.r.s.ed, which was the reuokinge of sentence, and other iniuries done vnto him. The tyraunt maruaylinge at the constant frendshippe of those twaine, acquited them both, but vppon condition that both shoulde depart oute of the citie and countrie of Sicilia. Neuerthelesse, he gaue them leaue to receiue the fruites and commodities of their reuenues. In record and remembrance of whose amitie, Apollo sang these Verses.

_The raysers vp of heauenly loue, amonges the humaine kinde: Were good Chariton and Menalippe, whose like vnneths we finde._

This Phalaris was a most cruell tyraunte of the citie of Agrigentine in Scicilia, who besides other instrumentes of new deuised tormentes, had a Bull made of Bra.s.se, by the art and inuention of one Perillus: into which Bull, all such as were condemned to death were put, and by reason of extreame heate of fire made vnder the same, those that were executed, yelled foorth terrible soundes and noyses, like to the lowing of a Bull.

For which ingine and deuise, Perillus thinking to obtaine great reward, was for his labour, by commaundement of the tyraunt, throwen into the Bull, being the first that shewed the proofe of his deuise. Within a while after, also Phalaris himselfe, for his great crueltie, was by a general a.s.sault, made vpon him by the people, haled into the same Bull and burned: and althoughe this tyraunte farre excelled in beastlye crueltie, yet there appeared some sparke of humanitie in him, by his mercye extended vpon Chariton and Menalippus, the two true louers before remembred. The same Phalaris wrote many proper and short Epistles, full of vertuous instructions, and holsome admonitions.

THE ELEUENTH NOUELL.

_Kinge Cyrus perswaded by Araspas, to dispose himselfe to loue a ladie called Panthea, entreth into a pretie disputation and talke of loue and beautie. Afterwards Araspas himselfe falleth in loue with the saide ladie, but she indued with greate chast.i.tie, auoydeth his earnest sute. And when shee heard tell that her husbande was slaine in the seruice of Cyrus, she killed herselfe._

Before the beginning of this Historie, I thought good by way of Proeme, to introduce the wordes of an excellente writer called Lodouicus Caelius Rhodoginus, who saith that S. Hierome the most holy and eloquent father, affirmeth that vertues are not to be pondered by the s.e.xe or kinde, by whom they be done, but by the chaste and honest minde; wherewith if euer any woman was affected, truly it was the fayre Ladie Panthea: for which I would no man should blame me of vnG.o.dlines, or indiscretion, in that I do remember a woman mentioned in profane authours, because at this present I am not minded to make vewe of Christe his secretes which are his deuine Scriptures, wherein be contayned the Ghostly liues of sacred dames, wherein also aboundantly doth shine and glitter, the celestiall mercie of our heauenly Father. But let the Reader remember that we be now conuersant in the auncient monuments of other profane aucthours, and out of them do select most pleasant places to recreat ech weary minde.

This Panthea therfore as Xenophon writeth, and partly as S. Hierome reporteth, was the wyfe of Abradatas a n.o.ble personage, and in warlicke factes very skilfull, dearely beloued of Cyrus king of Persia, with whom this Lady Panthea was captiue, at the ouerthrow of the a.s.syrians. King Cyrus then after his enemyes were vanquished, hearinge tell of this gentlewoman, called vnto him one of his dearest frends named Araspas which was a Median borne, the very minion, playe felow, and companion of Cyrus from his youth: to whom for the great loue that he bare him, he gaue the Median robe of from his owne backe at his departure from Astiages into Persia. To this gentleman, king Cyrus committed the custodie of the ladie, and of her tente. Abradatas her husbande (when she was taken prisoner) was before sente in amba.s.sage to the king of Bactria by the a.s.sirian king, to intreate of peace, because he was his familiar frend. When Araspas had receiued the keeping of the ladie: he asked Cyrus whether he had seen her, "No truly" said Cyrus. "Then haue I (saide Araspas): and haue chosen her specially for your owne person. And when we came into her pauilion, none of us could tell which was she, for she set vppon the grounde, with all her women about her, and her apparell was like vnto her maides. But we desirous to know which was the maistres, beheld them all, and by and by shee seemed to excell them all, although she satte with her face couered, loking downe vpon the grounde: and when we bad her to rise vp, all the rest rose up also. She did farre surmounte her maides, as well in making and lineamentes of body, as in good behauiour and comelinesse, although she was clad in simple apparell: the teares manifestly ranne downe her eyes vppon her garments, distilling downe euen to her feete; to whom he that was most auncient amonges vs said: 'Be of good chere lady: we heare tell that you haue a very valiaunte man to your husbande, such one whose practize and experience is well knowen and tryed amongs greatest princes, notwithstanding we haue chosen for you a gentleman, that is not inferiour to him, either in beautie, force, wisedome or valiaunce. And we do verely beleeue, that if there be any man in this world, worthie of admiration, it is Cyrus our Prince and Lorde, whose paragon wee haue chosen you to bee.' When the Lady hearde them saye so, she tare the attirement from her head and body, she cried out, and all her maides skriched with her. At which times the greatest part of her face appeared, and so did her necke and handes: And a.s.sure your selfe (Cyrus) to vs that viewed her well, it seemed impossible, that such a creature coulde be borne of mortall parentes in Asia. Therefore sir, looke vppon her in any wise." To whom Cyrus said, "The more praise ye giue her, the lesse minde I haue to see her, if shee be such one as you haue saide."

"And whye so?" (quoth Araspas). "Because (sayde Cyrus) if I should go to see her, hearing you make this reporte of her beautie (leasure not seruinge me thereunto) I am afraide, lest she would sone alure me to go many times to behold her. Whereby I might perchaunce, grow negligent in my matters of greatest importance." The yong gentleman smiling, said, "Thincke you Cyrus, that the beauty of a woman, can force a man vnwilling, to attempt a thinge that should not be meete for him. If nature haue that force in her, she would compell all men alike. Do you not see, that fire burneth all men after one sort, because it is his nature? Beautifull thinges be not had in equall estimation, some be of great price, some not so, some do regarde this, some that. For loue is a voluntarie thing, and euery man loueth what he list. The brother is not in loue with the sister, but of another she is loued. The father is not in loue with the doughter, and yet she is beloued of another. For feare and law are able enough to restraine loue. But if there were a law made to commaund men, that they which did not eate, should not be hungrie, and they that did not drinke, should not be a thirst, and that no man should be cold in Winter, and hotte in Sommer, that lawe coulde not compell men to obeye: for men by nature be subiect to those infirmities.

But to loue, is a thinge free and voluntarie. Euery man loueth thinges that be his owne, as his apparell and other his necessaries." Wherunto Cyrus replied: "If loue be voluntary: how can it be that a man may abandon the same, when he liste? But I haue seene men weepe for sorowe of loue: I haue knowen them that haue beene slaues to loue, who before they haue loued, haue thoughte thraldome, the greatest euill: geuing awaye manye thinges, which had beene better for them to haue kept: and haue prayed to G.o.d to be exonerated of loue, aboue all other diseases, and yet coulde not be deliuered, being bound with stronger imprisonment then if they had beene tied with chaines, yelding themselues to their louers, seruing them with all obedience. And when they be hampered with such mischiefes, they seeke not to auoide them." "They do so in deede as you saye (aunswered the yong man:) And therefore such louers be miserable, wishing still to die and yet still continue in their woe and calamitie: And where there be a thousande wayes to bereue them of life, yet they do not die. Some of them fall to stealing and robbing of other men. But when they haue robbed and stolen anye thing thou with the first thinkinge theft vnnecessary, doest condemne them as theeues, whom thou dost not pardon, but punish. In like maner the beautifull doe not councell men to loue them, or couet that is not lawful: But miserable men shewing themselues inferiour to all l.u.s.tes and desires, doe in the ende accuse Loue to be the authour of their miserie. Good and honest men, althoughe they desire golde, beautifull horses and faire women, yet they can well ynoughe abstaine from them all, as not subiect to them more then is meete: For I my selfe haue beholden this woman, which seemeth to be a surpa.s.sing faire wight: and yet I am now with you, I ryde and do other thinges accordinge to my dutie." "Peraduenture (said Cyrus) you went soner awaye, then loue coulde haue time to fasten vppon you: For fire touchinge a man, doth not straite burne him: And woode is not by and by in flame, yet would I not willingly touch fire, nor behold beautiful persons: and I would giue you counsaile Araspas, to beware how you suffer your eyes to rolle, and wander vpon faire women: for the fire burneth them, that touch it: and beautifull folke, do kindle them, that behold them a farre of, in such wise as they burne for loue." "I warrant you Cyrus (sayd Araspas:) for if I do continually loke vpon them, I wil not so be drowned in loue, as the same shall prouoke me to do any thing that doth not become mee." "You saye well, sayd Cyrus, Therfore keepe this woman as I bid you, and loke wel vnto her: For peraduenture she is taken in good time." And so they departed: The yong gentleman marking the singuler beautie of the Lady, and perceyuing her great honesty, he hauing custodie of her, thoughte he woulde do her pleasure, and by gesture sawe that she was not ingrate and vnthanckfull, but very diligent: She caused her seruauntes to prepare all thinges in readines at his comming in: and if he were by chaunce sicke, shee toke order that he shoulde lacke nothinge: vpon which occasions, he fell in loue with her: and no maruaile, for she was (as before is saide) a woman very fayre and amiable. Afterwards king Cyrus desirous to send a spie into the countrie of Lydia, to learne what the a.s.syrians did: Araspas which had the keepinge of the fayre Lady, seemed most mete for that purpose.

But Araspas chaunced to fall in loue with the Ladie, in suche wise as he was forced to breake his minde vnto her, for the satisfying of his pleasure: which request, like a faithfull and louing woman to her absent husband, she denyed. Howbeit she would not accuse Araspas to Cyrus, being a fraide to set variaunce betweene frendes. Araspas thinkinge it a great shame and reproche vnto him, not to obtaine his desire: threatened the Lady, that if she would not yeld to his request, he would haue it perforce. Then the woman fearing violence, kepte the thing no longer secrete, but sente one of her Eunuches to Cyrus, to discouer the whole matter: which when he heard, he laughed hartely at Araspas, that sayde and made his vaunte that he was superiour to loue, sending Artabasus with the Eunuch, to commaund him not to force the woman: but if he could by fayre meanes allure her, he would not be against him. When Artabasus came to Araspas, he rebuked him, both for his infidelity in the thinge committed vnto his charge, and also for his wickednesse, iniurie, and incontinencie. Wherwithall Araspas wepte for sorowe, beinge oppressed wyth shame, and confounded with feare, for the displeasure of Cyrus: whiche thing Cyrus vnderstanding, called him, and priuely sayd thus vnto him. "I see Araspas that you be afraied of me, and much ashamed: but be contente, for I knowe that the G.o.ddes haue bene vanquished with loue, and haue learned what thinges the wisest men haue suffered for loue: and I haue accused my selfe, bicause I could not conteine, being in companie with faire personages: and of this mishappe happened to you, I my selfe am the occasion, for I compelled you to that inuincible matter." Araspas making aunswere sayd: "You be in this thing, O Cyrus, euen like vnto your selfe, as you be in all other: you be mercifull, and full of clemencie: but the brute that shall rise hereof is, that whiche maketh me moste pensife, for so sone as the rumour of my calamitie is dispersed, mine enemies will reioyce, and my frendes will counsaill me to flee, lest youre maiestie do hainously take reuenge of mine offence."

"Well Araspas, said Cyrus, by that opinion and brute, you shall do me greatest seruice, and profite very muche my confederates." "How can that be (said Araspas)? where in for that respect shall I be able to doe you any seruice?" "If presently (quoth Cyrus) you do make as though you fledde from me, and by going to myne enemies, you maye wynne of them great credite." "Verely (sayd Araspas) I suppose that I and my frendes, might raise a rumour indeede, that I am fled from you for feare." "So may you (sayd Cyrus) returne vnto vs againe, when you knowe our enemies secretes; for I thinke they will make you priuie to all their counsell and deuises: and you being in credit, shall be made priuie to all their appointementes whiche wee desire to knowe." "I will euen nowe depart (sayd Araspas) for it is very likely, that this my departure, may seme to be an argument of trouth, bicause I seme to flie for feare of punishement." "Can you in that maner forsake faire Panthea" (quoth Cyrus). "Truely (said he) it euidently nowe appeareth, that I am endewed with two mindes: with the one I haue plaied the philosopher, with loue that vntrue Sophistre: for ther is no one minde which is good and badde, and at one time is rapt with the loue of good and euil thinges, ne yet at one instant can wil and will not together. Wherefore it is manifest, that ther be two mindes; when the good minde ruleth, it doth things that be honest, when the euill is superiour, it worketh ill: and now the good minde, by making you his frende and confederate, doth puissantly gouerne." "Well (sayde Cyrus) if you goe, you must beware, that your credite may increase amonges them: tell them hardly the somme of our indeuours, but in suche wise as our doinges may bee lettes to their practises. And this shall hinder their deuises muche, if you saie that we determine to inuade their countrie: for hearing this, they will not a.s.semble their whole power, euery man fearing his priuate part: and see that you tary with them a good s.p.a.ce, and looke which partes they meane sonest to approche, the same be moste conuenient for vs to knowe: and bid them to be ready, whensoeuer they thinke time: for when you shall depart from them, although they know you to be priuie to their order, yet they must needes kepe the same, and be afrayd to alter it, lest they confounde them selues through their sodaine chaunge." Thus Araspas departing, telling his moste trustie seruauntes what hee would have done in this matter, went his waye: but Panthea hearing that Araspas was gone, sent to Cyrus this message conteining these woordes.

"Bee not sorie Cyrus, for the departure of Araspas to your enemies, for if you wyll suffer mee to sende for my husbande, I doe promyse you, that he shalbe a farre more a.s.sured frende then Araspas was. And I knowe he wyll come with so great power (for your ayde) as hee is able to make, for the father of the a.s.sirian kyng, whiche nowe raigneth, was his frende. But this kyng vppon a tyme, went about to make a diuorcement, betweene my husbande and mee: therefore, knowyng that this kyng, doth disdayne my husbandes good fortune, by hauing mee to wife, I am sure hee woulde sone be perswaded to serue so n.o.ble a Prince as you be." Cyrus hearing her saye so, commaunded her to sende for her husbande, which she did. Abradatas knowing his wiues tokens, and vnderstanding the effecte of her message, spedely came to Cyrus with two thousand hors.e.m.e.n. They that were the Persian spies, sent to Cyrus, declaring what he was. Cyrus commaunded that forthwith he should be brought vnto his wife. When the wife and husbande sawe eche other, they imbraced like twoo that mette after suche troublesome aduentures. Then Panthea tolde her husbande the goodnes, temperance, and clemencie of Cyrus towarde her. Who hearing of her interteignement, sayde: "What shall I doe Panthea, to render thankes to Cyrus, for you and mee?" "What other thing (saide Panthea) but to indeuour your selfe, to bee suche a trustie frende to him, as he hath bene to you." Then Abradatas went to Cyrus, and when he sawe hym, he tooke him by the right hande and sayde: "For the pleasures that you haue done mee, O Cyrus, I haue no more to saye, but that I a.s.sure my selfe vnto you, as your frende, your seruaunt and confederate: and what soeuer I see you desyre, I shall imploye my selfe, to the vttermoste of my power, to ayde and helpe you in the same." To whome Cyrus sayde, "I accepte you, and for this tyme dismisse you, to goe and suppe with your wife: then you shall agayne be placed in my Tente about me amonges your frendes and myne." And when Abradatas sawe the preparation of Cyrus, that hee made against his enemies, he addressed to make prouision of armure, and thinges meete for the fielde for hym selfe. His wyfe Panthea, had made of her treasure, a curate and helmet of golde, and likewyse his vambraces, and had furnished the horses of the chariot with brasen barbes.

When Cyrus had spoken diuerse oracions, for the incoraging of his armie, and had taken order, howe all thinges might prosperously succede, diuided his captaines into seuerall battailes, appointing euery of them their charge: Abradatas shewed him selfe verie braue, and marciall in his Chariot: who being about to put on a linnen breast plate, according to his countrie maner, his wife Panthea brought him an armure of golde, and a purple gowne down to his feete, after robe fashion, and a crimsen skarfe. These thinges had she priuely wrought for her husbande, knowing the measure of his harnesse, whiche when her husband sawe, he marueiled, and said to Panthea. "Wife, haue you not defaced your jewels, to make this armure?" "Truelye (said Panthea) I haue a more precious jewell then this; for if you proue a valiant gentleman to other, as you haue done a louing and trustie husband to me, you are my dearest jewell." In saying thus, she armed him, and would that no man should haue sene her: for the teares trickled downe her chekes. Abradatas being in the fronte of the armie, armed after this maner, appered a gallant and braue captayne, whose nature and complexion agreed to his comelinesse. And taking the raines of the chariot in his hands, he prepared him selfe to mounte vp.

Then Panthea, all other being commaunded to stande backe, saide: "Truely Abradatas, if there be women, that esteme their husbandes better then their owne liues, I thinke you knowe that I am one of them. Therefore what neede I to expresse euery particular thing: my factes, as I thinke, do perswade you more then woordes. And thus indeuouring my selfe towardes you, our mutuall loue is such, as I had rather be buried quicke with you, being a n.o.ble man, then to liue in shame. I regarde you with the beste, and my selfe not as the worste. Great thankes we owe to Cyrus, for his Princely interteignement of me, being a captiue and chosen for him selfe, not like a prysoner with shame, but free, without spot or blemishe to mine honor: and vsed me, as though I had bene his brothers wyfe. And after Araspas departed from him, whiche had the custodie of me, I promised him, that if hee would giue mee leue to sende for you, that you should become more loiall and a.s.sured to him, then euer Araspas was." Abradatas delited with her chaste communication, and tenderly laying his hand vpon her head: looking vp to heauen, made this praier. "O most mightie Iuppiter, graunte that I may shewe my selfe an housbande meete for Panthea, and a frende worthy of Cyrus, who hath so curteously dealt with vs." Thus speaking at the entrie of the chariot seate, he went vp, and being set downe, the gouernour of the chariot made fast the seate. Panthea hauing nowe nothing to embrace, kissed the chariot seate, and so he went forth. But Panthea followed him priuelie, till he tourned and spied her, to whome he sayde: "Be of good conforte Panthea, Adieu and farewell." Then her Eunuches and women, conueighed her to her own chariot, couering the same with curteines.

Cyrus after the battaile and victorie, had against Craesus, called diuerse of his men vnto him, and demaunded if they sawe Abradatas. "For I marueile (sayde hee) that he commeth not vnto me: for before the battell many times he appered in my presence." Whereunto one of his men answered: "The cause is (sir) that he is not aliue, for hee was slayne in the battaile, as he inuaded the aegiptians. The rest of his companie, except his owne souldiours, fled from him, when they sawe him incountre with the aegiptian battaile. And then his wife Panthea tooke him vp, and laid him in her owne wagon; conueighing him to a certayne place, by the ryuer Pactolus. And (they say) that her Eunuches doe digge a graue to burie him. His wife sitteth vpon the ground, apparelled with those furnitures that he did weare, leaning her head vpon her knees." With whiche wordes, Cyrus was driuen into greate sorowe, clapping him selfe vppon the thighe, and by and by mounted on his horse, and taking with him M. hors.e.m.e.n, he went to mourne for his frende Abradatas. Moreouer he commaunded Gadatas and Gobryas, to carrie the fairest apparell they coulde get, to his good and honest frende that was dead, and to a.s.semble his oxen and horse, and all his beastes and cattell, whersoeuer they were, that they might be sacrificed to Abradatas. But when he sawe Panthea sitting vpon the ground and the dead corps lying by her, he wept for sorowe, and said: "Alake good woman, thou trustie and faithfull wife, doest thou thus depart and leaue vs alone." And with those words he tooke her by the right hand, and therewithall was presented the dead hand of Abradatas, which the aegiptians in the battaile had cut of: whiche when Cyrus sawe, hee then lamented more then he did before: and Panthea cried out. Who comforted by Cyrus, kissed the dead hand, bestowing the same againe in place, so well as she coulde, and sayde: "Thus it is chaunced Cyrus, but why do you beholde the dead body? This death I knowe (quoth she) hee hath suffred for my sake, being none of the lest aduentures whiche he hath hazarded for me. And perchaunce Cyrus, he would haue done no lesse for you. For I exhorted him (like a foole as I was) to attempte this aduenture, to thintent he might haue shewed him selfe a frende of worthy remembraunce; whiche request he accepted, to pleasure you and me: he hath valiantly bestowed his life and is dead, and I vnhappy caitife that gaue him first counsayle, do sitte here aliue." Cyrus for a certayn s.p.a.ce holding his peace, powred forth aboundance of teares, and then said: "This gentleman (lady Panthea) hath a commendable ende, for he died in victorie; but take these furnitures, and adorne him there withall:" for Gobryas and Gadatas were come with riche and costly apparel. Then hee sayde: "Bee sure he shalbe honoured with greater thinges then these. A monument also, according to his worthinesse, shalbe erected vpon his graue. Sacrifice shalbe offered, meete for a man so valiant and puissaunt. Thou likewyse shalt not be left comfortles; for in consideration of thy great chast.i.tie and vertue, I will honour thee and appointe a garrison to conuey thee into what place thou arte disposed to goe." To whom Panthea sayd: "Be of good chere Cyrus, I wyll not hide from you the place, wherein I am determined to bestowe my selfe." Cyrus hearing her say so, went away pitying the woman that was bereued of suche a husbande, and lamenting the man that had lefte suche a wife behinde him, and was like no more to see her againe. But Panthea commaunded her Eunuches to go out of the place, till she had satisfied her selfe with teares, and lamentations for her husbande: for she prepared to kil her selfe, requiring her nursse to tarie by her, and commaunded her, that when she was dead, she should shroude her and her husbande in one garment. The nursse perswaded the Ladie, with humble wordes and supplications, from her determined death, but she could not preuaile: and when she sawe that her maistres tooke her woordes in ill parte, she satte downe and wepte.

But Panthea with a sworde, whiche she had prepared long time for that purpose, killed her selfe, and laying her head vpon her husbandes breaste, she yelded from her chaste bodie, her innocent ghost. The Nursse seing that, cried out, and couered them both, as she was commaunded. Cyrus vnderstanding the woman's facte, was amazed, and spedely went to see if she might be holpen. The Eunuches (being three in nomber) seing their maistres dead, they likewyse drewe out their swordes, and killed theimselues in the place, where they were commaunded to stande. In memorie of which facte, Cyrus erected a n.o.ble monument to the perpetuall prayse of chast.i.tie and honest loue. Which (as Xenophon reporteth) remained to his daies, with their names ingrauen in Syrian letters.

THE TWELFTH NOUELL.

_Abdolominus is from poore estate, aduaunced by Alexander the Great, through his honest life, to be kyng of Sydone._

Alexander the mightie and n.o.ble Emperour, after he had subdued Darius the Persian kyng: at length came to Sydone, a famous citie, by reason of the auncient fame of the first founders. The same citie was vnder the gouernement of Strato, and mainteined by the puissaunce of Darius, who yelding more by force of the people, then by free wil, was thought vnworthy to raigne and rule there. Alexander at the request of his frende Ephestion, willed him to appointe one to be king, whom the citizens should thinke moste worthy of that state. After profers of Ephestion to diuers of the yonge gentlemen of that citie, and refusall made of their partes, they alledged that none ought to enioy the dignitie of their king, but such as were descended of the royall bloud.

Thinking none to be more meete for that state then one Abdolominus, who being of the royall race, for pouertie was inforced to inhabite a litle cotage without the citie. His good life was the cause of his pouertie, as it is to many other: and labouring in his daily trauell, vnderstoode not the brute of the warre that troubled all Asia. Ephestion and the yonge gentlemen repaired vnto him with garmentes to garnishe him like a king, and founde him making cleane his garden, whome they saluted, and saide: "You must exchaunge your homelie clothes with these riche robes, wherewith wee here present you. Washe your bodie that nowe is foule and vncleane, take vppon you the courage of a kyng, and in this state (wherof you be worthy) expresse the same sobrietie and continencie you doe presently vse. And when you sitte in your regall seate, vsing the authoritie of life and death ouer your subiectes, do in no wise forget the fortune, wherin you were before you were made king, ne yet for what purpose you did receiue it.{"} The matter semed to Abdolominus like a dreame, and demaunded of theim, if their wittes were sounde, that did deride him in that sorte. But when he sawe them bynde by othe their doynges to bee of trouthe, he washed him self, and taking the garment, which was purple and golde, went with them into the place. The fame was diuersly bruted of this facte: some fauoured the cause, and some did froune against it. But suche as were riche, did reproue his pouertie and base estate, to those that were neare aboute Alexander, which made the kynge to sende for him. And when he had long beholden his manner and order sayd: "Your personage doth not degenerate from the fame of your progenitors, but I would fayne knowe, howe pacient you were in the tyme of your pouertie." "I would to G.o.d (quoth Abdolominus) I could beare my prosperitie in lyke case now I am kyng. These handes did get that I desired. And hauing nothing, I lacked nothing." Whiche woordes made Alexander conceiue a good opinion of hym, to whome he restored the riches of the kyng before, and diuers other thinges, taken awaye by the Persians.

THE THIRTEENTH NOUELL.

_The oration of the Scythian Amba.s.sadours to Alexander the great, reprouing his ambicion, and desire of Empire._

Tvllie in the firste booke of his Offices, saieth, that very miserable, is ambicion and desire of honour: and that moste men, whiche be giuen to cupiditie of gouernement, honor and glorie, bee forgetfull of Iustice.

The truthe of whiche graue wordes, vttred by a Prince of eloquence, the rude and barbarous Amba.s.sadours of Scythia, in plaine and homelie talke, boldly did p.r.o.nounce to king Alexander (surnamed Magnus) when hee was about to inuade their countrie. For when he had within three dayes finished twelue thousand boates, to transporte his armie ouer the famous ryuer of Tanais, (whiche deuideth Asia from Europa) against the poore Scythians, twenty Amba.s.sadours of the Scythians came to Alexanders campe to speake with hym, to proue if they coulde by woordes withdrawe his entended purpose: Before whome when they were placed, the eldest of them spake these wordes.

"If the G.o.ddes had giuen thee a bodie according to the immoderate desyre of thy mynde, the whole worlde coulde not be able to holde thee. With one of thy handes thou wouldest touche the Oriente, and with thy other hande the Occidente. And when thou haste gotten that, thou wylt desyre to knowe, where the brightnesse of the Diuine Maiestie is placed. Thus thou couetest after the thing, thou art not able to receyue. Out of Europa thou marchest into Asia, and out of Asia thou pa.s.sest into Europa. Afterwardes, if thou doest vanquishe all mankynde, thou must make warre with woodes and Snowes, with Ryuers and wylde beastes. What?

doest thou not knowe, that great trees growe long, and yet be rooted out of the grounde in a moment? He is a foole that looketh after the fruite, and doeth not measure the height of the tree wheron it groweth. Take hede lest whyle thou doest contende to clymme to the toppe, thou fallest downe with the bowes whiche thou doest imbrace. The lion also sometyme is made the foode of the smalest byrdes: and rust consumeth iron. There is nothing so firme, that is not in perill of the weake. What haue we to doe with thee? We neuer touched thy lande. What thou arte, and from whence thou commest, is it not lawefull for vs to bee ignoraunte, that liue in the waste wooddes? Wee can not be subiecte to any man, and wee desyre not to rule. Wee haue certaine giftes peculiar vnto vs, bicause thou shalt not be ignoraunte of the state of our nacion: the yoke of Oxen, the Plough, the Darte, and the Bowl: those things we vse, both with our frends and against our enemies. Vnto our frendes wee giue the fruictes, gotten with the labour of our Oxen. And with them in our Bowle, we sacrifice wine to the G.o.ddes. Our enemies we strike with the Darte a farre of, and with the Speare nere at hande. After that sorte in tyme paste, wee ouercame the kyng of Scythia, and afterwardes the kyng of Media and Persia, and the waye was open vnto vs into aegipt. But thou whiche doest boaste, that thou art come to persecute theues, art the common thefe of all nacions, whereunto thou makest thy repayre. The countrie of Lidia thou haste taken. Thou haste enioyed Syria. Thou doest possesse Persia, and the Bactrianes bee vnder thy power. Thou doest goe into India, and nowe thou extendest thy vnstable and gredie handes vppon our cattell. What neede haste thou of those ryches, whiche doe make thee so hungrie? Thou art the first of all men whiche with sacietie hast gotten famine, that the more thou hast, the more gredely thou couetest after thinges thou hast not. Doest thou not remember how long thou hast sticked about Bactria? And whiles thou goest about to bring them in subiection, the Sogdians begin to reuolte. Thus warre doth grow vnto thee of thy victorie. For be thou neuer so great, and puissant ouer other, yet there be none that can indure to be gouerned by straungers.

Pa.s.se nowe Tanais, thou shalt perceiue what breadth it beareth, and yet thou shalt neuer ouertake the Scythians, whose pouertie is swifter then the armie, which carieth the spoyle of so many nacions. For when thou shalt thinke vs to be farre of, thou shalt see vs within thy campe, with like swiftnesse we folowe and flee awaye. I heare that our desertes and voide places, be mocked by the Greeke prouerbes, we couet rather those desertes and places vnhabited, then cities and plentifull soyles.

Therefore holde fast thy fortune, for she is tickle and can not be holden against her will. Folow thou the counsaile that is good, specially whyles the time doth serue. Bridle thy felicitie, and thou shalt rule it the better. Our countriemen say, that Fortune is without feete, and that she hath onely handes and wynges, but when she stretcheth forth her hand, shee will not suffer her winges to be touched. Finally, if thou be a G.o.d thou oughtest to geue benefites to mortall men, and not to take away the commodities they haue already: but if thou bee a man, consider that thou art alway the same that thou arte.

It is a foolishe part to remember those things, and to forget thy selfe.

Those people that fele not thy warres, thou maiest use as thy frendes.

For frendship is most firme and stable emonges equall, and those seeme to be equall that haue not vsed force and violence emonges them selues.

Beware thou take them not for thy frendes whome thou doest subdue, and bring in obedience. There is no frendship betwene the maister and the seruaunt, and in peace the lawe of Armes is obserued. Beleue not that the Scythians doe bynde frendship with any othe: for they make their othe by obseruation of faith. The maner of the Greekes is to iustifie their factes, by inuocation of their G.o.ddes to witnesse: but wee know, that Religion consisteth in faith her self. They which do not reuerence to men, do begile the G.o.ddes. Thou hast no nede of him to be thy frende of whose frendship thou standest in doubt. Thou hast vs as kepers of Asia and Europa: for we should touche the countrie of Bactria, were it not for Tanais, whiche deuideth vs. And beyonde Tanais all is ours so farre as Thracia, and the fame is that Thracia bordreth vppon Macedonia: wee being neighbours, to bothe thy dominions, chose nowe whether thou wylte haue vs frendes or foes." These were the woordes of the Scythians.

Howe be it these homelie and plaine aduertis.e.m.e.ntes, could not diuerte kyng Alexander from his intended enterpryse, and according to his desired successe, he ouercame them.

THE FOURTEENTH NOUELL.

_The woordes of Metellus of mariage, and wiuing with the prayse and dispraise of the same._