The Oregon Trail Part 7

"You are all fools and old women," he said to the Crows; "come with me, if any of you are brave enough, and I will show you how to fight."

He threw off his trapper's frock of buckskin and stripped himself naked like the Indians themselves. He left his rifle on the ground, and taking in his hand a small light hatchet, he ran over the prairie to the right, concealed by a hollow from the eyes of the Blackfeet. Then climbing up the rocks, he gained the top of the precipice behind them. Forty or fifty young Crow warriors followed him. By the cries and whoops that rose from below he knew that the Blackfeet were just beneath him; and running forward, he leaped down the rock into the midst of them. As he fell he caught one by the long loose hair and dragging him down tomahawked him; then grasping another by the belt at his waist, he struck him also a stunning blow, and gaining his feet, shouted the Crow war-cry. He swung his hatchet so fiercely around him that the astonished Blackfeet bore back and gave him room. He might, had he chosen, have leaped over the breastwork and escaped; but this was not necessary, for with devilish yells the Crow warriors came dropping in quick succession over the rock among their enemies. The main body of the Crows, too, answered the cry from the front and rushed up simultaneously. The convulsive struggle within the breastwork was frightful; for an instant the Blackfeet fought and yelled like pent-up tigers; but the butchery was soon complete, and the mangled bodies lay piled up together under the precipice. Not a Blackfoot made his escape.

As Paul finished his story we came in sight of Richard's Fort. It stood in the middle of the plain; a disorderly crowd of men around it, and an emigrant camp a little in front.

"Now, Paul," said I, "where are your Winnicongew lodges?"

"Not come yet," said Paul, "maybe come to-morrow."

Two large villages of a band of Dakota had come three hundred miles from the Missouri, to join in the war, and they were expected to reach Richard's that morning. There was as yet no sign of their approach; so pushing through a noisy, drunken crowd, I entered an apartment of logs and mud, the largest in the fort; it was full of men of various races and complexions, all more or less drunk. A company of California emigrants, it seemed, had made the discovery at this late day that they had enc.u.mbered themselves with too many supplies for their journey. A part, therefore, they had thrown away or sold at great loss to the traders, but had determined to get rid of their copious stock of Missouri whisky, by drinking it on the spot. Here were maudlin squaws stretched on piles of buffalo robes; squalid Mexicans, armed with bows and arrows; Indians sedately drunk; long-haired Canadians and trappers, and American backwoodsmen in brown homespun, the well-beloved pistol and bowie knife displayed openly at their sides. In the middle of the room a tall, lank man, with a dingy broadcloth coat, was haranguing the company in the style of the stump orator. With one hand he sawed the air, and with the other clutched firmly a brown jug of whisky, which he applied every moment to his lips, forgetting that he had drained the contents long ago. Richard formally introduced me to this personage, who was no less a man than Colonel R., once the leader of the party. Instantly the colonel seizing me, in the absence of b.u.t.tons by the leather fringes of my frock, began to define his position. His men, he said, had mutinied and deposed him; but still he exercised over them the influence of a superior mind; in all but the name he was yet their chief. As the colonel spoke, I looked round on the wild a.s.semblage, and could not help thinking that he was but ill qualified to conduct such men across the desert to California. Conspicuous among the rest stood three tail young men, grandsons of Daniel Boone. They had clearly inherited the adventurous character of that prince of pioneers; but I saw no signs of the quiet and tranquil spirit that so remarkably distinguished him.

Fearful was the fate that months after overtook some of the members of that party. General Kearny, on his late return from California, brought in the account how they were interrupted by the deep snows among the mountains, and maddened by cold and hunger fed upon each other's flesh.

I got tired of the confusion. "Come, Paul," said I, "we will be off." Paul sat in the sun, under the wall of the fort. He jumped up, mounted, and we rode toward Fort Laramie. When we reached it, a man came out of the gate with a pack at his back and a rifle on his shoulder; others were gathering about him, shaking him by the hand, as if taking leave. I thought it a strange thing that a man should set out alone and on foot for the prairie. I soon got an explanation. Perrault-this, if I recollect right was the Canadian's name-had quarreled with the bourgeois, and the fort was too hot to hold him. Bordeaux, inflated with his transient authority, had abused him, and received a blow in return. The men then sprang at each other, and grappled in the middle of the fort. Bordeaux was down in an instant, at the mercy of the incensed Canadian; had not an old Indian, the brother of his squaw, seized hold of his antagonist, he would have fared ill. Perrault broke loose from the old Indian, and both the white men ran to their rooms for their guns; but when Bordeaux, looking from his door, saw the Canadian, gun in hand, standing in the area and calling on him to come out and fight, his heart failed him; he chose to remain where he was. In vain the old Indian, scandalized by his brother-in-law's cowardice, called upon him to go upon the prairie and fight it out in the white man's manner; and Bordeaux's own squaw, equally incensed, screamed to her lord and master that he was a dog and an old woman. It all availed nothing. Bordeaux's prudence got the better of his valor, and he would not stir. Perrault stood showering approbrious epithets at the recent bourgeois. Growing tired of this, he made up a pack of dried meat, and slinging it at his back, set out alone for Fort Pierre on the Missouri, a distance of three hundred miles, over a desert country full of hostile Indians.

I remained in the fort that night. In the morning, as I was coming out from breakfast, conversing with a trader named McCluskey, I saw a strange Indian leaning against the side of the gate. He was a tall, strong man, with heavy features.

"Who is he?" I asked. "That's The Whirlwind," said McCluskey. "He is the fellow that made all this stir about the war. It's always the way with the Sioux; they never stop cutting each other's throats; it's all they are fit for; instead of sitting in their lodges, and getting robes to trade with us in the winter. If this war goes on, we'll make a poor trade of it next season, I reckon."

And this was the opinion of all the traders, who were vehemently opposed to the war, from the serious injury that it must occasion to their interests. The Whirlwind left his village the day before to make a visit to the fort. His warlike ardor had abated not a little since he first conceived the design of avenging his son's death. The long and complicated preparations for the expedition were too much for his fickle, inconstant disposition. That morning Bordeaux fastened upon him, made him presents and told him that if he went to war he would destroy his horses and kill no buffalo to trade with the white men; in short, that he was a fool to think of such a thing, and had better make up his mind to sit quietly in his lodge and smoke his pipe, like a wise man. The Whirlwind's purpose was evidently shaken; he had become tired, like a child, of his favorite plan. Bordeaux exultingly predicted that he would not go to war. My philanthropy at that time was no match for my curiosity, and I was vexed at the possibility that after all I might lose the rare opportunity of seeing the formidable ceremonies of war. The Whirlwind, however, had merely thrown the firebrand; the conflagration was become general. All the western bands of the Dakota were bent on war; and as I heard from McCluskey, six large villages already gathered on a little stream, forty miles distant, were daily calling to the Great Spirit to aid them in their enterprise. McCluskey had just left and represented them as on their way to La Bonte's Camp, which they would reach in a week, UNLESS THEY SHOULD LEARN THAT THERE WERE NO BUFFALO THERE. I did not like this condition, for buffalo this season were rare in the neighborhood. There were also the two Minnicongew villages that I mentioned before; but about noon, an Indian came from Richard's Fort with the news that they were quarreling, breaking up, and dispersing. So much for the whisky of the emigrants! Finding themselves unable to drink the whole, they had sold the residue to these Indians, and it needed no prophet to foretell the results; a spark dropped into a powder magazine would not have produced a quicker effect. Instantly the old jealousies and rivalries and smothered feuds that exist in an Indian village broke out into furious quarrels. They forgot the warlike enterprise that had already brought them three hundred miles. They seemed like ungoverned children inflamed with the fiercest pa.s.sions of men. Several of them were stabbed in the drunken tumult; and in the morning they scattered and moved back toward the Missouri in small parties. I feared that, after all, the long-projected meeting and the ceremonies that were to attend it might never take place, and I should lose so admirable an opportunity of seeing the Indian under his most fearful and characteristic aspect; however, in foregoing this, I should avoid a very fair probability of being plundered and stripped, and, it might be, stabbed or shot into the bargain. Consoling myself with this reflection, I prepared to carry the news, such as it was, to the camp.

I caught my horse, and to my vexation found he had lost a shoe and broken his tender white hoof against the rocks. Horses are shod at Fort Laramie at the moderate rate of three dollars a foot; so I tied Hendrick to a beam in the corral, and summoned Roubidou, the blacksmith. Roubidou, with the hoof between his knees, was at work with hammer and file, and I was inspecting the process, when a strange voice addressed me.

"Two more gone under! Well, there is more of us left yet. Here's Jean Gars and me off to the mountains to-morrow. Our turn will come next, I suppose. It's a hard life, anyhow!"

I looked up and saw a little man, not much more than five feet high, but of very square and strong proportions. In appearance he was particularly dingy; for his old buckskin frock was black and polished with time and grease, and his belt, knife, pouch, and powder-horn appeared to have seen the roughest service. The first joint of each foot was entirely gone, having been frozen off several winters before, and his moccasins were curtailed in proportion. His whole appearance and equipment bespoke the "free trapper." He had a round ruddy face, animated with a spirit of carelessness and gayety not at all in accordance with the words he had just spoken.

"Two more gone," said I; "what do you mean by that?"

"Oh," said he, "the Arapahoes have just killed two of us in the mountains. Old Bull-Tail has come to tell us. They stabbed one behind his back, and shot the other with his own rifle. That's the way we live here! I mean to give up trapping after this year. My squaw says she wants a pacing horse and some red ribbons; I'll make enough beaver to get them for her, and then I'm done! I'll go below and live on a farm."

"Your bones will dry on the prairie, Rouleau!" said another trapper, who was standing by; a strong, brutal-looking fellow, with a face as surly as a bull-dog's.

Rouleau only laughed, and began to hum a tune and shuffle a dance on his stumps of feet.

"You'll see us, before long, pa.s.sing up our way," said the other man. "Well," said I, "stop and take a cup of coffee with us"; and as it was quite late in the afternoon, I prepared to leave the fort at once.

As I rode out, a train of emigrant wagons was pa.s.sing across the stream. "Whar are ye goin' stranger?" Thus I was saluted by two or three voices at once.

"About eighteen miles up the creek."

"It's mighty late to be going that far! Make haste, ye'd better, and keep a bright lookout for Indians!"

I thought the advice too good to be neglected. Fording the stream, I pa.s.sed at a round trot over the plains beyond. But "the more haste, the worse speed." I proved the truth in the proverb by the time I reached the hills three miles from the fort. The trail was faintly marked, and riding forward with more rapidity than caution, I lost sight of it. I kept on in a direct line, guided by Laramie Creek, which I could see at intervals darkly glistening in the evening sun, at the bottom of the woody gulf on my right. Half an hour before sunset I came upon its banks. There was something exciting in the wild solitude of the place. An antelope sprang suddenly from the sagebushes before me. As he leaped gracefully not thirty yards before my horse, I fired, and instantly he spun round and fell. Quite sure of him, I walked my horse toward him, leisurely reloading my rifle, when to my surprise he sprang up and trotted rapidly away on three legs into the dark recesses of the hills, whither I had no time to follow. Ten minutes after, I was pa.s.sing along the bottom of a deep valley, and chancing to look behind me, I saw in the dim light that something was following. Supposing it to be wolf, I slid from my seat and sat down behind my horse to shoot it; but as it came up, I saw by its motions that it was another antelope. It approached within a hundred yards, arched its graceful neck, and gazed intently. I leveled at the white spot on its chest, and was about to fire when it started off, ran first to one side and then to the other, like a vessel tacking against a wind, and at last stretched away at full speed. Then it stopped again, looked curiously behind it, and trotted up as before; but not so boldly, for it soon paused and stood gazing at me. I fired; it leaped upward and fell upon its tracks. Measuring the distance, I found it 204 paces. When I stood by his side, the antelope turned his expiring eye upward. It was like a beautiful woman's, dark and rich. "Fortunate that I am in a hurry," thought I; "I might be troubled with remorse, if I had time for it."

Cutting the animal up, not in the most skilled manner, I hung the meat at the back of my saddle, and rode on again. The hills (I could not remember one of them) closed around me. "It is too late," thought I, "to go forward. I will stay here to-night, and look for the path in the morning." As a last effort, however, I ascended a high hill, from which, to my great satisfaction, I could see Laramie Creek stretching before me, twisting from side to side amid ragged patches of timber; and far off, close beneath the shadows of the trees, the ruins of the old trading fort were visible. I reached them at twilight. It was far from pleasant, in that uncertain light, to be pushing through the dense trees and shrubbery of the grove beyond. I listened anxiously for the footfall of man or beast. Nothing was stirring but one harmless brown bird, chirping among the branches. I was glad when I gained the open prairie once more, where I could see if anything approached. When I came to the mouth of Chugwater, it was totally dark. Slackening the reins, I let my horse take his own course. He trotted on with unerring instinct, and by nine o'clock was scrambling down the steep ascent into the meadows where we were encamped. While I was looking in vain for the light of the fire, Hendrick, with keener perceptions, gave a loud neigh, which was immediately answered in a shrill note from the distance. In a moment I was hailed from the darkness by the voice of Reynal, who had come out, rifle in hand, to see who was approaching.

He, with his squaw, the two Canadians and the Indian boys, were the sole inmates of the camp, Shaw and Henry Chatillon being still absent. At noon of the following day they came back, their horses looking none the better for the journey. Henry seemed dejected. The woman was dead, and his children must henceforward be exposed, without a protector, to the hardships and vicissitudes of Indian life. Even in the midst of his grief he had not forgotten his attachment to his bourgeois, for he had procured among his Indian relatives two beautifully ornamented buffalo robes, which he spread on the ground as a present to us.

Shaw lighted his pipe, and told me in a few words the history of his journey. When I went to the fort they left me, as I mentioned, at the mouth of Chugwater. They followed the course of the little stream all day, traversing a desolate and barren country. Several times they came upon the fresh traces of a large war party-the same, no doubt, from whom we had so narrowly escaped an attack. At an hour before sunset, without encountering a human being by the way, they came upon the lodges of the squaw and her brothers, who, in compliance with Henry's message, had left the Indian village in order to join us at our camp. The lodges were already pitched, five in number, by the side of the stream. The woman lay in one of them, reduced to a mere skeleton. For some time she had been unable to move or speak. Indeed, nothing had kept her alive but the hope of seeing Henry, to whom she was strongly and faithfully attached. No sooner did he enter the lodge than she revived, and conversed with him the greater part of the night. Early in the morning she was lifted into a travail, and the whole party set out toward our camp. There were but five warriors; the rest were women and children. The whole were in great alarm at the proximity of the Crow war party, who would certainly have destroyed them without mercy had they met. They had advanced only a mile or two, when they discerned a horseman, far off, on the edge of the horizon. They all stopped, gathering together in the greatest anxiety, from which they did not recover until long after the horseman disappeared; then they set out again. Henry was riding with Shaw a few rods in advance of the Indians, when Mahto-Tatonka, a younger brother of the woman, hastily called after them. Turning back, they found all the Indians crowded around the travail in which the woman was lying. They reached her just in time to hear the death-rattle in her throat. In a moment she lay dead in the basket of the vehicle. A complete stillness succeeded; then the Indians raised in concert their cries of lamentation over the corpse, and among them Shaw clearly distinguished those strange sounds resembling the word "Halleluyah," which together with some other accidental coincidences has given rise to the absurd theory that the Indians are descended from the ten lost tribes of Israel.

The Indian usage required that Henry, as well as the other relatives of the woman, should make valuable presents, to be placed by the side of the body at its last resting place. Leaving the Indians, he and Shaw set out for the camp and reached it, as we have seen, by hard pushing, at about noon. Having obtained the necessary articles, they immediately returned. It was very late and quite dark when they again reached the lodges. They were all placed in a deep hollow among the dreary hills. Four of them were just visible through the gloom, but the fifth and largest was illuminated by the ruddy blaze of a fire within, glowing through the half-transparent covering of raw hides. There was a perfect stillness as they approached. The lodges seemed without a tenant. Not a living thing was stirring-there was something awful in the scene. They rode up to the entrance of the lodge, and there was no sound but the tramp of their horses. A squaw came out and took charge of the animals, without speaking a word. Entering, they found the lodge crowded with Indians; a fire was burning in the midst, and the mourners encircled it in a triple row. Room was made for the newcomers at the head of the lodge, a robe spread for them to sit upon, and a pipe lighted and handed to them in perfect silence. Thus they pa.s.sed the greater part of the night. At times the fire would subside into a heap of embers, until the dark figures seated around it were scarcely visible; then a squaw would drop upon it a piece of buffalo-fat, and a bright flame, instantly springing up, would reveal of a sudden the crowd of wild faces, motionless as bronze. The silence continued unbroken. It was a relief to Shaw when daylight returned and he could escape from this house of mourning. He and Henry prepared to return homeward; first, however, they placed the presents they had brought near the body of the squaw, which, most gaudily attired, remained in a sitting posture in one of the lodges. A fine horse was picketed not far off, destined to be killed that morning for the service of her spirit, for the woman was lame, and could not travel on foot over the dismal prairies to the villages of the dead. Food, too, was provided, and household implements, for her use upon this last journey.

Henry left her to the care of her relatives, and came immediately with Shaw to the camp. It was some time before he entirely recovered from his dejection.

CHAPTER XI

SCENES AT THE CAMP

Reynal heard guns fired one day, at the distance of a mile or two from the camp. He grew nervous instantly. Visions of Crow war parties began to haunt his imagination; and when we returned (for we were all absent), he renewed his complaints about being left alone with the Canadians and the squaw. The day after, the cause of the alarm appeared. Four trappers, one called Moran, another Saraphin, and the others nicknamed "Rouleau" and "Jean Gras," came to our camp and joined us. They it was who fired the guns and disturbed the dreams of our confederate Reynal. They soon encamped by our side. Their rifles, dingy and battered with hard service, rested with ours against the old tree; their strong rude saddles, their buffalo robes, their traps, and the few rough and simple articles of their traveling equipment, were piled near our tent. Their mountain horses were turned to graze in the meadow among our own; and the men themselves, no less rough and hardy, used to lie half the day in the shade of our tree lolling on the gra.s.s, lazily smoking, and telling stories of their adventures; and I defy the annals of chivalry to furnish the record of a life more wild and perilous than that of a Rocky Mountain trapper.

With this efficient re-enforcement the agitation of Reynal's nerves subsided. He began to conceive a sort of attachment to our old camping ground; yet it was time to change our quarters, since remaining too long on one spot must lead to certain unpleasant results not to be borne with unless in a case of dire necessity. The gra.s.s no longer presented a smooth surface of turf; it was trampled into mud and clay. So we removed to another old tree, larger yet, that grew by the river side at a furlong's distance. Its trunk was full six feet in diameter; on one side it was marked by a party of Indians with various inexplicable hieroglyphics, commemorating some warlike enterprise, and aloft among the branches were the remains of a scaffolding, where dead bodies had once been deposited, after the Indian manner.

"There comes Bull-Bear," said Henry Chatillon, as we sat on the gra.s.s at dinner. Looking up, we saw several hors.e.m.e.n coming over the neighboring hill, and in a moment four stately young men rode up and dismounted. One of them was Bull-Bear, or Mahto-Tatonka, a compound name which he inherited from his father, the most powerful chief in the Ogallalla band. One of his brothers and two other young men accompanied him. We shook hands with the visitors, and when we had finished our meal-for this is the orthodox manner of entertaining Indians, even the best of them-we handed to each a tin cup of coffee and a biscuit, at which they e.j.a.c.u.l.a.t.ed from the bottom of their throats, "How! how!" a monosyllable by which an Indian contrives to express half the emotions that he is susceptible of. Then we lighted the pipe, and pa.s.sed it to them as they squatted on the ground.

"Where is the village?"

"There," said Mahto-Tatonka, pointing southward; "it will come in two days."

"Will they go to the war?"

"Yes."

No man is a philanthropist on the prairie. We welcomed this news most cordially, and congratulated ourselves that Bordeaux's interested efforts to divert The Whirlwind from his congenial vocation of bloodshed had failed of success, and that no additional obstacles would interpose between us and our plan of repairing to the rendezvous at La Bonte's Camp.

For that and several succeeding days, Mahto-Tatonka and his friends remained our guests. They devoured the relics of our meals; they filled the pipe for us and also helped us to smoke it. Sometimes they stretched themselves side by side in the shade, indulging in raillery and practical jokes ill becoming the dignity of brave and aspiring warriors, such as two of them in reality were.

Two days dragged away, and on the morning of the third we hoped confidently to see the Indian village. It did not come; so we rode out to look for it. In place of the eight hundred Indians we expected, we met one solitary savage riding toward us over the prairie, who told us that the Indians had changed their plans, and would not come within three days; still he persisted that they were going to the war. Taking along with us this messenger of evil tidings, we retraced our footsteps to the camp, amusing ourselves by the way with execrating Indian inconstancy. When we came in sight of our little white tent under the big tree, we saw that it no longer stood alone. A huge old lodge was erected close by its side, discolored by rain and storms, rotted with age, with the uncouth figures of horses and men, and outstretched hands that were painted upon it, well-nigh obliterated. The long poles which supported this squalid habitation thrust themselves rakishly out from its pointed top, and over its entrance were suspended a "medicine-pipe" and various other implements of the magic art. While we were yet at a distance, we observed a greatly increased population of various colors and dimensions, swarming around our quiet encampment. Moran, the trapper, having been absent for a day or two, had returned, it seemed, bringing all his family with him. He had taken to himself a wife for whom he had paid the established price of one horse. This looks cheap at first sight, but in truth the purchase of a squaw is a transaction which no man should enter into without mature deliberation, since it involves not only the payment of the first price, but the formidable burden of feeding and supporting a rapacious horde of the bride's relatives, who hold themselves ent.i.tled to feed upon the indiscreet white man. They gather round like leeches, and drain him of all he has.

Moran, like Reynal, had not allied himself to an aristocratic circle. His relatives occupied but a contemptible position in Ogallalla society; for among those wild democrats of the prairie, as among us, there are virtual distinctions of rank and place; though this great advantage they have over us, that wealth has no part in determining such distinctions. Moran's partner was not the most beautiful of her s.e.x, and he had the exceedingly bad taste to array her in an old calico gown bought from an emigrant woman, instead of the neat and graceful tunic of whitened deerskin worn ordinarily by the squaws. The moving spirit of the establishment, in more senses than one, was a hideous old hag of eighty. Human imagination never conceived hobgoblin or witch more ugly than she. You could count all her ribs through the wrinkles of the leathery skin that covered them. Her withered face more resembled an old skull than the countenance of a living being, even to the hollow, darkened sockets, at the bottom of which glittered her little black eyes. Her arms had dwindled away into nothing but whipcord and wire. Her hair, half black, half gray, hung in total neglect nearly to the ground, and her sole garment consisted of the remnant of a discarded buffalo robe tied round her waist with a string of hide. Yet the old squaw's meager anatomy was wonderfully strong. She pitched the lodge, packed the horses, and did the hardest labor of the camp. From morning till night she bustled about the lodge, screaming like a screech-owl when anything displeased her. Then there was her brother, a "medicine-man," or magician, equally gaunt and sinewy with herself. His mouth spread from ear to ear, and his appet.i.te, as we had full occasion to learn, was ravenous in proportion. The other inmates of the lodge were a young bride and bridegroom; the latter one of those idle, good-for nothing fellows who infest an Indian village as well as more civilized communities. He was fit neither for hunting nor for war; and one might infer as much from the stolid unmeaning expression of his face. The happy pair had just entered upon the honeymoon. They would stretch a buffalo robe upon poles, so as to protect them from the fierce rays of the sun, and spreading beneath this rough canopy a luxuriant couch of furs, would sit affectionately side by side for half the day, though I could not discover that much conversation pa.s.sed between them. Probably they had nothing to say; for an Indian's supply of topics for conversation is far from being copious. There were half a dozen children, too, playing and whooping about the camp, shooting birds with little bows and arrows, or making miniature lodges of sticks, as children of a different complexion build houses of blocks.

A day pa.s.sed, and Indians began rapidly to come in. Parties of two or three or more would ride up and silently seat themselves on the gra.s.s. The fourth day came at last, when about noon hors.e.m.e.n suddenly appeared into view on the summit of the neighboring ridge. They descended, and behind them followed a wild procession, hurrying in haste and disorder down the hill and over the plain below; horses, mules, and dogs, heavily burdened travaux, mounted warriors, squaws walking amid the throng, and a host of children. For a full half-hour they continued to pour down; and keeping directly to the bend of the stream, within a furlong of us, they soon a.s.sembled there, a dark and confused throng, until, as if by magic, 150 tall lodges sprung up. On a sudden the lonely plain was transformed into the site of a miniature city. Countless horses were soon grazing over the meadows around us, and the whole prairie was animated by restless figures careening on horseback, or sedately stalking in their long white robes. The Whirlwind was come at last! One question yet remained to be answered: "Will he go to the war, in order that we, with so respectable an escort, may pa.s.s over to the somewhat perilous rendezvous at La Bonte's Camp?"

Still this remained in doubt. Characteristic indecision perplexed their councils. Indians cannot act in large bodies. Though their object be of the highest importance, they cannot combine to attain it by a series of connected efforts. King Philip, Pontiac, and Tec.u.mseh all felt this to their cost. The Ogallalla once had a war chief who could control them; but he was dead, and now they were left to the sway of their own unsteady impulses.

This Indian village and its inhabitants will hold a prominent place in the rest of the narrative, and perhaps it may not be amiss to glance for an instant at the savage people of which they form a part. The Dakota (I prefer this national designation to the unmeaning French name, Sioux) range over a vast territory, from the river St. Peter's to the Rocky Mountains themselves. They are divided into several independent bands, united under no central government, and acknowledge no common head. The same language, usages, and superst.i.tions form the sole bond between them. They do not unite even in their wars. The bands of the east fight the Ojibwas on the Upper Lakes; those of the west make incessant war upon the Snake Indians in the Rocky Mountains. As the whole people is divided into bands, so each band is divided into villages. Each village has a chief, who is honored and obeyed only so far as his personal qualities may command respect and fear. Sometimes he is a mere nominal chief; sometimes his authority is little short of absolute, and his fame and influence reach even beyond his own village; so that the whole band to which he belongs is ready to acknowledge him as their head. This was, a few years since, the case with the Ogallalla. Courage, address, and enterprise may raise any warrior to the highest honor, especially if he be the son of a former chief, or a member of a numerous family, to support him and avenge his quarrels; but when he has reached the dignity of chief, and the old men and warriors, by a peculiar ceremony, have formally installed him, let it not be imagined that he a.s.sumes any of the outward semblances of rank and honor. He knows too well on how frail a tenure he holds his station. He must conciliate his uncertain subjects. Many a man in the village lives better, owns more squaws and more horses, and goes better clad than he. Like the Teutonic chiefs of old, he ingratiates himself with his young men by making them presents, thereby often impoverishing himself. Does he fail in gaining their favor, they will set his authority at naught, and may desert him at any moment; for the usages of his people have provided no sanctions by which he may enforce his authority. Very seldom does it happen, at least among these western bands, that a chief attains to much power, unless he is the head of a numerous family. Frequently the village is princ.i.p.ally made up of his relatives and descendants, and the wandering community a.s.sumes much of the patriarchal character. A people so loosely united, torn, too, with ranking feuds and jealousies, can have little power or efficiency.

The western Dakota have no fixed habitations. Hunting and fighting, they wander incessantly through summer and winter. Some are following the herds of buffalo over the waste of prairie; others are traversing the Black Hills, thronging on horseback and on foot through the dark gulfs and somber gorges beneath the vast splintering precipices, and emerging at last upon the "Parks," those beautiful but most perilous hunting grounds. The buffalo supplies them with almost all the necessaries of life; with habitations, food, clothing, and fuel; with strings for their bows, with thread, cordage, and trail-ropes for their horses, with coverings for their saddles, with vessels to hold water, with boats to cross streams, with glue, and with the means of purchasing all that they desire from the traders. When the buffalo are extinct, they too must dwindle away.

War is the breath of their nostrils. Against most of the neighboring tribes they cherish a deadly, rancorous hatred, transmitted from father to son, and inflamed by constant aggression and retaliation. Many times a year, in every village, the Great Spirit is called upon, fasts are made, the war parade is celebrated, and the warriors go out by handfuls at a time against the enemy. This fierce and evil spirit awakens their most eager aspirations, and calls forth their greatest energies. It is chiefly this that saves them from lethargy and utter abas.e.m.e.nt. Without its powerful stimulus they would be like the unwarlike tribes beyond the mountains, who are scattered among the caves and rocks like beasts, living on roots and reptiles. These latter have little of humanity except the form; but the proud and ambitious Dakota warrior can sometimes boast of heroic virtues. It is very seldom that distinction and influence are attained among them by any other course than that of arms. Their superst.i.tion, however, sometimes gives great power, to those among them who pretend to the character of magicians. Their wild hearts, too, can feel the power of oratory, and yield deference to the masters of it.

But to return. Look into our tent, or enter, if you can bear the stifling smoke and the close atmosphere. There, wedged close together, you will see a circle of stout warriors, pa.s.sing the pipe around, joking, telling stories, and making themselves merry, after their fashion. We were also infested by little copper-colored naked boys and snake-eyed girls. They would come up to us, muttering certain words, which being interpreted conveyed the concise invitation, "Come and eat." Then we would rise, cursing the pertinacity of Dakota hospitality, which allowed scarcely an hour of rest between sun and sun, and to which we were bound to do honor, unless we would offend our entertainers. This necessity was particularly burdensome to me, as I was scarcely able to walk, from the effects of illness, and was of course poorly qualified to dispose of twenty meals a day. Of these sumptuous banquets I gave a specimen in a former chapter, where the tragical fate of the little dog was chronicled. So bounteous an entertainment looks like an outgushing of good will; but doubtless one-half at least of our kind hosts, had they met us alone and unarmed on the prairie, would have robbed us of our horses, and perchance have bestowed an arrow upon us beside. Trust not an Indian. Let your rifle be ever in your hand. Wear next your heart the old chivalric motto SEMPER PARATUS.

One morning we were summoned to the lodge of an old man, in good truth the Nestor of his tribe. We found him half sitting, half reclining on a pile of buffalo robes; his long hair, jet-black even now, though he had seen some eighty winters, hung on either side of his thin features. Those most conversant with Indians in their homes will scarcely believe me when I affirm that there was dignity in his countenance and mien. His gaunt but symmetrical frame, did not more clearly exhibit the wreck of bygone strength, than did his dark, wasted features, still prominent and commanding, bear the stamp of mental energies. I recalled, as I saw him, the eloquent metaphor of the Iroquois sachem: "I am an aged hemlock; the winds of a hundred winters have whistled through my branches, and I am dead at the top!" Opposite the patriarch was his nephew, the young aspirant Mahto-Tatonka; and besides these, there were one or two women in the lodge.