The Omega Point Part 36

If an object that we happen to be able to see collides with the planet, we might have some warning, but there are many perils on Earth and in s.p.a.ce-in fact, most-that will come as complete surprises.

But was that always true, and need it still be true?

Conventional modern wisdom a.s.serts that time is immutable, reality is limited to what we can measure now, and that both evolution and civilization display rigid progressions occasionally punctuated by unantic.i.p.ated changes, which are entirely unpredictable.

However, that may not be entirely true, and it could be very far from true. As an example, there are buried in our past suggestions that somebody understood the world very differently from the way we do today, and perhaps saw a structure in the development of human civilization to which we have become blind.

One of the oddest facts about our past is the number of very long-term calendars that exist, the most famous of which are the Zodiac and the Mayan Long Count calendar. The reason that this is odd is that our modern understanding of the ancient world leaves no room for the need for such calendars, let alone any ability to create them. For example, creating the Zodiac required understanding the precession of the equinoxes, which must necessarily involve thousands of years of observation as the Earth slowly gyrates and the stars its poles point at gradually change. Who could have made such long-term observations and recorded them? No civilization in recorded history has lasted long enough to create such a record.

But then again, our understanding of the past does not have any room in it for the building of cities and sacred sites along the same great circle around the planet, either.

One bit of evidence that cannot be disputed is that the authors of both the Old and New Testaments knew very well which signs of the Zodiac the books were being written under, and wove this knowledge into their texts.

The Old Testament was written under the sign of Aries, the ram, and the ram is mentioned seventy-two times in it, more than any other animal. But, of course, that could be dismissed as a coincidence.

But not when one realizes that the New Testament was written at the beginning of the next 2,300-year astrological cycle, Pisces, and its primary symbol, even more than the cross, is that of the fish. Jesus is the Fisher of Men. He gathers his apostles from among fishermen. Among early Christians, the universal symbol of recognition was the fish.

The Old Testament that was written under Aries also reflects the demanding, stubborn characteristics of that sign, the exemplar of which is the dour personality of its governing deity, Yahweh. Similarly, Jesus with his message of compa.s.sion is characteristically Piscean. In addition, Pisces the fish swims in nurturing, supportive water, so if we are Pisces, then Earth is our water, providing us with everything we need to live.

But not always. At present, we are leaving Pisces and entering Aquarius, and the water that has sustained us so long is being poured out. And indeed, Earth is already being plagued by droughts. In 2008, the southeastern United States came close to a catastrophic drought. In 2009, droughts afflicted much of Asia, parts of Europe and Africa, Mexico and the American Southwest, and the potential for catastrophic drought was reaching an extreme in Australia.

In the February 28, 2009, issue of The New Scientist, The New Scientist, it was suggested that a 4-degree Centigrade rise in planetary temperatures is likely by the end of the century, with the result that huge areas of Earth, including much of the United States, Africa, India, the Middle East, and most of the Amazon, are going to become much too dry to sustain the populations that now live in those areas. According to James Lovelock, the author of it was suggested that a 4-degree Centigrade rise in planetary temperatures is likely by the end of the century, with the result that huge areas of Earth, including much of the United States, Africa, India, the Middle East, and most of the Amazon, are going to become much too dry to sustain the populations that now live in those areas. According to James Lovelock, the author of The Gaia Hypothesis, The Gaia Hypothesis, the situation is likely to lead to something approaching a 95 percent reduction in the human population of Earth, and, given present worldwide temperature changes, the predicted increase is probably already inevitable. In addition, as ocean currents slow, there could be serious and unpredictable shorter-term weather events, such as ferocious storms and, as the temperature of the planet becomes more even, the slowing and eventual stopping of essential air circulation. the situation is likely to lead to something approaching a 95 percent reduction in the human population of Earth, and, given present worldwide temperature changes, the predicted increase is probably already inevitable. In addition, as ocean currents slow, there could be serious and unpredictable shorter-term weather events, such as ferocious storms and, as the temperature of the planet becomes more even, the slowing and eventual stopping of essential air circulation.

Were air circulation to stop, dozens of cities across the planet would become unlivable in a matter of weeks.

Obviously, this is a horrific prognosis for the future of man, but there is a different way of looking at it, and in The Omega Point The Omega Point, the journey of David Ford, Caroline Light, and the cla.s.s expresses the importance of ways of thinking that are completely new, and bear no reference to the entire system of values and way of life that have led us to the peril in which we now find ourselves.

The first signs of human industrial activity on Earth become visible during the middle centuries of the Roman Empire, when residue from smelting activities in Britain and Spain was deposited on glaciers in Greenland.

This is also when there was a fundamental change in the way human beings conceived of their lives. For the first time, material well-being became more important to a large social cla.s.s that also became divorced from spiritual awareness. Previously, material opulence had been part of the ritual presence of leaderships that were both temporal and spiritual. During the great Roman peace, however, there came into being a cla.s.s of people who were more or less irreligious, and whose interests focused primarily on material wealth. This secular cla.s.s was focused on material consumption and longevity, not on preparing for an afterlife in which they no longer had any belief. And the more devoted to the material world they became, the less real the soul seemed to them.

After Rome collapsed, the Western world returned to theocracy, but it was not a healthy theocracy. Christ taught the triumph of resurrection, but in A.D. A.D. 325, the Council of Nicaea changed the focus of the church from joy at Christ's triumph over death to guilt at our-probably entirely fictional-birth into sin. Prior to Nicaea, Christ had often been portrayed as carrying a magician's wand that promised new life. Now, he was portrayed as suffering on a cross that was our fault. 325, the Council of Nicaea changed the focus of the church from joy at Christ's triumph over death to guilt at our-probably entirely fictional-birth into sin. Prior to Nicaea, Christ had often been portrayed as carrying a magician's wand that promised new life. Now, he was portrayed as suffering on a cross that was our fault.

This change was made for political reasons, because guilty people can be controlled by those who claim the power of forgiveness. As a result Christianity sank into the long trance of guilt and retribution from which it is just beginning to emerge.

Growing wealth in the fifteenth century caused the reemergence of a secular community, followed by a revolt against the oppression of the church. This, in turn, led to a second and more formidable rise of materialism. And now we are at the climax of material civilization. Most of us are either soul blind or pa.s.sive to the idea that our lives may matter in some larger way. Most of us live to live, and struggle against death as if it was an absolute and final end, whether we have cherished beliefs about an afterlife or not. We have, in short, gone soul blind, which is another of the core themes of the book.

Largely because of extraordinary, unstoppable population growth, we find ourselves in a situation where only the most heroic efforts, probably already beyond both our capacity and our will, would enable the planet to continue to sustain us.

We are almost exactly in the place anyone watching the stately movement of the Zodiac would expect us to be, and whether anything unusual happens precisely on December 21, 2012, or not, the Mayan Long Count calendar has also been uncannily accurate in predicting vast change during this period.

It is strange enough that these calendars even exist, but far stranger is the fact that they are in any way at all accurate. Even stranger is the fact that there exists knowledge of a great plan of some sort concealed in the Bible.

If modern perceptions of the human past did not make it seem impossible, there would be no question but that people in earlier times possessed deeper understanding of the human situation than we do, and recorded their understanding in long count calendars that can have no purpose other than to mark great cycles of life that are hidden to the modern mind.

In fact, somebody in the past did understand. The Maya understood. The creators of the Zodiac understood. The authors of the Bible understood. But we no longer understand.

But what did they understand, and why did they understand it? Is it possible that they had skills that we no longer possess, such as the skill that is recovered by Herbert Acton and Bartholomew Light in the book, in the jungles of Guatemala?

This gets us to one of the central elements in the story: white powder gold. The existence of this substance was first brought to my attention by an old friend, Laurence Gardner, in his book Lost Secrets of the Sacred Ark, Lost Secrets of the Sacred Ark, which basically asks the question, was the Ark of the Covenant an artifact of an ancient science now lost, and, if so, does it have any relevance now? which basically asks the question, was the Ark of the Covenant an artifact of an ancient science now lost, and, if so, does it have any relevance now?

Gardner describes a substance the Egyptians called mfkzt mfkzt and the Hebrews and the Hebrews shem. shem. It was believed to confer great powers of concentration and physical health, and to enable users to enter the world of the G.o.ds and confer with these higher powers. It is depicted in reliefs as a conical white substance, and was apparently created under extremely high heat. A quant.i.ty of it was unearthed at a dig on Mount h.o.r.eb in the Sinai peninsula by Sir Flinders Petrie in 1904. It was believed to confer great powers of concentration and physical health, and to enable users to enter the world of the G.o.ds and confer with these higher powers. It is depicted in reliefs as a conical white substance, and was apparently created under extremely high heat. A quant.i.ty of it was unearthed at a dig on Mount h.o.r.eb in the Sinai peninsula by Sir Flinders Petrie in 1904.

Sir Flinders found this substance while excavating the only Egyptian temple ever found outside Egypt. In the 270-foot-long temple he discovered a metallurgist's workshop, and hieroglyphs indicating that the site had been in active use for fifteen hundred years, up to the reign of Akhenaton in 1350 B.C. B.C. Most of what Petrie found of the white substance was abandoned at the site and blew away, and both the sample he returned to England and his notes have been lost. Most of what Petrie found of the white substance was abandoned at the site and blew away, and both the sample he returned to England and his notes have been lost.

The actual formula for this substance remains lost to history, but it may have been accidentally rediscovered by a farmer called David Hudson while he was attempting to restore some land to arability in Arizona. He was a wealthy and politically conservative man, and had no interest in or awareness of ancient alchemical formulations. The soil was full of salt, so he was using sulfuric acid on it when he noticed that black and red material was appearing in the soil that he could not identify. When it dried, it exploded with a silent flash and disappeared, taking the paper on which he had put it with it.

Naturally, he was intrigued. He soon discovered that the flash did not cause a change of air pressure. So it was a release of light, not an explosion. After crucible reduction, he was left with beads of gold and silver that shattered like gla.s.s. But there is no alloy of these elements that is that brittle. So what did he have?

By heating, he eventually created a substance that was a white powder, which was 56 percent lighter than the original material. This could be explained by the material partly volatizing away, but when he heated it to the point that it fused into the gla.s.s container where it was being tested, all of its weight returned.

He had found a very unusual substance, one that Dr. Hal Puthoff, of the Austin Inst.i.tute for Advanced Studies, said "bends" s.p.a.ce and time.

Interestingly, there is some evidence that colloidal gold does help people with rheumatoid arthritis, and can even raise I.Q., but this is different from white powder gold.

Because the modern substance doesn't seem to be as dramatically efficacious as the ancient one, in The Omega Point The Omega Point some of the ancient substance must be acquired first before the material that is used in the story can have its full effect. some of the ancient substance must be acquired first before the material that is used in the story can have its full effect.

This effect involves the ability to see events outside of time, before they have actually happened, as well as the ability to physically move into the past and the future.

Now, one would a.s.sume that such things are fiction. My problem with that is that I have actually done them. I've gone into the past and into the future both, and have often had physical experience of events before they happened.

From time to time I've read things in newspapers, only to look again a moment later and find them gone-and then to discover them weeks later in the latest edition of the same paper. Sadly, these little visions have not involved the stock market tables. An annoyance, to be sure.

The first of these involved the Claude Chabrol film, A Girl Cut in Two. A Girl Cut in Two. I saw a listing of it in the I saw a listing of it in the Los Angeles Times Los Angeles Times in June of 2008, looked up and said to my wife, "There's a new Chabrol movie. We've got to go." I then turned back to the paper to find out where it was playing, and the listing had completely disappeared. There was no mention of it in the paper at all. So I went online and discovered that it had not yet been released. in June of 2008, looked up and said to my wife, "There's a new Chabrol movie. We've got to go." I then turned back to the paper to find out where it was playing, and the listing had completely disappeared. There was no mention of it in the paper at all. So I went online and discovered that it had not yet been released.

Six weeks later, in August, I saw the same listing again. Naturally we went to the film.

But what had happened? Well, truthfully, I'm not at all sure. It was as if I read a listing from August in June. Since then, this has happened to me three or four times.

It is far from the most extraordinary thing that has ever happened to me involving time. The most amazing of these events took place in March of 1983, when we lived on LaGuardia Place in Manhattan. One rainy Sat.u.r.day morning, I was crossing Houston Street on the way to the bank when I suddenly heard a terrific creaking and sloshing and clip-clopping in front of me. This symphony pa.s.sed me and turned the corner, and I turned with it, to see an immense wagon come into view as if out of nowhere. It was stacked with barrels and there was a strong smell of pickles. High atop it sat a man wrapped in a black leather ap.r.o.n. It was being drawn by a huge horse, I a.s.sume a dray horse.

Of course, I thought that it was one of the Budweiser Clydesdales, but it was worn and dirty, and the smell was very clearly not beer.

As it pa.s.sed up the street, I found that LaGuardia Place had changed entirely. Gone was the street I knew, with modern co-op towers on the northeast side of LaGuardia and Houston. Instead, a man in a derby stood across the street, much closer and in front of a row of smaller buildings. He shouted something, and at the same moment, there was movement to my right, and I turned to see a small woman dressed entirely in black go skittering away from me. Then I saw, coming up what in 1983 was West Broadway, a group of five or six riders on gorgeous horses, looking like some sort of equestrian team.

I became aware of the fact that this was no longer the New York of 1983, but that, somehow, I was seeing the same street corner in the past. I noticed an odd, curved curb at my feet, then a bit of paper in it. I thought, if I get that paper, that'll prove what's happening. But as I bent down, something that felt like ice-cold water seemed to pour right through my body, and with it came a loneliness so intense that, had it persisted for more than a few moments, it might have driven me mad.

The thought came that, if I touched that paper, I would remain here forever, and I froze. Slowly, the sharp smell of coal and the denser stench of manure dissipated. Then the sound of cars returned. When I looked up, everything seemed normal.

Forgetting about the bank, I rushed home, frightened that something was terribly wrong and I might never see my family again. This was before my 1985 close encounter, so I was totally unprepared for anything in the least unusual.

It never happened quite like that again, but I never forgot it. I went to the library and read endless microfiche records of old newspapers, looking for cla.s.sified ads that might have been placed by people trapped in time. I didn't find anything.

These experiences, though, have led me to think that we are not fixed in time, and that we don't really need any technology more exotic than the human body to move through it.

In The Omega Point, The Omega Point, movement through time has been developed to an art and a science, and the time machine involved is a mixture of both. It is a scientific device, in that the colors mixed for it contain chemical properties that enable movement through time. But it is also created with love and artistry, and it is the combination of science and art that confers its amazing properties on it. movement through time has been developed to an art and a science, and the time machine involved is a mixture of both. It is a scientific device, in that the colors mixed for it contain chemical properties that enable movement through time. But it is also created with love and artistry, and it is the combination of science and art that confers its amazing properties on it.

This is because it is constructed using not the arid principles of modern science, but those of the lost science of the soul, which combines, in my novel and perhaps in reality, a rigorous physical technology with a carefully controlled and immeasurably potent emotional state, the love that Caroline Light needs so badly to succeed, and gets, after a struggle, when her beloved David finally remembers what they shared as children.

Christian principles of love, compa.s.sion, and forgiveness are explored throughout the book, and it is love, in the end, that confers on mankind the ability to move on into time, and reestablish our presence in the physical world.

I am not a conventional Christian, but I am certainly a believer in the intelligence and compa.s.sionate insights of Jesus, and the meaning of his resurrection. I reject the idea that it was done to free us from some sort of sin. It was an example of what happens when a person lives an ethical life that feeds the soul, and dies without attachment to life's hungers.

One of the most ancient of all human ideas is that there is a judgment after death. The Egyptians saw the soul as being weighed, and in my story, greed, cruelty, and arrogance weigh souls down to the point that, when the body dies, the soul literally drops out of it and ends up imprisoned in the depths of the earth, remaining there, presumably, until the end of time. Other souls-the great majority-which are light enough to rise, ascend into a state that is never described in the book, because its mystery has never really been explored, and perhaps cannot be explored.

So far, the plan described in The Omega Point The Omega Point mirrors the one in the Book of Revelation. But then it takes a turn in another direction. In the Sermon on the Mount, which is probably the most profound statement ever made, there is mention that the meek will inherit the earth. mirrors the one in the Book of Revelation. But then it takes a turn in another direction. In the Sermon on the Mount, which is probably the most profound statement ever made, there is mention that the meek will inherit the earth.

To me, this is promise of some surcease from the ages-long torment that the ordinary human being has experienced at the hands of the more aggressive and powerful. In my story, the great of the world are left hiding in their holes to die, I suppose, a lingering death. The innocent majority ascend, as well as those chosen for the special work of constructing a new home for mankind to move forward in time and continue our ages-long journey toward ecstasy, but this time without the cruel, the avaricious, and the arrogant, only with those who are fully human.

When I was a young man, I had the extraordinary privilege of being an occasional student of P. L. Travers, who was deeply involved in esoteric work. She taught a powerful ethics of the meek, whom she used to call "the little cottagers," and this ethic was present not only in her talks but also in the letters I received from her. It affected me profoundly, and I have never forgotten that it is, in the end, the humble man at the bottom of the world, the one who is entirely overlooked by the grand and the powerful, who is forced into war, starved, left to die, ignored, and broken on the wheel of the avarice of the great, who emerges into immortality while, as Jesus put it so succinctly, those who display their excellence receive their reward in life.

Is there really a plan for us, one that brings justice to this unjust world? When one thinks of all the ages of oppression and injustice that define our history, one can only hope that, somewhere in time, the promise of the Sermon on the Mount will indeed be fulfilled. If so, then the earth will wind up in the hands of those who will cherish her, riding her in joy and respect, into the reaches of time.