The Old Franciscan Missions Of California Part 16

The altar and its recess are most interesting, the rear wall of the former being decorated in cla.s.sic design.

This chapel is of the third order of St. Francis, the founder of the Franciscan Order. In the oval s.p.a.ce over the arch which spans the entrance to the altar are the "arms" of the third order, consisting of the Cross and the five wounds (the stigmata) of Christ, which were conferred upon St. Francis as a special sign of divine favor.

Father Wallischeck is now (1913) arranging for the complete restoration of this beautiful little chapel and appeals for funds to aid in the work.

CHAPTER XXVIII

SANTA INeS

"Beautiful for situation" was the spot selected for the only Mission founded during the first decade of the nineteenth century,--Santa Ines.

Governor Borica, who called California "the most peaceful and quiet country on earth," and under whose orders Padre Lasuen had established the five Missions of 1796-1797, had himself made explorations in the scenic mountainous regions of the coast, and recommended the location afterwards determined upon, called by the Indians _Alajulapu_, meaning _rincon_, or corner.

The native population was reported to number over a thousand, and the fact that they were frequently engaged in petty hostilities among themselves rendered it necessary to employ unusual care in initiating the new enterprise. Presidente Tapis therefore asked the governor for a larger guard than was generally a.s.signed for protecting the Missions, and a sergeant and nine men were ordered for that purpose.

The distance from Santa Barbara was about thirty-five miles, over a rough road, hardly more than a trail, winding in and out among the foothills, and gradually climbing up into the mountains in the midst of most charming and romantic scenery. The quaint procession, consisting of Padre Presidente Tapis and three other priests, Commandant Carrillo, and the soldiers, and a large number of neophytes from Santa Barbara, slowly marched over this mountainous road, into the woody recesses where nestled the future home of the Mission of Santa Ines, and where the usual ceremonies of foundation took place September 17, 1804. Padres Calzada, Gutierrez, and Cipres a.s.sisted Presidente Tapis, and the two former remained as the missionaries in charge.

The first result of the founding of this Mission was the immediate baptism of twenty-seven children, a scene worthy of the canvas of a genius, could any modern painter conceive of the real picture,--the group of dusky little ones with somber, wondering eyes, and the long-gowned priests, with the soldiers on guard and the watchful Indians in native costume in the background,--all in the temple of nature's creating.

The first church erected was not elaborate, but it was roofed with tiles, and was ample in size for all needful purposes. In 1812 an earthquake caused a partial collapse of this structure. The corner of the church fell, roofs were ruined, walls cracked, and many buildings near the Mission were destroyed. This was a serious calamity, but the padres never seemed daunted by adverse circ.u.mstances. They held the usual services in a granary, temporarily, and in 1817 completed the building of a new church constructed of brick and adobe, which still remains. In 1829 the Mission property was said to resemble that at Santa Barbara. On one side were gardens and orchards, on the other houses and Indian huts, and in front was a large enclosure, built of brick and used for bathing and washing purposes.

When Governor Chico came up to a.s.sume his office in 1835 he claimed to have been insulted by a poor reception from Padre Jimeno at Santa Ines.

The padre said he had had no notice of the governor's coming, and therefore did the best he could. But Presidente Duran took the bold position of informing the governor, in reply to a query, that the government had no claim whatever upon the hospitality of unsecularized Missions. Chico reported the whole matter to the a.s.sembly, who sided with the governor, rebuked the presidente and the padres, and confirmed an order issued for the immediate secularization of Santa Ines and San Buenaventura (Duran's own Mission). J.M. Ramirez was appointed comisionado at Santa Ines. At this time the Mission was prosperous. The inventory showed property valued at $46,186, besides the church and its equipment. The general statistics from the foundation, 1804 to 1834, show 1372 baptisms, 409 marriages, and 1271 deaths. The largest number of cattle was 7300 in 1831, 800 horses in 1816, and 6000 sheep in 1821.

After secularization horses were taken for the troops, and while, for a time, the cattle increased, it was not long before decline set in.

In 1843 the management of the Mission was restored to the friars, but the former conditions of prosperity had pa.s.sed away never to return. Two years later the estate was rented for $580 per year, and was finally sold in 1846 for $1700, although in later times the t.i.tle was declared invalid. In the meantime an ecclesiastical college was opened at Santa Ines in 1844. A grant of land had been obtained from the government, and an a.s.signment of $500 per year to the seminary on the condition that no Californian in search of a higher education should ever be excluded from its doors; but the project met with only a temporary success, and was abandoned after a brief existence of six years.

In 1844 Presidente Duran reported 264 neophytes at Santa Ines, with sufficient resources for their support. When Pico's order of 1845 was issued, the Mission was valued at $20,288. This did not include the church, the curate's house or rooms, and the rooms needed for the court-house. This inventory was taken without the co-operation of the padre, who refused to sign it. He--the padre--remained in charge until 1850, when the Mission was most probably abandoned.

At Santa Ines there were several workers in leather and silver whose reputation still remains. In various parts of the State are specimens of the saddles they made and carved and then inlaid in silver that are worthy a place in any noteworthy collection of artistic work.

Only ten arches remain at Santa Ines of the long line of corridor arches that once graced this building. In the distance is a pillar of one still standing alone. Between it and the last of the ten, eight others used to be, and beyond it there are the clear traces of three or four more.

The church floor is of red tiles. All the window arches are plain semicircles. Plain, rounded, heavy mouldings about three feet from the floor, and the same distance from the ceiling, extend around the inside of the church, making a simple and effective structural ornament.

The original altar is not now used. It is hidden behind the more pretentious modern one. It is of cement, or plastered adobe, built out, like a huge statue bracket, from the rear wall. The old tabernacle, ornate and florid, is still in use, though showing its century of service. There are also several interesting candlesticks, two of which are pictured in the chapter on woodwork.

Almost opposite the church entrance is a large reservoir, built of brick, twenty-one feet long and eight feet wide. It is at the bottom of a walled-in pit, with a sloping entrance to the reservoir proper, walls and slope being of burnt brick. This "sunk enclosure" is about sixty feet long and thirty feet across at the lower end, and about six feet below the level to the edge of the reservoir. Connected with this by a cement pipe or tunnel laid underground, over 660 feet long, is another reservoir over forty feet long, and eight feet wide, and nearly six feet deep. This was the reservoir which supplied the Indian village with water. The upper reservoir was for the use of the padres and also for bathing purposes.

[Ill.u.s.tration: MISSION SANTA INeS.]

[Ill.u.s.tration: MISSION SAN RAFAEL ARCaNGEL. From an old painting.]

[Ill.u.s.tration: MISSION SAN FRANCISCO SOLANO, AT SONOMA.]

The water supply was brought from the mountains several miles distant, flumed where necessary, and then conveyed underground in cement pipes made and laid by the Indians under the direction of the padres. The water-right is now lost to the Mission, being owned by private parties.

The earthquake of 1906 caused considerable damage at Santa Ines, and it has not yet been completely repaired, funds for the purpose not having been forthcoming.

CHAPTER XXIX

SAN RAFAEL, ARCaNGEL

The Mission of the Archangel, San Rafael, was founded to give a health resort to a number of neophytes who were sick in San Francisco. The native name for the site was _Nanaguani_. The date of founding was December 14, 1817. There were about 140 neophytes transferred at first, and by the end of 1820 the number had increased to 590. In 1818 a composite building, including church, priest's house, and all the apartments required, was erected. It was of adobe, 87 feet long, 42 feet wide, and 18 feet high, and had a corridor of tules. In 1818, when Presidente Payeras visited the Mission, he was not very pleased with the site, and after making a somewhat careful survey of the country around recommended several other sites as preferable.

In 1824 a determined effort was made to capture a renegade neophyte of San Francisco, a native of the San Rafael region, named Pomponio, who for several years had terrorized the country at intervals as far south as Santa Cruz. He would rob, outrage, and murder, confining most of his attacks, however, upon the Indians. He had slain one soldier, Manuel Varela, and therefore a determined effort was made for his capture.

Lieutenant Martinez, a corporal, and two men found him in the Canyada de Novato, above San Rafael. He was sent to Monterey, tried by a court-martial on the 6th of February, and finally shot the following September. This same Martinez also had some conflicts about the same time with chieftains of hostile tribes, north of the bay, named Marin and Quentin, both of whom have left names, one to a county and the other to a point on the bay.

When San Francisco Solano was founded, 92 neophytes were sent there from San Rafael. In spite of this, the population of San Rafael increased until it numbered 1140 in 1828.

In 1824 Kotzebue visited the Mission and spoke enthusiastically of its natural advantages, though he made but brief reference to its improvements. On his way to Sonoma, Duhaut-Cilly did not deem it of sufficient importance to more than mention. Yet it was a position of great importance. Governor Echeandia became alarmed about the activity of the Russians at Fort Ross, and accused them of bad faith, claiming that they enticed neophytes away from San Rafael, etc. The Mexican government, in replying to his fears, urged the foundation of a fort, but nothing was done, owing to the political complications at the time, which made no man's tenure of office certain.

The secularization decree ordered that San Rafael should become a parish of the first cla.s.s, which cla.s.s paid its curates $1500, as against $1000 to those of the second cla.s.s.

In 1837 it was reported that the Indians were not using their liberty well; so, owing to the political troubles at the time, General Vallejo was authorized to collect everything and care for it under a promise to redistribute when conditions were better. In 1840 the Indians insisted upon this promise being kept, and in spite of the governor's opposition Vallejo succeeded in obtaining an order for the distribution of the live-stock.

In 1845 Pico's order, demanding the return within one month of the Indians to the lands of San Rafael or they would be sold, was published, and the inventory taken thereupon showed a value of $17,000 in buildings, lands, and live-stock. In 1846 the sale was made to Antonio Sunol and A.M. Pico for $8000. The purchasers did not obtain possession, and their t.i.tle was afterwards declared invalid.

In the distribution of the Mission stock Vallejo reserved a small band of horses for the purposes of national defense, and it was this band that was seized by the "Bear Flag" revolutionists at the opening of hostilities between the Americans and Mexicans. This act was followed almost immediately by the joining of the insurgents by Fremont, and the latter's marching to meet the Mexican forces, which were supposed to be at San Rafael. No force, however, was found there, so Fremont took possession of the Mission on June 26, 1846, and remained there for about a week, leaving there to chase up Torre, who had gone to join Castro.

When he finally left the region he took with him a number of cattle and horses, went to Sonoma, and on the 5th of July a.s.sumed active command of all the insurgent forces, which ultimated in the conquest of the State.

From this time the ex-Mission had no history. The buildings doubtless suffered much from Fremont's occupancy, and never being very elaborate, easily fell a prey to the elements.

There is not a remnant of them now left, and the site is occupied by a modern, hideous, wooden building, used as an armory.

CHAPTER x.x.x

SAN FRANCISCO SOLANO

Fifty-four years after the founding of the first Franciscan Mission in California, the site was chosen for the twenty-first and last, San Francisco Solano. This Mission was established at Sonoma under conditions already narrated. The first ceremonies took place July 4, 1823, and nine months later the Mission church was dedicated. This structure was built of boards, but by the end of 1824 a large building had been completed, made of adobe with tiled roof and corridor, also a granary and eight houses for the use of the padres and soldiers. Thus in a year and a half from the time the location was selected the necessary Mission buildings had been erected, and a large number of fruit trees and vines were already growing. The neophytes numbered 693, but many of these were sent from San Francisco, San Jose and San Rafael. The Indians at this Mission represented thirty-five different tribes, according to the record, yet they worked together harmoniously, and in 1830 their possessions included more than 8000 cattle, sheep, and horses. Their crops averaged nearly 2000 bushels of grain per year.

The number of baptisms recorded during the twelve years before secularization was over 1300. Ten years later only about 200 Indians were left in that vicinity.

In 1834 the Mission was secularized by M.G. Vallejo, who appointed Ortega as majordomo. Vallejo quarreled with Padre Quijas, who at once left and went to reside at San Rafael. The movable property was distributed to the Indians, and they were allowed to live on their old rancherias, though there is no record that they were formally allotted to them. By and by the gentile Indians so hara.s.sed the Mission Indians that the latter placed all their stock under the charge of General Vallejo, asking him to care for it on their behalf. The herds increased under his control, the Indians had implicit confidence in him, and he seems to have acted fairly and honestly by them.

The pueblo of Sonoma was organized as a part of the secularization of San Francisco Solano, and also to afford homes for the colonists brought to the country by Hijar and Padres. In this same year the soldiers of the presidio of San Francisco de Asis were transferred to Sonoma, to act as a protection of the frontier, to overawe the Russians, and check the incoming of Americans. This meant the virtual abandonment of the post by the sh.o.r.es of the bay. Vallejo supported the presidial company, mainly at his own expense, and made friends with the native chief, Solano, who aided him materially in keeping the Indians peaceful.

The general statistics of the Mission for the eleven years of its existence, 1823-34, are as follows: baptisms 1315, marriages 278, deaths 651. The largest population was 996 in 1832. The largest number of cattle was 4849 in 1833, 1148 horses and 7114 sheep in the same year.

In 1845, when Pico's plan for selling and renting the Missions was formulated, Solano was declared without value, the secularization having been completely carried out, although there is an imperfect inventory of buildings, utensils, and church property. It was ignored in the final order. Of the capture of Sonoma by the Bear Flag revolutionists and the operations of Fremont, it is impossible here to treat. They are to be found in every good history of California.

In 1880 Bishop Alemany sold the Mission and grounds of San Francisco Solano to a German named Schocken for $3000. With that money a modern church was erected for the parish, which is still being used. For six months after the sale divine services were still held in the old Mission, and then Schocken used it as a place for storing wine and hay.

In September, 1903, it was sold to the Hon. W.R. Hearst for $5000. The ground plot was 166 by 150 feet. It is said that the tower was built by General Vallejo in 1835 or thereabouts. The deeds have been transferred to the State of California and accepted by the Legislature. The intention is to preserve the Mission as a valuable historic landmark.