The Old Franciscan Missions Of California Part 12

CHAPTER XX

LA PURiSIMA CONCEPCIoN

Although the date of the founding of this Mission is given as December 8, 1787,--for that was the day on which Presidente Lasuen raised the cross, blessed the site, celebrated ma.s.s, and preached a dedicatory sermon,--there was no work done for several months, owing to the coming of the rainy season. In the middle of March, 1788, Sergeant Cota of Santa Barbara, with a band of laborers and an escort, went up to prepare the necessary buildings; and early in April Lasuen, accompanied by Padres Vicente Fuster and Jose Arroita, followed. As _early_ as August the roll showed an acquisition of seventy-nine neophytes. During the first decade nearly a thousand baptisms were recorded, and the Mission flourished in all departments. Large crops of wheat and grain were raised, and live-stock increased rapidly. In 1804 the population numbered 1522, the highest on record during its history, and in 1810 the number of live-stock reported was over 20,000; but the unusual prosperity that attended this Mission during its earlier years was interrupted by a series of exceptional misfortunes.

The first church erected was crude and unstable, and fell rapidly into decay. Scarcely a dozen years had pa.s.sed, when it became necessary to build a new one. This was constructed of adobe and roofed with tile. It was completed in 1802, but although well built, it was totally destroyed by an earthquake, as we shall see later on.

The Indians of this section were remarkably intelligent as well as diligent, and during the first years of the Mission there were over fifty rancherias in the district. According to the report of Padre Payeras in 1810, they were docile and industrious. This indefatigable worker, with the a.s.sistance of interpreters, prepared a Catechism and Manual of Confession in the native language, which he found very useful in imparting religious instruction and in uprooting the prevailing idolatry. In a little over twenty years the entire population for many leagues had been baptized, and were numbered among the converts.

This period of peace and prosperity was followed by sudden disaster. The earthquake of 1812, already noted as the most severe ever known on the Pacific Coast, brought devastation to Purisima. The morning of December 21 found padres and Indians rejoicing in the possession of the fruits of their labor of years,--a fine church, many Mission buildings, and a hundred houses built of adobe and occupied by the natives. A few hours afterward little was left that was fit for even temporary use. The first vibration, lasting four minutes, damaged the walls of the church. The second shock, a half-hour later, caused the total collapse of nearly all the buildings. Padre Payeras reported that "the earth opened in several places, emitting water and black sand." This calamity was quickly followed by torrents of rain, and the ensuing floods added to the distress of the homeless inhabitants. The remains of this old Mission of 1802 are still to be seen near Lompoc, and on the hillside above is a deep scar made by the earthquake, this doubtless being the crack described by Padre Payeras. But nothing could daunt the courage or quench the zeal of the missionaries. Rude huts were erected for immediate needs, and, having selected a new and more advantageous site--five or six miles away--across the river, they obtained the necessary permission from the presidente, and at once commenced the construction of a new church, and all the buildings needed for carrying on the Mission. Water for irrigation and domestic purposes was brought in cement pipes, made and laid under the direction of the padres, from Salsperde Creek, three miles away. But other misfortunes were in store for these unlucky people. During a drought in the winter of 1816-1817, hundreds of sheep perished for lack of feed, and in 1818 nearly all the neophytes' houses were destroyed by fire.

In 1823 the Mission lost one of its best friends in the death of Padre Payeras. Had he lived another year it is quite possible his skill in adjusting difficulties might have warded off the outbreak that occurred among the Indians,--the famous revolt of 1824.

This revolt, which also affected Santa Ines and Santa Barbara (see their respective chapters), had serious consequences at Purisima. After the attack at Santa Ines the rebels fled to Purisima. In the meantime the neophytes at this latter Mission, hearing of the uprising, had seized the buildings. The guard consisted of Corporal Tapia with four or five men. He bravely defended the padres and the soldiers' families through the night, but surrendered when his powder gave out. One woman was wounded. The rebels then sent Padres Ordaz and Tapia to Santa Ines to warn Sergeant Carrillo not to come or the families would be killed.

Before an answer was received, the soldiers and their families were permitted to retire to Santa Ines, while Padre Rodriguez remained, the Indians being kindly disposed towards him. Four white men were killed in the fight, and seven Indians.

Left now to themselves, and knowing that they were sure to be attacked ere long, the Indians began to prepare for defense. They erected palisades, cut loopholes in the walls of the church and other buildings, and mounted one or two rusty old cannon. For nearly a month they were not molested. This was the end of February.

In the meantime the governor was getting a force ready at Monterey to send to unite with one under Guerra from Santa Barbara. On March 16 they were to have met, but owing to some mischance, the northern force had to make the attack alone. Cavalry skirmishers were sent right and left to cut off retreat, and the rest of the force began to fire on the adobe walls from muskets and a four-pounder. The four hundred neophytes within responded with yells of defiance and cannon, swivel-guns, and muskets, as well as a cloud of arrows. In their inexperienced hands, however, little damage was done with the cannon. By and by the Indians attempted to fly, but were prevented by the cavalry. Now realizing their defeat, they begged Padre Rodriguez to intercede for them, which he did.

In two hours and a half the conflict was over, three Spaniards being wounded, one fatally, while there were sixteen Indians killed and a large number wounded. As the governor had delegated authority to the officers to summarily dispense justice, they condemned seven of the Indians to death for the murder of the white men in the first conflict.

They were shot before the end of the month. Four of the revolt ringleaders were sentenced to ten years of labor at the presidio and then perpetual exile, while eight others were condemned to the presidio for eight years.

There was dissatisfaction expressed with the penalties,--on the side of the padres by Ripoll of Santa Barbara, who claimed that a general pardon had been promised; and on the part of the governor, who thought his officers had been too lenient.

An increased guard was left at Purisima after this affair, and it took some little time before the Indians completely settled down again, as it was known that the Santa Barbara Indians were still in revolt.

During all the years when contending with the destructive forces of earthquake, fire, flood, and battle, to say nothing of those foes of agriculture,--drought, frost, gra.s.shoppers, and squirrels,--the material results of native labor were notable. In 1819 they produced about 100,000 pounds of tallow. In 1821 the crops of wheat, barley, and corn amounted to nearly 8000 bushels. Between 1822 and 1827 they furnished the presidio with supplies valued at $12,921. The population, however, gradually decreased until about 400 were left at the time of secularization in 1835. The Purisima estate at this time was estimated by the appraisers to be worth about $60,000. The inventory included a library valued at $655 and five bells worth $1000. With the exception of the church property this estate, or what remained of it, was sold in 1845 for $1110. Under the management of administrators appointed by the government, the Mission property rapidly disappeared, lands were sold, live-stock killed and scattered, and only the fragments of wreckage remained to be turned over to the jurisdiction of the padres according to the decree of Micheltorena in 1843. The following year an epidemic of smallpox caused the death of the greater proportion of Indians still living at Purisima, and the final act in the history of the once flourishing Mission was reached In 1845, when, by order of Governor Pico, the ruined estate was sold to John Temple for the paltry amount stated above.

In regard to its present ownership and condition, a gentleman interested writes:

"The abandoned Mission is on ground which now belongs to the Union Oil Company of California. The building itself has been desecrated and damaged by the public ever since its abandonment. Its visitors apparently did not scruple to deface it in every possible way, and what could not be stolen was ruthlessly destroyed. It apparently was a pleasure to them to pry the ma.s.sive roof-beams loose, in order to enjoy the crash occasioned by the breaking of the valuable tile.

"On top of this the late series of earthquakes in that section threw down many of the brick pillars, and twisted the remainder so badly that the front of the building is a veritable wreck. During these earthquakes, which lasted several weeks, tile which could not be replaced for a thousand dollars were displaced and broken. To save the balance of the tile, as well as to avoid possible accidents to visitors, the secretary of the Oil Company had the remaining tile removed from the roof and piled up near the building for safety."

CHAPTER XXI

SANTA CRUZ

Lasuen found matters far easier for him in the founding of Missions than did Serra in his later years. The viceroy agreed to pay $1000 each for the expenses of the Missions of Santa Cruz and La Soledad, and $200 each for the traveling expenses of the four missionaries needed. April 1, 1790, the guardian sent provisions and tools for Santa Cruz to the value of $1021. Lasuen delayed the founding for awhile, however, as the needful church ornaments were not at hand; but as the viceroy promised them and ordered him to go ahead by borrowing the needed articles from the other Missions, Lasuen proceeded to the founding, as I have already related.

At the end of the year 1791 the neophytes numbered 84. In 1796 the highest mark was reached with 523. In 1800 there were but 492. Up to the end of that year there had been 949 baptisms, 271 couples married, and 477 buried. There were 2354 head of large stock, and 2083 small. In 1792 the agricultural products were about 650 bushels, as against 4300 in 1800.

[Ill.u.s.tration: RUINS OF MISSION LA PURiSIMA CONCEPCIoN.]

[Ill.u.s.tration: MISSION SANTA CRUZ.]

[Ill.u.s.tration]

[Ill.u.s.tration: RUINED WALLS OF MISSION LA SOLEDAD.]

The corner-stone of the church was laid February 27, 1793, and was completed and formally dedicated May 10, 1794, by Padre Pena from Santa Clara, aided by five other priests. Ensign Sal was present as G.o.dfather, and duly received the keys. The neophytes, servants, and troops looked on at the ceremonies with unusual interest, and the next day filled the church at the saying of the first ma.s.s. The church was about thirty by one hundred and twelve feet and twenty-five feet high.

The foundation walls to the height of three feet were of stone, the front was of masonry, and the rest of adobes. The other buildings were slowly erected, and in the autumn of 1796 a flouring-mill was built and running. It was sadly damaged, however, by the December rains. Artisans were sent to build the mill and instruct the natives, and later a smith and a miller were sent to start it.

In 1798 the padre wrote very discouragingly. The establishment of the villa or town of Brancifort, across the river, was not pleasing. A hundred and thirty-eight neophytes also had deserted, ninety of whom were afterwards brought in by Corporal Mesa. It had long been the intention of the government to found more pueblos or towns, as well as Missions in California, the former for the purpose of properly colonizing the country. Governor Borica made some personal explorations, and of three suggested sites finally chose that just across the river Lorenzo from Santa Cruz. May 12, 1797, certain settlers who had been recruited in Guadalajara arrived in a pitiable condition at Monterey; and soon thereafter they were sent to the new site under the direction of Comisionado Moraga, who was authorized to erect temporary shelters for them. August 12 the superintendent of the formal foundation, Cordoba, had all the surveying accomplished, part of an irrigating ca.n.a.l dug, and temporary houses partially erected. In August, after the viceroy had seen the estimated cost of the establishment, further progress was arrested by want of funds. Before the end of the century everybody concerned had come to the conclusion that the villa of Brancifort was a great blunder,--the "settlers are a scandal to the country by their immorality. They detest their exile, and render no service."

In the meantime the Mission authorities protested vigorously against the new settlement. It was located on the pasture grounds of the Indians; the laws allowed the Missions a league in every direction, and trouble would surely result. But the governor retorted, defending his choice of a site, and claiming that the neophytes were dying off, there were no more pagans to convert, and the neophytes already had more land and raised more grain than they could attend to.

In 1805 Captain Goycoechea recommended that as there were no more gentiles, the neophytes be divided between the Missions of Santa Clara and San Juan, and the missionaries sent to new fields. Of course nothing came of this.

In the decade 1820-1830 population declined rapidly, though in live-stock the Mission about held its own, and in agriculture actually increased. In 1823, however, there was another attempt to suppress it, and this doubtless came from the conflicts between the villa of Brancifort and the Mission. The effort, like the former one, was unsuccessful.

In 1834-1835 Ignacio del Valle acted as comisionado, and put in effect the order of secularization. His valuation of the property was $47,000, exclusive of land and church property, besides $10,000 distributed to the Indians. There were no subsequent distributions, yet the property disappeared, for, in 1839, when Visitador Hartwell went to Santa Cruz, he found only about one-sixth of the live-stock of the inventory of four years before. The neophytes were organized into a pueblo named Figueroa after the governor; but it was a mere organization in name, and the condition of the ex-Mission was no different from that of any of the others.

The statistics for the whole period of the Mission's existence, 1791-1834, are: baptisms, 2466; marriages, 847; deaths, 2035. The largest population was 644 in 1798. The largest number of cattle was 3700 in 1828; horses, 900, in the same year; mules, 92, in 1805; sheep, 8300, in 1826.

In January, 1840, the tower fell, and a number of tiles were carried off, a kind of premonition of the final disaster of 1851, when the walls fell, and treasure seekers completed the work of demolition.

The community of the Mission was completely broken up in 1841-1842, everything being regarded, henceforth, as part of Brancifort. In 1845 the lands, buildings, and fruit trees of the ex-Mission were valued at less than $1000, and only about forty Indians were known to remain. The Mission has now entirely disappeared.

CHAPTER XXII

LA SOLEDAD

The Mission of "Our Lady of Solitude" has only a brief record in written history; but the little that is known and the present condition of the ruins suggest much that has never been recorded.

Early in 1791 Padre Lasuen, who was searching for suitable locations for two new Missions, arrived at a point midway between San Antonio and Santa Clara. With quick perception he recognized the advantages of Soledad, known to the Indians as _Chuttusgelis_. The name of this region, bestowed by Crespi years previous, was suggestive of its solitude and dreariness; but the wide, vacant fields indicated good pasturage in seasons favored with much rain, and the possibility of securing water for irrigation promised crops from the arid lands. Lasuen immediately selected the most advantageous site for the new Mission, but several months elapsed before circ.u.mstances permitted the erection of the first rude structures.

On October ninth the Mission was finally established.

There were comparatively few Indians in that immediate region, and only eleven converts were reported as the result of the efforts of the first year. There was ample room for flocks and herds, and although the soil was not of the best and much irrigation was necessary to produce good crops, the padres with their persistent labors gradually increased their possessions and the number of their neophytes. At the close of the ninth year there were 512 Indians living at the Mission, and their property included a thousand cattle, several thousand sheep, and a good supply of horses. Five years later (in 1805) there were 727 neophytes, in spite of the fact that a severe epidemic a few years previously had reduced their numbers and caused many to flee from the Mission in fear. A new church was begun in 1808.

On July 24, 1814, Governor Arrillaga, who had been taken seriously ill while on a tour of inspection, and had hurried to Soledad to be under the care of his old friend, Padre Ibanez, died there, and was buried, July 26, under the center of the church.

For about forty years priests and natives lived a quiet, peaceful life in this secluded valley, with an abundance of food and comfortable shelter. That they were blessed with plenty and prosperity is evidenced by the record that in 1829 they furnished $1150 to the Monterey presidio. At one time they possessed over six thousand cattle; and in 1821 the number of cattle, sheep, horses, and other animals was estimated at over sixteen thousand.

[Ill.u.s.tration: ANOTHER VIEW OF THE WALLS OF MISSION LA SOLEDAD.]

[Ill.u.s.tration: MISSION SAN JOSe. SOON AFTER THE DECREE OF SECULARIZATION. From an old print.]

[Ill.u.s.tration: FIGURE OF CHRIST, MISSION SAN JOSe ORPHANAGE.]

After the changes brought about by political administration the number of Indians rapidly decreased, and the property acquired by their united toil quickly dwindled away, until little was left but poverty and suffering.

At the time secularization was effected in 1835, according to the inventory made, the estate, aside from church property, was valued at $36,000. Six years after secular authorities took charge only about 70 Indians remained, with 45 cattle, 25 horses, and 865 sheep,--and a large debt had been incurred. On June 4, 1846, the Soledad Mission was sold to Feliciano Soveranes for $800.