The New McGuffey Fourth Reader Part 24

But that water, which was to undo all the mischief that his folly had wrought, was more precious to Midas than an ocean of molten gold could have been. The first thing he did, as you need hardly be told, was to sprinkle it by handfuls over the golden figure of little Marygold.

No sooner did it fall on her than you would have laughed to see how the rosy color came back to the dear child's cheek!--and how astonished she was to find herself dripping wet, and her father still throwing more water over her!

"Pray do not, dear father!" cried she. "See how you have wet my nice frock, which I put on only this morning!"

For Marygold did not know that she had been a little golden statue; nor could she remember anything that had happened since the moment when she ran with outstretched arms to comfort her father.

Her father did not think it necessary to tell his beloved child how very foolish he had been, but contented himself with showing how much wiser he had now grown. For this purpose, he led little Marygold into the garden, where he sprinkled all the remainder of the water over the rosebushes, and with such good effect that above five thousand roses recovered their beautiful bloom. There were two circ.u.mstances, however, which, as long as he lived, used to remind King Midas of the Golden Touch. One was, that the sands of the river in which he had bathed, sparkled like gold; the other, that little Marygold's hair had now a golden tinge, which he had never observed in it before she had been changed by the effect of his kiss. This change of hue was really an improvement, and made Marygold's hair richer than in her babyhood.

When King Midas had grown quite an old man, and used to take Marygold's children on his knee, he was fond of telling them this marvelous story. And then would he stroke their glossy ringlets, and tell them that their hair, likewise, had a rich shade of gold, which they had inherited from their mother.

"And, to tell you the truth, my precious little folks," said King Midas, "ever since that morning, I have hated the very sight of all other gold, save this!"

--From "A Wonder Book for Boys and Girls."

THE BROOK.

BY ALFRED TENNISON.

I come from haunts of coot and hern, I make a sudden sally, And sparkle out among the fern, To bicker down a valley.

By thirty hills I hurry down, Or slip between the ridges, By twenty thorps, a little town, And half a hundred bridges.

Till last by Philip's farm I flow To join the br.i.m.m.i.n.g river; For men may come, and men may go, But I go on forever.

I chatter over stony ways, In little sharps and trebles; I bubble into eddying bays, I babble on the pebbles.

With many a curve my banks I fret By many a field and fallow, And many a fairy foreland set With willow-weed and mallow.

I chatter, chatter, as I flow To join the br.i.m.m.i.n.g river; For men may come; and men may go, But I go on forever.

I wind about, and in and out, With here a blossom sailing, And here and there a l.u.s.ty trout, And here and there a grayling,

And here and there a foamy flake Upon me, as I travel, With many a silvery waterbreak Above the golden gravel,

And draw them all along, and flow To join the br.i.m.m.i.n.g river; For men may come and men may go, But I go on forever.

I steal by lawns and gra.s.sy plots, I slide by hazel covers; I move the sweet forget-me-nots That grow for happy lovers.

I slip, I slide, I gloom, I glance, Among my skimming swallows; I make the netted sunbeam dance Against my sandy shallows.

I murmur under moon and stars In brambly wildernesses; I linger by my shingly bars, I loiter round my cresses;

And out again I curve and flow To join the br.i.m.m.i.n.g river; For men may come, and men may go, But I go on forever.

DEFINITIONS:--Coot, a kind of wild duck. Hern, a wading bird, heron. Bicker, run with a quivering, tremulous motion. Thorps, small villages. Foreland, headland. Shingly, gravelly.

THE SERMON ON THE MOUNT.

And there followed him great mult.i.tudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. And seeing the mult.i.tudes, he went up into a mountain: and when he was set, his disciples came unto him.

And he opened his mouth, and taught them, saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see G.o.d. Blessed are the peacemakers: for they shall be called the children of G.o.d.

Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pa.s.s, one jot or one t.i.ttle shall in no wise pa.s.s from the law, till all be fulfilled.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment....

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother bath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift....

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into h.e.l.l. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into h.e.l.l....

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, Swear not at all; neither by heaven; for it is G.o.d's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Ye have heard that it bath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.

--Matthew, Chapter V.

DEFINITIONS:--Revile, reproach, abuse. t.i.ttle, the smallest part.

Scribes, those among the Jews who read and explained the law to the people. Pharisees, a Jewish sect noted for its strict observance of the law.

EXERCISE.--Point out on the map, Galilee, Jerusalem, Judea, Jordan, Capernaum. The mountain referred to in the first paragraph was near Capernaum. Which paragraphs in this extract are called "The Beat.i.tudes"? Why? Look in the dictionary for the meaning of the word "beat.i.tude."

THE SONG OF STEAM.

Harness me down with your iron bands, Be sure of your curb and rein, For I scorn the strength of your puny hands As a tempest scorns a chain.

How I laughed as I lay concealed from sight, For many a countless hour, At the childish boasts of human might, And the pride of human power!

When I saw an army upon the land, A navy upon the seas, Creeping along, a snail-like band, Or waiting the wayward breeze; When I saw the peasant faintly reel, With the toil which he faintly bore, As constant he turned at the tardy wheel, Or tugged at the weary oar;