The New Girl at St. Chad's Part 22

Honor followed to the corner of the fallen transept, where Miss Maitland was installed on a fragment of broken column. The girls, in various att.i.tudes of comfort, had flung themselves on the gra.s.s within earshot, prepared to listen lazily while revelling in the calm, tranquil beauty and the old-world atmosphere of the scene. It seemed so peaceful, so far removed from the bustle and noise of our hurrying, pushing age, that they could almost throw their minds back through the centuries, and imagine they heard the vesper bell tolling from the tower overhead, and the slow footfalls of the monks pacing round the cloister to those carved seats in the choir of which the very remains were so exquisite.

"Yes, Baldurstone is a wonderful spot," began Miss Maitland. "I don't believe any place in the neighbourhood has older traditions. St. Kolgan was a British saint, and his legend has come down to us from the very earliest times. You know that there was a thriving and orthodox Celtic Church in Britain long before St. Augustine's 'introduction' of Christianity--a Church that was so important and vigorous that it contributed three bishops to the Council of Arles in A.D. 314, and several to the Council of Nicaea in 325, thus showing that it formed a part of united Christendom. It sent missionaries both to Ireland, where St. Patrick preached the Faith, and to Scotland, where St. Ninian spread Christian teaching in the north. Then came the invasion of the heathen Nors.e.m.e.n, the Angles, Saxons, and Jutes of history, who burnt and plundered every sanctuary they could find, slaying the priests at the altars, destroying both prelates and people, and forcing the Britons to take refuge in the woods and mountains. Though driven westward, the Celtic Church did not perish, and every now and then some devoted monk would try to establish himself among the worshippers of Thor and Odin. Such a mission was extremely dangerous, for so intense was the hatred of the pagan conquerors for the religion of the New Testament that it was almost impossible for a Christian teacher to show himself among them and live.

"At about the beginning of the seventh century, when the Saxons had spread so far westward as Dunscar and Avonmouth, and were practically masters of all the country round, a monk called Kolgan came over from Ireland with a little band of brethren, and prevailed upon Osric, the chief, or 'under king', of the district, to allow him to settle at Baldurstone. Those Celtic pioneers built a small monastery, and worked very earnestly among the people, some of whom they persuaded to become adherents of the Cross. Osric, though a pagan himself, tolerated them for the sake of his British wife, Toura, and for a while they went unmolested. When Osric died, however, the chiefdom fell to Wulfbert, a fierce warrior, who was determined to annihilate by fire and bloodshed any faith that had taken root among his subjects. In daily peril of their lives, Kolgan and his monks stayed on, knowing that if they deserted their post the last light of Christianity in the district would flicker out. One day a cowherd, who had been cured of a dangerous wound at the little settlement, came running to warn the brethren that Wulfbert and a band of armed men were advancing against them; and he besought them at once to flee into the woods. Kolgan marshalled his trembling companions, and, giving them the altar vessels to carry into a place of safety, sent them straightway to seek refuge in the vast forest that stretched ever northward and westward beyond the dominion of the Saxons.

"He himself was determined to remain. He knew that many of those who were coming with Wulfbert had, in Osric's time, been converts, either openly or secretly, of the Church; and he hoped, even at the eleventh hour, that he might recall their lost allegiance. Alone, with a cross uplifted in his hand, he stood at the door of the monastery to meet the Nors.e.m.e.n. The fierce band paused in amazement at the sight of his temerity; it was something those savage men had not known before. The swift rush through the battlefield of the warrior who hoped by slaughter to gain Valhalla, they could understand; but this calm courage in the face of death was beyond their experience. Kolgan seized the opportunity of the moment's respite to appeal to them in the name of the Trinity, and thundered out a denunciation against those who forsook the Faith. A few trembled, but Wulfbert, rallying his ranks, cried: 'Cowards! Are ye afraid of the empty words of an unarmed priest?' and rushing forward, he struck the first blow with his battle-axe.

"Kolgan fell where he stood, the little settlement was plundered and ravaged, and for the time it seemed as though his work had been of no avail. But brighter days were in store for the Church; slowly and gradually Christianity had begun to spread, not only from Celtic, but from Saxon sources, and before many years were past Wulfbert himself had accepted baptism. The monastery was by his special desire rebuilt in honour of St. Kolgan, and became afterwards one of the greatest centres of learning in the west country. For nine hundred years it flourished, till at last it was suppressed in the reign of Henry VIII, and the buildings, untended and neglected, fell into the state that we see now."

"And is this actually the place built by Wulfbert?" asked Ruth Latimer.

"Oh, no! That must have been a very rude and primitive erection; probably it had wattled walls, and a thatched roof. The Abbey was reconstructed more than once, and the present ruins are the remains of fourteenth-century work."

"What a shame that it should have been destroyed!" said Dorothy Arkwright.

"Yes and no. One much regrets the ruin of so lovely a place, but the monks had grown idle and self-indulgent, and were as different from the founders of their order as could well be imagined. The old, self-sacrificing spirit had pa.s.sed away; and the days were gone, too, when the monastery had stood as the sole centre of light in a dark age, at once the subst.i.tute for school, college, hospital, and alms-house, as well as the home of painting, literature, music, and all the refined arts. When any custom or inst.i.tution, however beautiful, becomes effete, the ruthless hand of progress sweeps it away, and supplants it with something else, leaving us only ivy-covered ruins to show us what our forefathers loved and valued."

"How grand St. Kolgan was!" said Vivian. "I think it was simply splendid the way he stood at the door and braved the Saxons!"

"Yes; but to me the truest part of his heroism was not his death, but his life. It needed far greater self-denial and true courage to spend each day in trying to teach a wild and hostile people, making long and fatiguing journeys, and suffering the loss of every joy that earth could offer him, than it did to summon up the supreme spirit to meet martyrdom. It is just the same in most of our lives," continued Miss Maitland, with a glance in Honor's direction; "it takes more real and strenuous effort to do plain, ordinary things, obeying rules and keeping our tempers, than one occasional very brave thing; and, though I would not for a moment depreciate the latter, I think that in the aggregate the others are of greater importance. Anybody, however, who can do a courageous deed is capable of living up to it every day, and thus rising to a still higher level. We must consider ourselves as failures unless we are trying to develop the very best that is in us."

When Miss Maitland and the girls had dispersed to explore the ruins more thoroughly, Honor lay still on the gra.s.s, gazing hard at the wide, shining expanse of sea. Janie stayed too, and sat abstractedly plucking daisy-heads and pulling them to pieces, or crumbling little pieces of mortar from the wall. For a long time neither spoke.

"I believe Miss Maitland was having a shot at me," said Honor at last; "only, I don't understand exactly what she meant."

"I do," returned Janie. "She thinks that you're capable of very much more than ordinary people."

"I can't imagine why!"

"Because it's in you. You've brains, and pluck, and 'go', and all kinds of things that other folks haven't. You might do such a splendid amount in the world some day!"

"I, my dear girl!" cried Honor in amazement. "Why, I'm sure I'm not up to much!"

"You could be, if you tried."

"There are some things that aren't possible, however hard one tries. I can no more be really and truly good than you could win the Atalanta race at the sports!"

The colour flushed into Janie's thin cheeks. Her lack of physical prowess was sometimes rather a sore subject to her. Though she did not enjoy games, she would, nevertheless, have dearly liked the credit of excelling in them. For a moment or two she did not reply. She was considering hard, and making up her mind on a difficult point. When she spoke, it was with a touch of diffidence and hesitation in her voice.

"Suppose I could win the 'Atalanta', would you think it possible to be what Miss Maitland wants you?"

"Indeed, I'd think anything possible!" replied Honor, with more truth than politeness.

"Then shall we make it a bargain--if I win the race, you're going to try your very hardest?"

"Turn over a new leaf, in fact?"

"Yes."

"All right; I've no objection. I should like to see you flying round the quad!"

"And I should like to see you doing other things! Will you promise, then?"

"On my honour, if you want."

"Very well. Give me something as a pledge."

"You can have this small compa.s.s," said Honor, rummaging in her pocket.

"It's rather a treasure. Brian brought it me from Switzerland, and it's made of agate."

"All the better, because you'll want to have it back. I'll give you my silver fruit-knife, which I'm equally loath to part with. We must each keep each other's token until after the sports."

"And then?"

"Ah! that remains to be seen," said Janie, as she rose and strolled leisurely away.

All the Chaddites agreed that the visit to Baldurstone was one of the most interesting excursions they had ever taken, and that the ruins were the most picturesque in the neighbourhood, far exceeding Weyland Castle, favoured by the Hilaryites; and Clayton House, the destination of St. Bride's. The memory of their delightful day was sufficient to carry them through the ordeal of recapitulation that always preceded the examinations, necessitating an extra half-hour of preparation in the evenings, and, as Lettice described it, "concentrating one's unfortunate brains to absolute splitting point".

Whether Lettice's mental exertions were sufficient to bring her to such an unhappy crisis was a question on which her cla.s.s mistress might have expressed some doubt, though she herself thought she had proof conclusive one afternoon during the week following the picnic. She ran in from the grounds in quite a state of excitement, and hailed a group of friends a.s.sembled in the recreation room.

"Girls!" she exclaimed, "I've seen a vision, a most extraordinary and peculiar sight! You wouldn't believe what it was! I happened to be at the bottom of the garden, and in that quiet path behind the laundry I actually saw Janie Henderson tearing up and down, as if she were doing the last spurt of a Marathon."

"Janie Henderson! Impossible!" cried everybody.

"Just what I said. I rubbed my eyes, and came to the conclusion that I'd been overstudying, and must be suffering from a delusion. Do I look queer?"

"Not in the least; your cheeks are as red as peonies."

"Well, my eyesight must be defective, then, for I certainly thought I saw her."

"You've been dreaming!"

"It's about as likely as seeing Miss Cavendish performing with a skipping rope."

"Yes, it's absurd on the face of it. It must have been somebody else."

"A case of mistaken ident.i.ty."

"There are heaps of girls the same height, and with long, light hair."

"No doubt. I was a fairly good distance off too. And yet," added Lettice to herself, as she went to change her cricket shoes, "I verily believe it was Janie Henderson, after all!"

CHAPTER XIII

Miss Maitland's Window