The Naturalist On The River Amazons Part 2

At length we emerged from the forest, on the banks of the Una, near its mouth. It was here about one hundred yards wide. The residence of Senor Danin stood on the opposite sh.o.r.e; a large building, whitewashed and red-tiled as usual, raised on wooden piles above the humid ground. The second story was the part occupied by the family, and along it was an open verandah, where people, both male and female, were at work. Below were several negroes employed carrying clay on their heads. We called out for a boat, and one of them crossed over to fetch us. Senor Danin received us with the usual formal politeness of the Portuguese, he spoke English very well, and after we had arranged our business, we remained conversing with him on various subjects connected with the country. Like all employers in this province, he was full of one topic--the scarcity of hands. It appeared that he had made great exertions to introduce white labour, but had failed, after having brought numbers of men from Portugal and other countries under engagement to work for him. They all left him one by one soon after their arrival. The abundance of unoccupied land, the liberty that exists, a state of things produced by the half-wild canoe-life of the people, and the case with which a mere subsistence can be obtained with moderate work, tempt even the best-disposed to quit regular labour as soon as they can. He complained also of the dearness of slaves, owing to the prohibition of the African traffic, telling us that formerly a slave could be bought for 120 dollars, whereas they are now difficult to procure at 400 dollars.

Mr. Danin told us that he had travelled in England and the United States, and that he had now two sons completing their education in those countries. I afterwards met with many enterprising persons of Mr. Danin's order, both Brazilians and Portuguese; their great ambition is to make a voyage to Europe or North America, and to send their sons to be educated there. The land on which his establishment is built, he told us, was an artificial embankment on the swamp; the end of the house was built on a projecting point overlooking the river, so that a good view was obtained, from the sitting-rooms, of the city and the shipping.

We learned there was formerly a large and flourishing cattle estate on this spot, with an open gra.s.sy s.p.a.ce like a park. On Sundays, gay parties of forty or fifty persons used to come by land and water, in carriages and gay galliotas, to spend the day with the hospitable owner. Since the political disorders which I have already mentioned, decay had come upon this as on most other large establishments in the country. The cultivated grounds, and the roads leading to them, were now entirely overgrown with dense forest. When we were ready to depart, Senor Danin lent a canoe and two negroes to take us to the city, where we arrived in the evening after a day rich in new experiences.

Shortly afterwards, we took possession of our new residence. The house was a square building, consisting of four equal-sized rooms; the tiled roof projected all round, so as to form a broad verandah, cool and pleasant to sit and work in. The cultivated ground, which appeared as if newly cleared from the forest, was planted with fruit trees and small plots of coffee and mandioca.

The entrance to the grounds was by an iron-grille gateway from a gra.s.sy square, around which were built the few houses and palm- thatched huts which then const.i.tuted the village. The most important building was the chapel of our Lady of Nazareth, which stood opposite our place. The saint here enshrined was a great favourite with all orthodox Paraenses, who attributed to her the performance of many miracles. The image was to be seen on the altar, a handsome doll about four feet high, wearing a silver crown and a garment of blue silk, studded with golden stars. In and about the chapel were the offerings that had been made to her, proofs of the miracles which she had performed. There were models of legs, arms, b.r.e.a.s.t.s, and so forth, which she had cured.

But most curious of all was a ship's boat, deposited here by the crew of a Portuguese vessel which had foundered, a year or two before our arrival, in a squall off Cayenne; part of them having been saved in the boat, after invoking the protection of the saint here enshrined. The annual festival in honour of our Lady of Nazareth is the greatest of the Para holidays; many persons come to it from the neighbouring city of Maranham, 300 miles distant. Once the President ordered the mail steamer to be delayed two days at Para for the convenience of these visitors.

The popularity of the festival is partly owing to the beautiful weather that prevails when it takes place, namely, in the middle of the fine season, on the ten days preceding the full moon in October or November. Para is then seen at its best. The weather is not too dry, for three weeks never follow in succession without a shower; so that all the glory of verdure and flowers can be enjoyed with clear skies. The moonlit nights are then especially beautiful, the atmosphere is transparently clear, and the light sea-breeze produces an agreeable coolness.

We now settled ourselves for a few months' regular work. We had the forest on three sides of us; it was the end of the wet season; most species of birds had finished moulting, and every day the insects increased in number and variety. Behind the rocinha, after several days' exploration, I found a series of pathways through the woods, which led to the Una road; about half way was the house in which the celebrated travellers Spix and Martius resided during their stay at Para, in 1819. It was now in a neglected condition, and the plantations were overgrown with bushes. The paths hereabout were very productive of insects, and being entirely under shade, were very pleasant for strolling.

Close to our doors began the main forest road. It was broad enough for two hors.e.m.e.n abreast, and branched off in three directions; the main line going to the village of Ourem, a distance of fifty miles. This road formerly extended to Maranham, but it had been long in disuse and was now grown up, being scarcely pa.s.sable between Para and Ourem.

Our researches were made in various directions along these paths, and every day produced us a number of new and interesting species. Collecting, preparing our specimens, and making notes, kept us well occupied. One day was so much like another, that a general description of the diurnal round of incidents, including the sequence of natural phenomena, will be sufficient to give an idea of how days pa.s.s to naturalists under the equator.

We used to rise soon after dawn, when Isidoro would go down to the city, after supplying us with a cup of coffee, to purchase the fresh provisions for the day. The two hours before breakfast were devoted to ornithology. At that early period of the day the sky was invariably cloudless (the thermometer marking 72 or 73 Fahr.); the heavy dew or the previous night's rain, which lay on the moist foliage, becoming quickly dissipated by the glowing sun, which rising straight out of the east, mounted rapidly towards the zenith. All nature was fresh, new leaf and flower- buds expanding rapidly. Some mornings a single tree would appear in flower amidst what was the preceding evening a uniform green ma.s.s of forest--a dome of blossom suddenly created as if by magic. The birds were all active; from the wild-fruit trees, not far off, we often heard the shrill yelping of the Toucans (Ramphastos vitellinus). Small flocks of parrots flew over on most mornings, at a great height, appearing in distinct relief against the blue sky, always two-by-two chattering to each other, the pairs being separated by regular intervals; their bright colours, however, were not apparent at that height. After breakfast we devoted the hours from 10 a.m. to 2 or 3 p.m. to entomology; the best time for insects in the forest being a little before the greatest heat of the day.

The heat increased rapidly towards two o'clock (92 and 93 Fahr.), by which time every voice of bird or mammal was hushed; only in the trees was heard at intervals the harsh whirr of a cicada. The leaves, which were so moist and fresh in early morning, now become lax and drooping; the flowers shed their petals. Our neighbours, the Indian and Mulatto inhabitants of the open palm- thatched huts, as we returned home fatigued with our ramble, were either asleep in their hammocks or seated on mats in the shade, too languid even to talk. On most days in June and July a heavy shower would fall some time in the afternoon, producing a most welcome coolness. The approach of the rain-clouds was after a uniform fashion very interesting to observe. First, the cool sea- breeze, which commenced to blow about ten o'clock, and which had increased in force with the increasing power of the sun, would flag and finally die away. The heat and electric tension of the atmosphere would then become almost insupportable. Languor and uneasiness would seize on every one, even the denizens of the forest, betraying it by their motions. White clouds would appear in the cast and gather into c.u.muli, with an increasing blackness along their lower portions. The whole eastern horizon would become almost suddenly black, and this would spread upwards, the sun at length becoming obscured. Then the rush of a mighty wind is heard through the forest, swaying the tree-tops; a vivid flash of lightning bursts forth, then a crash of thunder, and down streams the deluging rain. Such storms soon cease, leaving bluish-black, motionless clouds in the sky until night. Meantime all nature is refreshed; but heaps of flower-petals and fallen leaves are seen under the trees. Towards evening life revives again, and the ringing uproar is resumed from bush and tree. The following morning the sun again rises in a cloudless sky, and so the cycle is completed; spring, summer, and autumn, as it were, in one tropical day.

The days are more or less like this throughout the year in this country. A little difference exists between the dry and wet seasons; but generally, the dry season, which lasts from July to December, is varied with showers, and the wet, from January to June, with sunny days.

It results from this, that the periodical phenomena of plants and animals do not take place at about the same time in all species, or in the individuals of any given species, as they do in temperate countries. Of course there is no hybernation; nor, as the dry season is not excessive, is there any summer torpidity as in some tropical countries. Plants do not flower or shed their leaves, nor do birds moult, pair, or breed simultaneously. In Europe, a woodland scene has its spring, its summer, its autumn, and its winter aspects. In the equatorial forests the aspect is the same or nearly so every day in the year: budding, flowering, fruiting, and leaf shedding are always going on in one species or other.

The activity of birds and insects proceeds without interruption, each species having its own separate times; the colonies of wasps, for instance, do not die off annually, leaving only the queens, as in cold climates; but the succession of generations and colonies goes on incessantly. It is never either spring, summer, or autumn, but each day is a combination of all three.

With the day and night always of equal length, the atmospheric disturbances of each day neutralising themselves before each succeeding morn; with the sun in its course proceeding midway across the sky, and the daily temperature the same within two or three degrees throughout the year--how grand in its perfect equilibrium and simplicity is the march of Nature under the equator!

Our evenings were generally fully employed preserving our collections, and making notes. We dined at four, and took tea about seven o'clock. Sometimes we walked to the city to see Brazilian life or enjoy the pleasures of European and American society. And so the time pa.s.sed away from June 15th to August 26th. During this period we made two excursions of greater length to the rice and saw-mills of Magoary, an establishment owned by an American gentleman, Mr. Upton, situated on the banks of a creek in the heart of the forest, about twelve miles from Para. I will narrate some of the incidents of these excursions, and give an account of the more interesting observations made on the Natural History and inhabitants of these interior creeks and forests.

Our first trip to the mills was by land. The creek on whose banks they stand, the Iritiri, communicates with the river Pars, through another larger creek, the Magoary; so that there is a pa.s.sage by water; but this is about twenty miles round. We started at sunrise, taking Isidoro with us. The road plunged at once into the forest after leaving Nazareth, so that in a few minutes we were enveloped in shade. For some distance the woods were of second growth, the original forest near the town having been formerly cleared or thinned. They were dense and impenetrable on account of the close growth of the young trees and the ma.s.s of th.o.r.n.y shrubs and creepers. These thickets swarmed with ants and ant-thrushes; they were also frequented by a species of puff-throated manikin, a little bird which flies occasionally across the road, emitting a strange noise, made, I believe, with its wings, and resembling the clatter of a small wooden rattle.

A mile or a mile and a half further on, the character of the woods began to change, and we then found ourselves in the primaeval forest. The appearance was greatly different from that of the swampy tract I have already described. The land was rather more elevated and undulating; the many swamp plants with their long and broad leaves were wanting, and there was less underwood, although the trees were wider apart. Through this wilderness the road continued for seven or eight miles. The same unbroken forest extends all the way to Maranham and in other directions, as we were told, a distance of about 300 miles southward and eastward of Para. In almost every hollow part the road was crossed by a brook, whose cold, dark, leaf-stained waters were bridged over by tree trunks. The ground was carpeted, as usual, by Lycopodiums, but it was also enc.u.mbered with ma.s.ses of vegetable debris and a thick coating of dead leaves. Fruits of many kinds were scattered about, amongst which were many sorts of beans, some of the pods a foot long, flat and leathery in texture, others hard as stone. In one place there was a quant.i.ty of large empty wooden vessels, which Isidoro told us fell from the Sapucaya tree. They are called Monkey's drinking-cups (Cuyas de Macaco), and are the capsules which contain the nuts sold under the name just mentioned, in Covent Garden Market. At the top of the vessel is a circular hole, in which a natural lid fits neatly. When the nuts are ripe this lid becomes loosened and the heavy cup falls with a crash, scattering the nuts over the ground. The tree which yields the nut (Lecythis ollaria), is of immense height. It is closely allied to the Brazil-nut tree (Bertholletia excelsa), whose seeds are also enclosed in large woody vessels; but these have no lid, and fall to the ground intact. This is the reason why the one kind of nut is so much dearer than the other. The Sapucaya is not less abundant, probably, than the Bertholletia, but its nuts in falling are scattered about and eaten by wild animals; whilst the full, whole capsules of Brazil-nuts are collected by the natives.

What attracted us chiefly were the colossal trees. The general run of trees had not remarkably thick stems; the great and uniform height to which they grow without emitting a branch, was a much more noticeable feature than their thickness; but at intervals of a furlong or so a veritable giant towered up. Only one of these monstrous trees can grow within a given s.p.a.ce; it monopolises the domain, and none but individuals of much inferior size can find a footing near it. The cylindrical trunks of these larger trees were generally about twenty to twenty-five feet in circ.u.mference. Von Martius mentions having measured trees in the Para district belonging to various species (Symphonia coccinea, Lecythis sp. and Crataeva Tapia), which were fifty to sixty feet in girth at the point where they become cylindrical. The height of the vast column-like stems could not be less than 100 feet from the ground to their lowest branch. Mr. Leavens, at the sawmills, told me they frequently squared logs for sawing a hundred feet long, of the Pao d'Arco and the Ma.s.saranduba. The total height of these trees, stem and crown together, may be estimated at from 180 to 200 feet; where one of them stands, the vast dome of foliage rises above the other forest trees as a domed cathedral does above the other buildings in a city.

A very remarkable feature in these trees is the growth of b.u.t.tress-shaped projections around the lower part of their stems.

The s.p.a.ces between these b.u.t.tresses, which are generally thin walls of wood, form s.p.a.cious chambers, and may be compared to stalls in a stable; some of them are large enough to hold a half- dozen persons. The purpose of these structures is as obvious, at the first glance, as that of the similar props of brickwork which support a high wall. They are not peculiar to one species, but are common to most of the larger forest trees. Their nature and manner of growth are explained when a series of young trees of different ages is examined. It is then seen that they are the roots which have raised themselves ridge-like out of the earth; growing gradually upwards as the increasing height of the tree required augmented support. Thus, they are plainly intended to sustain the ma.s.sive crown and trunk in these crowded forests, where lateral growth of the roots in the earth is rendered difficult by the mult.i.tude of compet.i.tors.

The other grand forest trees whose native names we learned, were the Moiratinga (the White or King tree), probably the same as, or allied to, the Mora Excelsa, which Sir Robert Schomburgh discovered in British Guiana; the Samauma (Eriodendron Samauma) and the Ma.s.saranduba, or Cow tree. The last-mentioned is the most remarkable. We had already heard a good deal about this tree, and about its producing from its bark a copious supply of milk as pleasant to drink as that of the cow. We had also eaten its fruit in Para, where it is sold in the streets by negro market women; and had heard a good deal of the durableness in water of its timber. We were glad, therefore, to see this wonderful tree growing in its native wilds. It is one of the largest of the forest monarchs, and is peculiar in appearance on account of its deeply-scored reddish and ragged bark. A decoction of the bark, I was told, is used as a red dye for cloth. A few days afterwards we tasted its milk, which was drawn from dry logs that had been standing many days in the hot sun, at the saw-mills. It was pleasant with coffee, but had a slight rankness when drunk pure; it soon thickens to a glue, which is excessively tenacious, and is often used to cement broken crockery. I was told that it was not safe to drink much of it, for a slave had recently nearly lost his life through taking it too freely.

In some parts of the road ferns were conspicuous objects. But I afterwards found them much more numerous on the Maranham road, especially in one place where the whole forest glade formed a vast fernery; the ground was covered with terrestrial species, and the tree trunks clothed with climbing and epiphytous kinds. I saw no tree ferns in the Para district; they belong to hilly regions; some occur, however, on the Upper Amazons.

Such were the princ.i.p.al features in the vegetation of the wilderness; but where were the flowers? To our great disappointment we saw none, or only such as were insignificant in appearance. Orchids are very rare in the dense forests of the low lands. I believe it is now tolerably well ascertained that the majority of forest trees in equatorial Brazil have small and inconspicuous flowers. Flower-frequenting insects are also rare in the forest. Of course they would not be found where their favourite food was wanting, but I always noticed that even where flowers occurred in the forest, few or no insects were seen upon them. In the open country or campos of Santarem on the Lower Amazons, flowering trees and bushes are more abundant, and there a large number of floral insects are attracted. The forest bees of South America belonging to the genera Melipona and Euglossa are more frequently seen feeding on the sweet sap which exudes from the trees or on the excrement of birds on leaves, rather than on flowers.

We were disappointed also in not meeting with any of the larger animals in the forest. There was no tumultuous movement, or sound of life. We did not see or hear monkeys, and no tapir or jaguar crossed our path. Birds, also, appeared to be exceedingly scarce. We heard, however, occasionally, the long-drawn, wailing note of the Inambu, a kind of partridge (Crypturus cincreus?); and, also, in the hollows on the banks, of the rivulets, the noisy notes of another bird, which seemed to go in pairs, amongst the tree-tops, calling to each other as they went. These notes resounded through the wilderness. Another solitary bird had a most sweet and melancholy song; it consisted simply of a few notes, uttered in a plaintive key, commencing high, and descending by harmonic intervals. It was probably a species of warbler of the genus Trichas. All these notes of birds are very striking and characteristic of the forest.

I afterwards saw reason to modify my opinion, founded on these first impressions, with regard to the amount and variety of animal life in this and other parts of the Amazonian forests.

There is, in fact, a great variety of mammals, birds, and reptiles, but they are widely scattered, and all excessively shy of man. The region is so extensive, and uniform in the forest clothing of its surface, that it is only at long intervals that animals are seen in abundance when some particular spot is found which is more attractive than others. Brazil, moreover, is poor throughout in terrestrial mammals, and the species are of small size; they do not, therefore, form a conspicuous feature in its forests. The huntsman would be disappointed who expected to find here flocks of animals similar to the buffalo herds of North America, or the swarms of antelopes and herds of ponderous pachyderms of Southern Africa. The largest and most interesting portion of the Brazilian mammal fauna is arboreal in its habits; this feature of the animal denizens of these forests I have already alluded to. The most intensely arboreal animals in the world are the South American monkeys of the family Cebidae, many of which have a fifth hand for climbing in their prehensile tails, adapted for this function by their strong muscular development, and the naked palms under their tips. This seems to teach us that the South American fauna has been slowly adapted to a forest life, and, therefore, that extensive forests must have always existed since the region was first peopled by mammalia.

But to this subject, and to the natural history of the monkeys, of which thirty-eight species inhabit the Amazon region, I shall have to return.

We often read, in books of travels, of the silence and gloom of the Brazilian forests. They are realities, and the impression deepens on a longer acquaintance. The few sounds of birds are of that pensive or mysterious character which intensifies the feeling of solitude rather than imparts a sense of life and cheerfulness. Sometimes, in the midst of the stillness, a sudden yell or scream will startle one; this comes from some defenseless fruit-eating animal, which is pounced upon by a tiger-cat or stealthy boa-constrictor. Morning and evening the howling monkeys make a most fearful and harrowing noise, under which it is difficult to keep up one's buoyancy of spirit. The feeling of inhospitable wildness, which the forest is calculated to inspire, is increased tenfold under this fearful uproar. Often, even in the still hours of midday, a sudden crash will be heard resounding afar through the wilderness, as some great bough or entire tree falls to the ground. There are, besides, many sounds which it is impossible to account for. I found the natives generally as much at a loss in this respect as myself. Sometimes a sound is heard like the clang of an iron bar against a hard, hollow tree, or a piercing cry rends the air; these are not repeated, and the succeeding silence tends to heighten the unpleasant impression which they make on the mind. With the native it is always the Curupira, the wild man or spirit of the forest, which produces all noises they are unable to explain. For myths are the rude theories which mankind, in the infancy of knowledge, invent to explain natural phenomena. The Curupira is a mysterious being, whose attributes are uncertain, for they vary according to locality. Sometimes he is described as a kind of orangutang, being covered with long, s.h.a.ggy hair, and living in trees. At others, he is said to have cloven feet and a bright red face. He has a wife and children, and sometimes comes down to the rocas to steal the mandioca. At one time I had a Mameluco youth in my service, whose head was full of the legends and superst.i.tions of the country. He always went with me into the forest; in fact, I could not get him to go alone, and whenever we heard any of the strange noises mentioned above. he used to tremble with fear. He would crouch down behind me, and beg of me to turn back; his alarm ceasing only after he had made a charm to protect us from the Curupira. For this purpose, he took a young palm leaf, plaited it, and formed it into a ring, which he hung to a branch on our track.

At length, after a six hour walk, we arrived at our destination, the last mile or two having been again through second-growth forest. The mills formed a large pile of buildings, pleasantly situated in a cleared tract of land, many acres in extent, and everywhere surrounded by the perpetual forest. We were received in the kindest manner by the overseer, Mr. Leavens, who showed us all that was interesting about the place, and took us to the best spots in the neighbourhood for birds and insects.

The mills were built a long time ago by a wealthy Brazilian. They had belonged to Mr. Upton for many years. I was told that when the dark-skinned revolutionists were preparing for their attack on Para, they occupied the place, but not the slightest injury was done to the machinery or building, for the leaders said it was against the Portuguese and their party that they were at war, not against the other foreigners.

The Iritiri Creek at the mills is only a few yards wide; it winds about between two lofty walls of forest for some distance, then becomes much broader, and finally joins the Magoary. There are many other ramifications, creeks or channels, which lead to retired hamlets and scattered houses, inhabited by people of mixed white, Indian, and negro descent. Many of them did business with Mr. Leavens, bringing for sale their little harvests of rice, or a few logs of timber. It was interesting to see them in their little, heavily-laden montarias. Sometimes the boats were managed by handsome, healthy young lads, loosely clad in a straw hat, white shirt, and dark blue trousers, turned up to the knee.

They steered, paddled, and managed the varejao (the boating pole), with much grace and dexterity.

We made many excursions down the Iritiri, and saw much of these creeks; besides, our second visit to the mills was by water. The Magoary is a magnificent channel; the different branches form quite a labyrinth, and the land is everywhere of little elevation. All these smaller rivers, throughout the Para Estuary, are of the nature of creeks. The land is so level, that the short local rivers have no sources and downward currents like rivers as we generally understand them. They serve the purpose of draining the land, but instead of having a constant current one way, they have a regular ebb and flow with the tide. The natives call them, in the Tupi language, Igarapes, or canoe-paths. The igarapes and furos or channels, which are infinite in number in this great river delta, are characteristic of the country. The land is everywhere covered with impenetrable forests; the houses and villages are all on the waterside, and nearly all communication is by water. This semi-aquatic life of the people is one of the most interesting features of the country. For short excursions, and for fishing in still waters, a small boat, called montaria, is universally used. It is made of five planks; a broad one for the bottom, bent into the proper shape by the action of heat, two narrow ones for the sides, and two small triangular pieces for stem and stern. It has no rudder; the paddle serves for both steering and propelling. The montaria takes here the place of the horse, mule, or camel of other regions. Besides one or more montarias, almost every family has a larger canoe, called igarite. This is fitted with two masts, a rudder, and keel, and has an arched awning or cabin near the stern, made of a framework of tough lianas thatched with palm leaves. In the igarite they will cross stormy rivers fifteen or twenty miles broad. The natives are all boat-builders. It is often remarked, by white residents, that an Indian is a carpenter and shipwright by intuition. It is astonishing to see in what crazy vessels these people will risk themselves. I have seen Indians cross rivers in a leaky montaria, when it required the nicest equilibrium to keep the leak just above water; a movement of a hair's breadth would send all to the bottom, but they managed to cross in safety. They are especially careful when they have strangers under their charge, and it is the custom of Brazilian and Portuguese travellers to leave the whole management to them. When they are alone they are more reckless, and often have to swim for their lives. If a squall overtakes them as they are crossing in a heavily-laden canoe, they all jump overboard and swim about until the heavy sea subsides, then they re-embark.

A few words on the aboriginal population of the Para estuary will not be out of place here. The banks of the Para were originally inhabited by a number of distinct tribes, who, in their habits, resembled very much the natives of the sea-coast from Maranham to Bahia. It is related that one large tribe, the Tupinambas, migrated from Pernambuco to the Amazons. One fact seems to be well-established, namely, that all the coast tribes were far more advanced in civilisation, and milder in their manners, than the savages who inhabited the interior lands of Brazil. They were settled in villages, and addicted to agriculture. They navigated the rivers in large canoes, called ubas, made of immense hollowed-out tree trunks; in these they used to go on war expeditions, carrying in the prows their trophies and calabash rattles, whose clatter was meant to intimidate their enemies.

They were gentle in disposition, and received the early Portuguese settlers with great friendliness. The inland savages, on the other hand, led a wandering life, as they do at the present time, only coming down occasionally to rob the plantations of the coast tribes, who always entertained the greatest enmity towards them.

The original Indian tribes of the district are now either civilised, or have amalgamated with the white and negro immigrants. Their distinguishing tribal names have long been forgotten, and the race bears now the general appellation of Tapuyo, which seems to have been one of the names of the ancient Tupinambas. The Indians of the interior, still remaining in the savage state, are called by the Brazilians Indios, or Gentios (Heathens). All the semi-civilised Tapuyos of the villages, and in fact the inhabitants of retired places generally, speak the Lingoa geral, a language adapted by the Jesuit missionaries from the original idiom of the Tupinambas. The language of the Guaranis, a nation living on the banks of the Paraguay, is a dialect of it, and hence it is called by philologists the Tupi- Guarani language; printed grammars of it are always on sale at the shops of the Para booksellers. The fact of one language having been spoken over so wide an extent of country as that from the Amazons to Paraguay, is quite an isolated one in this country, and points to considerable migrations of the Indian tribes in former times. At present the languages spoken by neighbouring tribes on the banks of the interior rivers are totally distinct; on the Jurua, even scattered hordes belonging to the same tribe are not able to understand each other.

The civilised Tapuyo of Para differs in no essential point, in physical or moral qualities, from the Indian of the interior. He is more stoutly built, being better fed than some of them; but in this respect there are great differences amongst the tribes themselves. He presents all the chief characteristics of the American red man. The skin of a coppery brown colour, the features of the face broad, and the hair black, thick, and straight. He is generally about the middle height, thick-set, has a broad muscular chest, well-shaped but somewhat thick legs and arms, and small hands and feet. The cheek bones are not generally prominent; the eyes are black, and seldom oblique like those of the Tartar races of Eastern Asia, which are supposed to have sprung from the same original stock as the American red man. The features exhibit scarcely any mobility of expression; this is connected with the excessively apathetic and undemonstrative character of the race. They never betray, in fact they do not feel keenly, the emotions of joy, grief, wonder, fear, and so forth. They can never be excited to enthusiasm; but they have strong affections, especially those connected with family. It is commonly stated by the whites and negroes that the Tapuyo is ungrateful. Brazilian mistresses of households, who have much experience of Indians, have always a long list of instances to relate to the stranger, showing their base ingrat.i.tude. They certainly do not appear to remember or think of repaying benefits, but this is probably because they did not require, and do not value such benefits as their would-be masters confer upon them. I have known instances of attachment and fidelity on the part of Indians towards their masters, but these are exceptional cases. All the actions of the Indian show that his ruling desire is to be let alone; he is attached to his home, his quiet monotonous forest and river life; he likes to go to towns occasionally, to see the wonders introduced by the white man, but he has a great repugnance to living in the midst of the crowd; he prefers handicraft to field labour, and especially dislikes binding himself to regular labour for hire. He is shy and uneasy before strangers, but if they visit his abode, he treats them well, for he has a rooted appreciation of the duty of hospitality; there is a pride about him, and being naturally formal and polite, he acts the host with great dignity. He withdraws from towns as soon as the stir of civilisation begins to make itself felt. When we first arrived at Para many Indian families resided there, for the mode of living at that time was more like that of a large village than a city; but as soon as river steamers and more business activity were introduced, they all gradually took themselves away.

These characteristics of the Para Indians are applicable, of course, to some extent, to the Mamelucos, who now const.i.tute a great proportion of the population. The inflexibility of character of the Indian, and his total inability to accommodate himself to new arrangements, will infallibly lead to his extinction, as immigrants, endowed with more supple organisations, increase, and civilisation advances in the Amazon region. But, as the different races amalgamate readily, and the offspring of white and Indian often become distinguished Brazilian citizens, there is little reason to regret the fate of the race. Formerly the Indian was harshly treated, and even now he is so, in many parts of the interior. But, according to the laws of Brazil, he is a free citizen, having equal privileges with the whites; and there are very strong enactments providing against the enslaving and ill-treatment of the Indians. The residents of the interior, who have no higher principles to counteract instinctive selfishness or antipathy of race, cannot comprehend why they are not allowed to compel Indians to work for them, seeing that they will not do it of their own accord. The inevitable result of the conflict of interests between a European and a weaker indigenous race, when the two come in contact, is the sacrifice of the latter. In the Para district, the Indians are no longer enslaved, but they are deprived of their lands, and this they feel bitterly, as one of them, an industrious and worthy man, related to me. Is not a similar state of things now exhibited in New Zealand, between the Maoris and the English colonists?

It is very interesting to read of the bitter contests that were carried on from the year 1570 to 1759, between the Portuguese immigrants in Brazil, and the Jesuit and other missionaries. They were similar to those which have recently taken place in South Africa, between the Beers and the English missionaries, but they were on a much larger scale. The Jesuits, as far as I could glean from tradition and history, were actuated by the same motives as our missionaries; and they seemed like them to have been, in great measure, successful, in teaching the pure and elevated Christian morality to the simple natives. But the attempt was vain to protect the weaker race from the inevitable ruin which awaited it in the natural struggle with the stronger one; in 1759, the white colonists finally prevailed, the Jesuits were forced to leave the country, and the fifty-one happy mission villages went to ruin. Since then, the aboriginal race has gone on decreasing in numbers under the treatment which it has received; it is now, as I have already stated, protected by the laws of the central government.

On our second visit to the mills, we stayed ten days. There is a large reservoir and also a natural lake near the place, both containing aquatic plants, whose leaves rest on the surface like our water lilies, but they are not so elegant as our nymphaea, either in leaf or flower. On the banks of these pools grow quant.i.ties of a species of fan-leaved palm tree, the Carana, whose stems are surrounded by whorls of strong spines. I sometimes took a montaria, and paddled myself alone down the creek. One day I got upset, and had to land on a gra.s.sy slope leading to an old plantation, where I ran about naked while my clothes were being dried on a bush. The Iritiri Creek is not so picturesque as many others which I subsequently explored. Towards the Magoary, the banks at the edge of the water are clothed with mangrove bushes, and beneath them the muddy banks into which the long roots that hang down from the fruit before it leaves the branches strike their fibres, swarm with crabs. On the lower branches the beautiful bird, Ardea helias, is found. This is a small heron of exquisitely graceful shape and mien; its plumage is minutely variegated with bars and spots of many colours, like the wings of certain kinds of moths. It is difficult to see the bird in the woods, on account of its sombre colours, and the shadiness of its dwelling-places; but its note, a soft long-drawn whistle, often betrays its hiding place. I was told by the Indians that it builds in trees, and that the nest, which is made of clay, is beautifully constructed. It is a favourite pet-bird of the Brazilians, who call it Pavao (p.r.o.nounced Pavaong), or peac.o.c.k. I often had opportunities to observe its habits. It soon becomes tame, and walks about the floors of houses picking up sc.r.a.ps of food or catching insects, which it secures by walking gently to the place where they settle, and spearing them with its long, slender beak. It allows itself to be handled by children, and will answer to its name "Pavao! Pavao!" walking up with a dainty, circ.u.mspect gait, and taking a fly or beetle from the hand.

During these rambles by land and water we increased our collections considerably. Before we left the mills, we arranged a joint excursion to the Tocantins. Mr. Leavens wished to ascend that river to ascertain if the reports were true, that cedar grew abundantly between the lowermost cataract and the mouth of the Araguava, and we agreed to accompany him.

While we were at the mills, a Portuguese trader arrived with a quant.i.ty of worm-eaten logs of this cedar, which he had gathered from the floating timber in the current of the main Amazons. The tree producing this wood, which is named cedar on account of the similarity of its aroma to that of the true cedars, is not, of course, a coniferous tree, as no member of that cla.s.s is found in equatorial America, at least in the Amazons region. It is, according to Von Martius, the Cedrela Odorata, an exogen belonging to the same order as the mahogany tree. The wood is light, and the tree is therefore, on falling into the water, floated down with the river currents. It must grow in great quant.i.ties somewhere in the interior, to judge from the number of uprooted trees annually carried to the sea, and as the wood is much esteemed for cabinet work and canoe building, it is of some importance to learn where a regular supply can be obtained. We were glad of course to arrange with Mr. Leavens, who was familiar with the language, and an adept in river navigation--so we returned to Para to ship our collections for England, and prepare for the journey to a new region.

CHAPTER III

PARA

Religious Holidays--Marmoset Monkeys--Serpents--Insects

Before leaving the subject of Para, where I resided, as already stated, in all eighteen months, it will be necessary to give a more detailed account of several matters connected with the customs of the people and the Natural History of the neighbourhood, which have hitherto been only briefly mentioned. I reserve an account of the trade and improved condition of Para in 1859 for the end of this narrative.

During the first few weeks of our stay, many of those religious festivals took place, which occupied so large a share of the time and thoughts of the people. These were splendid affairs, wherein artistically-arranged processions through the streets, accompanied by thousands of people, military displays, the clatter of fireworks, and the clang of military music, were superadded to pompous religious services in the churches. To those who had witnessed similar ceremonies in the Southern countries of Europe, there would be nothing remarkable perhaps in these doings, except their taking place amidst the splendours of tropical nature; but to me they were full of novelty, and were besides interesting as exhibiting much that was peculiar in the manners of the people.

The festivals celebrate either the anniversaries of events concerning saints, or those of the more important transactions in the life of Christ. To them have been added, since the Independence, many gala days connected with the events in the Brazilian national history; but these have all a semi-religious character. The holidays had become so numerous, and interfered so much with trade and industry towards the year 1852, that the Brazilian Government was obliged to reduce them; obtaining the necessary permission from Rome to abolish several which were of minor importance. Many of those which have been retained are declining in importance since the introduction of railways and steamboats, and the increased devotion of the people to commerce; at the time of our arrival, however, they were in full glory. The way they were managed was in this fashion. A general manager or "Juiz" for each festival was elected by lot every year in the vestry of the church, and to him were handed over all the paraphernalia pertaining to the particular festival which he was chosen to manage; the image of the saint, the banners, silver crowns and so forth. He then employed a number of people to go the round of the parish, and collect alms towards defraying the expenses. It was considered that the greater the amount of money spent in wax candles, fireworks, music and feasting, the greater the honour done to the saint. If the Juiz was a rich man, he seldom sent out alms-gatherers, but celebrated the whole affair at his own expense, which was sometimes to the extent of several hundred pounds. Each festival lasted nine days (a novena), and in many cases refreshments for the public were provided every evening. In the smaller towns a ball took place two or three evenings during the novena, and on the last day there was a grand dinner. The priest, of course, had to be paid very liberally, especially for the sermon delivered on the Saint's Day or termination of the festival, sermons being extra duty in Brazil.

There was much difference as to the accessories of these festivals between the interior towns and villages and the capital; but little or no work was done anywhere whilst they lasted, and they tended much to demoralise the people. It was soon perceived that religion is rather the amus.e.m.e.nt of the Paraenses, than their serious exercise. The ideas of the majority evidently do not reach beyond the belief that all the proceedings are, in each case, in honour of the particular wooden image enshrined at the church. The uneducated Portuguese immigrants seemed to me to have very degrading notions of religion.

I have often travelled in the company of these shining examples of European enlightenment. They generally carry with them, wherever they go, a small image of some favourite saint in their trunks, and when a squall or any other danger arises, their first impulse is to rush to the cabin, take out the image and clasp it to their lips, whilst uttering a prayer for protection. The negroes and mulattos are similar in this respect to the low Portuguese, but I think they show a purer devotional feeling; and in conversation, I have always found them to be more rational in religious views than the lower orders of Portuguese. As to the Indians; with the exception of the more civilised families residing near the large towns, they exhibit no religious sentiment at all. They have their own patron saint, St. Thome, and celebrate his anniversary in the orthodox way, for they are fond of observing all the formalities; but they think the feasting to be of equal importance with the church ceremonies. At some of the festivals, masquerading forms a large part of the proceedings, and then the Indians really shine. They get up capital imitations of wild animals, dress themselves to represent the Caypor and other fabulous creatures of the forest, and act their parts throughout with great cleverness. When St. Thome's festival takes place, every employer of Indians knows that all his men will get drunk. The Indian, generally too shy to ask directly for cashaca (rum), is then very bold; he asks for a frasco at once (two-and-a-half bottles), and says, if interrogated, that he is going to fuddle in honour of St. Thome.

In the city of Para, the provincial government a.s.sists to augment the splendour of the religious holidays. The processions which traverse the princ.i.p.al streets consist, in the first place, of the image of the saint, and those of several other subordinate ones belonging to the same church; these are borne on the shoulders of respectable householders, who volunteer for the purpose--sometimes you will see your neighbour the grocer or the carpenter groaning under the load. The priest and his crowd of attendants precede the images, arrayed in embroidered robes, and protected by magnificent sunshades--no useless ornament here, for the heat is very great when the sun is not obscured. On each side of the long line the citizens walk, clad in crimson silk cloaks and holding each a large lighted wax candle. Behind follows a regiment or two of foot soldiers with their bands of music, and last of all the crowd--the coloured people being cleanly dressed and preserving a grave demeanour. The women are always in great force, their luxuriant black hair decorated with jasmines, white orchids and other tropical flowers. They are dressed in their usual holiday attire, gauze chemises and black silk petticoats; their necks are adorned with links of gold beads, which when they are slaves are generally the property of their mistresses, who love thus to display their wealth.

At night, when festivals are going on in the gra.s.sy squares around the suburban churches, there is really much to admire. A great deal that is peculiar in the land and the life of its inhabitants can be seen best at those times. The cheerful white church is brilliantly lighted up, and the music, not of a very solemn description, peals forth from the open windows and doors.

Numbers of young gaudily-dressed negresses line the path to the church doors with stands of liqueurs, sweetmeats, and cigarettes, which they sell to the outsiders. A short distance off is heard the rattle of dice-boxes and roulette at the open-air gambling- stalls. When the festival happens on moonlit nights, the whole scene is very striking to a newcomer. Around the square are groups of tall palm trees, and beyond it, over the illuminated houses, appear the thick groves of mangoes near the suburban avenues, from which comes the perpetual ringing din of insect life. The soft tropical moonlight lends a wonderful charm to the whole.

The inhabitants are all out, dressed in their best. The upper cla.s.ses, who come to enjoy the fine evening and the general cheerfulness, are seated on chairs around the doors of friendly houses. There is no boisterous conviviality, but a quiet enjoyment seems to be felt everywhere, and a gentle courtesy rules among all cla.s.ses and colours. I have seen a splendidly- dressed colonel, from the President's palace, walk up to a mulatto, and politely ask his permission to take a light from his cigar. When the service is over, the church bells are set ringing, a shower of rockets mounts upwards, the bands strike up, and parties of coloured people in the booths begin their dances.

About ten o'clock the Brazilian national air is played, and all disperse quietly and soberly to their homes.

At the festival of Corpus Christi, there was a very pretty arrangement. The large green square of the Trinidade was lighted up all round with bonfires. On one side a fine pavilion was erected, the upright posts consisting of real fan-leaved palm trees--the Mauritia flexuosa, which had been brought from the forest, stems and heads entire, and fixed in the ground. The booth was illuminated with coloured lamps, and lined with red and white cloth. In it were seated the ladies, not all of pure Caucasian blood, but presenting a fine sample of Para beauty and fashion.