The Mysteries of Free Masonry Part 9

The Worshipful Master then delivers a charge to the candidate, which completes the ceremony of advancement to this degree.

CEREMONIES GENERALLY GONE THROUGH IN CLOSING A LODGE OF MARK MASONS.

The Worshipful Master says, "Brother Junior Warden, a.s.semble the brethren, and form a procession for the purpose of closing the Lodge." The brethren then a.s.semble and commence a circular march, singing the song, "Mark Masons all appear." After the song is completed, the brethren compare the wages they have received, and finding that all have received alike (one penny or cent), they begin to murmur among themselves, some pretending to think they ought to have more, as they have done all the labor. They finally throw down their wages upon the altar, declaring if they cannot be dealt justly with, they will have none. The Worshipful Master calls to order, and demands the cause of the confusion. Some brother answers, "Worshipful, we are not satisfied with the manner of paying the workmen, for we find those who have done nothing, and even the candidate just received, is paid just as much as we, who have borne the heat and burden of the day." Master says, "It is perfectly right." Brother--"It cannot be right--it is very unreasonable." Master--"Hear what the law says on the subject." He then reads the following parable--Matt. XX.

1-16. "For the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, 'Go ye also into the vineyard, and whatsoever is right, I will give you.' And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out and found others standing idle, and saith unto them, 'Why stand ye here all the day idle?' They say unto him, 'Because no man hath hired us.' He saith unto them, 'Go ye also into the vineyard, and whatsoever is right, that shall ye receive.' So when even was come, the lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning from the last unto the first.' And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more, and they likewise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.' But he answered one of them and said, 'Friend, I do thee no wrong; didst thou not agree with me for a penny? Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the last shall be first, and the first last; for many be called, but few chosen.'" The brethren then declare themselves satisfied; the signs are given from Mark Master down to the Entered Apprentice, and the Master declares the Lodge closed.

LECTURE ON THE FOURTH DEGREE OF MASONRY, OR MARK MASTER'S DEGREE.

FIRST SECTION.

Question--Are you a Mark Master Mason? Answer--I am; try me.

Q. By what will you be tried? A. By the engraving chisel and mallet.

Q. Why by the engraving chisel and mallet? A. Because they are the proper masonic implements of this degree.

Q. On what was the degree founded? A. On a certain keystone which belonged to the princ.i.p.al arch of King Solomon's Temple.

Q. Who formed this keystone? A. Our worthy Grand Master, Hiram Abiff.

Q. What were the preparatory steps relative to your advancement to this degree? A. I was caused to represent one of the Fellow Craft at the building of King Solomon's Temple, whose custom it was, on the eve of every sixth day, to carry up their work for inspection.

Q. Why was you caused to represent these Fellow Crafts? A. Because our worthy Grand Master, Hiram Abiff, had completed this keystone agreeable to the original plan, and before he gave orders to have it carried up to the Temple, was slain by three ruffians, as already represented in the preceding degrees; and it so happened that on the eve of a certain sixth day, as the craft were carrying up work for inspection, a young Fellow Craft discovered this stone in the quarry, and from its singular form and beauty, supposing it to belong to some part of the Temple, carried it up for inspection.

Q. Who inspected it? A. The Grand Overseers, placed at the East, West, and South gates.

Q. How did they inspect it? A. On its being presented to the Junior Overseer at the South gate, he observed that it was neither an oblong or a square, neither had it the regular mark of the craft upon it; but from its singular form and beauty was unwilling to reject it, therefore ordered it to be pa.s.sed to the Senior Overseer at the West gate for further inspection; who, for similar reasons, suffered it to pa.s.s to the Master Overseer at the East gate, who held a consultation with his brother Overseers, and they observed, as before, that it was neither an oblong or square, neither had it the regular mark of the craft upon it; and neither of them being Mark Master Masons, supposed it of no use in the building, and hove it over among the rubbish.

Q. How many Fellow Crafts were there engaged at the building of the Temple? A. Eighty thousand.

Q. Were not the Master Overseers liable to be imposed upon by receiving bad work from the hands of such a vast number of workmen? A.

They were not.

Q. How was this imposition prevented? A. By the wisdom of King Solomon, who wisely ordered that the craftsman who worked should choose him a particular mark and place it upon all his work; by which it was known and distinguished when carried up to the building, and, if approved, to receive wages.

Q. What was the wages of a Fellow Craft? A. A penny a day.

Q. Who paid the craftsmen? A. The Senior Grand Warden.

Q. Was not the Senior Grand Warden liable to be imposed upon by impostors in paying off such a vast number of workmen? A. He was not.

Q. How was this imposition prevented? A. By the wisdom of King Solomon, who also ordered that every craftsman applying to receive wages, should present his right hand through a lattice window of the door of the Junior Grand Warden's apartment, with a copy of his mark in the palm thereof, at the same time giving a token.

Q. What was that token? (This was before explained.)

Q. What did it allude to? A. To the manner of receiving wages; it was also to distinguish a true craftsman from an impostor.

Q. What is the penalty of an impostor? A. To have his right hand chopped off.

SECOND SECTION.

Question--Where was you prepared to be made a Mark Master Mason? A. In the room adjoining the body of a just and lawfully const.i.tuted Lodge of such, duly a.s.sembled in a room or place, representing a workshop that was erected near the ruins of King Solomon's Temple.

Q. How was you prepared? A. By being divested of all my outward apparel and all money; my breast bare, with a cable-tow four times about my body, in which situation I was conducted to the door of a Lodge, where I gave four distinct knocks.

Q. What do these four distinct knocks allude to? A. To the fourth degree of Masonry; it being that on which I was about to enter.

Q. What was said to you from within? A. Who comes there?

Q. Your answer? A. A worthy brother, who has been regularly initiated as an Entered Apprentice, served a proper time as such; pa.s.sed to the Fellow Craft; raised to the sublime degree of a Master Mason; and now wishes further light in Masonry, by being advanced to the more honorable degree of a Mark Master Mason.

Q. What further was said to you from within? A. I was asked if it was of my own free will and accord I made this request; if I was duly and truly prepared; worthy and well qualified; had wrought in the quarries, and exhibited specimens of my skill and proficiency in the preceding degrees; all of which being answered in the affirmative, I was asked by what further right or benefit I expected to gain this favor.

Q. Your answer? A. By the benefit of a pa.s.s-word.

Q. What was that pa.s.s-word? A. JOPPA.

Q. What did it allude to? A. The city of Joppa, the place where the materials were landed for building king Solomon's Temple, after being prepared in the forest of Lebanon, and carried there on floats (by sea). [Masonic tradition informs us that the banks of this place are so perpendicular that it was impossible to ascend them without a.s.sistance from above, which was effected by brethren stationed there, with this strong grip; this has been explained; which, together with the word JOPPA, has since been adopted as a proper pa.s.s to be given before entering any well-regulated Lodge of Mark Master Masons.]

Q. What further was said to you from within? A. I was bid to wait till the Right Worshipful Master in the East was made acquainted with my request and his answer returned.

Q. When his answer was returned, what followed? A. I was caused to enter the Lodge.

Q. On what did you enter? A. On the edge of the engraving chisel, under the pressure of the mallet, which was to demonstrate the moral precepts of this degree, and make a deep and lasting impression on my mind and conscience.

Q. How was you then disposed of? A. I was conducted four times regularly around the Lodge and halted at the Junior Warden's in the South, where the same questions were asked, and answers returned as at the door.

Q. How did the Junior Warden dispose of you? A. He ordered me to be conducted to the Senior Warden in the West, where the same questions were asked, and the same answers returned as before.

Q. How did the Senior Warden dispose of you? A. He ordered me to be conducted to the Right Worshipful Master in the East, where the same questions were asked, and answers returned as before; who likewise demanded of me from whence I came, and whither I was traveling.

Q. Your answer? A. From the West, and traveling to the East.

Q. Why do you leave the West and travel to the East? A. In search of light.

Q. How did the Right Worshipful Master dispose of you? A. He ordered me to be conducted back to the West, from whence I came, and put in the care of the Senior Warden, who taught me how to approach the East, the place of light, by advancing upon four upright regular steps to the fourth step, my feet forming a square, and my body erect at the altar before the Right Worshipful Master.

Q. What did the Right Worshipful Master do with you? A. He made a Mark Master Mason of me.