The Mysteries of Free Masonry Part 7

Q. After your obligation, what was said to you? A. What do you most desire.

Q. Your answer? A. More light. [The bandage around the head is now dropped over the eyes.]

Q. Did you receive light? A. I did.

Q. On being brought to light on this degree, what did you first discover? A. Three great lights in Masonry, by the a.s.sistance of three less, and both points of the Compa.s.s elevated above the Square, which denoted to me that I had received, or was about to receive, all the light that could be conferred on me in a Master's Lodge.

Q. What did you next discover? A. The Worshipful Master approaching me from the East, under the sign and due-guard of a Master Mason, who presented me with his right hand in token of brotherly love and confidence, and proceeded to give me the pa.s.s-grip and word of a Master Mason [the word is the name of the pa.s.s-grip], and bid me rise and salute the Junior and Senior Wardens, and convince them that I was an obligated Master Mason, and had the sign, pa.s.s-grip, and word (TUBAL CAIN).

Q. What did you next discover? A. The Worshipful Master approaching me a second time from the East, who presented me with a lamb-skin, or white ap.r.o.n, which, he said, he hoped I would continue to wear with honor to myself, and satisfaction and advantage to the brethren.

Q. What were you next presented with? A. The working tools of a Master Mason.

Q. What are they? A. All the implements of Masonry indiscriminately, but more especially the Trowel.

Q. How explained? A. The Trowel is an instrument made use of by operative Masons to spread the cement which unites a building into one common ma.s.s; but we, as Free and Accepted Masons, are taught to make use of it for the more n.o.ble and glorious purposes of spreading the cement of brotherly love and affection; that cement which unites us into one sacred band, or society of brothers, among whom no contention should ever exist, but that n.o.ble emulation of who can best work, or best agree.

Q. What were you next presented with? A. Three precious jewels.

Q. What are they? A. Humanity, Friendship, and Brotherly Love.

Q. How were you then disposed of? A. I was conducted out of the Lodge, and invested of what I had been divested, and returned again in due season.

SECOND SECTION.

Question--Did you ever return to the SANCTUM SANCTORUM, or HOLY OF HOLIES, of King Solomon's Temple? Answer--I did.

Q. Was there anything in particular took place on your return? A.

There was, viz., I was accosted by three ruffians, who demanded of me the Master Mason's word.

Q. Did you ever give it to them? A. I did not, but bid them wait, with time and patience, till the Grand Lodge a.s.sembled at Jerusalem, and then, if they were found worthy, they should receive it, otherwise they could not.

Q. In what manner was you accosted? A. In attempting to retire at the South gate, I was accosted by one of them, who demanded of me the Master Mason's word, and, on my refusing to comply with his request, he gave me a blow with the twenty-four-inch gauge across my breast, on which I fled to the West gate, where I was accosted by the second with more violence, and, on my refusing to comply with his request, he gave me a severe blow with the Square across my breast; on which I attempted to make my escape at the East gate, where I was accosted by the third with still more violence, and, on my refusing to comply with his request, he gave me a violent blow with the common gavel on the forehead, and brought me to the floor.

Q. Whom did you represent at that time? A. Our Grand Master, Hiram Abiff, who was slain at the building of King Solomon's Temple.

Q. Was his death premeditated? A. It was--by fifteen Fellow Crafts, who conspired to extort from him the Master Mason's word; twelve of whom recanted, but the other three were base enough to carry their atrocious designs into execution.

Q. What did they do with the body? A. They carried it out at the West gate of the Temple, and buried it till low twelve at night, when they three met agreeably to appointment, and carried it a westerly course from the Temple, and buried it under the brow of a hill, in a grave six feet, due East and West, six feet perpendicular, and made their escape.

Q. What time was he slain? A. At high twelve at noon, when the crafts were from labor to refreshment.

Q. How came he to be alone at that time? A. Because it was the usual custom of our Grand Master, Hiram Abiff, every day at high twelve, when the crafts were from labor to refreshment, to enter into the SANCTUM SANCTORUM, or HOLY OF HOLIES, and offer up his adorations to the ever-living G.o.d, and draw out his plans and designs on his Tressle-Board, for the crafts to pursue their labor.

Q. At what time was he missing? A. At low six in the morning, when King Solomon came up to the Temple, as usual, to view the work, and found the crafts all in confusion; and, on inquiring the cause, he was informed that their Grand Master, Hiram Abiff, was missing, and no plans or designs were laid down on the Tressle-Board for the crafts to pursue their labor.

Q. What observations did King Solomon make at that time? A. He observed that our Grand Master, Hiram Abiff, had always been very punctual in attending, and feared that he was indisposed, and ordered search to be made in and about the Temple, to see if he could be found.

Q. Search being made, and he not found, what further remarks did King Solomon make? A. He observed he feared some fatal accident had befallen our Grand Master, Hiram Abiff; that morning twelve Fellow Crafts, clothed in white gloves and ap.r.o.ns, in token of their innocence, had confessed that they twelve with three others, had conspired to extort the Master Mason's word from their Grand Master, Hiram Abiff, or take his life; that they twelve had recanted, but feared the other three had been base enough to carry their atrocious designs into execution.

Q. What followed? A. King Solomon ordered the roll of workmen to be called, to see if there were any missing.

Q. The roll being called, were there any missing? A. There were three, viz., JUBELA, JUBELO, and JUBELUM.

Q. Were the ruffians ever found? A. They were.

Q. How? A. By the wisdom of King Solomon, who ordered twelve Fellow Crafts to be selected from the bands of the workmen, clothed in white gloves and ap.r.o.ns, in token of their innocence, and sent three East, three West, three North, and three South, in search of the ruffians, and, if found, to bring them forward.

Q. What success? A. The three that traveled a westerly course from the Temple, coming near the coast of Joppa, were informed by a wayfaring man, that three men had been seen that way that morning, who, from their appearance and dress, were workmen from the Temple, inquiring for a pa.s.sage to Ethiopia, but were unable to obtain one, in consequence of an embargo which had recently been laid on all the shipping, and had turned back into the country.

Q. What followed? A. King Solomon ordered them to go and search again, and search till they were found, if possible; and if they were not found, that the twelve who had confessed should be considered as the reputed murderers, and suffer accordingly.

Q. What success? A. One of the three that traveled a westerly course from the Temple, being more weary than the rest, sat down under the brow of a hill to rest and refresh himself; and, in attempting to rise, caught hold of a sprig of ca.s.sia, which easily gave way, and excited his curiosity, and made him suspicious of a deception; on which he hailed his companions, who immediately a.s.sembled, and, on examination, found that the earth had recently been moved; and on moving the rubbish, discovered the appearance of a grave, and while they were confabulating about what measures to take, they heard voices issuing from a cavern in the clefts of the rocks, on which they immediately repaired to the place, where they heard the voice of JUBELA exclaim: "O that my throat had been cut across, my tongue torn out, and my body buried in the rough sands of the sea at low-water mark, where the tide ebbs and flows twice in twenty-four hours, ere I had been accessory to the death of so good a man as our Grand Master, Hiram Abiff"--on which they distinctly heard the voice of JUBELO exclaim, "O that my left breast had been torn open, and my heart and vitals taken from thence, and thrown over my left shoulder, carried into the valley of Jehosaphat, there to become a prey to the wild beasts of the field, and vultures of the air, ere I had conspired to take the life of so good a man as our Grand Master, Hiram Abiff"--when they more distinctly heard the voice of JUBELUM exclaim, "O that my body had been severed in two in the midst, and divided to the North and the South, my bowels burnt to ashes in the centre, and the ashes scattered by the four winds of heaven, that there might not remain the least track or trace of remembrance among men or Masons of so vile and perjured a wretch as I am, who wilfully took the life of so good a man as our Grand Master, Hiram Abiff. Ah, JUBELA and JUBELO, it was I that struck him harder than you both--it was I that gave him the fatal blow--it was I that killed him outright!" on which they rushed forward, seized, bound, and carried them up before King Solomon.

Q. What did King Solomon do with them? A. He ordered them to be executed agreeably to the several imprecations of their own mouths.

Q. Was the body of our Grand Master, Hiram Abiff, ever found? A. It was.

Q. How? A. By the wisdom of King Solomon, who ordered fifteen (in some Lodges they say twelve) Fellow Crafts to be selected from the bands of the workmen, and sent three East, three West, three North, and three South; and three in and about the Temple, in search of the body.

Q. Where was it found? A. Under that sprig of ca.s.sia, where a worthy brother sat down to rest and refresh himself.

Q. Was there anything particular took place on the discovery of the body? A. There was, viz.: On removing the earth till they came to the coffin, they involuntarily found their hands raised in this position to guard their nostrils against the offensive effluvia that 'rose from the grave.

Q. How long had the body lain there? A. Fourteen days.

Q. What did they do with the body? A. Raised it in a Masonic form, and carried it up to the Temple for more decent interment.

Q. Where was it buried? A. Under the SANCTUM SANCTORUM, or HOLY OF HOLIES, of King Solomon's Temple, over which they erected a marble monument, with this inscription delineated thereon: A virgin weeping over a broken column, with a book open before her; in her right hand a sprig of ca.s.sia; in her left, an urn; Time standing behind her, with his hands infolded in the ringlets of her hair.

Q. What do they denote? A. The weeping virgin denotes the unfinished state of the Temple; the broken column, that one of the princ.i.p.al supporters of Masonry had fallen; the open book before her, that his memory was on perpetual record; the sprig of ca.s.sia, the timely discovery of his grave; the urn in her left hand, that his ashes were safely deposited under the SANCTUM SANCTORUM, or HOLY OF HOLIES, of King Solomon's Temple; and Time standing behind her, with his hands infolded in the ringlets of her hair, that time, patience, and perseverance will accomplish all things.

THIRD SECTION.

Question--What does a Master's Lodge represent? Answer--The SANCTUM SANCTORUM, or HOLY OF HOLIES, of King Solomon's Temple.

Q. How long was the Temple building? A. Seven years; during which it rained not in the daytime, that the workmen might not be obstructed in their labor.

Q. What supported the Temple? A. Fourteen hundred and fifty-three columns, and two thousand, nine hundred and six pilasters, all hewn from the finest Parian marble.

Q. What further supported it? A. Three grand columns, or pillars.

Q. What were they called? A. Wisdom, Strength, and Beauty.