The Mysteries of All Nations Part 21

When an Indian became ill, the Brahmin prayed over him; for it was believed that two spirits, one good and the other bad, attended the dying at the hour of death. If the expiring person lived a commendable life, he was conveyed in a flying chariot to a place of happiness; but if he was wicked, the evil spirit carried him before a dread tribunal, to be judged according to his works. Deceased was then sent back to wander on the earth ten days, in the shape of a magpie. For this reason the people always fed a magpie for ten days after the death of a relation, imagining that the bird might possess their friend's soul.

Indians believed in former times, whatever they may do now, that h.e.l.l was situated at a great distance below the world, and that there was a president in it called Yhamadar. Under him, a secretary named Xitragupten wrote down a man's good and bad actions, and presented his record to the president the instant the deceased's soul came before him. This infernal president was reported to have been very equitable, distributing rewards and punishments according to justice. Some souls were supposed to be sent back to inhabit inferior bodies in this world, while others were tormented in the most cruel manner in the infernal regions. If a dying person laid hold of a cow by the tail, and a Brahmin poured water over his hand, and put a sum of money into it (the hand), the soul would be protected from the power of demons.

In Pegu, copper vessels or bells were used to frighten demons that wanted to disturb the repose of the dead. There the priests pretended to know what was most agreeable and acceptable to evil spirits, and professed to be able to appease their anger. A grand entertainment was sometimes made for the devil, at which the friends of a sick man danced to the sound of vocal and instrumental music. These heathens believed devils had bodies as well as souls, and that, although immortal, they had the same pa.s.sions as men. They believed, also, that the devils or demons had power to foretell future events, and that all dreams happened in consequence of their promptings. They therefore consulted such devils nearly after the manner the witches of Great Britain were accustomed to do.

When a person in Cochin-China was at the point of death, his male relations surrounded his bed, brandishing their sabres and other warlike weapons, to drive away the demons, which they supposed were hovering around him to seize his soul the instant it was liberated from the body. When a prince died, the priests held a consultation, in order to discover what demon it was that caused the sad event; and when they made the discovery, which they invariably did, they in a solemn manner condemned the evil spirit to everlasting punishment. The inhabitants of the Molucca Islands were under the impression, like other heathens and Christians too, that two angels attended on every person on earth, the one seeking his good, and the other his eternal hurt. The good angel prompted the individual to holy actions, while the malignant one was constantly instigating him to shun the right path. The people worshipped the air under the name of Lanitho, which was subject to another being or spirit named Lanthila, but they had many G.o.ds they consulted on all occasions of importance. If it was considered necessary to consult a Nito or G.o.d, the people a.s.sembled under cloud of night, with tapers burning, and, after p.r.o.nouncing mysterious words, called on their G.o.d to appear. As soon as the prescribed forms were gone through, Nito entered with one of the people, who, while under the demoniacal influence, foretold future events. A few families in that island claimed to have the power of witchcraft vested in them from generation to generation.

Being often afflicted with small-pox, the people conjectured the disease was propagated by an evil genius; and, to frighten the demon from their homes, images were placed on the house-tops. If one accidentally met a funeral or saw a corpse on the road, he returned home in haste. If the unlucky person was a woman carrying a child in her arms, her consternation was great, for it was imagined the soul of the deceased hovered in the air near the corpse, and endeavoured to injure the living, particularly young children. To protect their children from demons, parents tied charmed beads round the infants'

necks. Indeed the people lived in constant dread of evil spirits; and, to frustrate their evil intentions, they, in addition to the preventatives already mentioned, always kept consecrated articles under their pillows.

CHAPTER XXIX.

Heathen Devotion in Ceylon--Superst.i.tious Customs among the Schismatic Greeks--Negro Belief in Fetishes or Genii--Charms and Sacred Rings and Belts--Magic taught by the Priests--Dead Persons metamorphosed into Serpents--How the Gaures disposed of their Dead--Modes of discovering whether Souls were Blessed or d.a.m.ned--Orders of Genii in Madagascar--Devil Worship--Belief of the Caribbees--Brazilian Superst.i.tion--Peruvian Tradition--Devil Worship among the American Indians--Demons in the Sixteenth and Seventeenth Centuries--Satan in France--Manes, Anima, and Umbra among the Greeks and Romans.

In Ceylon, when the heathens' prayers were not answered, they repaired to the most gloomy parts of their sacred groves, and offered up red c.o.c.ks to the devil, where they supposed he and his imps and attendants delighted to dwell. And when any of the people were sick, they devoted a red c.o.c.k to one of their genii. The priest, in offering the c.o.c.k, made it known that the fowl was given only on condition that the invalid would be cured. It was believed that all the sacrifices offered to these genii were carried by them to heaven, to be presented to Buddha. To discover whether a patient's sickness was caused by a good or evil spirit, a bow of the first little stick that could be found was prepared, and on the bow-string the operator hung a small chisel, and holding the bow by the two extremities, named all the G.o.ds and devils he thought of. As soon as the name of the good or evil spirit that caused the disease was p.r.o.nounced, the bow turned round.

By means of bows the natives of Ceylon were also enabled to foretell future events.

Among the schismatic Greeks, an infant, previous to its baptism, was crossed by the priest, who commanded the devil to come out of the child, for it was believed an unclean spirit resided in it before baptism. After baptism, the priest hung a cross of gold, silver, or tin about the child's neck, which, in accordance with usual custom, was worn till death. If at death one was found without his cross, his body was cast into the ground without sacred ceremonies.

The negroes had fetishes or genii similar to the Manitous of the North Americans, and the ancient Fauns or Sylvans of the Romans. To these fetishes the negroes paid great respect. Particular kinds of birds, fishes, and trees were looked upon as fetishes; and certain of them were accounted the guardians of hills, mountains, and streams. Negroes supposed that if one broke off a branch from a sacred tree, he would immediately cause the destruction of their crops. They had stones resembling the Roman terminal-stones. Fetishes were consulted by the people as oracles; and when they appeared in living form to return answers, it was generally as black dogs. Large fetishes were kept for the protection of houses; and the people carried small ones about them, sometimes suspended from their necks, and sometimes concealed under their arm-pits, for their protection. Negro women hung charms round their infants' necks, to protect them from harm. Children four years of age had sacred rings round their legs and arms, to protect them from evil spirits. This was not all: mothers went the length of making their children wear bandages adorned with fetishes, to strengthen the little ones and keep away demons. Thursday was set apart for the worship of fetishes. The priests studied magic, and instructed the people in the art thereof. It was a belief among the negroes, that at death they were metamorphosed into serpents, and for that reason they would not kill or injure one of these reptiles.

Because the Gaures thought decomposed bodies polluted the earth, they did not bury their dead. They had round towers as receptacles for their departed friends, whose bodies were let down to their final resting-place through an aperture in the roof. During the first three days after the body had been laid in the tower, it was thought to be in danger of being carried away by the devil. It therefore became necessary for the friends to keep watch, in order to prevent Satan having an opportunity to torment the soul as it winged its way to the celestial regions. On or before the fourth day the soul was in a place of torment or happiness. On this, the fourth day, the priests prognosticated the future state of the deceased. The discovery was made in this way: the dead body was laid on its back, with the eyes turned towards heaven, and the vultures being permitted to come and feast on the deceased, it was considered a certain sign that the soul had gone to bliss if the right eye was taken out first, but it was an equally sure omen that it had gone to a place of punishment if the left eye was the first devoured. Another mode of ascertaining the state of happiness or misery of a soul was by the movements of a dog near a corpse. If the animal went close to it, then were the relatives convinced the soul was in a state of bliss, but if the dog could not be tempted to go near the body, they despaired of their friend escaping everlasting torment.

The islanders of Madagascar entertained the opinion that there were divers orders of genii or spirits; that some of them directed the motions of the stars and planets, and that others had power over the air, the meteors, the sea, and men. Besides these genii there was another order of spirits, male and female, who married and had offspring. They made known future events to man, and performed superhuman actions, such as are done by Scotch fairies. The natives of Madagascar also believed in the existence of phantoms and ghosts. To protect themselves, their friends, and property from the power of Satan, they, at stated times, with javelins in hand, danced, to the beat of drum, to drive away evil spirits.

The Floridans worshipped the devil in various ways. In the Caribbee Islands the inhabitants had a great variety of omens and superst.i.tions. They thought bats were supernatural creatures, whose duty it was to watch over mortal man during night. These people consulted relics of deceased friends as to things past and future. The Boias, the native medico-priests, had each his particular genii, whom he pretended to summon to his a.s.sistance by humming certain words and burning tobacco. These genii were conjured in the night time, at a place without fire or light. The Boias were reported to have possessed the power of killing enemies by means of charms. The Caribbees ascribed diseases to Maboia; and whenever they were desirous of knowing the result of any illness with which they were afflicted, they presented an offering to Maboia, and sent for a Boia in the night, who, on his arrival, ordered the fires to be extinguished. In presence of the patient, he smoked a quant.i.ty of tobacco, rubbed another portion of the weed into powder, and blew it up in the air. From certain appearances the priest discovered the cause of the disease, and ascertained what would be the result thereof. If the patient was to die, the priest gave his a.s.surance that the spirits would receive the dying individual into their blessed abode.

The Brazilians had domestic G.o.ds, which they consulted; and their priests were fortune-tellers and interpreters of dreams. After a friend died, the relations carried provisions to the grave every day for a short time, under the impression that the nourishment brought would prevent the deceased's spirit from dying.

The Peruvians had a tradition that a man of extraordinary form and character, whose name was Choun, came from the north into their country; that he levelled mountains, filled up valleys, and opened pa.s.sages for himself through places inaccessible to ordinary man. It is related that this being having been offended by the inhabitants of the plains, changed part of the ground which was fruitful into a sandy desert, forbade the rain to fall, and dried up the plants.

Subsequently he had compa.s.sion on the erring people, and opened the springs, so that the rivers once more flowed. Choun was worshipped till the appearance of a more mighty G.o.d called Pachacamac, who, on his coming, metamorphosed into wild beasts the former inhabitants that had done homage to Choun. The people had superst.i.tious opinions concerning comets and rainbows. They drew predictions from dreams, from signs on earth, and from appearances in the heavens.

In olden times there was a system of devil worship among the American Indians; and almost everywhere, in the sixteenth and seventeenth centuries, demons made themselves seen and felt in nearly every part of the earth. In France, Satan had his witches, imps, and other inferior demons, who carried out his wicked purposes. At Lyons the devil appeared in the shape of a little woman, and, by cunning stratagem, led many persons into serious crimes. In the year 1612 the evil one, in the appearance of a beautiful woman, allured some Paris gentlemen into paths of sin. As a good deal of scandal was the result, the justices and physicians of the city commenced an inquiry, which ended in it being discovered that the apparently beautiful lady was the evil spirit of a woman that had been hanged shortly before. Great excitement prevailed at St Steven's Church, Mascon, through the devil opening graves, raising the dead, and destroying the vintage.

The Greeks and Romans affirmed that, after the dissolution of the body, every man possessed three different kinds of ghosts or spirits, distinguished by the names of Manes, Anima, and Umbra. The Manes, it was supposed, descended into the infernal regions, the Anima ascended to the skies, and Umbra hovered about the tomb, seemingly unwilling to depart from the body.

CHAPTER x.x.x.

Belief in the Existence of Visible Ghosts--Superst.i.tion among the People dwelling on the Baltic Sh.o.r.es--A German Legend--Demons in the West of Europe--Love, how plighted in Orkney--The Monster Ymor--Origin of Fairies--The Duergar or Dwarfs--More about Fairies--Brownies in Ireland and the Highlands of Scotland--Nine Cla.s.ses of Evil Spirits--Vampires--Man's Double or Fetch--Churchyard Ghosts--Souls of Suicides--Burial of Suicides and Murderers at Cross Roads--Luther on Evil Spirits and Witches.

A belief in the existence of visible ghosts on earth was general before and after the middle ages. An old divine of our own country says:--"I look upon it as a special piece of providence, that there are, ever and anon, such fresh examples of apparitions and witchcraft as may rub up and awaken their" [the people's] "benumbed and lethargic minds into a suspicion at least, if not a.s.surance, that there are other intelligent beings besides those clothed in heavy earth or clay.

In this, I say, methinks the divine providence does plainly interest the powers of the dark kingdom, permitting wicked men and women, and vagrant spirits of that kingdom, to make leagues or covenants one with another, and to make the confession of witches against their own lives, and the miraculous feats they play, palpable evidence that there are bad spirits" as well as good.

An author, who wrote on second sight, last century, under the name of Theophilus Insula.n.u.s, considered all persons were irreligious who entertained a doubt of the reality of apparitions of departed souls.

Another author thought ghosts were mere aerial beings without substance that could pa.s.s through walls and other solid bodies at pleasure. Ghosts commonly appeared in the same dress as the persons whose spirits they represented were accustomed to wear when alive, though the ghosts were sometimes clothed in white. The appearance of spirits was generally accompanied by an unaccountable light. Dogs and horses possess the faculty of seeing ghosts.

People living on the Baltic sh.o.r.es have a deity named Putseet, whom they encourage to remain with them, by placing in their barns, every night, tables with bread, b.u.t.ter, cheese, and ale thereon. If the provisions are taken away, good fortune is expected; if left untouched, bad luck is looked for. This spirit a.s.sists in thrashing, churning, grinding, and sweeping the house at midnight.

The Northern nations regard spirits of this description as the souls of men who gave themselves up, during life, to illicit pleasures, and therefore were doomed, as a punishment, to wander about the earth for a limited time, to a.s.sist mankind.

There is a legend in Germany of an extraordinary nature. Travellers were shown a pair of bra.s.s gates, one of which had a crack, caused by the following circ.u.mstance:--When a supreme monarch had given orders for the building of a church, the devil came one day and asked what he intended it for, to which the Emperor answered, "For a gaming-house,"

and Satan went away seemingly well pleased. A few days afterwards the fiend returned, and seeing altars erected, asked what they were for.

The Emperor answered, "For gaming-tables," which encouraged the devil to lend his a.s.sistance in the completion of the sacred building. Next time Satan made his appearance he brought a pair of large bra.s.s gates for the edifice, but happening to see a crucifix, he flung them down with such force that one of the gates was damaged. For many years the gates were objects of curiosity.

In the west of Europe, where superst.i.tion prevailed, there were many formidable demons, whose history originated in Celtic, Teutonic, and Eastern fables. In Orkney, even during the last century, lovers met within the sacred circle of stones dedicated to Scandinavian deities, to plight their love. Through a hole in one of the pillars the hands of contracting parties were joined, and the vow made was called the promise of Odin. To violate this vow, rendered the false one infamous in all time coming.

In the body of the giant Ymir several maggots had been generated, which, by order of the G.o.ds, partook of both human shape and reason.

These little beings, to which reference is also made in pages 88 and 90, possessed the most delicate figures, and always dwelt in subterranean caverns or clefts in the rocks. They were remarkable for their riches, activity, and malevolence, and were probably the modern fairies of the north and west, who are usually described as beings of small stature, and gaily dressed. These creatures, the offspring of worms, possessed the power of making themselves visible and invisible.

They multiplied their species, and lived in a style of grandeur that could not be surpa.s.sed by the greatest monarch on earth. They were good friends to certain members of the human family, but bitter enemies to others of Adam's posterity. With their elf arrows they could kill or wound man and beast. They carried off children and domestic animals, generally leaving vile creatures resembling the children or animals carried away, so as to prevent the felony being discovered.

Opinions originally entertained in this country relative to the dwarfs have undergone considerable modifications, from the same attributes being a.s.signed to them as to the Persian peris. Fairies were supposed to have brought many blessings to England, sending people pleasant dreams, giving money to them in a mysterious manner, and causing the nation to prosper. In remote times a brownie was attached to the home of every considerable family in Ireland and the Highlands of Scotland.

Like men, some brownies were tall, and some of small stature. They were industrious and faithful, if well treated in the way the Samogitae did the Putseet. When a brownie once united himself to a family, he seldom deserted it, but continued to serve generation after generation. Burton speaks of nine cla.s.ses of evil spirits:--First, the false G.o.ds of the Gentiles, adored as idols, who gave oracles at Delphos and elsewhere, whose prince was Beelzebub; second, the liars and equivocators, as Apollo, Pythias, and the like; third, the inventors of mischief, as Theutus, in Plato; fourth, malicious, revengeful devils, whose prince was Asmodeus; fifth, coseners, such as belong to magicians and witches, their prince being Satan; sixth, aerial spirits, that corrupted the air, and caused plagues, thunder, fires, and other calamities; seventh, a destroyer, causing wars, tumults, and combustions; eighth, an accusing or calumniating devil, that drove people to despair; and the ninth, tempters in divers shapes, having mammon for their prince. Burton goes further. He a.s.serts that "no place is void, but all full of spirits, devils, or other inhabitants; not so much as a hairbreadth is empty in heaven, earth, or waters above or under the earth. The earth is not so full of flies in summer as it is at all times of invisible devils."

Psellus founded a system of demonology, which had for its basis the natural history and habitation of demons. His first cla.s.s consisted of fiery devils, that wandered in the regions near the moon, but were prevented from entering that luminary. They displayed their power in blazing stars, in counterfeit suns, moons, and meteoric lights, and prevented foul weather. These demons, we are informed, occasionally resided in the furnaces of Hecla, Etna, or Vesuvius. His second cla.s.s was made up of aerial devils, that inhabited the atmosphere, caused tempests, thunder, and lightning, rended asunder trees, burned down steeples and houses, struck men and beasts, showered stones, wool, and frogs from the skies; counterfeited in the clouds the battles of armies, raised whirlwinds, fires, and corrupted the air so as to spread disease. The third cla.s.s was terrestrial devils, such as lares, genii, fauns, satyrs, wood-nymphs, foliots, robin-goodfellows, or trulli. The fourth cla.s.s was aqueous devils, as the various descriptions of water nymphs. The fifth cla.s.s consisted of subterranean devils, known by the name of Getuli or Cobals. They preserved treasure in the earth, and prevented it being suddenly revealed; they were also the cause of horrible earthquakes. Psellus's sixth cla.s.s of devils was named lucifugi. They delighted in darkness, entered into the bowels of men, and tormented those whom they possessed with frenzy and the falling sickness. An opinion prevailed that devils possessed corporeal frames, capable of sensation; that they could feel and be felt; that they could injure and be hurt; that they were nourished with peculiar food; that they did not hurt cattle from malevolence, but through a desire to obtain natural temperate heat and moisture from the animals they killed; that they disliked the sun's rays; and that they attained a great age.

Of all the kinds of demons we have heard of, the most loathsome are the vampires. Horst speaks of a vampire as a "dead body which continues to live in the grave, which it leaves, however, by night for the purpose of sucking the blood of the living, whereby it is nourished and preserved in good condition, instead of becoming decomposed like other dead bodies." Fischer, who believed there were vampires, informs us that the bite of a vampire left no mark upon the person, but that the bite speedily proved fatal, unless counteracted by the injured person eating some of the earth from the vampire's grave, and smearing himself with his blood. These precautions had only a temporary effect, if at all successful; for the bitten victim, sooner or later, became a vampire himself--died and was buried, but continued to follow the examples of old vampires in nourishing themselves, infecting others, and propagating vampirism.

Down to the middle of the last century there was a belief in vampirism in the east of Europe. This form of superst.i.tion created much anxiety in the public mind, none knowing when he might be bitten by one of those hated demons, and be thereby transformed into a vampire. Men of science bore testimony in favour of vampirism with seeming truthfulness and ability, worthy of a better subject.

In England every man was supposed to have his "double" or "fetch." The appearance of a fetch created great uneasiness in the mind of the person witnessing the apparition. It was taken as foreboding death or serious calamity to the being represented.

There were also churchyard ghosts in England, whose duty it was to watch bodies over which church rites had not been performed after violent death. In Scotland and England there were peculiar superst.i.tious views concerning the souls of suicides. Authoritative decrees prohibited graveyard gates being opened to permit the bodies of such persons being carried through them for interment. If relations persisted in depositing the remains of a friend who had committed suicide, it was necessary for them to take the dead body over the graveyard wall after sunset. But in most cases the bodies of suicides and murderers were buried at a "cross road," with a stake driven through the corpse, to prevent its ghost rising to frighten or harm innocent people.

The precaution of driving a stake through the body did not always prove effectual, if countless tales related of ghosts being seen in the vicinity of such unhallowed burying-grounds be true. Surprise need not be expressed at such superst.i.tion prevailing in a country where faith in witchcraft still lingers, and in which, at no very remote time, the statutes against witches were in full force. The State and the Church believed in the existence of demons and witches.

Luther's opinions on the subject of the agency and operations of evil spirits may be inferred from his _Colloquia_. "Many devils," he says, "are in woods, in waters, in wildernesses, and in dark poolly places, ready to hurt and prejudice people; some are in the thick black clouds, which cause hail, lightnings, and thunderings, and which poison the air, the pastures, and grounds."

In a conversation on witchcraft, Luther said he had no compa.s.sion on witches: he would burn every one of them. He reminded the people, that, according to the old law, the priests threw the first stones at such malefactors. Luther said his mother had undergone infinite annoyance from one of her neighbours who was a witch. This witch could throw a charm upon a child, which would make it cry itself to death. A pastor having punished the witch for some of her wicked tricks, she cast a spell on him by means of some earth he had walked upon. The good man fell sick of a malady, which no remedy could remove, and shortly thereafter died. Luther was satisfied the devil, through his prophets, could, and did, foretell future events; that he (the devil) was so skilled that he could cause death even by the leaf of a tree; that he had more boxes and pots full of poison, wherewith he destroyed men, than all the apothecaries in the world had of healing medicine.

The devil, Luther thought, was so crafty that he could deceive our senses. He caused one to think he saw something he saw not, and to hear thunder or a trumpet he heard not. Men, he argued, were possessed by the devil, corporeally and spiritually. Those whom he possessed corporeally were mad people.

CHAPTER x.x.xI.

Belief and Teaching of the Roman Catholic Church--Instructions to Ecclesiastics in reference to Demons--Swedenborg's Intercourse with Spirits--Marcus Brutus and his Evil Genius--Ca.s.sius and Julius Caesar's Ghost at Philippi--Phantom Soldiers and Horses--Plutarch on Spectres--Socrates on the same subject--Archbishop Bruno and the Spectre--A Haunted House--A Child's Ghost--Spectre at Sea--Ghost of a Murdered Man in New South Wales--A Haunted House--A Spectre at Sea.

The belief and teaching of the Roman Catholic Church lead to a conviction that there are many evil spirits who act on men immediately by forming in the imagination representations and phantasies of an evil nature. The subjects of Satan, on whom his tyranny is chiefly exercised, are those who wilfully come under the empire of the prince of darkness, such as magicians, sorcerers, and persons who have renounced their baptism.