The Most Ancient Lives of Saint Patrick Part 26

CHAPTER CLXXVIII.

_The Soul of a Certain Sinner is by Saint Patrick freed from Demons._

And on a time a certain saint, named Kaennechus, saw in Hibernia troops of demons pa.s.sing along, armed with infernal instruments; whom having adjured in the name of the Holy Trinity, he compelled to declare the cause of their coming thither. And they, thus adjured, confessed, though unwillingly, that they came to bear away the soul of a certain most wicked sinner, who for his sins deserved to be carried into h.e.l.l.

Then Kaennechus enjoined them in the name of the Lord to return unto him, and to tell him what they had done. And after some hours had pa.s.sed, the demons returned with confusion, and declared that by the power of Patrick they had lost their expected prey; for that this man had in every year during his life celebrated with a great feast the festival of Saint Patrick, and had every day repeated certain chapters of the hymn which had been composed in his honor; and therefore, they said, had Saint Patrick s.n.a.t.c.hed him from their hands, as his own proper right. Thus saying, the demons vanished into thin air; and Kaennechus rejoiced in these things, and by the relation excited many unto the frequent repet.i.tion of this hymn in honor of Saint Patrick.

CHAPTER CLXXIX.

_How the Saint appeared unto Colma.n.u.s while singing his Hymn._

A certain abbot, a disciple of Saint Patrick, named Colma.n.u.s, was accustomed frequently to repeat this hymn; and when he was asked of the disciples why he would not rather sing the appointed offices and psalms, inasmuch as once to sing this hymn ought to suffice him, he continually beheld the face of his beloved father, Patrick, nor could he ever be satisfied with the contemplation thereof. This, though happening long after the death of Saint Patrick, we have written and recorded among his acts; that we may show how this hymn was esteemed among the people of Hibernia, and how ready was he in the hour of necessity and tribulation to aid those who honored him, and who frequently celebrated his memory.

CHAPTER CLx.x.x.

_The Admirable Contemplations of the Saint._

As Saint Patrick, the preacher of truth, while yet living in the flesh, recalled and incited by his example and conversation many living men, who yet were dead, unto the true life, so did he by his prayers bring many who were buried unto the land of the living. For divers which were deceased, he by his powerful prayers s.n.a.t.c.hed from the depths of eternal punishment, and from the roaring lions which were prepared for their food, and bringing them to the expiatory place, restored them unto salvation. And he, being often made the contemplator of the divine mysteries, beheld the heavens opened, and the Lord Jesus standing in the middle of the mult.i.tude of angels; and this, while he offered the holy immolation of the Son of G.o.d, and devoutly sang the Apocalypse of John, did Patrick merit to behold. For while in his meditations he admired these admirable visions, unto the sight of their similitude was he lifted up in the Lord. And the angel Victor, so often before named, thrice in each week appeared unto him, and comforted and consoled him with mutual colloquy.

CHAPTER CLx.x.xI.

_Saint Patrick beholdeth the Souls of the Rich and of the poor Man sent unto different Places._

Oftentimes did the saint behold the souls of men going forth of their bodies, some unto places of punishment, others unto places of reward; one instance whereof we think worthy to record, inasmuch as the saint was wont to relate it for the purpose of edification. There was a man who had a great name, according as names are in this world accounted great; and he had flocks of sheep, and herds of oxen, and his possessions increased on the earth. And this man died; and a long a.s.sembly of his children and his kindred celebrated his obsequies with much pomp and honor according to the estimation of men, and so committed him unto the common mother. And they who account blessed the man unto whom these things are given, declared him happy, whose life was so fortunate, and whose death so honorable; and they thought that he very much had pleased the Lord. But the other man was a beggar, who having lived all his life in wretchedness and in poverty, went the way of all flesh. And his body long time lay without the ministry of the funeral rites, unburied, and mangled by the birds of prey; and at length was it dragged by the feet into a pit-hole, and covered with turf; and they who judge according to outward show esteemed this man most miserable and unfortunate. But the saint p.r.o.nounced the opinion of men to differ from the righteousness of Him who searcheth the reins and the heart, whose judgments are a deep abyss; and he declared that he saw the soul of that rich man plunged by the demons into h.e.l.l; but the spirit of the poor man, whose life was accounted as foolishness, and his end without honor, was reckoned among the children of G.o.d, and his lot of blessedness was among the saints. "Truly," said he, "the sons of men are vain, and their judgments are false in the weight; but the just G.o.d loveth justice, and his countenance beholdeth righteousness; and in the balance of his righteousness weigheth he the pleasures and the riches of this evil man, and the sins of this poor man, haply whereby he hath merited the wrath and the misfortunes which he bore; and the one from his honor and his glory he adjudged unto present torment; and the other, which had atoned in the furnace of poverty and of affliction, mercifully sent he unto the heavenly joys."

Nor did the saint behold this of these men only, but often of many others did he behold and relate such things. Thus what the word of truth had before told of the rich man clothed in purple and the poor man covered with sores did this friend of truth declare himself to have beheld of other.

CHAPTER CLx.x.xII.

_Saint Vinvaloeus is miraculously stayed by Saint Patrick from his purposed Journey._

And in Lesser Britain lived a venerable man, named Vinvaloeus, who was even from his infancy renowned for signs and wonders; for as his acts are recorded, very many exceeding great miracles are attested to have been done by him. And he, the south wind so blowing that all his perfumes breathed forth, heard the holy name of Saint Patrick, and earnestly desired he to hasten unto the odor of his virtues. And long time he pondered and desired; and at length determined he to leave his country and his parents, and to go unto Hibernia to serve Christ under the discipulate and disciplinate of Saint Patrick; but when the night came, with the morrow whereof he purposed to begin his journey, he beheld in a vision that most ill.u.s.trious man standing before him, clothed in his pontifical vestments; and then said he unto him: "Know thou me, beloved Vinvaloeus, to be the Patrick unto whom thou purposest to travel; yet weary thou not thyself, nor seek thou him whom thou canst not find; for the hour of my dissolution draweth nigh, when I shall go the way of all flesh. Therefore it is the will of G.o.d that thou leavest not this place; but by thy conversation and example shalt thou endeavor to gain over a people acceptable unto him, and which shall follow good works; forasmuch as the crown of life is yet to be seen, which he hath promised unto those who love him." Thus saying, the vision disappeared, and Vinvaloeus did as he was bidden of heaven.

Now let the hearer admire his perfection, who by the spirit which was in him saw the desire of the holy man dwelling in Armorica, and thus wondrously changed him from the purpose of his intended journey.

CHAPTER CLx.x.xIII.

_The Daily Prayers and Genuflexions of the Saint._

And now, the cloud of unbelief, by whose eclipse the people of Hibernia so long had wanted the warmth and the light of the true sun, being dispersed, now did the tongue, the life, the virtue of the blessed Patrick, so long as the breath and the Spirit of G.o.d were in his nostrils, avail unto the things which were begun, continued, and ended in the Lord; giving the knowledge of salvation, affording the example of holiness, extending the remedy of all diseases. And verily, this peculiar habit of life, which he exercised in secret, was daily and perpetual; inasmuch as every day was he wont diligently to sing the entire Psaltery, with many songs and hymns, and the Apocalypse of the Apostle John, and two hundred prayers before G.o.d; three hundred times did he bend his knees in adoration of the Lord; every canonical hour of the day did he one hundred times sign himself with the sign of the cross. Nevertheless did he not omit every day worthily and devoutly to offer up unto the Father the sacrifice of the Son; and never ceased he to teach the people or instruct his disciples.

CHAPTER CLx.x.xIV.

_How he pa.s.sed the Night Season._

And in a wondrous manner dividing the night season, thus did this wakeful guardian and laborer in the Lord's vineyard distinguish that also. For in the earliest part thereof having with two hundred genuflexions and one hundred psalms praised G.o.d, then applied he unto study and in the latter part, he plunged himself into cold water, and raising his heart, his voice, his eyes, and his hands towards heaven, offered he one hundred and fifty prayers. Afterward he stretched himself on a bare stone, and of another stone making a pillow, he rested his most sanctified body with a short sleep; or, that more clearly we may speak, he refreshed himself unto the labor of his continual conflict. With such rest indulging, he girded his loins with roughest hair-cloth, the which had been dipped in cold water; lest haply the law of the flesh, warring in his members against the law of the Spirit, should excite any spark of the old leaven. Thus did Saint Patrick with spare and meagre food, and with the coa.r.s.est clothing, offer himself a holy and living sacrifice, acceptable unto G.o.d; nor suffered he the enemy to touch in him the walls of Jerusalem, but he inflicted on his own flesh the penance of perpetual barrenness; and that he should not bring forth children which might hereafter be worthy of death, made he his spirit fruitful of abundant fruit.

CHAPTER CLx.x.xV.

_The Habit, the Bearing, and the Acts of Saint Patrick._

And until the five and fiftieth year of his age, wherein he was advanced in Hibernia unto the episcopal degree, did he after the manner of the apostles continually travel on foot; and thenceforth, by reason of the difficulty of the journey, he used a chariot, according to the manner of the country. And over his other garments he was clothed with a white cowl, so that in the form and the candid color of his habit he showed his profession, and proved himself the candidate of lowliness and purity. Whence it came to pa.s.s that the monks in Hibernia following his example, for many years were contented with the simple habit which the wool of the sheep afforded unto them, untinged with any foreign dye. And he kept his hands clear from any gift, ever accounting it more blessed to give than to receive; therefore when any gift was given unto him by any rich man, he hastened so soon as might be to give it unto the poor, lightening himself thereof as of a heavy burden. In his countenance, in his speech, in his gait, in all his members, in his whole body, did he edify the beholders; and his discourse was well seasoned, and suited unto every age, s.e.x, rank, and condition. In four languages, the British, the Hibernian, the Gallic, and the Latin, was he thoroughly skilled; and the Greek language also did he partly understand. The little Book of Proverbs, which he composed in the Hibernian tongue, and which is full of edification, still existeth; and his great volume, called Canoin Phadruig, that is, the canons of Patrick, suiteth every person, be he secular, be he ecclesiastic, unto the exercise of justice and the salvation of souls.

Whensoever he was addressed for the exposition of profound questions or difficult cases, always, according to the custom of his lowliness, did he answer: "I know not, G.o.d knoweth "; but when great necessity compelled him to certify the word of his mouth, he always confirmed it by attesting his Judge. So excellent was he in the spirit of prophecy that he foretold divers future things even as if they were present; things absent he well knew, and whatsoever fell from his lips, without even the smallest doubt did that come to pa.s.s. So evidently did he foretell of the saints which for an hundred years thereafter would be born in Hibernia, but chiefly in Momonia and Conactia; that he showed even their names, their characters, and the places of their dwelling.

Whomsoever he bound, them did the divine justice bind; whosoever he loosed, them did the divine justice loose; with his right hand he blessed, with his left hand he cursed; and whom he blessed, on them came the blessing of the Lord; whom he cursed, on them came the heavenly malediction; and the sentence which issued from his lips, unshaken and fixed did it remain, even as had it gone forth of the eternal judgment-seat. Whence doth it plainly appear, that this holy man being faithful unto G.o.d, was with Him as one spirit. Yet though in his manifold virtues he equalled or excelled all other saints, in the virtue of lowliness did he excel even himself; for in his epistles he was wont to mention himself as the lowest, the least, and the vilest of all sinners; and little accounting the signs and the miracles which he had wrought, he thought himself to be compared not to any perfect man; and being but of small stature, he used often to call himself a dwarf.

And not seldom, after the manner of the Apostle Paul, he toiled with manual labor, fishing, and tilling the ground; but chiefly in building churches, to the which employment he much urged his disciples, both by exhortation and example. Nevertheless, right earnestly did he apply himself unto baptizing the people and ordaining the ministers of the church. Three hundred bishops and fifty did he consecrate with his own hand; seven hundred churches did he endow; five thousand clerical men did he advance unto the priestly rank. But of the other ministers whom he appointed unto the inferior orders, of the monks and the nuns whom he dedicated unto the divine service, G.o.d alone knoweth the number.

CHAPTER CLx.x.xVI.

_Of the Sick whom he healed, and the Dead whom he raised; and of his Disciples who recorded his Acts._

Therefore under this most sanctified rule of life did he shine in so many and so great miracles that he appeared second to no other saint.

For the blind and the lame, the deaf and the dumb, the palsied, the lunatic, the leprous, the epileptic, all who labored under any disease, did he in the name of the Holy Trinity restore unto the power of their limbs and unto entire health; and in these good deeds was he daily practised. Thirty and three dead men, some of whom had many years been buried, did this great reviver raise from the dead, as above we have more fully recorded. And of all those things which so wondrously he did in the world, sixty and six books are said to have been written, whereof the greater part perished by fire in the reigns of Gurmundus and of Turgesius. But four books of his virtues and his miracles yet remain, written partly in the Hibernian, partly in the Latin language; and which at different times four of his disciples composed--namely, his successor, the blessed Benignus; the Bishop Saint Mel; the Bishop Saint Luma.n.u.s, who was his nephew; and his grand-nephew Saint Patricius, who after the decease of his uncle returned into Britain, and died in the church of Glascon. Likewise did Saint Evinus collect into one volume the acts of Saint Patrick, the which is written partly in the Hibernian and partly in the Latin tongue. From all which, whatsoever we could meet most worthy of belief, have we deemed right to transmit in this our work unto after-times.

CHAPTER CLx.x.xVII.

_The Angelic Voice showeth unto Saint Patrick of his Death and of the Place of his Burial._

And Patrick, the beloved of the Lord, being full of days and of good works, and now faithfully finishing the time of his appointed ministry, saw, as well by the divine revelation as by the dissolution of his earthly tabernacle, that the evening of his life was drawing near. And being then nigh unto Ulydia, he hastened his journey toward the metropolitan seat, Ardmachia; for earnestly he desired to lay in that place the remains of his sanctified body, and in the sight of his sons whom he had brought forth unto Christ to be consigned unto the common mother. But the event changed the purpose of the holy man; that all might know, according to the testimony of the Scriptures, that the way of man is not in his own power, but that his steps are directed of G.o.d.

For the Angel Victor met him while on his journey, and said unto him: "Stay thou, O Patrick, thy feet from this thy purpose, since it is not the divine will that in Ardmachia thy life should be closed or thy body therein be sepultured; for in Ulydia, the first place of all Hibernia which thou didst convert, hath the Lord provided that thou shalt die, and that in the city of Dunum thou shall be honorably buried. And there shall be thy resurrection; but in Ardmachia, which thou so lovest, shall be the successive ministry of the grace which hath been on thee bestowed. Therefore remember thy word, wherewith thou gavest hope unto thy first converts, the sons of Dichu; when, instructed of heaven, thou didst foretell unto them that in their land thou wouldest die and be buried." And at the word of the angel the saint was grieved; but quickly returning unto himself, embraced he the divine Providence with much devotion and thanksgiving, and submitting his own will unto the will of G.o.d, he returned into Ulydia.