The Mormon Prophet Part 29

"What does it mean that they always say that of him when the one thing that he's done has been to excommunicate any of the brethren that taught any such thing? And there's just been an awful row on in the Council of Nauvoo against Sydney Rigdon and some pamphlet he's written on a doctrine he calls 'Spiritual Wives,' and Joseph has risen up and cast him out, even though he was his best friend."

The reason of the calumny seemed to Susannah clear enough; it was a natural one for low-minded politicians who hated Smith to formulate, and the religious world outside thought they were doing G.o.d service by believing any ill of a blasphemer; but this charge was an old one, and she probed further to-day for the real cause of Emma's excitement. She was first given a letter in which Smith told of Rigdon's excommunication.

"Rigdon's doctrine," wrote Smith, "is a vile one because it is held by the whole sect of Perfectionists which are now scattered through the Churches of the eastern States, and is a proof that the glory of the Lord is departed from them, for they say that a man may be married to one wife in an earthly manner, and she who is to be his in a spiritual and eternal manner may be another woman, and this is vile; therefore I've cast out Sydney Rigdon and called him apostate. But it seems to me in this matter and in the perpetual slander of the Gentiles it may be that it is being shown to us, even as things were shown by outward signs at times to the ancient prophets, that there is somewhat concerning the existing form of marriage that it would be well to reconsider, for I perceive that the more my revelations cause a difference to be set between our people and the Gentiles, the more shall we be bound closely together, which unity is undoubtedly of the Lord."

Susannah always found it difficult to gather much information from the prophet's vague and incoherent style. "Has he ever written anything else about this affair of Rigdon's?" she asked.

Then it transpired that another letter had that day arrived, giving another and more graphic account of Rigdon's rebellion and overthrow, after which Joseph inconsistently wrote:

"Yet with regard to the matter of his heresy it remains undoubtedly true for men who are called to some great and special work one woman may be needed as a bride upon earth and another woman may be called as a spiritual bride" (this word "bride" was crossed out, though left legible enough, and "guide" written above it) "to lead him into higher and heavenly places prepared of the Lord for this purpose."

After perusing this pa.s.sage carefully, and with inward laughter at its inconsistency, she gave the letter back, endeavouring to render some help.

"Have you not observed that your husband's mind is very peculiar? When any idea is forcibly suggested to him, all his thoughts seem to eddy round it until he thinks that the whole world is to be revolutionised by it, and then when diverted to something else he forgets all about it like a child, and never thinks of it again perhaps for years."

Emma, unable to comprehend the a.n.a.lysis, drew back offended.

"Joseph has a great deal finer mind than any person I know." The last words were levelled with a nettled glance at Susannah.

On Emma's behalf Susannah confidently hoped that the prophet would forget this theory, as he had apparently forgotten the many theories which had ere now proposed themselves to his excitable brain, and which he had found unworkable. His practical shrewdness acted as a critic on his visionary notions--never in thought, for he did not seem able to exercise the two phases of his mind at once, but always in practice--and Susannah could not conceive that a new order of marriage would appear feasible, even though it would certainly raise a new barrier around the fold, and in consequence draw its votaries closer together.

Soon after this Emma was greatly comforted by a summons to Nauvoo. She could now enter in triumph upon the more glorious stage of her chequered career.

For a few days Susannah worked on still with a sense of mission towards her pupils, but of necessity also, for her work meant daily bread. It produced little more than that.

But at Nauvoo new schools in emulation of the State schools of other towns had been set up, and now a teacher with certificates of the latest style of education arrived in the Mormon settlement at Quincy, commissioned by the prophet to gather all the Mormon youth there into a new school under the direction of the Church. Susannah's mission and her means of livelihood were alike gone.

The change was made. It was not until Susannah had pa.s.sed the first desolate day of her dethronement that Darling came to her, sent with profuse apologies from the prophet and the explanation that the chief motive of the change had been to relieve her from labour now that the Church was in a position to offer her adequate support. The message was accompanied by many compliments upon her work and her fidelity, and a doc.u.ment officially signed, in which it was set forth that the part and lot which would have pertained to Halsey in the Holy City was considered as hers; rooms and entertainment at the Nauvoo House were offered. It was handsomely done. Smith in his poverty had been no n.i.g.g.ard, and of his wealth he was lavish. The doc.u.ments explained what rooms, size and position given, should be hers, what furniture at her disposal, what ailment, what allowance from the Treasury for clothing and charity. The scale was magnificent. Darling was also commissioned to offer her a ticket on one of the river boats to Nauvoo, and his own escort. He urged her instant acceptance. Darling had been promoted from his post at Quincy to that of postmaster at Nauvoo, and he could not delay his journey.

Susannah sat long into the night and counted her little h.o.a.rd, and figured to herself what the long-eastward journey, then a matter of great expense, would cost. Since Elvira left her she had with all her efforts saved hardly fifty dollars. No course lay open to her but to go first to Nauvoo, and there compound with Smith for a sum of money to be given in return for the relinquishment of all further claim upon the Church.

_Book III._

CHAPTER I.

In a suite in the pretentious Nauvoo House Susannah found herself established.

She stood at her windows and looked east and west upon the fair white city, and more immediately upon the broad public square in which well-dressed people and handsome equipages were constantly seen. In this square a man called Bennet drilled the Nauvoo Legion in the cool of the evenings. This man had served in the regular army and had a native genius for soldiery. Smith, alive always to the educational importance of shows, now provided money lavishly for uniforms, horses, and accoutrements, and the Nauvoo Legion formed a much grander spectacle than any body of State militia.

Twice a day under Susannah's windows Smith's carriage drew up, a pair of fine gray horses carrying the prophet to and fro upon the affairs of Church and State. When he took Emma with him Susannah observed that she was always richly attired, and the other members of the Mormon hierarchy resident in Nauvoo, "bishops," "elders," "apostles,"

"prophets," pa.s.sed constantly in and out of the house, positively shining in broadcloth and silken hats, their wives and daughters also in brilliant array.

Externally the success appeared to be complete, and beyond even the visionary's most glorious dreams. In the whole of the city no one was poor, no one ignorant of such knowledge as school-books could afford, no one drunken. Every one was uplifted and animated beyond their ordinary capacity for effort and enjoyment by this material fulfilment of prophecy and the more glorious future hope which it involved. Susannah was not well rested after her journey when Emma descended upon her with lavish gifts of silks and fine feathers. Emma, grown patronising with prosperity, always plain and maternal, displayed her gifts and argued for their acceptance with broad satisfaction.

"Joseph says now that the Lord has given us freedom as touching wealth and plenty, it looks real mean, when your husband gave all he had to the Church in her tribulation, for you to be wearing plain clothes when you're riding out with us. What will the folks say? Joseph says it looks to him as if you were real offended at being left so long up to Quincy when he was only waiting to get your rooms finished."

Carried away, as was only natural, by her husband's doctrine that the era of indulgence was ordained and not to be rejected, there was temporary deterioration in the fibre of Emma's character.

Susannah would gladly have walked out and seen the beauty of the city and its surroundings alone, but she did not think it kind or polite to resist the good-natured importunity of her friends. She was invited to drive with Smith to a grand review of the Nauvoo Legion which was to take place outside the town; then, finding that Emma and the children were to occupy another carriage, she made objection. It ended in Susannah being driven alone in a very fine carriage. Smith, resplendent in uniform and seated upon a very fine charger, rode in his capacity of Commander-in-Chief. Several other men whom she had known first in homespun, and latterly in cloth, were also riding in bedizened uniforms.

The scene was very perplexing to Susannah. Elvira, with great display of dress and equipage, was not far from her, and waved her hand with patronising encouragement. The coach in which were Emma and her children presented also a very smart appearance. All the town drove to the scene of the review in what splendour they could afford.

Susannah was greatly occupied in looking from face to face, striving, to recognise some of her husband's friends of earlier days. She fully expected to see Smith or some of his friends fall from their saddles, as they could be little accustomed to manoeuvring such light-footed steeds, but she was forced to admit that Smith rode well and his officers kept their seats. She had so much to observe, so much to think about, she hardly noticed that Smith rode constantly by her carriage, pointing out the beauties of the road.

When they stopped at the place of parade, many of the gentlemen in uniform approached her, and as this was her first appearance in public, Smith performed the introductions. Among them was the Rev. General John Bennet, a man who had "knave" written on his countenance, but who appeared to have duped Smith, for, as Lieutenant-General of the forces, he was actually in command. Her old friend the Danite also came, older than when she had seen him last by the hardships of an arduous missionary journey. He pa.s.sed now by the name of "Apostle Heber."

Susannah was so glad to be able to inquire concerning his welfare, so curious to speak with him again and judge of his development, that her manner gained the appearance of animation.

After some time Susannah perceived that she was, as it were, holding court. In their carriages the other women sat comparatively neglected.

It was in vain that she tried to put a quick end to this curious and undesirable state of things. Smith continued to bring to her side all those whom he delighted to honour.

And this was only one of several fetes which took place in rapid succession, to all of which Susannah was by some persuasion taken. At each she found herself an object of public attention. She was told that this occurred because she was a stranger, or out of respect to her husband's memory, and she placed more trust at first in these statements than a less modest or more worldly-wise woman would have done.

Soon her credulity ceased. She despised her own beauty because it was made a gazing stock. An article in the Nauvoo newspaper, officially inspired, spoke of her as a "Venus in appearance and an angel at heart."

She was elsewhere publicly mentioned as the "Venus of Nauvoo."

It was indeed a strange experience, a strange time and place for the social _debut_ of this beautiful woman. Smith had calculated well when in her youth he had told her that her beauty would not diminish but increase until her prime was past, but she very modestly inferred that she might have pa.s.sed, as heretofore, without much notice, if an agitation concerning her had not urged to admiration a band of men who were fast growing luxurious and pleasure-loving, and she knew that Smith was the author of that agitation.

It appeared to Susannah more dignified to ignore than to upbraid. She secretly laughed, she secretly cried with vexation, but she desired to leave the place without betraying her recognition of the homage offered.

She sought to discuss her plan for departure with Emma, but Emma's manner had changed to her. It was not jealousy so much as constraint that she showed, as if secretly persuaded into unusual reticence.

Susannah then asked Smith for such a sum of money as he should consider to be a right acknowledgment of the property Halsey had given to the Church. At this Smith looked greatly aggrieved, and withdrew muttering that he would consider her request.

The only sign of this consideration which she immediately received was a gift of showily-bound books, and a rich shawl which he had fetched from New York.

Susannah's career as the queen of Nauvoo society came to a swift end, for she determinedly retired into seclusion. This was not because the men who paid court to her were all ign.o.ble. Among the officers of the Church or of the Legion there were not few who were wholesome and friendly companions, or who, like her early Danite friend, the Apostle Heber, had frank modest eyes, incapable of any enthusiasms that were not religious. But in her long companionship with Angel Halsey Susannah had had her soul deep dyed in a delicate hue of Quaker sentiment. She could not admit for a moment that conscious display of personal charm was consonant with dignity.

She again sought friendly intercourse with Emma.

"There ain't no use in opposing the Lord," said Emma excitedly. "If the Lord, as Joseph says, has given you beauty and wants to set you to be a star, or a Venus; or whatever he calls it, in Nauvoo, I don't see that there's any good your talking of going away. I guess the Lord'll have his own way."

Susannah remembered how before her marriage the bigness of the authority quoted had confused her as to the truth of the message. "Ah! Emma, Emma," she cried, taking the fat, comfortable hand in her own, "if in the first days I had offered a little more humility, a little more love, to those to whom I owed duty, I should never have believed what you told me about the 'Lord's way,' but I have learned by hard experience, and I do not believe you now, Emma." She spoke the name in quicker tone, as if recalling her companion to common sense. "Emma," she repeated the name with all the tenderness she could muster, "don't you know that it is better for me to go away--better for you, better for _us all_?"

But Emma was obstinately evasive. She seemed almost like one possessed by a hardened spirit, not her own. On the afternoon of that same day she bustled cheerfully into Susannah's room asking the loan of what money she had to meet a temporary call.

Susannah never had the slightest reason to suspect Emma's good faith and good nature. She gave her money without a thought.

CHAPTER II.