The Missing Link In Modern Spiritualism Part 5

That the sounds, on the floor near where the Mediums stood, were heard as distinctly as at the other places; and that part of the Committee heard the rapping on the wall behind them; that a number of questions were asked, which were answered not altogether right nor altogether wrong; that, in the afternoon, they went to the house of a private citizen, and while there, the sounds were heard _on the outside_ (apparently) of the front door, after they had entered, and on the door of a closet. By placing the hand upon the door, there was a sensible jar felt when the rapping was heard.

"One of the Committee placed one of his hands upon the feet of the ladies, and the other on the floor, and though the feet were not moved, there was a distinct jar of the floor. On the pavement and on the ground the same sounds were heard; a kind of double rap, as of a stroke and a rebound, was distinguishable. When the sisters were separated at a distance from each other, no sound was heard; but when a third person was interposed between them, the sounds were heard. The sisters seemed to give every opportunity to the Committee to investigate the case fully, and would submit to a thorough investigation by a committee of ladies, if desired. They all agree that the sounds were heard, but they entirely fail to discern any means by which it could be done."

On the following evening, each member of the Committee spoke for himself, and they all perfectly agreed as to the facts stated. Their report was received with surprise by such of the audience as had come with the expectation of having the subject exposed as a fraud, and the rappings stopped.

After some further remarks by Mr. Cap.r.o.n, and a discussion of a brief character upon the subject, another Committee was appointed consisting of the following gentlemen: Dr. H. H. Langworthy, Hon. Frederick Whittlesey, General D. C. McCallum, William Fisher, of Rochester, and Hon. A. P. Hascall, of Le Roy, subsequently member of Congress.

At the meeting, on the evening after this lecture, this Committee reported that "They went into the investigation at the office of Chancellor Whittlesey, and they heard the sounds on the floor, on the wall, and on the door; that the ladies were placed in different positions, and, like the other Committee, they were unable to tell from what the sounds proceeded, or how they were made; that Dr. Langworthy made observations with a stethoscope to ascertain whether there was any movement of the lungs, and found not the least difference when the sounds were being made, and there was no kind of probability or possibility of their being made by ventriloquism, as some had supposed; and they could not have been made by machinery."

As this report was read, there was a murmur of discontent, of baffled opposition, and, in some cases, unmistakable willingness to proceed to violence against all who had offered every opportunity for fair investigation. Many persons, among the large number congregated there, were disappointed and indignant at the discovery that it was _not a cheat_. A very large number of people were present on this occasion, and a portion of them seemed determined that the _cause of the deception_, or the manner of its performance, should be ascertained and exposed.

They predetermined that there could be no honesty unless it came in their old beaten track of belief.

It was during the investigation on this second day, that Chancellor Whittlesey informed me that he was a friend to us. He said to me: "Now, don't be alarmed. I am a friend to you and know that these things are true. I have read 'Davis's Revelations,' and I believe fully that Spirits can communicate. You shall have a fair investigation." This was after very insulting and even violent behavior by Dr. H. H. Langworthy; and it did me a great deal of good to be so a.s.sured by one of the Committee, and one of the best of them; and also a man who had long been Vice Chancellor of the State of New York; and whom the whole country knew as one of the wise men of the time, a neighbor of ours and known to us.

On the third evening the audience was much larger, and a portion of them seemed determined that at all hazards, and cost what it might, it should be exposed. Mr. Warren L. Burtis declared that "those girls would not have him on the Committee for a hundred dollars;" intimating that _he_ was known to possess unusual facilities for the detection of fraud. The audience was not looking for the proof of facts. They const.i.tuted a large and self-chosen committee who seemed to consider it their duty to prove by anathemas the falsity of Spiritualism. He, W. L. Burtis, was at once placed on the Committee; and after being so appointed, he remarked with much importance, if he "could not find it out he would forfeit a new hat." Mr. Kenyon said, "If I cannot fathom the fraud, I will throw myself over Genesee Falls." He too was immediately placed on the Committee. All the others chosen as members were equally opposed to us.

The Committee consisted of Dr. E. P. Langworthy, Dr. J. Gates, William Fitzhugh, W. L. Burtis, and L. Kenyon. Mr. Packard, a well-known cabinet-maker, suggested that if he were chosen he would have a party of ladies to examine the clothing of the girls, as he believed the sounds were all made by leaden b.a.l.l.s, sewed in the bottom of their dresses. But Mr. Packard was not chosen, because, as before stated, the occasion required the application of the higher order of intelligence. To this, however, no attention was given by him or others excepting a significant smile of disappointment. The public had by this time learned that such leaden-ball suggestions were not less than absurd.

This Committee met at the rooms of Dr. Gates, in the Rochester House.

This was called the "Infidel Committee." The public had heretofore chosen persons of a more religious character; and men representing the scientific portion of the inhabitants had now concluded that, by placing the subject in the hands of scientific infidels, they would "fathom the fraud."

This party now chosen were disgusted by the reflection that they were to enter upon such an undertaking; but they had been chosen, and would serve and do their duty to the public. This Committee appointed three ladies, who took us into a private room, disrobed and clothed us with garments of their own selection, after which we seated ourselves around a table; but no manifestations of any importance were made. Disappointed in not finding any machinery, they had a lurking suspicion that we had doffed it for the occasion.

They called on the "Ghosts" to manifest themselves if they could, but no responses came to such invitations. They now concluded it was about dinner-time, and said to us, "You can go home and get your dinner.

Perhaps the ghosts will be more sociable in the afternoon;" plainly intimating that we could go home and prepare ourselves for rapping, and that things would be more satisfactory after our return. It was now my turn to be the speaker; I told them: "No, we shall not stir from this room until the time for this investigation shall expire; which will be at six o'clock P.M." Some of the Committee exclaimed, "Good for the Rappers! That looks like business. Ladies and gentlemen, let us have dinner in this room. We will give the girls fair play." A sumptuous dinner was prepared and brought in to us, and all took seats at the table. They taunted us in every way. Sometimes we felt ourselves forsaken, and disposed to give up in despair. Our friends were locked out, and not permitted to come into the room; but we could hear their faithful footsteps outside the door, in the hall of the hotel--Isaac and Amy Post, Mr. and Mrs. Pierpont, George Willets, and others. My young sister Maggie was by my side, bathed in tears. Dr. Gates was carving. I was struggling with a choking emotion, and could not taste food. The party were joking and funning at our expense, when, suddenly the great table began to tremble, and raised first one end and then the other, with loud creaking sounds, like a ship struggling in a heavy gale, until it was finally suspended above our heads.

For a moment all were silent and looked at each other with astonishment.

The waiters fled in every direction. Instantly the scene was changed.

The ladies threw their arms around us, one after another; and it was their turn to cry.

They said to us: "Oh, you poor girls, how you have been abused! Oh, how sorry we are for you; after all, _it is true_!" The gentlemen with one accord said, "Girls, you have gained a victory. We will stand by you to the last."

Let it be understood that this Committee of ladies and gentlemen took us to the parlors of the Rochester House, which could be divided into two rooms by closing the folding-doors. After dinner the gentlemen of the Committee insulated the table by putting gla.s.s under the legs, procured two sacks of feathers, and advised the ladies how to conduct the investigation. They then closed the doors, and (the gentlemen of the Committee having retired) left us and the lady members of the Committee alone. By this time the Committee had become kindly disposed toward us.

They suggested to us that we should stand upon the sacks of feathers on the table, with our dresses tied tight above our ankles. We complied with all their suggestions, cheerfully. Immediately the sounds were heard on the table, floor, and walls. The ladies instantly opened the doors, and the gentlemen came in and witnessed the manifestations themselves.

The ladies, at my suggestion, signed the following certificate:

"When they were standing on pillows, with a handkerchief tied around the bottom of their dresses, tight to their ankles, we all heard the rapping on the table, on the wall, and floor distinctly.

"MRS. STONE.

"MRS. J. GATES.

"MISS M. P. LAWRENCE."

Before we left the room, word was sent to the Committee, saying, "Do not go to the Hall this evening; for if you report favorably to the girls you will be mobbed." Our friends, who antic.i.p.ated a riot and feared for our safety, as soon as we got to the house after this terrible day's work and anxiety, urged us not to go to the Hall. But what were we to do? Even the Committee were threatened if it made a favorable report; but they all informed us that they would protect us in any event.

E. W. Cap.r.o.n and George Willets said, "What are we to do, if you forsake us at such a time?" Amy Post said, "Go, I will go with you." The Spirits spelled, "Go, G.o.d will protect you. You will not be harmed." Margaretta had been so hara.s.sed during the day, and had been so urged by some of her friends, that she resolved not to go to the Hall that night. This would have spoiled all our success so far. It would be utter ruin to us.

Amy Post (that darling little Quaker lady), who stood firm as a rock, said, "We will go and sit down by ourselves, and see how we shall feel about it." I soon said, "Amy, if you will go, I will go with you, if I go to my death." Margaretta did not change her mind until we were preparing to go, when she said, "I cannot have you go without me. I must go, although I expect we will be killed." So we all went. We found the faithful friends, who were appointed to sit on the platform, already in their places. There were but few words said by Mr. Cap.r.o.n, as every one was anxious to hear the report of the Committee. When it was made, it was more full than any of the others. It rehea.r.s.ed the fact that they had excluded from the room, in which the examination was conducted, all our friends, and we were left alone to fight the battle. Each member of the Committee reported separately, agreeing with, and corroborating the first statement.

The reports of the different committees did not satisfy the rowdy element, which at this time had become a howling mob, who were predetermined to a.s.sault us, and also the last Committee, if they did not report against us. They even warmed tar, and had it concealed in a closet at the head of the stairway adjacent to the door of the Hall.

Some of our friends, knowing this, took the precaution of calling on the police. Our Committee was informed of the proceedings of the mob, and when we separated at six o'clock and went to Mr. Post's to await the hour of meeting at the Hall, declared to us that they would stand by us, in these words: "Never fear, girls, you have gained the victory; we will stand by you to the last." And they did, n.o.bly.

We were directed by the Spirits to go forth and submit to everything lawful; but that the committees chosen by the audience should be composed of such as represented the best intelligence of the community.

Josiah Bissel was the presiding genius of the mob. He had caused to be purchased some torpedoes which he distributed among his rowdy friends to throw upon the floor, and thus begin disturbance. It had been agreed upon by his bosom friends (the rowdy element) that he should ascend the platform, and with a long heavy stick, which he carried as a cane, give a signal for the onslaught. The other leaders in this mob were Lawrence R. and Leonard W. Jerome, Alderman Lewis Seelye, Major Packard, and others, awaiting the signal. But no sooner was it given them than a fine, large, respectable-looking gentleman sprang upon the platform and took a seat between myself and my sister, whose hand he took in his. I thought, at the moment, he was an enemy, and ordered him to leave, and not dare touch my sister. He replied, "I am your friend; I am the Chief of Police--look, these men in front are all my men; and they have come to protect you."

At the sound of the signal made by Bissel, the mob rushed to the platform. Torpedoes were heard in every part of the Hall. The Chief of Police quietly informed Josiah Bissel that if any one was taken into custody he would be the man.

As the mob began their demonstrations, one gentleman, Mr. Alfred Hubbell, who had been an investigator at our house, raised his hand and said in a loud voice: "Girls, you have nothing to fear. Don't be afraid.

I have fifty good men here all ready to protect you."

Mr. Abelard Reynolds, proprietor of the Hall, was on the platform, determined to stand between us and the mob. The ringleaders of the mob, followed by their gang, quickly disappeared. Our work, as planned by the Spirits, for that time was done. Our triumph was complete. The promises of our Spirit friends and directors were all fulfilled. However they may have allowed suspicion to come upon us, which it was not in their power to prevent, they had always brought us safe and sound out of the apparent difficulty, and gained a signal triumph through our humble agency.

CHAPTER VI.

MEDIUMISTIC VEIN IN OUR FAMILY.

SOME FAMILY ANTECEDENTS--OUR GREAT-GRANDMOTHER--PHANTOM PROPHETIC FUNERALS--VISION OF A TOMBSTONE NINE YEARS IN ADVANCE, ETC.

I will here interrupt the course of this narrative with a chapter about our family, princ.i.p.ally in reference to that peculiar and strange const.i.tutional _something_, which, in us three children (myself and the two younger ones, Margaretta and Catharine), has come out so strongly into what is called "mediumship," and which would seem to have been the cause why the "Spirits," whose instruments we have been, chose us for their purpose, and imposed upon us the burden of what they called "the duty," against which we thus so long and hard, but vainly, struggled.

My parents were both native-born Americans. My father's ancestors were German; the name having been originally Voss, which pa.s.sed through Foss into Fox. In my mother's family, French, English, and Dutch mingled. Her paternal grandfather, John C. Smith, was of English ancestry. He married Elizabeth Blauvelt, of descent from Holland. Her maternal grandfather was French, Rutan by name, and her maternal grandmother, whose maiden name was Margaret Ackerman, was also a descendant from Holland, and resided on Long Island with her parents until her marriage, after which she removed to New York City, where her only child, my grandmother, was born. She (Margaret Rutan), my mother's maternal grandmother, had, from childhood, evinced the power of foretelling events. She frequently followed phantom funerals, and entering the grave-yard, would stand and look on until the last rites had been performed, after which she would turn away sorrowing. She never felt timid until the ceremony was ended. Then she would find herself alone, in her normal condition, and remembering all she had seen, and knowing also what would inevitably follow, she would be sadly depressed.

On two occasions she was prevailed upon to tell whose funeral she had attended the previous night, which caused her such intense distress of mind, she besought them to never again urge her to reveal that which was made known to her during her somnambulic walks. The moment the person ceased to breathe, she would say, "Mr. or Mrs. (whoever it might be) is dead."

If the death had taken place in a distant part of the country it would make no difference, so long as the burial place was there. She felt relieved as soon as the event transpired. She always visited the grave-yard between the hours of twelve and two o'clock at night. My grandfather frequently walked slowly after her to accompany her home on her return.

Another remarkable feature used to attend these nocturnal excursions of my great-grandmother, in the somnambulic condition, when she would thus witness the celebration of funerals of persons who were at the time still alive and well. She would see and recognize all the persons in attendance on the funeral, from the officiating minister down, and afterward remember and relate their names, which used always to correspond with the fact as it afterward came about. She would even tell by whose horses the body was brought to the grave (in the country at that time there were no regular hea.r.s.es, and this service was performed by some friend or neighbor). When the crowded phantom funeral was over she would awake to find herself alone in the graveyard; sometimes with my grandfather (her son-in-law) awaiting at a little distance to accompany her return home. But frequently she had no such watching attendant, and I remember to have heard it said how distressing it would be for her to awake entirely alone and make her solitary way homeward, from what she knew to be the foreshadowed interment of some one near and dear.

MY AUNT ELIZABETH'S VISION OF HER OWN TOMBSTONE.

My mother's sister, Mrs. Elizabeth Higgins, had much the same faculty.

She never left her bed at night to visit scenes about to transpire, but nearly everything of importance was foreshadowed in her dreams. She would frequently relate them on the morning following. One morning, she gave us a relation of her dream. She said, laughingly, to her brother: "I dreamed I had a fall, last night. You and I were riding on horseback, when suddenly my horse stumbled and fell in front of Judge Perry's door.

I rolled down the little embankment, and Tom Foot came and helped me up." Grandmother said, "That can't come true, for Tom is, by this time, far away." They thought no more of it.

Some time after, her brother said to her, "Bessie, would you like to take a ride with me this morning?" She replied that she would, and they soon started off, each on a spirited horse, never thinking of her dream, until the horse stumbled and she fell and rolled down the bank, exactly in front of Judge Perry's door. _Tom_ came out and helped her up. He had not gone away, as he had contemplated doing.

Mr. Robert Dale Owen, in his "Foot-falls on the Boundary of Another World," has given a more detailed account of her remarkable dreams. I will only add the last sad fulfilment of a dream which she had some years previously to its fulfilment. She was then in her nineteenth year.

She said, "I dreamed I was in a new country, walking alone, when suddenly I came to a small cemetery, and, walking up to one of the most prominent head-stones, read the inscription, which was this:

IN MEMORY OF ELIZABETH SMITH, Wife of H----, Who departed this life In the year of our Lord 18--, Aged 27 years, 8 months and 26 days."[6]

[6] I am not entirely certain that I remember the number of days with distinctness: it is very nearly correct.

She was deeply impressed by this dream, and could not rest. She left her bed, and went into her mother's sleeping-room, sobbing, and related the dream. Her father and mother both endeavored to disabuse her mind of any belief in this unhappy dream. He tenderly folded her in his arms and quoted from Scripture many beautiful sayings, such as: "Of that day and hour knoweth no man: no, not even the angels in Heaven." She was comforted and seldom referred to her dream. The gentleman to whom she was affianced died. Her father purchased a home, and moved to Sodus, Wayne County, N. Y., where she became acquainted with Mr. C. Higgins.