The Missing Link In Modern Spiritualism Part 1

The Missing Link in Modern Spiritualism.

by A. Leah Underhill.

PREFACE.

The author of this volume, having written it from time to time, from her recollections and doc.u.mentary materials, which include bushels of letters--but unwilling to commit it to the press in the disjointed condition which was a natural consequence of her own want of much practice of the pen--did me the honor of requesting my aid in revising and arranging it for publication. Her honesty and sincerity of character have caused her to insist upon a preface to that effect. Though deeming this a superfluous scruple on her part, I am induced to comply with her wish for a different reason; and that is, the opportunity it affords of bearing my testimony to the remarkable accuracy of her memory and of her truthfulness, as those qualities have proved themselves throughout the intimate intercourse of many weeks, during which she has often had to repeat the same recollections of facts and incidents, under what was almost legal cross-examination, without ever the slightest variation in their details, and without ever allowing anything to pa.s.s which might be in the least degree tainted with inaccuracy or mistake. As she is so well known to so many friends, it is superfluous for me to express on this page, which will meet her eye for the first time in print, the high and affectionate esteem and respect with which that intimate intercourse, with all its opportunities for observation and judgment, have inspired the

EDITOR.

INTRODUCTION.

It is not that the history of Spiritual Manifestations in this century and country has not again and again been written, nor that a library of the splendid literature of Spiritualism--narrative, philosophical, and religious--does not already exist, that I have deemed it a duty to give this history to the world.

It happens that n.o.body else possesses--both in vivid personal recollections and in stores of doc.u.mentary material--the means and the data necessary for the task of giving a correct account of the initiation of the movement known as Modern Spiritualism; and the now hastening lapse of years gives warning that if to place it on record is a duty--as many friends have often urged--it is a duty not to be much longer delayed.

Many mistakes and material omissions have been made in former summary accounts from pens of friends, as well as misstatements from those of foes; nor could any one heretofore form any clear or complete idea of the early years of the epochal period which dates from March 31, 1848.

Since that day, starting from a small country village of Western New York, Spiritualism has made its way--against tremendous obstacles and resistances, but under an impulse and a guidance from higher spheres--round the civilized globe. Starting from three sisters, two of them children, and the eldest a little beyond that age, cl.u.s.tered round a matchless mother (whose revered portrait does honor to my t.i.tle-page), its ranks of believers, private or publicly avowed, have grown within thirty-six years to millions whose number no man positively knows, but which, I think, cannot be less than as many as it counts of years.

Beginning in a small house, temporarily occupied while another was building, it has established itself in sovereign palaces; and the latest reports from England represent it as fast growing, under the encouraging influence of the reigning royal family, even into social fashionableness. As in the story of the weary forty years' wandering of the children of Israel in the desert--fed by food and led by light, both from heaven--so does Spiritualism seem to be now nearing the borders of its Promised Land. It is but a few years since it was a favorite topic for scoff or sneer by the press, while now it is but rarely that here and there is to be found some writer so far lagging behind the march of the age as still to yield, in that way, to the force of former foolish habit. How far and how deeply it has modified the old teachings of the pulpit is patent to all observant eyes; while among the priesthood in the divine temple of Science, the number and unsurpa.s.sed rank of those who, under its influence, have abandoned the materialism of their old philosophies, after exhaustive investigation of the facts and truths of Spiritualism, is such as to stamp with the disgrace of simple ignorance those who may still dare to deny and deride;--even as history has fixed the fate of those professors and priests who refused to take a look through Galileo's telescope; or of those doctors who, being past the age of forty, could never, to their dying day, accept Harvey's demonstrations of the circulation of the blood.

It will be seen in the following pages how a vein of that mysterious something which, in our generation of "the Fox family," has come to be called "mediumship," is perceptible, cropping out in old stories, running through ancestral generations, and how it reappears most marvellously in an infant in the next one succeeding to us. It will also appear how long and strenuously we resisted its influence and its manifestations, and struggled against the absolute persecutions which at last forced us into publicity.

I conclude this Introduction by a brief allusion to the reasonable question which has been so often asked, _Cui bono?_--or what is the use of the manifestations of Spiritualism?

It is that they _demonstrate_ the reality of the survival of man's spirit, or inner self, after that "death" which is but birth into another stage of progressed and progressive life, in unchanged personality and ident.i.ty; or, in other words, that immortality of the soul (heretofore a mere dogma of unproved and unprovable "faith"), which is the foundation corner-stone of all religions and of all Religion. In the words of Paul, to "faith" they "add knowledge." They thus not only console bereavement, s.n.a.t.c.h from death its sting, and from the grave its victory, but through the concurrent teachings of all good and advanced spirits they make us feel the _real reality_ of the brotherhood of mankind, and the common fatherhood of that supreme, unnamed, and unnamable Infinitude of Love, Wisdom, and Power, who is addressed in Pope's Universal Prayer, as--

"Father of all, in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord."

THE MISSING LINK IN MODERN SPIRITUALISM.

CHAPTER I.

HYDESVILLE.

"MYSTERIOUS NOISES" HEARD IN THE HOUSE OF JOHN D. FOX, IN HYDESVILLE (TOWN OF ARCADIA), NEAR NEWARK, WAYNE COUNTY, N. Y.--STATEMENTS OF WITNESSES.

The following statements were made by the different persons whose names are signed to them, and taken down in writing as they made them; after which they were carefully read, and signed by them. They comprise but a small number of those who heard these noises, or have been knowing to these transactions; but they are deemed sufficient to satisfy the public mind in regard to their truthfulness.

CERTIFICATE OF MRS. MARGARET FOX, WIFE OF JOHN D. FOX, THE OCCUPANT OF THE HOUSE.

"We moved into this house on December 11, 1847, and have resided here since that date. We formerly lived in the city of Rochester, N. Y.

We were first _disturbed_ by these noises about a fortnight ago. It sounded like some one knocking in the east bedroom, on the floor; we could hardly tell where to locate the sounds, as sometimes it sounded as if the furniture was moved, but on examination we found everything in order. The children had become so alarmed that I thought best to have them sleep in the room with us. There were four of us in family, and sometimes five.

"On the night of the first disturbance we all got up, lighted a candle and searched the entire house, the noises continuing during the time, and being heard near the same place. Although not very loud, it produced a jar of the bedsteads and chairs that could be felt when we were in bed. It was a tremulous motion, more than a sudden jar. We could feel the jar when standing on the floor. It continued on this night until we slept. I did not sleep until about twelve o'clock. On March 30th we were disturbed all night. The noises were heard in all parts of the house. My husband stationed himself outside of the door while I stood inside, and the knocks came on the door between us. We heard footsteps in the pantry, and walking down-stairs; we could not rest, and I then concluded that the house must be haunted by some unhappy, restless spirit. I had often heard of such things, but had never witnessed anything of the kind that I could not account for before.

"On Friday night, March 31, 1848, we concluded to go to bed early and not permit ourselves to be disturbed by the noises, but try and get a night's rest. My husband was here on all these occasions, heard the noises, and helped search. It was very early when we went to bed on this night; hardly dark. I had been so broken of my rest I was almost sick.

My husband had not gone to bed when we first heard the noise on this evening. I had just lain down. It commenced as usual. I knew it from all other noises I had ever before heard. The children, who slept in the other bed in the room, heard the rapping, and tried to make similar sounds by snapping their fingers.

"My youngest child (Cathie) said: 'Mr. Splitfoot, do as I do,' clapping her hands. The sound instantly followed her with the same number of raps; when she stopped the sound ceased for a short time. Then Margaretta said, in sport: 'Now do just as I do; count one, two, three, four,' striking one hand against the other at the same time, and the raps came as before. She was afraid to repeat them. Then Cathie said, in her childish simplicity: 'O mother, I know what it is; to-morrow is April-fool day, and it's somebody trying to fool us.' I then thought I could put a test that no one in the place could answer. I asked the noise to rap my different children's ages, successively. Instantly each one of my children's ages was given correctly, pausing between them sufficiently long to individualize them until the seventh, at which a longer pause was made, and then three more emphatic raps were given, corresponding to the age of the little one that died, which was my youngest child. I then asked: 'Is this a human being that answers my questions so correctly?' There was no rap. I asked: 'Is it a spirit? If it is, make two raps?' Two sounds were given as soon as the request was made. I then said: 'If it was an injured spirit, make two raps,' which were instantly made, causing the house to tremble. I asked, 'Were you injured in this house?' The answer was given as before. 'Is the person living that injured you?' Answered by raps in the same manner. I ascertained by the same method that it was a man, aged thirty one-years; that he had been murdered in this house, and his remains were buried in the cellar; that his family consisted of a wife and five children, two sons and three daughters, all living at the time of his death, but that his wife had since died. I asked: 'Will you continue to rap if I call in my neighbors that they may hear it too?' The raps were loud in the affirmative. My husband went and called in Mrs. Redfield (our nearest neighbor). She is a very candid woman. The girls were sitting up in bed clinging to each other and trembling with terror. I think I was as calm as I am now. Mrs. Redfield came immediately (this was about half past seven), thinking she would have a laugh at the children; but when she saw them pale with fright and nearly speechless, she was amazed, and believed there was something more serious than she had supposed. I asked a few questions for her, and was answered as before. He told her age exactly. She then called her husband, and the same questions were asked and answered. Then Mr. Redfield called in Mr. Duesler and wife, and several others. Mr. Duesler then called in Mr. and Mrs. Hyde, also Mr.

and Mrs. Jewell. Mr. Duesler asked many questions, and received answers.

I then named all the neighbors I could think of, and asked if any of them had injured him, and received no answer. Mr. Duesler then asked questions and received answers. He asked, 'Were you murdered?' Raps affirmative. 'Can your murderer be brought to justice?' No sound. 'Can he be punished by the law?' No answer. He then said: 'If your murderer cannot be punished by the law, manifest it by raps,' and the raps were made clearly and distinctly. In the same way Mr. Duesler ascertained that he was murdered in the east bed-room about five years ago, and that the murder was committed by a Mr. ----, on a Tuesday night, at twelve o'clock; that he was murdered by having his throat cut with a butcher knife; that the body was taken down cellar; that it was not buried until the next night; that it was taken through the b.u.t.tery, down the stairway, and that it was buried ten feet below the surface of the ground. It was also ascertained that he was murdered for his money, by raps affirmative. 'How much was it, one hundred?' No rap. 'Was it two hundred?' etc.; and when he mentioned five hundred the raps replied in the affirmative. Many called in who were fishing in the creek, and all heard the same questions and answers. Many remained in the house all night. I and my children left the house. My husband remained in the house with Mr. Redfield all night. On the next Sat.u.r.day the house was filled to overflowing. There were no sounds heard during the day, but they commenced again in the evening. It was said there were over three hundred persons present at the time. On Sunday morning the noises were heard throughout the day by all who came to the house. On Sat.u.r.day night, April 1st, they commenced digging in the cellar; they dug until they came to water, and then gave it up. The noise was not heard on Sunday evening nor during the night. Stephen B. Smith and wife (my daughter Maria), and my son, David S. Fox and wife, slept in the room this night. I have heard nothing since that time until yesterday. In the forenoon of yesterday there were several questions answered in the usual way, by rapping. I have heard the noise several times to-day.

[Ill.u.s.tration: _John D. Fox._]

"I am not a believer in haunted houses or supernatural appearances. I am very sorry that there has been so much excitement about it. It has been a great deal of trouble to us. It was our misfortune to live here at this time; but I am willing and anxious that the truth should be known, and that a true statement should be made. I cannot account for these noises; all that I know is, that they have been heard repeatedly, as I have stated. I have heard this rapping again this (Tuesday) morning, April 4th. My children also heard it. I certify that the foregoing statement has been read to me, and that the same is true; and that I should be willing to take my oath that it is so, if necessary.

(Signed) "MARGARET FOX.

"APRIL 11, 1848."

STATEMENT OF JOHN D. FOX.

"I have heard the above statement of my wife, Margaret Fox, read, and hereby certify that the same is true in all its particulars. I heard the same rappings which she has spoken of, in answer to the questions, as stated by her. There have been a great many questions besides those asked, and answered in the same way. Some have been asked a great many times, and they have always received the same answers. There has never been any contradiction whatever.

"I do not know of any way to account for these noises, as being caused by any natural means. We have searched every nook and corner in and about the house, at different times, to ascertain if possible whether anything or anybody was secreted there that could make the noise, and have not been able to find anything which would or could explain the mystery. It has caused a great deal of trouble and anxiety.

"Hundreds have visited the house, so that it is impossible for us to attend to our daily occupations; and I hope that, whether caused by natural or supernatural means, it will be ascertained soon. The digging in the cellar will be resumed as soon as the water settles; and then it can be ascertained whether there are any indications of a body ever having been buried there; and if there are, I shall have no doubt but that it is of supernatural origin.

(Signed) "JOHN D. FOX.

"APRIL 11, 1848."

STATEMENT OF WILLIAM DUESLER.

"I live in this place. I moved from Cayuga County here, last October. I live within a few rods of the house in which these sounds have been heard. The first I heard anything about them was a week ago last Friday evening (March 31st). Mrs. Redfield came over to my house, to get my wife to go over to Mr. Fox's. Mrs. R. appeared to be very much agitated.

My wife wanted me to go over with them, and I accordingly went. When she told us what she wanted us to go over there for, I laughed at her and ridiculed the idea of there being anything mysterious about it. I told her it was all nonsense, and that we would find out the cause of the noise, and that it could easily be accounted for. This was about nine o'clock in the evening. There were some twelve or fourteen persons present when I left them. Some were so frightened that they did not want to go into the room. I went into the room and sat down on the bed. Mr.

Fox asked a question, and I heard the rapping, which they had spoken of, distinctly. I felt the bedstead jar when the sounds were produced. Mr.

Fox then asked if it would answer my questions if I asked any; and it rapped three times. I then asked if it was an injured spirit, and it rapped. I asked if it had come to hurt any one who was then present. It did not rap. I then reversed the question, and it rapped. I asked if my father or I had injured it (as we had formerly lived in that house), and there was no noise. 'If we have not injured you, manifest it by rapping,' and we all heard three distinct raps. I then asked if such or such a one had injured it (meaning the several families who had formerly lived in the house), and there was no noise. Upon asking the negatives of those questions the rapping was heard. I then asked if Mr. ---- (naming a person who had lived in the house at a former period) had injured it; and if so, to manifest it by rapping, and it made three raps louder than usual; and at the same time the bedstead jarred more than it had before. I then inquired if it was murdered for money, and the sounds were heard. Questions and answers as to different sums of money were then given as stated by Mr. Fox. All in the room said they heard the sounds distinctly.

"After that, I went over and got Artemus W. Hyde to come over. I then asked over nearly all the same questions, and got the same answers. Mr.

Redfield went after David Jewell and wife, and Mr. and Mrs. Hyde also came in. After they came, I asked the same questions over again, and got the same answers. I asked if it was murdered by being struck on the head, and there were no sounds; I then reversed the question, and the rapping was heard. I then asked if it was stabbed in the side, and there was no answer. Upon asking the negative of this the rapping was heard.

It usually rapped three times in giving an affirmative answer to my questions. I then asked if it had its throat cut, and it rapped as usual. Then, if it was with a butcher knife, and the rapping was heard.

In the same way it was ascertained that it was asleep at the time, but was awakened when the knife entered its throat; that it struggled and made some noise and resistance. Then I asked if there was any one in the house at the time but him, and it did not rap. I then asked if they two were alone, and the rapping was heard. I then asked if Lucretia Pulver was there at the time, and there was no rapping. If she had gone away that night, and if Mrs. ---- was gone away also, and the rapping was heard each time. There was no rapping heard, only when we asked questions. I then asked if any one in Hydesville knew of the murder at the time except ----, and it rapped. Then I asked about a number of persons, if they knew it, and there was no rapping until I came to Mrs. ----, and when I came to her name the rapping was heard. Then if any one but ---- and wife knew of it, and I got no rap. Then if they were all that knew of the murder, and it rapped. I asked if the body was put into the cellar, and it rapped. I then asked if it was buried in different points of the cellar, and to all my questions there was no rapping, until I asked if it was near the centre, and the rapping was heard. Charles Redfield then took a candle and went down cellar. I told him to place himself in different parts of the cellar, and as he did so I asked the question if a person was over the place where it was buried, and I got no answer until he stood over a certain place in the cellar, when it rapped. He then stepped one side, and when I asked the question there were no noises. This we repeated several times, and we found that whenever he stood over the one place the rapping was heard, and when he moved away from that one place, there was no rapping in answer."