The Miracle Mongers, an Expose Part 5

As a final test, a tailor's goose was put on the coals, and, after being thoroughly heated, was placed on Mr. Sothern's chair. The latter lighted a fresh cigar, and then coolly took a seat on the goose without the least seeming inconvenience. During the last experiment Mr.

Sothern sang in an excellent tone and voice, "I'm Sitting on the Stile, Mary."

The question now is, were the fifteen auditors of Mr. Sothern fooled and deceived, or was this a genuine manifestation of extraordinary power? Sothern is such an inveterate joker that he may have put the thing upon the boys for his own amus.e.m.e.nt; but if so, it was one of the nicest tricks ever witnessed by yours truly, ONE OF THE COMMITTEE.

P. S.--What is equally marvellous to me is that the fire didn't burn his clothes where it touched them, any more than his flesh.

P. C.

(There is nothing new in this. Mr. Sothern has long been known as one of the most expert jugglers in the profession. Some years ago he gained the soubriquet of the "Fire King!" He frequently amuses his friends by eating fire, though he long ago ceased to give public exhibitions.

Probably the success of the experiments last night were largely owing to the lemons present. There is a good deal of trickery in those same lemons.--Editor Inter-Ocean.)

Which suggests that the editor of the Inter-Ocean was either pretty well acquainted with the comedian's addiction to spoofing, or else less susceptible to superst.i.tion than certain scientists of our generation.

The great day of the Fire-eater--or, should I say, the day of the great Fire-eater--has pa.s.sed. No longer does fashion flock to his doors, nor science study his wonders, and he must now seek a following in the gaping loiterers of the circus side-show, the pumpkin-and-prize-pig country fair, or the tawdry booth at Coney Island. The credulous, wonder-loving scientist, however, still abides with us and, while his serious-minded brothers are wringing from Nature her jealously guarded secrets, the knowledge of which benefits all mankind, he gravely follows that perennial Will-of-the-wisp, spiritism, and lays the flattering unction to his soul that he is investigating "psychic phenomena," when in reality he is merely gazing with unseeing eyes on the flimsy juggling of pseudo-mediums.

[1] I never saw Ling Look's work, but I know that some of the sword swallowers have made use of a sheath which was swallowed before the performance, and the swords were simply pushed into it. A sheath of this kind lined with asbestos might easily have served as a protection against the red-hot blade.

CHAPTER SIX

THE ARCANA OF THE FIRE-EATERS: THE FORMULA OF ALBERTUS MAGNUS.--OF HOCUS POCUS.--RICHARDSON'S METHOD.--PHILOPYRAPHAGUS ASHBURNIENSIS.--TO BREATHE FORTH SPARKS, SMOKE, AND FLAMES.--TO SPOUT NATURAL GAS.--PROFESSOR s.e.m.e.nTINI'S DISCOVERIES.--TO BITE OFF RED-HOT IRON.--TO COOK IN A BURNING CAGE.--CHABERT'S OVEN. TO EAT COALS OF FIRE.--TO DRINK BURNING OIL.--TO CHEW MOLTEN LEAD.--TO CHEW BURNING BRIMSTONE.--TO WREATHE THE FACE IN FLAMES.--TO IGNITE PAPER WITH THE BREATH.--TO DRINK BOILING LIQUOR AND EAT FLAMING WAX.

The yellow thread of exposure seems to be inextricably woven into all fabrics whose strength is secrecy, and experience proves that it is much easier to become fireproof than to become exposure proof. It is still an open question, however, as to what extent exposure really injures a performer. Exposure of the secrets of the fire-eaters, for instance, dates back almost to the beginning of the art itself. The priests were exposed, Richardson was exposed, Powell was exposed and so on down the line; but the business continued to prosper, the really clever performers drew quite fashionable audiences for a long time, and it was probably the demand for a higher form of entertainment, resulting from a refinement of the public taste, rather than the result of the many exposures, that finally relegated the Fire-eaters to the haunts of the proletariat.

How the early priests came into possession of these secrets does not appear, and if there were ever any records of this kind the Church would hardly allow them to become public. That they used practically the same system which has been adopted by all their followers is amply proved by the fact that after trial by ordeal had been abolished Albertus Magnus, in his work De Mirabilibus Mundi, at the end of his book De Secretis Mulierum, Amstelod, 1702, made public the underlying principles of heat-resistance; namely, the use of certain compounds which render the exposed parts to a more or less extent impervious to heat. Many different formulas have been discovered which accomplish the purpose, but the principle remains unchanged. The formula set down by Albertus Magnus was probably the first ever made public: the following translation of it is from the London Mirror:

Take juice of marshmallow, and white of egg, flea-bane seeds, and lime; powder them and mix juice of radish with the white of egg; mix all thoroughly and with this composition annoint your body or hand and allow it to dry and afterwards annoint it again, and after this you may boldly take up hot iron without hurt.

"Such a paste," says the correspondent to the Mirror, "would indeed be very visible."

Another early formula is given in the 1763 edition of Hocus Pocus.

Examination of the different editions of this book in my library discloses the fact that there are no fire formulas in the second edition, 1635, which is the earliest I have (first editions are very rare and there is only one record of a sale of that edition at auction). From the fact that this formula was published during the time that Powell was appearing in England I gather that that circ.u.mstance may account for its addition to the book. It does not appear in the German or Dutch editions.

The following is an exact copy:

HOW TO WALK ON A HOT IRON BAR WITHOUT ANY DANGER OF SCALDING OR BURNING.

Take half an ounce of samphire, dissolve it in two ounces of aquaevitae, add to it one ounce of quicksilver, one ounce of liquid storax, which is the droppings of Myrrh and hinders the camphire from firing; take also two ounces of hemat.i.tus, a red stone to be had at the druggist's, and when you buy it let them beat it to powder in their great mortar, for it is so very hard that it cannot be done in a small one; put this to the afore-mentioned composition, and when you intend to walk on the bar you must annoint your feet well therewith, and you may walk over without danger: by this you may wash your hands in boiling lead.

This was the secret modus operandi made use of by Richardson, the first notably successful fire artist to appear in Europe, and it was disclosed by his servant.[1]

Hone's Table Book, London, 1827, page 315, gives Richardson's method as follows:

It consisted only in rubbing the hands and thoroughly washing the mouth, lips, tongue, teeth and other parts which were to touch the fire, with pure spirits of sulphur. This burns and cauterizes the epidermis or upper skin, till it becomes as hard and thick as leather, and each time the experiment is tried it becomes still easier. But if, after it has been very often repeated the upper skin should grow so callous and hard as to become troublesome, washing the parts affected with very warm water, or hot wine, will bring away all the shrivelled or parched epidermis. The flesh, however, will continue tender and unfit for such business till it has been frequently rubbed over with the same spirit.

This preparation may be rendered much stronger and more efficacious by mixing equal quant.i.ties of spirit of sulphur, sal ammoniac, essence of rosemary and juice of onions. The bad effects which frequently swallowing red-hot coals, melted sealing wax, rosin, brimstone and other calcined and inflammable matter, might have had upon his stomach were prevented by drinking plentifully of warm water and oil, as soon as he left the company, till he had vomited it all up again.

This anecdote was communicated to the author of the Journal des Savants by Mr. Panthot, Doctor of Physics and Member of the College at Lyons.

It appeared at the time Powell was showing his fire-eating stunts in London, and the correspondent naively added:

Whether Mr. Powell will take it kindly of me thus to have published his secret I cannot tell; but as he now begins to drop into years, has no children that I know of and may die suddenly, or without making a will, I think it a great pity so genteel an occupation should become one of the artes perditae, as possibly it may, if proper care is not taken, and therefore hope, after this information, some true-hearted ENGLISHMAN will take it up again, for the honor of his country, when he reads in the newspapers, "Yesterday, died, much lamented, the famous Mr. Powell. He was the best, if not the only, fire-eater in the world, and it is greatly to be feared that his art is dead with him."

After a couple of columns more in a similar strain, the correspondent signs himself Philopyraphagus Ashburniensis. In his History of Inventions, Vol. III, page 272, 1817 edition, Beckmann thus describes the process:

The deception of breathing out flames, which at present excites, in a particular manner, the astonishment of the ignorant, is very ancient.

When the slaves in Sicily, about a century and a half before our era, made a formidable insurrection, and avenged themselves in a cruel manner, for the severities which they had suffered, there was amongst them a Syrian named Eunus--a man of great craft and courage; who having pa.s.sed through many scenes of life, had become acquainted with a variety of arts. He pretended to have immediate communication with the G.o.ds; was the oracle and leader of his fellow-slaves; and, as is usual on such occasions confirmed his divine mission by miracles. When heated by enthusiasm and desirous of inspiring his followers with courage, he breathed flames or sparks among them from his mouth while he was addressing them. We are told by historians that for this purpose he pierced a nut sh.e.l.l at both ends, and, having filled it with some burning substance, put it into his mouth and breathed through it. This deception, at present, is performed much better. The juggler rolls together some flax or hemp, so as to form a ball about the size of a walnut; sets it on fire; and suffers it to burn until it is nearly consumed; he then rolls round it, while burning, some more flax; and by these means the fire may be retained in it for a long time. When he wishes to exhibit he slips the ball unperceived into his mouth, and breathes through it; which again revives the fire, so that a number of weak sparks proceed from it; and the performer sustains no hurt, provided he inspire the air not through the mouth, but the nostrils.

By this art the Rabbi Bar-Cocheba, in the reign of the Emperor Hadrian, made the credulous Jews believe that he was the hoped-for Messiah; and two centuries after, the Emperor Constantius was thrown into great terror when Valentinian informed him that he had seen one of the body-guards breathing out fire and flames in the evening.

Since Beckmann wrote, the method of producing smoke and sparks from the mouth has been still further improved. The fire can now be produced in various ways. One way is by the use of a piece of thick cotton string which has been soaked in a solution of nitre and then thoroughly dried.

This string, when once lighted, burns very slowly and a piece one inch long is sufficient for the purpose. Some performers prefer a small piece of punk, as it requires no preparation. Still others use tinder made by burning linen rags, as our forefathers used to do. This will not flame, but merely smoulders until the breath blows it into a glow.

The tinder is made by charring linen rags, that is, burning them to a crisp, but stopping the combustion before they are reduced to ashes.

Flames from the lips may be produced by holding in the mouth a sponge saturated with the purest gasoline. When the breath is exhaled sharply it can be lighted from a torch or a candle. Closing the lips firmly will extinguish the flame. A wad of oak.u.m will give better results than the sponge.

Natural gas is produced as simply. A T-shaped gas pipe has three or four gas tips on the cross-piece. The long end is placed in the mouth, which already holds concealed a sponge, or preferably a ball of oak.u.m, saturated with pure gasoline. Blowing through the pipe will force the gas through the tips, where it can be ignited with a match. It will burn as long as the breath lasts.

In a London periodical, The Terrific Record, appears a reprint from the Mercure de France, giving an account of experiments in Naples which led to the discovery of the means by which jugglers have appeared to be incombustible. They first gradually habituate the skin, the mouth, throat and stomach to great degrees of heat, then they rub the skin with hard soap. The tongue is also covered with hard soap and over that a layer of powdered sugar. By this means an investigating professor was enabled to reproduce the wonders which had puzzled many scientists.

The investigating professor in all probability, was Professor s.e.m.e.ntini, who experimented with Lionetto. I find an account of s.e.m.e.ntini's discoveries in an old newspaper clipping, the name and date of which have unfortunately been lost:

s.e.m.e.ntini's efforts, after performing several experiments upon himself, were finally crowned with success. He found that by friction with sulphuric acid deluted with water, the skin might be made insensible to the action of the heat of red-hot iron; a solution of alum, evaporated till it became spongy, appeared to be more effectual in these frictions. After having rubbed the parts which were thus rendered in some degree insensible, with hard soap, he discovered, on the application of hot iron, that their insensibility was increased. He then determined on again rubbing the parts with soap, and after that found that the hot iron not only occasioned no pain but that it actually did not burn the hair.

Being thus far satisfied, the Professor applied hard soap to his tongue until it became insensible to the heat of the iron; and having placed an ointment composed of soap mixed with a solution of alum upon it, burning oil did not burn it; while the oil remained on the tongue a slight hissing was heard, similar to that of hot iron when thrust into water; the oil soon cooled and might then be swallowed without danger.

Several scientific men have since repeated the experiments of Professor s.e.m.e.ntini, but we would not recommend any except professionals to try the experiments.

Liquid storax is now used to anoint the tongue when red-hot irons are to be placed in the mouth. It is claimed that with this alone a red-hot poker can be licked until it is cold.

Another formula is given by Griffin, as follows: 1 bar ivory soap, cut fine, 1 pound of brown sugar, 2 ounces liquid storax (not the gum).

Dissolve in hot water and add a wine-gla.s.sful of carbolic acid. This is rubbed on all parts liable to come in contact with the hot articles.

After anointing the mouth with this solution rinse with strong vinegar.

No performer should attempt to bite off red-hot iron unless he has a good set of teeth. A piece of hoop iron may be prepared by bending it back and forth at a point about one inch from the end, until the fragment is nearly broken off, or by cutting nearly through it with a cold chisel. When the iron has been heated red-hot, the prepared end is taken between the teeth, a couple of bends will complete the break.

The piece which drops from the teeth into a dish of water will make a puff of steam and a hissing sound, which will demonstrate that it is still very hot.