The Merrie Tales of Jacques Tournebroche Part 7

Leaning on his walking-cane, he made his way painfully to the Rue Saint-Honore and entered the shop of Madame Pinson at the sign of the _Panier Fleuri_. Here was displayed an abundant stock of children's toys to tempt customers seeking presents for this New Year's Day of 1696.

You could scarce move for the host of mechanical figures of dancers and tipplers, birds in the bush that clapped their wings and sang, cabinets full of wax puppets, soldiers in white and blue ranged in battle array, and dolls dressed some as fine ladies, others as servant wenches, for the inequality of stations, established by G.o.d himself among mankind, appeared even in these innocent mannikins.

M. Chanterelle chose a doll. The one he selected was dressed like the Princess of Savoy on her arrival in France, on November 4th. The head was a ma.s.s of bows and ribbons; she wore a very stiff corsage, covered with gold filigrees, and a brocade petticoat with an overskirt caught up by pearl clasps.

M. Chanterelle smiled to think of the delight such a lovely doll would give Mademoiselle de Doucine, and when Madame Pinson handed him the Princess of Savoy wrapped up in silk paper, a gleam of sensuous satisfaction flitted over his kind face, pinched as it was with illness, pale with fasting and haggard with the fear of h.e.l.l.

He thanked Madame Pinson courteously, clapped the Princess under his arm and walked away, dragging his leg painfully, towards the house where he knew Mademoiselle de Doucine was waiting for him to attend her morning levee.

At the corner of the Rue de l' Arbre-Sec, he met M. Spon, whose great nose dived almost into his lace cravat.

"Good morning, Monsieur Spon," he greeted him. "I wish you a happy New Year, and I pray G.o.d everything may turn out according to your wishes."

"Oh! my good sir, don't say that," cried M. Spon. "'T is often for our chastis.e.m.e.nt that G.o.d grants our wishes. _Et tribuit eis pet.i.ttonem eorum_."

"'Tis very true," returned M. Chanterelle, "we do not know our own best interests. I am an example myself, as I stand before you. I thought at first that the complaint I have suffered from for the last two years was a curse; but I see now it is a blessing, since it has removed me from the abominable life I was leading at the play-houses and in society.

This complaint, which tortures my limbs and is like to turn my brain, is a signal token of G.o.d's goodness toward me. But, sir, will you not do me the favour to accompany me as far as the Rue du Roule, whither I am bound, to carry a New Year's gift to my niece Mademoiselle de Doucine?"

At the words M. Spon threw up his arms and gave a great cry of horror.

"What!" he exclaimed. "Can it be M. Chanterelle I hear say such things,--and not some profligate libertine? Is it possible, sir, that living as you do a religious and retired life, I see you all in a moment plunge into the vices of the day?"

"Alack! I did not think I was plunging into vice," faltered M.

Chanterelle, trembling all over. "But I sorely lack a lamp of guidance.

Is it so great a sin then to offer a doll to Mademoiselle de Doucine?"

"Yes, a great and terrible sin," replied M. Spon. "And what you are offering this innocent child to-day is meeter to be called an idol, a devilish simulacrum, than a doll. Are you not aware, sir, that the custom of New Year's gifts is a foul superst.i.tion and a hideous survival of Paganism?"

"No, I did not know that," said M. Chanterelle.

"Let me tell you, then," resumed M. Spon, "that this custom descends from the Romans, who seeing something divine in all beginnings, held the beginning of the year holy also. Hence, to act as they did is to do idolatry. You make New Year's offerings, sir, in imitation of the worshippers of the G.o.d Ja.n.u.s. Be consistent, and like them consecrate to Juno the first day of every month."

M. Chanterelle, hardly able to keep his feet, begged M. Spon to give him his arm, and while they moved on, M. Spon proceeded in the same vein:

"Is it because the Astrologers have fixed on the first of January for the beginning of the year that you deem yourself obliged to make presents on that day? Pray, what call have you to revive at that precise date the affection of your friends. Was their love dying then with the dying year? And will it be so much worth the having when you have reanimated it by dint of cajolements and baneful gifts?"

"Sir," returned the good M. Chanterelle, leaning on M. Spon's arm and trying hard to make his tottering steps keep pace with his impetuous companion's, "sir, before my sickness, I was only a miserable sinner, taking no heed but to treat my friends with civility and govern my behaviour by the principles of honesty and honour. Providence hath deigned to rescue me from this abyss, and I direct my conduct since my conversion by the admonitions the Director of my conscience gives me.

But I have been so light-minded and thoughtless as not to seek his advice on this question of New Year's gifts. What you tell me of them, sir, with the authority of a man alike admirable for sober living and sound doctrine, amazes and confounds me."

"Nay! that is indeed what I mean to do," resumed M. Spon,--"to confound you, and to illumine you, not indeed by my own lights, which burn feebly, but by those of a great Doctor. Sit you down on that wayside post."

And pushing M. Chanterelle into the archway of a carriage gate, where he made himself as easy as circ.u.mstances allowed, M. Spon drew from his pocket a little parchment-bound book, which he opened, and after hunting through the pages, lighted on a pa.s.sage which he proceeded to read out loud amid a gaping circle of chimney-sweeps, chamber-maids, and scullions who had collected at the resounding tones of his voice:

"'We who hold in abhorrence the festivals of the Jews, and who would deem strange and outlandish their Sabbaths and New Moons and other Holy Days erst loved of the Almighty, we deal familiarly with the Saturnalia and the Calends of January, with the Matronalia and the Feast of the Winter Solstice; New Year's gifts and foolish presents fill all our thoughts; merrymakings and junketings are in every house. The Heathens guard their religion better; they are heedful to observe none of our Feasts, for fear of being taken for Christians, while we never hesitate to make ourselves look like Heathens by celebrating their Ceremonial Days.'

"You hear what I say," went on M. Spon. "'T is Tertullian speaks in this wise and from the depths of Africa displays before your eyes, sir, the odiousness of your behaviour. He it is upbraids you, declaring how 'New Year's gifts and foolish presents fill all your thoughts. You keep holy the feasts of the Heathen.' I have not the honour to know your Confessor. But I shudder, sir, to think of the way he neglects his duty toward you. Tell me this, can you rest a.s.sured that at the day of your death, when you come to stand before G.o.d, he will be at your side, to take upon him the sins he hath suffered you to fall into?"

After haranguing in this sort, he put back his book in his pocket and marched off with angry strides, followed at a distance by the astonished chimney-sweeps and scullions.

The good M. Chanterelle was left sitting alone on his post with the Princess of Savoy, and thinking how he was risking the eternal pains of h.e.l.l fire for giving a doll to Mademoiselle de Doucine, his niece, he fell to pondering the unfathomable mysteries of Religion.

His legs, which had been tottery for several months, refused to carry him, and he felt as unhappy as ever a well-meaning man possibly can in this world.

He had been sitting stranded in this distressful mood on his post for some minutes when a Capuchin friar stepped up and addressed him:

"Sir, will you not give New Year's presents to the Little Brethren who are poor, for the love of G.o.d?"

"Why! what! good Father," M. Chan-terelle burst out, "you are a man of religion, and you ask me for New Year's gifts?"

"Sir," replied the Capuchin, "the good St. Francis bade his sons make merry with all simplicity. Give the Capuchins wherewith to make a good meal this day, that they may endure with cheerfulness the abstinence and fasting they must observe all the rest of the year,--barring, of course, Sundays and Feast Days."

M. Chanterelle gazed at the holy man with wonder:

"Are you not afraid, Father, that this custom of New Year's gifts is baneful to the soul?"

"No, I am not afraid."

"The custom comes to us from the Pagans."

"The Pagans sometimes followed good customs. G.o.d was pleased to suffer some faint rays of his light to pierce the darkness of the Gentiles.

Sir, if you refuse to give _us_ presents, never refuse a boon to our poor little ones. We have a home for foundlings. With this poor crown I shall buy each child a little paper windmill and a cake. They will owe you the only pleasure perhaps of all their life; for they are not fated to have much joy in the world. Their laughter will go up to heaven; when children laugh, they praise the Lord."

M. Chanterelle laid his well-filled purse in the poor friar's palm and got him down from his post, saying over softly to himself the word he had just heard:

"When children laugh, they praise the Lord."

Then his soul was comforted and he marched off with a firmer step to carry the Princess of Savoy to Mademoiselle de Doucine, his niece.

MADEMOISELLE ROXANE

[Ill.u.s.tration: 136]

MY good master, M. l'Abbe Coignard, had taken me with him to sup with one of his old fellow-students, who lodged in a garret in the Rue Git-le-Cour. Our host, a Premonstratensian Father of much learning and a fine Theologian, had fallen out with the Prior of his House for having writ a little book relating the calamities of Mam'zelle Fanchon. The end of it was he turned tavern-keeper at The Hague. He was now returned to France and living precariously by the sermons he composed, which were full of high argument and eloquence. After supper he had read us these same calamities of Mam'zelle Fanchon, source of his own, and the reading had kept us there till a late hour. At last I found myself without-doors with my good master, under a wondrous fine summer's night, which made me straightway comprehend the verity of the ancient fables regarding the loves of Diana and feel how natural it is to employ in soft dalliance the silent, silvery hours of night. I said as much to M. l'Abbe Coignard, who retorted that love is to blame for many and great ills.

"Tournebroche, my son," he asked me, "have you not just heard from the mouth of yonder good Monk how, for having loved a recruiting sergeant, a clerk of M. Gaulot's mercer at the sign of the Truie-qui-file, and the younger son of M. le Lieutenant-Criminel Leblanc, Mam'zelle Fanchon was clapped in hospital? Would you wish to be any of these,--sergeant or clerk or limb of the law?"

I answered I would indeed. My good master thanked me for my candid avowal, and quoted some verses of Lucretius to persuade me that love is contrary to the tranquillity of a truly philosophical soul.

Thus discoursing, we were come to the round-point of the Pont-Neuf.

Leaning our elbows on the parapet, we looked over at the great tower of the Chatelet, which stood out black in the moonlight.

"There might be much to say," sighed my good master, "on this justice of the civilized nations, the punishments whereof in retaliation are often more cruel than the crime itself I cannot believe that these tortures and penalties that men inflict on their fellows are necessary for the safeguarding of States, seeing how from time to time one and another legal cruelty is done away with without hurt to the commonweal. And I hold it likely that the severities they still maintain are no whit more useful than those they have abolished. But men are cruel. Come away, Tournebroche, my dear lad; it grieves me to think how unhappy prisoners are even now lying awake behind those walls in anguish and despair. I know they have done faultily, but this doth not hinder me from pitying them. Which of us is without offence?"

We went on our way. The bridge was deserted save for a beggarman and woman, who met on the causeway. The pair drew stealthily into one of the recesses over the piers, where they lurked together on the door-step of a hucksters booth. They seemed well enough content, both of them, to mingle their joint wretchedness, and when we went by were thinking of quite other things than craving our charity. Nevertheless my good master, who was the most compa.s.sionate of men, threw them a half farthing, the last piece of money left in his breeches pocket.

"They will pick up our obol," he said, "when they have come back to the consciousness of their misery. I pray they may not quarrel then over fiercely for possession of the coin."