The Master-Knot of Human Fate Part 5

"Ignorance would cover it all," he answered, "but to be specific, intemperance, sensuality, avarice, and poverty. I don't mean drunkenness only, when I say intemperance. I have known a few prohibitionists in my time who were as intemperate in their eating as any one could be in the matter of drink. I think intemperance in its widest sense was the great curse of our time anyway; drink and tobacco and tea and coffee; and as to our eating, there was too much, of almost everything on earth that was not food, but which could be over-salted and over-peppered, and treated with tabasco sauce. We over-stimulated every activity of the body, and spent our lives doing all kinds of things in which there was no sense. Think of reading one or two morning and evening papers every day. To be sure we said there was nothing in them, but we used up our eyesight over them, and let a stream of silliness and scandal dribble through our minds. As to the things we wore--"

Robin laughed. "I know," she said. "The sewing-machine didn't save work; it only made ruffles. A dressmaker once said to me, 'It's a good thing for me that these women haven't sense enough to spend their time and money on themselves, in making their bodies free and strong and beautiful. But no; they would rather have a stylish dress than a graceful body. They don't care to be beautiful themselves; all they want is a handsome gown to cover their ugliness.' Isn't it strange that we never seemed able to realize that the Greek fashions were immortal because they were beautiful?"

"Still, I don't think the dress of the Greek women would be very convenient for housework," ventured Adam.

Robin shook her head. "You only say that because some woman has said it to you. The Diana of the Stag wore the first rainy-day gown. The Greek dress was capable of ever so many modifications. If I were making a handbook of proverbs for women, I should say, 'A good complexion is rather to be chosen than many fine dresses, and glossy and abundant hair turneth away wrath.' I believe in the simplification of life. I understand just how Th.o.r.eau felt when he threw out that specimen because it had to be dusted daily. There are very few things beautiful enough to pay for that amount of trouble. But perhaps that is because I don't care for specimens, and I loathe dusting."

"You ought to have been a j.a.p," said Adam. "There was one in college, in my cla.s.s, and one day when I was fretting over something I could not afford he said, in that immensely polite way of theirs, 'You I cannot understand. With all American people it so is, even as by Ruskin said was it; whatever you have, of it you more would get, and where you are, you would go from. You happy are only when something you get, and never that you yourself are.' But I think the Celestial was wrong there. When a man is self-conscious of illy-made garments, a mean domicile, a poor kind of half education, he is uncomfortable; he hasn't accomplished his evolution from the conscious, the self-conscious, to the unconscious. It was this very discomfort and inequality that used so to enrage me, for it need not have been."

"I wish," said Robin, "we knew how to make paper; of all the fascinating things in Bellamy's 'Equality,' there was nothing I liked so well as the idea of paper garments, to be burned when one got through with them. Think of never having any washing and ironing, and always having new clothes."

"I wonder whether we could invent some of those things over again,"

said Adam, reflectively.

"I couldn't spare you any of my precious rags, if you could," said Robin.

"Most of the paper was made out of wood, anyhow," answered Adam, "and the ash that grows here in any quant.i.ty was considered particularly fine for that purpose."

"'G.o.d made man upright, but he hath sought out many inventions,'"

quoted Robin, "and now we are going to seek them over again. I can't imagine how anyone could ever make a lineotype, but the type and the hand-press are easy enough, and if you can make paper, we may yet live to read our 'published works.' You probably do not know that I used to have a Wegg-like facility for dropping into poetry."

"Did you? That is another of the things you never told me; but your speaking of Th.o.r.eau," answered Adam, "recalls what he said of the amount of work necessary to sustain life beside Walden Pond. It took six weeks out of the year, and that was in a most forbidding country.

In such a valley as this two months ought to be sufficient to more than feed and clothe us; but then he didn't have to make his own clothing."

"And out of nothing particular," interrupted Robin.

Adam laughed and went on. "Did you ever hear of a man called Hertzka?

He was an eminent Austrian sociologist, and he figured it out, that if five million men should work a little less than an hour and three quarters a day they could produce all the necessities of life for the twenty-two million people of Austria. By working two hours and twelve minutes daily for two months beside, they could have all the luxuries also. And that not for a few, not for the Court and the n.o.bility, but for all. There could have been music and pictures and books and theatres, and sufficient food and clothing. Isn't it strange that when we might have been so happy we preferred to be so wretched? For even if we had all we wanted ourselves, we could not escape the sights and sounds that told of abject misery."

"It was always so," Robin answered moodily. "The poor we had always with us. History always repeated itself."

"Still, it didn't exactly repeat itself," Adam said. "Our dark age would have done for a golden age in the past. Greece was glorious for a little while, but her literature tells us of her ideals. The isles of Greece, where Byron contracted his last illness, would have left him to die among the rocks twenty-five hundred years earlier, because he had a lame foot. We at least were kinder to animals, and that means a great deal."

"I don't know," she answered. "Perhaps; it seems to me I have read of a hospital for sick animals on the island of Ceylon a long sometime B.

C. Lady Mary Wortley Montagu--or was it Lady Hester Stanhope?--said she had traveled all over the world, and had never found but two kinds of people,--men and women. I fancy the same thing is true of all the ages as well as all the countries."

"No," Adam said, shaking his head; "our ideals change. The scheme of life laid down by Christ was to the Greeks foolishness and to the Jews a stumbling-block, and there were plenty of Greeks and Jews in our day. By Greeks I mean people whose ideals were purely intellectual, and by Jews those who saw no good save a material good, no G.o.d but the G.o.d of Mammon. They would not hear either Moses or the prophets, and the statute of limitations was as near as they could come to the Sabbatic year. The Greek and the Jew have stood ready with their cup of hemlock, their crown of thorns for every Christ-spirit that has ever come to earth. Yet more people read Socrates, and believed on the Nazarene every year. I don't mean in the church; the working-man did not go to church, but he uncovered his head at the name of Christ, the first lawgiver who confounded the scribes and Pharisees, and ate with publicans and sinners."

"But Moses was the first lawgiver to forbid taking the nether millstone as a pledge," objected Robin.

"True," he admitted, "and the laws of Moses would have made the world over. He was the greatest writer on political economy this earth has ever seen. His absolute fiat against the alienation of the land would have done more for the common people than all Adam Smith's theories of free compet.i.tion, and Fourier's dream of a perfected communism. But who would have known of Moses, save for Christ? The Old Testament would have been merely the sacred book of the Hebrews, and save as a literary and historic work, of very uncertain historic value, would have been unread, as the Koran and other books of a similar nature were unread."

"And yet you do not believe in the divinity of Christ," she said slowly.

"No," he answered. "Is that necessary before one can believe in his teachings? The truth is always divine. What difference does it make whether the one who utters it be human or divine, bond or slave, aesop or Marcus Aurelius? the truth remains the same. A fable is only another name of a parable. We have the story of the lost sheep; that's a parable; and that of the lamb that muddied the stream, and that's a fable. One is sacred, the other profane, but both are fables, both parables. When you take them away from the context it is as easy to feel for the lamb eaten by the wolf, as for the one that was rescued, and has been immortalized in picture and song."

"Probably you are right," she said. "I never thought of it in just that way before," and saying "good night" she went to her room.

Adam thought he heard her humming, "Away on the mountains cold and bare."

VIII

When we mean to build We first survey the plot, then draw the model, And, then we see the figure of the house, Then must we rate the cost of the erection.

SHAKSPERE.

The discovery of the incomplete journal made a subtle change in Adam.

He had been silent and self-absorbed from the first, but he had never quite given up hope. Even now, Robin sought to keep up the pretence, and dreading the despair which she saw creeping over Adam, she began artfully to seek some means of interesting him in something else. The question of a proper place for the books gave her an opportunity, and Adam suggested that he build an addition to the house.

They planned it as eagerly as if it was to be a castle, and spent days in looking for adobe, but finally decided that logs would be better, and Adam's ax could have been heard ringing from morning till night. A log house is not exactly a work of art, but it requires no little skill to build one, and takes a good deal of time when the logs for the floor must be planed and squared, so as to make a matched board floor. Sometimes Robin went with Adam, and worked or read; sometimes she took him his luncheon at noon, for the trees were at some little distance from the house. The logs had to be "snaked" across the rough ground and down the mountain, and when the floor had been laid, and the location of the window decided upon, Robin planted morning-glory seeds where it was to be. By dint of much pushing and hauling the logs were finally put in place, and the roof battened down. The window was truly worthy of a mediaeval castle, for it was simply an oblong hole, boxed in with a cas.e.m.e.nt made from some sc.r.a.ps of boards, while a slab shutter, swung on leather hinges, shut out the elements.

The c.h.i.n.king was a simple matter, and when it was all done, including a doorway into the main room, Robin was unfeignedly delighted. They made rows of shelves with the packing-cases, and arranged the books thereon. It was not an extensive library, but it occupied one side of the room, and was a G.o.dsend to them. Under the window Robin placed the green covered desk, and placed on it Adam's writing materials. Along the inside wall Adam built a bunk, after the fashion in miners'

cabins, and with a mattress stuffed with the soft inner cornhusk, and a pillow from the other room, and blankets from the one tiny closet, the couch looked sufficiently inviting. On the floor Robin spread mats made from plaited cornhusk, and in the doorway hung a portiere, woven from the same material on a loom that a Navajo might not have utterly despised.

Adam's scanty wardrobe was transferred to pegs in one corner of the room, one or two stools were set first here, then there, until Robin was sure the best effect had been secured, and when all was done that they could accomplish with the means at hand, and the morning-glory blossoms came peeping in at the window, the room was by no means unattractive.

Then Robin's housewifely soul took refuge in house-cleaning, and she scrubbed and arranged and re-arranged, while Adam repaired or invented furniture, until inside and out their little domain was as perfect as they could make it.

Between them there had again fallen one of those long silences they dreaded, but seemed powerless to prevent. As the voice of the turtledove was lifted in the plaintive notes of nesting time, Adam harrowed three acres of the plowed land and planted it in wheat and corn. The perennial garden was flourishing, and there was nothing to do. Adam said so one day, with an air of calm finality.

Robin regarded him uneasily. The time had not yet come when he could sit down and write, though she had brewed an excellent ink, and the paper waited on the desk in his room. She considered for a moment, then said brightly, "Don't you remember what Myron used to say? How when his friends got rich they first built a beautiful house, and then went abroad for three years? Let us go traveling; wouldn't you like it?"

The alacrity with which he acquiesced proved how well he liked it, and he started out at once to get the burros, and make ready for the expedition.

Robin baked and prepared as well as she could.

"It's a good thing I had a Southern grandmother," she soliloquized, as she put her beaten biscuit in the Dutch oven and pulled the coals over it. "And it's a good thing my mother crossed the plains and learned how to make biscuit in the mouth of her flour sack, and," as she rolled out some crackers, "it is a blessed good thing I went to cooking-school, but I wish that, instead of being so particular about the k.n.o.bs on the candlesticks, the Pentateuch had given Sarah's recipe for making cakes with honey. Not that I have any honey, but I am sure we shall find some on this trip."

When they were all ready, and the burros stood waiting at the door, with La.s.sie jumping wildly about them, Adam wrote a placard which he stuck in the framework of the door. The stock had been turned loose on the mountain-side, and the house and stables secured as well as possible against any storms that might arise. The kittens had possession of one of the sheds. The puppies were to accompany them.

Robin had put on her long unused shoes, and a new gown that she had made out of a dark blue serge found hanging in her room. Adam looked at her approvingly from under his wide sombrero. She turned back, after going a few paces, and read the card.

WAIT!

APRIL 5th.

Back in two weeks.

Look for smoke.

As she pa.s.sed into the canon that hid their home from sight, Adam saw her brush her hand across her eyes.