The Master-Christian Part 22

"I hope you all heard my words distinctly! I said, the false position I have attained among you. I repeat it lest there should be any mistake.

It IS a false position and always has been. I have never for an instant believed half what I have asked you to believe! And I have preached to you what I have never dreamed of practising! Yet I venture to say that I am not worse than most of my brethren. The intellectual men of France, whether clergy or laity, are in a difficult situation. Their brains are keen and clear; and, intellectually speaking, they are totally unable to accept the Church superst.i.tions of the tenth and twelfth centuries. But in rejecting superst.i.tion it would have been quite possible to have held them fast to a sublime faith in G.o.d and an Immortal Future, had the Church caught them when slipping, and risen to the mental demand made upon her resources. But the old worn-out thunder of the Vatican, which lately made a feeble noise in America, has rolled through France with the same a.s.sertion, 'Discussion cannot be tolerated'; and what has been the result? Simply this,--that all the intellectual force of the country is arrayed against priestcraft;--and the spirit of an insolent, witty, domineering atheism and materialism rules us all. Even young children can be found by the score who laugh at the very idea of a G.o.d, and who fling a jeer at the story of the Crucifixion of Christ,--while vice and crime are tolerated and often excused. Moral restraint is being less and less enforced, and the clamouring for sensual indulgence has become so incessant that the desire of the whole country, if put into one line, might be summed up in the impotent cry of the Persian voluptuary Omar Khayyam to his G.o.d, 'Reconcile the law to my desires'. This is as though a gnat should seek to build a cathedral, and ask for the laws of architecture to be altered in order to suit his gnat-like capacity. The Law is the Law; and if broken, brings punishment. The Law makes for good,--and if we pull back for evil, destroys us in its outward course. Vice breeds corruption in body and in soul; and history furnishes us with more than sufficient examples of that festering disease. It is plainly demanded of us that we should a.s.sist G.o.d's universe in its way towards perfection; if we refuse, and set a drag on the majestic Wheel, we are ourselves crushed in its progress. Here is where our Church errs in the present generation. It is setting itself as a drag on the Wheel.

Meanwhile, Truth advances every day, and with no uncertain voice proclaims the majesty of G.o.d. Heaven's gates are thrown open;--the secrets of the stars are declared,--the mysteries of light and sound are discovered; and we are approaching possibly to the time when the very graves shall give up their dead, and the secrets of all men's hearts shall be made manifest. Yet we go on lying, deceiving, cajoling, humbugging each other and ourselves;--living a daily life of fraud and hypocrisy, with a sort of smug conviction in our souls that we shall never be found out. We make a virtue of animalism, and declare the Beast-Philosophy to be in strict keeping with the order of nature. We gloat over our secret sins, and face the world with a brazen front of a.s.sumed honour. Oh, we are excellent liars all! But somehow we never seem to think we are fools as well! We never remember that all we do and all we say, is merely the adding of figures to a sum which in the end must be made up to the grand total, and paid! Every figure tells;--the figure 'nought' especially, puts an extra thousand on the whole quant.i.ty! But the light in us being darkness, how great is that darkness! So great that we refuse to look an inch before us! We will not see, we will not understand,--we utterly decline to accept any teaching or advice which might inflict some slight inconvenience on our own Ego. And so we go on day after day, till all at once a reckoning is called and death stares us in the face. What! So soon finished? All over? Must we go at once, and no delay? Must we really and truly drop all our ridiculous lies and conventions and be sent away naked-souled into the Living Unknown? Not the Dead Unknown remember!--for nothing is actually dead! The whole universe palpitates and burns with ever re-created life. What have we done with the past life?--and what shall we do with this other life? Oh, but there is no time to ask questions now,--we should have asked them before; the hour of departure is come, and there is not a moment's breathing time! Our dear friends (if we have any), and our paid doctors and servants stand around us awe-struck,--they watch out last convulsive shudder--and weep--not so much for sorrow sometimes as terror,--and then when all is over, they say we are 'gone'. Yes,--we are gone--but where? Well, we shall each of us find that out, my friends, when we pa.s.s away from Popes, Churches, Creeds, and Conventions to the majesty of the actual Glory! Shall we pray then? Shall we weep? Shall we talk of rituals? Shall we say this or that form of prayer was the true one?--this or that creed was the 'only' one? Shall we complain of our neighbours?--or shall we not suddenly realise that there never was but one way of life and progress through creation,--the good and pure, the truthful and courageous, as taught with infinite patience by the G.o.d-Man, and that wheresoever we have followed our own inclinations rather than His counsel, then our OWN action, not G.o.d's punishment, condemns us,--our OWN words, not G.o.d's, re-echo back our sins upon ourselves!"

He paused, looking everywhere around him,--all his hearers were listening with an almost breathless attention.

"Oh, yes! I know the charm of sin!" he continued with mingled mockery and pa.s.sion vibrating in his voice;--"The singular fascination of pure devilry! All of you know it too,--those of you who court the world's applause on the stage, or in the salons of art and literature, and who pretend that by your work you are elevating and a.s.sisting humanity, while in your own private lives you revel in such vice as the very dogs you keep might be ashamed of! There is no beast so b.e.s.t.i.a.l as man at his worst! And some of you whom I know, glory in being seen at your worst always. There are many among you here to-day whose sole excuse for a life of animalism is, that it is your nature, 'I live according to my temperament,--my disposition,--I do not wish to change myself--you cannot change me; I am as I am made'! So might the thief argue as he steals his neighbour's money,--so may the murderer console himself as he stabs his victim! 'It is my nature to stab and to steal--it is my nature to live as a beast--I do not wish to change; you cannot change me'. Now if these arguments were true, and hold good, man would be still where he begun,--in the woods and caves,--an uncouth savage with nothing save an animal instinct to lead him where he could find food. But even this earliest instinct, savage though it was, taught him that something higher than himself had made him, and so he began to creep on by slow degrees towards that higher at once; hence instinct led to reason, and reason to culture and civilization. And now having touched as high a point of experience and knowledge as the ancient a.s.syrians and Egyptians attained before their decline, he is beginning even as they did, to be weary and somewhat afraid of what lies beyond in the as yet unfathomed realms of knowledge; and he half wishes to creep back again on all-fours to the days when he was beast merely. The close contemplation of the Angel terrifies him,--he dare not grow his wings! Further than life, as life appears to him on its material side, he is afraid to soar,--what lies in the far distance he dare not consider! This is where the Pause comes in all progress,--the hesitation, the doubt, the fear;--the moment when the Creature draws so near to his Creator that he is dazzled and confounded. And it is a strange fact that he is always left alone,--alone with his own Will, in every such grand crisis. He has been helped so much by divine influences, that he is evidently considered strong enough to decide his own fate. He is strong enough,--he has sufficient reason and knowledge to decide it for the Highest, if he would. But, with national culture goes national luxury,--the more civilised a community, the greater its bodily ease,--the more numerous the temptations against which we are told we must fight. Spirit flies forward--Body pulls back. But Spirit is one day bound to win! We have attained in this generation a certain knowledge of Soul-forces--and we are on a verge, where, if we hesitate, we are lost, and must recoil upon our own Ego as the centre of all desire. But if we go on boldly and leave our own Ego behind, we shall see the gates of Heaven opening indeed, and all the Mysteries unveiled!

How often we pause on the verge of better things, doubting whether to rise or grovel! The light in us is darkness, and how great is that darkness! Such is the state of mind in which I, your preacher, have found myself for many years! I do not know whether to rise or grovel,--to sink or soar! To be absolutely candid with you, I am quite sure that I should not sink in your opinion for confessing myself to be as outrageous in my conceptions of mortality as many of you are. You would possibly pretend to be ashamed of me, but in your hearts you would like me all the better. The sinking or the soaring of my nature has therefore nothing whatever to do with you. It is a strictly personal question. But what I specially wish to advise you of this morning,--taking myself as an example,--is that none of you, whether inclined to virtue or to vice, should remain such arrant fools as to imagine that your sins will not find you out. They will,--the instant they are committed, their sole mission is to start on your track, and hunt you down! I cannot absolutely vouch to you that there is a G.o.d,--but I am positive there is a hidden process of mathematics going on in the universe which sums up our slightest human affairs with an exact.i.tude which at the least is amazing. Twenty-five years ago I did a great wrong to a human creature who was innocent, and who absolutely trusted me. There is no crime worse than this, yet it seemed to me quite a trifling affair,--an amus.e.m.e.nt--a nothing! I was perfectly aware that by some excessively straightlaced people it might be termed a sin; but my ideas of sin were as easy and condoning as yours are. I never repented it,--I can hardly say I ever thought of it,--if I did I excused myself quickly, and a.s.sured my own conscience in the usual way, that the fault was merely the result of circ.u.mstances over which I had no control. Oh, those uncontrollable circ.u.mstances! How convenient they are! And what a weak creature they make of man, who at other times than those of temptation, is wont to a.s.sert himself master of this planet!

Master of a planet and cannot control a vice! Excellent! Well,--I never, as I say, thought of the wrong I had done,--but if _I_ forgot it, some One or some Thing remembered it! Yes--remembered it!--put it down--chronicled it with precision as to time and place,--and set it, a breathing fact, before me in my old age,--a living witness of my own treachery."

He paused, the congregation stirred,--the actor Miraudin looked up at him with a surprised half-smile. Angela Sovrani lifted her beautiful violet eyes towards him in amazed compa.s.sion,--Cardinal Bonpre, recalling the Abbe previous confession to him, bent his head, deeply moved.

"Treachery," resumed Vergniaud determinedly, "Is always a covert thing.

We betray each other in the dark, with silent foot-steps and sibilant voices. We whisper our lies. We concoct our intrigues with carefully closed doors. I did so. I was a priest of the Roman Church as I am now; it would never have done for a priest to be a social sinner! I therefore took every precaution to hide my fault;--but out of my lie springs a living condemnation; from my carefully concealed hypocrisy comes a blazonry of truth, and from my secret sin comes an open vengeance . . ."

At the last words the loud report of a pistol sounded through the building . . . there was a puff of smoke, a gleam of flame, and a bullet whizzed straight at the head of the preacher! The congregation rose, en ma.s.se, uttering exclamations of terror,--but before anyone could know exactly what had happened the smoke cleared, and the Abbe Vergniaud was seen leaning against the steps of the pulpit, pale but uninjured, and in front of him stood the boy Manuel with arms outstretched, and a smile on his face. The bullet had split the pulpit immediately above him. An excited group a.s.sembled round them immediately, and the Abbe was the first to speak.

"I am not hurt!--" he said quickly--"See to the boy! He sprang in front of me and saved my life."

But Manuel was equally unhurt, and waived aside all enquiries and compliments. And while eager questions were poured out and answered, a couple of gendarmes were seen struggling in the centre of the church with a man who seemed to have the power of a demon, so fierce and frantic were his efforts to escape.

"Ah, voila! The a.s.sa.s.sin!" cried Miraudin, hastening to give a.s.sistance.

"The a.s.sa.s.sin!" echoed a dozen other persons pressing in the same direction.

Vergniaud heard, and gave one swift glance at Cardinal Bonpre who, though startled by the rapidity and excitement of the scene that had occurred, was equal to the occasion, and understood his friend's appeal at once, even before he said hurriedly,

"Monseigneur! Tell them to let him go!--or--bring him face to face with me!"

The Cardinal endeavoured to pa.s.s through the crowd, but though some made way for him on account of his ecclesiastical dignity, others closed in, and he found it impossible to move more than a few steps.

Then Vergniaud, moved by a sudden resolve, raised himself a little, and resting one hand on the shoulder of Manuel, who still remained on the steps of the pulpit in front of him, he called,

"Let Monsieur the a.s.sa.s.sin come here to me! I have a word to say to him!"

Through the swaying, tumultuous, murmuring throng came a sudden stillness, and everyone drew back as the gendarmes responding to Abbe Vergniaud's command, pushed their way along, dragging and hustling their prisoner between them,--a young black-browed, black-eyed peasant with a handsome face and proud bearing, whose defiant manner implied that having made one fierce struggle for liberty and finding it in vain, he was now disdainfully resigned to the inevitable. When brought face to face with the Abbe he lifted his head, and flashed his dark eyes upon him with a look of withering contempt. His lips parted,--he seemed about to speak when his glance accidentally fell upon Manuel,--then something caused him to hesitate,--he checked himself on the very verge of speech and remained silent. The Abbe surveyed him with something of a quizzical half-admiring smile, then addressing the gendarmes he said,

"Let him go!"

The men looked up astonished, doubting whether they had heard aright.

"Let him go!" repeated the Abbe firmly, "I have no accusation to make against him. Had he killed me he would have been perfectly justified!

Let him go!"

"Cher Abbe!" remonstrated the Marquis Fontenelle, who had made himself one of the group immediately around the pulpit, "Is not this a mistake on your part? Let me advise you not to be so merciful . . ."

"'Blessed are the merciful for they shall obtain mercy'"! quoted the Abbe with a strange smile, while his breath came and went quickly, and his face grew paler as he spoke. "Set him free, messieurs, if you please! I decline to prosecute my own flesh and blood! I will be answerable for his future conduct,--I am entirely answerable for his past! He is my son!"

XIV.

No one ever afterwards quite knew how the crowd in the church broke up and dispersed itself after this denouement. For a few minutes the crush of people round the pulpit was terrific; all eyes were fixed on the young black-browed peasant who had so nearly been a parricide,--and on the father who publicly exonerated him,--and then there came a pressing towards the doors which was excessively dangerous to life and limb.

Cardinal Bonpre, greatly moved by the whole unprecedented scene, placed himself in front of Angela as a shield and defence from the crowd; but before he had time to consider how he should best pilot her through the pushing and scrambling throng, a way was made for him by Manuel, who,--with a quiet step and unruffled bearing,--walked through the thickest centre of the crowd, which parted easily on either side of him, as though commanded to do so by some unheard but absolute authority. Admiring and wondering glances were turned upon the boy, whose face shone with such a grave peace and sweetness;--he had saved the Abbe's life, the people whispered, by springing up the steps of the pulpit, and throwing himself between the intended victim and the bullet of his a.s.sailant. Who was he? Where did he come from? No one knew;--he was merely the attendant of that tall ascetic-looking Cardinal, the uncle of the famous Sovrani. So the words ran from mouth to mouth, as Felix Bonpre and his niece moved slowly through the throng, following Manuel;--then, when they had pa.s.sed, there came a general hubbub and confusion once more, and the people hustled and elbowed each other through the church regardless of consequences, eager to escape and discuss among themselves the sensation of the morning.

"C'est un drame! Un veritable drame!" said Miraudin, pausing, as he found himself face to face with the Marquis Fontenelle.

Fontenelle stared haughtily.

"Did you speak to me, Monsieur?" he enquired, glancing the actor up and down with an air of supreme disdain.

Miraudin laughed carelessly.

"Yes, I spoke to you, Marquis!" he replied, "I said that the public confession of our dear priest Vergniaud was a veritable drame!"

"An unfortunate scandal in the Church!" said Fontenelle curtly.

"Yes!" went on the unabashed Miraudin, "If it were on the stage it would be taken as a matter of course. An actor's follies help to populate the world. But a priest's pet.i.te faute would seem to suggest the crushing down of a universe!"

"Custom and usage make the rule in these things," said Fontenelle turning away, "I have the honour to wish you good-day, Monsieur!"

"One moment!" said the actor smiling, "There is a curious personal resemblance between you and me, Monsieur le Marquis! Have you ever noticed it? We might almost be brothers by our looks--and also I believe by our temperaments!"

Fontenelle's hazel eyes flashed angrily.

"I think not!" he said coldly, "A certain resemblance between totally unrelated persons is quite common. For the rest, we are absolutely different--absolutely!"

Again Miraudin laughed.

"As you will, Marquis!" and he raised his hat with a light, half-mocking air, "Au revoir!"

Fontenelle scarcely acknowledged the salutation,--he was too much annoyed. He considered it a piece of insolence on Miraudin's part to have addressed him at all without previous introduction. It was true that the famous actor was permitted a license not granted to the ordinary individual,--as indeed most actors are. Even princes, who hedge themselves round with impa.s.sable barriers to certain of their subjects who are in all ways great and worthy of notice, unbend to the Mime who today takes the place of the Court-jester, and allow him to enter the royal presence, often bringing his newest wanton with him.

And there was not the slightest reason for the Marquis Fontenelle to be at all particular in his choice of acquaintances. Yet somehow or other, he was. The fine and sensitive instincts of a gentleman were in him, and though in the very depths of his own conscience he knew himself to be as much of a social actor as Miraudin was a professional one,--though he was aware that his pa.s.sions were as sensual, and therefore as vulgar, (for sensuality is vulgarity), there was a latent pride in him which forbade him to set himself altogether on the same level. And now as he walked away haughtily, his fine aristocratic head lifted a little higher in air than usual, he was excessively irritated--with everything and everybody, but with himself in particular. Abbe Vergniaud's sermon had stung him in several ways, and the startling FINALE had vexed him still more.

"What folly!" he thought, as he entered his luxuriously appointed flat, and threw himself into a chair with a kind of angry weariness, "How utterly stupid of Vergniaud to blazon the fact that he is no better than other men, in the full face of his congregation! He must be mad! A priest of the Roman Church publicly acknowledging a natural son!

[Footnote: ROME, August 19, 1899--A grave scandal has just burst upon the world here. The Gazetta di Venezia having attacked the bishops attending the recent conclave of "Latin America," that is, Spanish-speaking America, as men of loose morality, the Osservatore Cattolico, the Vatican organ, replied declaring that the life of the bishops present at the conclave was above suspicion. The Gazetta di Venezia responds, affirming that the majority of the bishops brought with them to Rome their mistresses, and in some instances their children. The Gazetta offers to disclose the names of these bishops, and demands that the Pope shall satisfy the Catholic world by taking measures against them.--Central News.] Has ever such a thing been heard of! And the result is merely to create scandal and invite his own disgrace! A quoi bon!"

He lit a cigarette and puffed at it impatiently. His particular "code"

of morality had been completely upset;--things seemed to have taken a turn for general offence, and the simplest thoughts became like bristles in his brain, p.r.i.c.king him uncomfortably in various sore and sensitive places. Then, added to his general sense of spleen was the unpleasant idea that he was really in love, where he had never meant to be in love. "In love", is a wide term nowadays, and covers a mult.i.tude of poor and petty pa.s.sing emotions,--and it is often necessary to add the word "really" to it, in order to emphasise the fact that the pa.s.sion has perhaps,--and even then it is only a perhaps,--taken a somewhat lasting form. Why could not Sylvie Hermenstein have allowed things to run their natural course?--this natural course being according to Fontenelle, to drop into his arms when asked, and leave those arms again with equal alacrity also when asked! It would have been quite pleasant and satisfactory to him, the Marquis;--and for Sylvie--well!--for Sylvie, she would soon have got over it! Now there was all this fuss and pother about virtue! Virtue, quotha! In a woman, and in Paris! At this time of day! Could anything be more preposterous and ridiculous!

"One would imagine I had stumbled into a convent for young ladies," he grumbled to himself, "What with Sylvie actually gone, and that pretty pattern of chast.i.ty, Angela Sovrani, preaching at me with her big violet eyes,--and now Vergniaud who used to be 'bon camarade et bon vivant', branding himself a social sinner--really one would imagine that some invisible Schoolmaster was trying to whip me into order . .

"Peut-on entrer?" called a clear voice outside at this juncture, and without waiting for permission the speaker entered, a very pretty woman in an admirably fitting riding habit, which she held daintily up with one gloved hand, extending the other as she came to the Marquis who gracefully bent over it and kissed it.

"Charme de vous voir Princesse!" he murmured.

"Not at all! Spare me your falsehoods!" was the gay reply, accompanied by a dazzling smile, "You are not in the least charmed, nothing,--n.o.body charms you,--I least of all! Did you not see me in church? No! Where were your eyes? On the courageous Vergniaud, who so nearly gave us the melancholy task of arranging a 'Chapelle ardente'

for him this afternoon?" She laughed, and her eyes twinkled maliciously,--then she went on, "Do you know he is quite a delightful boy,--the peasant son and a.s.sa.s.sin? I think of taking him to my Chateau and making something of him. I waited to see the whole play out, and bring you the news. Papa Vergniaud has gone home with his good-looking offspring--then Cardinal Bonpre--do you know the Cardinal Bonpre?"