The Man with the Book Part 8

CHAPTER VIII.

THE CLOCK GOING WRONG--MEN OF THE FANCY--THE RAT-PIT MAN--A CHILD ON THE BARREL--TICKET OF LEAVE MAN--A ROUGH--A DRUNKARD'S HOME--A FALL AND RISE.

THE BOOK IN THE BARS:

ITS SPIRITUAL POWER.

"So then faith cometh by hearing, and hearing by the Word of G.o.d."

ROM. x. 17.

The following advertis.e.m.e.nt, which appeared in several of the daily newspapers, induced the Missionary to pay a farewell visit to the landlord and bar-servants:--

"_Gin Palace_ for sale, in a good working and gin-drinking neighbourhood; doing 240 a week over the bar: elegant and substantial fittings. Terms moderate. Immediate possession," etc.

With this farewell purpose, the Christian visitor entered the "bottle department" early upon the following Sunday evening, but found the place so filled with customers that neither the landlord nor bar-men had a moment to spare. He therefore simply shook hands with them, and arranged to call in during the quiet hours of the following afternoon, and then commenced evangelizing work among the people.

Three high part.i.tions divided the bar into four compartments; and, as is usual, there were separate doors to each, so that the crowds of customers could not see each other, though the noise of their converse and disputes produced a war of words, and rendered quiet conversation difficult. One would have thought that the private or "bottle department" would have been the easiest to visit, as its name seemed to invite the respectable order of drinkers. To some extent this was the case, but a jury of bar-men would certainly agree in the opinion that this sly part of the house, into which so many well-dressed persons slip for their drams, is the most lucrative and usually the most crowded.

Only a few weeks before, the visitor was standing with a young man in a similar compartment, when seven women, wives of working men, entered, and called for a quart of gin with ale gla.s.ses. They were laughing heartily at what they considered a happy thought of one of their companions,--the clubbing together for the purpose of ordering so large a quant.i.ty of spirits: they were much disconcerted at the withering rebuke they met with.

Upon the evening of our visit, eight or ten men and women were present.

One of these, a respectable tradesman, rejected a tract with the remark, "I don't want your religious nonsense, as I do the thing that's right between man and man; and if I didn't I would not be interfered with by other people in religious matters, as I know what is right, and could do it." "The clock there is going wrong," replied the visitor, looking towards that very ornamental object, "and because it's out of repair, it does not answer the purpose for which it was made, as it is hours too slow. Now the landlord will not attempt to repair it himself, neither will he give it to a grocer or a bricklayer for that purpose: he will no doubt send it to the man who made it,--to a clockmaker who understands its mechanism; he will clean and repair it, and then the hands will go right. Well, it's just so with us men: when we do wrong it proves that we are unclean inside, and out of repair, and it is no good trying to set ourselves right, for we can't do it; or to get other people to tinker at us, as they are sure to make us worse. Our proper course of action is to approach our Almighty Maker, with the prayer, 'Create in me a clean heart, oh G.o.d, and renew a right spirit within me.' When this is done, we go right, and glorify G.o.d in our bodies and our spirits, which are His." After a few words about the Fountain opened for sin and uncleanness, the speaker pa.s.sed out, leaving the people with their eyes fixed upon the clock, and their thoughts upon the Saviour.

In the next compartment about sixteen working men had a.s.sembled, all of whom were sober. Several were annoyed, as one of them said, at "being tackled in such a place as that about religion." "Why, you are all in the building trade," exclaimed the intruder, "and if you listen to the words I repeat, and do them, you shall be likened to wise men who built a house upon a rock: 'And the rain descended, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.'"

As the attention of the men was arrested by the parable, it was repeated to the end; and then, taking the Bible from his pocket, the reader observed, "These are not my words: they were spoken by the Lord Jesus Christ." "I knows a lot of the Bible," said one of the men, "and He never talked like that." "I've heard it before," retorted a companion, "and it's there." "Yes: I am right," replied the man with the Book; and then, leaning his back against the bar, he read the parable through, in a clear, expressive tone. He then looked up, and said kindly, "You are not building on this rock; if you were you would be in the house of G.o.d, instead of this place."

"That's right!" exclaimed several, and three of them followed him into the street. "I'll go next Sunday," said a carpenter. "And so will I,"

answered his companion, a smith. "And I will meet you at this corner and go with you," said the reader. This arrangement was confirmed with hand-shaking; and the men went thoughtfully towards their homes, the Missionary entering the next compartment.

In this several groups of persons were standing together, those near the door being sweeps, who, in honour of the day, were partly washed. One of them, a young man, said that his mother was ill and wanted some one to pray with her. The visitor took down the address and promised to call.

While doing so his attention was directed to several men of the "fancy,"

who were in loud conversation about the difficulties of their calling.

They were attired in dirty fustians, with gaudy cotton handkerchiefs round their necks, and caps which made their foreheads appear "villanously low." One of them held a bull-dog by a chain, and several puppies were peeping out of the side pockets of his coat. He was evidently the important man of the group, as his companions were listening with respect to his grievances, which he expressed in the following way: "This 'ere draining of London will be the ruin of us, that it will. Why look 'ere: I've been all this blessed day a-trying to get six dozen of rats, and I has only got two dozen; and it's ruination the price of them is. I never grumbles at buying them at fourpence each when they are fat and lively like that, I doesn't, as it's a fair price; but it's enough to make a chap go rampstairing when he has to tip a bob each, or eleven shillings a dozen for them, as I did this afternoon; and it's this draining of London does it, as they be slushed away. And then last week I had a misfortune. I went out with my pal, as is ratcatcher to the Queen, for two days' catchin' about Windsor, and I left three dozen in the low pit. Well, when I comes back, my misses, as as bin queer, said, 'Oh dear me, I forgot to feed the rats!' So I went off, as I knowed how it 'ed be. When I looked in it a dozen had gone, and they was a-eating ever-so-many of one another; so I chucked in the stuff as had been mixed up for 'em, and there was an end of their barbarities, as rats are good-natured like when they has plenty of grub; but when the price is up it is, as I say, ruination."

"And so you have been all day trying to buy rats, have you? a pretty way to be sure for a man to spend his Sunday," observed the Missionary, as he turned towards the man, and caressed a pretty little spaniel whose head was resting upon the flap of his pocket.

"I has," was the sharp reply: "and I makes no profession of religion, so it's no harm; like them saints, one of which I knows as cheats you through thick and thin; so I does the correct thing, and snaps my finger, and says I, None of your religion for me."

"I see how it is," rejoined the visitor. "You have met with an imitation Christian, a counterfeit, as we call bad money, and for that reason you will not be a real Christian. Is that what you mean? If so, it is like saying, 'A man pa.s.sed a bad shilling upon me, so I never mean to take a good one.'"

"That's a puzzler," replied the man, thoughtfully; "as I knows what good Christians are, as was my father and mother, as was Welsh, like me.

They did the right thing by me; but I 'erd of people a-gettin' on in London, so I ran away from them, and begged and stumped it up here. And I got in with some young prigs in Whitechapel, and got took before the beak, as wasn't for much; and he didn't give a fellow a chance, but put on three months hard; and when I got out I couldn't get on, so I went out with a chap a-catchin' birds and rats, and married his daughter. And now I has a bird shop at Sh.o.r.editch, and a rat-pit, as was profitable afore this 'ere draining was inwented, as gents bring their dogs to be teached to kill rats first-rate, and sometimes they has a match on the quiet; and they are gents as does it and pays up, and says as I am the best rat-pit man they knows."

In reply to questions, the rat-pit man admitted that during the eighteen years he had been in London he had only once been into a church, and that was at his marriage. When reminded that he was the child of many prayers, and of parents pa.s.sed into the heavens, he was softened, and said, "If I know'd somebody as is religious, I should be better; but I doesn't know a religious chap, that I doesn't."

"Give me your address," said the visitor, "and I will ask a Missionary gentleman who lives near, a friend of mine, to call upon you." This was done, and the parties left the bar together.

The fourth compartment was crowded with persons of the degraded and disorderly cla.s.s, and it was evident that several men in one corner were excited with liquor. In the centre was a large barrel, and round it stood three women. One of them had turned a quart pot upside down upon the barrel, and had seated her little child, about a year old, upon it.

She called for "a quartern and three outs" (three gla.s.ses to divide the liquor), when the Missionary, who felt the difficulty of securing the attention of such a people, approached with the exclamation: "Why, what do you think? When the Saviour of the world was here, He took a little child, a pretty little dear like that, and sat it in the midst of His disciples, and said, 'Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.'"

"Did He, sir?" exclaimed several.

"Yes: He did," was the reply; "and if you will listen to me I will tell you what He meant."

At this the people gathered round the barrel, and the speaker, taking the tiny hand in his, continued: "There is no mistake about the love of a little darling like this. When it throws its arms around your neck you know it's real love" ("That it is," said the mother, giving the child a hug); "and the Saviour meant that we men and women, who are children of the great Father in heaven, ought to love Him with all our hearts, and do His holy will. Now I don't think that we all do this."

"I should think not," said a man with a coa.r.s.e laugh. "If we did, we shouldn't be a-getting drunk in here on a Sunday night."

"You are right," replied the visitor. "You are not like this pretty child; you are bad children, and must, as Jesus said, be converted. The great Father loves you, and sent His Son to tell you how to be made good, and to die for your sins." Other words of exhortation were being uttered, when the address was brought to a close by another group of persons pressing into the bar.

This consisted of an old woman, and three young men of the _genus_ rough. The woman, who had been crying, and who had new weeds upon her head, was reluctant to enter, as one of the men said to her, "Never mind, mother; it's what we are all a-comin' to. He was a good un, as respected was everywhere. Come in and have a drop of rum."

"And have you been," inquired the Missionary, "to bury the husband and the father?"

"Yes, sir," replied the widow, sobbing. "We was married forty-two years, and it's his first night in the cold grave, and I'm so miserable, and my boys has brought me to give me some rum;" and then she sobbed so deeply that the people looked at her with pity.

"Don't touch the rum," said the visitor, "but let me go home with you and read from this blessed Book the comforting words which the merciful G.o.d has said to widows;" and then they stepped out of the bar, the sons following. They entered a house a few doors further on, and descended to the back kitchen, which was dismal, and almost without furniture. Taking a seat on the edge of the bedstead, the visitor read the account of the widow of Zarephath, and such Scriptures as "The Lord relieveth the fatherless and widow;" "Let thy widows trust in Me;" and then explained to her the meaning of being "a widow indeed." The young men were deeply interested, but when prayer was offered they stood up awkwardly, though the mother knelt; it was evident that they had never bent the knee in supplication. After more words of sympathy the widow was left much comforted, and with the promise of another visit.

After this the Missionary pa.s.sed through several other public-houses with varied success, and scattered much precious seed. As the evening was far advanced, he entered a large beer-shop, intending a final visit.

About thirty men and women of the lower cla.s.s were standing, many of them with their backs to the walls, as the landlord had removed the seats to prevent his customers staying too long. Upon glancing round, the visitor noticed a middle-aged man, whom he had not seen for several years, and inquired of him where he had been?

"To prison, for a.s.sault upon a woman," he replied. "I was committed for four years, and that wasn't much, as she will never get over it; and I'm out six months afore time with a ticket-of-leave; and it was the drink as made me do it, as I wouldn't hurt n.o.body."

"It's no use laying it to the drink," was the reply; "speak the truth, and say that it was your love of the drink,--your vice that led you to commit the crime. You may make excuse now, but the day is coming when you will be tried again for that and for every offence of your life, as we must all stand before the judgment seat of Christ; now mind, if you are condemned by that Judge there will be no escape from the prison of h.e.l.l, to which you will be sent."

At the commencement of this conversation, the door swung open, and a man of a baser sort entered. He listened; but brought the conversation to a sudden close by clenching his fist, and with that malicious hiss which bad men have, he addressed the Missionary, and said, "What business has you in our shop, a-talking like that 'ere? for two pins I'd smash in your frontispiece."

The ticket-of-leave man frowned, and holding out his right arm with extended finger and thumb gave a peculiar jerk and exclaimed, "If you does I'll garotte you." And a woman, whose sister the visitor had placed in a reformatory, fearing that he would be injured, rushed before him with a half-scream. The rough, who was evidently astonished at the good feeling which existed between the Christian teacher and the persons of his own cla.s.s, stepped back; but as the attention of the debased crowd in the bar was directed towards him, the visitor raised his hand and said loudly, "Never mind: I am not hurt. But it was just so hundreds of years ago, when the Saviour of the world was here. He used to feed hungry people, and heal the sick, and give eyesight to the blind; but there were men who smote Him with the fist of wickedness, and who cried out, 'Crucify Him, crucify Him,' and then they nailed Him to a cross."

The speaker then dropped his voice to a solemn note, and continued, "Yes; and--

'It was for such as you He died, For such that He was crucified, For such He reigns above.'"

The effect was startling, as that congregation of the wicked stood in silent awe; while the landlord and his barmen leaned forward to listen.

A few more earnest words were uttered, and the evangelist stepped out, wiping the perspiration from his brow. The rough at almost the same moment pa.s.sed out at the other door, and approaching the Missionary, said, "I ax yer pardon, guv'nor; but I wouldn't 'urt a hair of your 'ed."

"I feel all right toward you, so never mind," was the kind reply, enforced with a friendly touch of the arm. "You sees, guv'nor," the rough continued, "as I am a bad un, as I had a month for beating my old woman, and its becos I ain't hedicated, cos if a chap ain't hedicated he's nuffin."

From this speech it was evident that the man had a desire for instruction, and the visitor felt that to impart this would give him a power which might lead to a moral and spiritual regeneration; he therefore inquired if he would like to know how to read and write?

"Oh, shouldn't I: that's all!"

"Well then, if you have the mettle in you to stick to your book, which is hard work for a man of forty, I will spend an hour with you once or twice a week, and teach you."

The poor rough looked astonished, wriggled in a strange manner, and then gave expression to his feelings, by exclaiming, "If you does, master, when I gets into work I'll treat you to a day in the country."

His friend could but smile at this singular ebullition of grateful feeling, though he knew the force of its meaning. To men like him, pent up in the density of the mighty city, a day in the country is the greatest conceivable enjoyment, and to promise that showed that the man had a soul, and perhaps a latent taste for the beautiful.