The Mammoth Book of Alternate Histories Part 4

Before too long, they also came to despise many of us for the way in which we sought out martyrdom. The Emperor Marcus Aurelius, a sn.o.bbish old dilettante who fancied himself as a philosopher, said he hated the vulgar and undignified way in which we went to our deaths. Tell me, what were we supposed to do? If wild dogs had chewed his b.a.l.l.s off in the circus, I'm sure he would have been really f.u.c.king dignified about it.

But I think what annoyed educated pagans most was our certainty that there was only one true G.o.d. The Romans tolerated all religions, even the Jews, on the principle that each man should worship in the way he sees most fitting. Now we came along and preached the absolute truth in the face of their ancient deities - G.o.ds that had, after all, brought Rome great prosperity and success. And now we working-cla.s.s upstarts came along saying everyone else was wrong and that we had a monopoly of truth.

All manner of wild rumours circulated about us. They said we worshipped the head of an a.s.s. They said that we met every week to sacrifice and then eat a baby. You can imagine how I felt when I first heard that old chestnut. I couldn't bring myself to sneer at those stupid enough to believe it. After all, I am cursed not only with longevity but with a perfect memory. Now you know why I wasn't too impressed yesterday when Isaac told us the rumour that old Yzdkrt out there dines on babies every Sabbath. Mind you, with him it just might be true.

The Romans also accused us of incest, perhaps from our habit of calling one another "brother" and "sister". They said that we worshipped the genitals of our priests. More damaging were the stories of s.e.xual licence because, I regret, some of these were true.

We were scattered throughout the Empire. Congregations developed with little contact with one another, and there was no unifying authority to establish the detail of our rites and beliefs. Mainly this made little difference and most Christians lived - or tried to live - good and pious lives. But there were heresies in a few places; some, for example, debated whether Christos had been G.o.d or man - He was obviously both - and other points of belief. The worst heresy I ever witnessed was that of the Phibionites.

They lived in Alexandria, and I landed among them the day after I'd had my head cut off in Philadelphia. The sect had been founded by a man named Nicholas of Antioch and their rites took the idea of heavenly love to obscene extremes. They held their wives in common and would, in a travesty of our communion ceremony, smear s.e.m.e.n and menstrual blood on their hands offering these as the "body and blood" of our Redeemer. If any woman among them became pregnant as a result of one of their orgies, they would abort her and eat the foetus mixed with honey and pepper.

It became clear to me that these were not wicked or licentious people. They had just been led tragically astray by Satan, and they sincerely believed that in offering up what they called "the essence of man" in sacrifice, they were honouring the Lord.

I poisoned them all and prayed for the salvation of their souls. Mine too.

What else was I to do? Had I reported them to the authorities, I would only have been handing them a great propaganda opportunity. They would simply have said, "Look, this is how all Christians behave."

I tried in all things to emulate the example of Yeshua, as I had heard from those who knew him and as I read in our sacred books, the Gospels. Though we needed leaders, though we had our elders and priests and bishops, I never sought a position of prominence in the Church because I, who had kicked our Saviour, was never worthy of it. I wanted to be the humblest member of each congregation I joined. At other times, I lived the life of a beggar, travelling the roads and preaching in every town I came to.

I would sometimes go for years on end without being martyred, no matter how much I sought it. At other times, I could be killed ten times in a month. If you are tempted to say that being killed was no penance for me because I would always wake up again, you are mistaken. Almost every time I and my brethren were arrested we suffered torture or humiliation. Death itself was frequently agonising. Though I am still not worthy of G.o.d's mercy for abusing his only-begotten son, I have suffered a great deal of physical pain.

I have been beheaded, starved to death, flayed alive, strangled, hanged, crucified, burned, gored by bulls, bitten by dogs, clawed by leopards, crushed by bears. And that's not counting plague, poison, accident, lightning-bolts, murder, drowning and bad falls.

Frequently, martyrdom was a public spectacle in the local arena, paid for by some fat local worthy to earn popularity by pandering to the blood-l.u.s.ts of the mob. Carthage was the worst. Once, a Christian woman named Perpetua and her servant-girl Felicitas were sent into the arena to face wild animals. One was just a frail girl, barely out of childhood. The other had given birth a day or two before. Both were half-naked. I watched as the crowd roared its disapproval at this sickening spectacle and offered thanks to the Lord. But it turned out that all they wanted was for the women to be clothed more modestly. When they came back, fully covered, a few minutes later, the good people of Carthage cheered and applauded and sat back to enjoy the show, their sense of decency fully intact. Comrades, the greatest burden I carry is that of my sin, but the second hardest thing for me after that is to follow Yeshua's edict to love all men.

Meanwhile, events in the Roman Empire continued their course, often affecting us. We were never great in number, but by the second century after Yeshua's death, we had a terrible reputation. At the beginning of the reign of Emperor Marcus Aurelius, for instance, there was a great plague. Nero, had he known it, had set a vogue, and the Christians were blamed in many places for this pestilence. By now, there was a popular expression, "the rains fail because of the Christians".

Marcus Aurelius was succeeded by his ridiculous, hedonistic son Commodus. He was besotted by every vice imaginable and, rather than govern, gave himself up to pleasure. He abandoned his father's war with the German tribes, which endangered the security of the borders. He began to believe he was Hercules and became fond of wrestling. When people could take no more of this behaviour, they had him strangled in his sleep by Narcissus, who was a real wrestler. From the point of view of the Romans, Commodus' lack of interest in military matters was a disaster. It was scarcely any better for we Christians, for while the Romans occasionally wished us extinct, the Empire provided something approaching peace and prosperity. The alternatives were much worse, for now barbarians of numerous races and savage beliefs were crowding in on the frontiers.

After Commodus, the next hundred years were like the end of the world. A succession of weak Emperors, always looking behind their backs for treachery, vied for the imperial purple. Usually they were second-rate soldiers. In a period of fifty years, there were twenty-one Emperors. Only two of them, my friends, died of old age. It's hard to remember the names of any of them, apart from Elagabalus and Valerian. Elagabalus was insane, dominated by his mother and was given to suffocating dinner-guests under rose petals. That one sounds interesting. Valerian was captured by the Persians and flayed alive by King Shapur who had his skin dried and salted and kept on display as a trophy. Yzdkrt outside probably regards Shapur as a hero. People from that part of the world always were keen on skinning people. I don't know why. Anyway, for a Roman Emperor to be captured and to suffer such a humiliating death was terrible. n.o.body could feel safe any more.

I saw none of these things; most Christians eschewed service in the army. Yet on my martyrdom-induced travels, I could tell that the framework of the Empire was rotting. If there were any blessing hidden in this chaos it was that our Church gained more converts. We were always the first to help people in distress with money and labour, and we offered people a vision of hope in a troubled time. People began to respect and even like us. And with the officials distracted by other troubles, we could practise our religion openly in many places.

For all practical purposes, the Empire collapsed. But people clung on to the idea of Empire. Many, many, places that I visited at this time were untouched by war and prospered. Others were less lucky. Even the fortunate regions did not know when the army of one imperial contender or another would march through like a locust swarm and just requisition what it wanted. Much worse, in the frontier regions, there was the ever-present fear that barbarians, who were jealous of Roman prosperity and eager for human and material plunder, would sweep across the river or the ramparts, killing, burning, and raping everything in their path. I saw it happen often enough. I tell you, you haven't known real discomfort until you've been b.u.g.g.e.red by a Visigoth.

At the end of the third century after Christos' birth, the Emperor Diocletian restored some order. The government had been organized so that four men ruled together; one in the east, one in the west and their two named successors. Diocletian, Emperor of the East, happened to be the strongest among his own tetrarchy. Need I add that Diocletian was an enthusiastic persecutor of Christians? His persecution had two causes. First, there was an occasion on which the entrails of sacrificial animals looked particularly unpromising and the pagan priests, reaching for the usual excuse, blamed the Christians for it. Second, he consulted the oracle of Apollo at Didyma, who told him that his ability to give advice was being hampered by the Christians. It got to the point where if a man's wife didn't want s.e.x of an evening, she said the Christians had given her a headache. Diocletian pa.s.sed an edict of persecution, ordering our churches destroyed, our services banned and our scriptures burned. This was in the eastern half of the Empire, and the persecution was ferocious. I got to be burned along with a pile of Gospels in the market place at Caesaraea. The western half of the Empire was relatively unaffected.

Diocletian's sidekick and supposed successor, the Caesar Maximin, was really keen on carrying out his master's edict in the provinces he controlled. He ordered that food on sale in the markets be sprinkled with libations or blood from pagan offerings. Checks on Christians were to be carried out at city gates or public baths. He put about scandalous libels about Christos. Guess what? Christos was supposed to eat babies! Big f.u.c.king surprise! Prost.i.tutes were tortured into confessing that they had taken part in Christian orgies and our bishops were ordered into new jobs as s.h.i.t-shovellers in the imperial stables. However, Maximin's campaign was not a brilliant success. He had to offer tax-breaks to get city authorities to bother persecuting us. There were a very large number of martyrdoms, it is true, and lots of Christians paid bribes or offered sacrifices before a statue of the Emperor in order to save themselves. But most ordinary pagans weren't too bothered about hounding us. Everyone knew by now the stories about child-sacrifice and incest and conspiracy were nonsense - well, most of them did. In many places, Christians had shown more compa.s.sion and charity than the rest of the community put together, especially in times of crisis. And there had been plenty of those recently. So what Diocletian and Maximin had hoped would be a killer blow to the Church, at least in the East, was nothing of the sort.

We had our own problems. I've already mentioned how disunified we were. We were now arguing among ourselves on various fine points of belief, and even the persecutions were causing bitter argument. Some said those who had not had the courage to face martyrdom and who had sacrificed to the Emperor to save their lives should not be readmitted to the Church. Others pointed out the all-encompa.s.sing love of G.o.d which welcomes all repentant sinners. It was a bad time for us.

But now, something completely unexpected happened. Diocletian abdicated and the strong man among the tetrarchy turned out to be a man named Constantine. Some years previously, he had been at the head of troops in the north of Britain - a cold, miserable, wet, p.i.s.s-sodden island that I don't recommend you ever visit. At the same time, I wound up there after being martyred at Edessa under Diocletian's persecution. I had surrendered myself to the pagan soldiers, who told me to look to my safety and hide myself. They took a great deal of persuasion before they would imprison and kill me. In Britain, I had barely got my mouth open and the name of Yeshua out when I was thrown into a pit full of hungry wolves.

Constantine, on the death of his father, was proclaimed tetrarch by his troops, an event I did not witness directly. The other tetrarchs, however, had fallen to fighting among themselves, while Constantine bided his time. For five years, he trained his army and put it about that he was descended from one of the great imperial houses. Then he did something wonderful.

He announced his conversion to Christianity.

It seems he had been impressed by the fort.i.tude, not to say guts, of a Christian missionary he had seen being thrown into a pit full of wolves at York. A year later, he had seen a Christian preaching in Gaul who was the dead image of the first man. That was one of the few times I ever encountered someone from an earlier life in a later one and, typically, I can't remember seeing the future Emperor at either occasion. The wolves, in the first place, and the jeering crowd, in the second, distracted me. Still, that's the nearest I've come to influencing the course of history.

I joined Constantine's army as an infantryman. After all, I had never been martyred in battle before.

There were a few other Christians in the army. Christians had regarded it as forbidden to serve in the imperial forces, but many had done so since soldiering, like being a blacksmith or tailor is a trade and a man cannot be prevented from practising his trade. I knew it was my duty to lend my strength, such as it was, to a Christian commander who might become a Christian Emperor.

Constantine's army was, for the main part, a pagan force, with lots of thick provincials, particularly Germans, and almost no real Romans. The soldiers worshipped German tribal deities, the orthodox Roman G.o.ds, or were followers of Mithras. None were upset by Constantine's conversion. The Romans regarded a man's religion as his own business, and it was almost traditional for an Emperor or would-be Emperor to favour a particular cult. So n.o.body was uncomfortable with the idea of a Christian leader and my comrades-in-arms and I got along well enough once they had beaten me up and twisted my arm until I promised to stop trying to convert them.

Constantine bided his time until at last he broke with the tetrarchy and marched across the Alps to invade Italy. His aim was to overthrow the tetrarch Maxentius, whose base was at Rome.

While Constantine was a Christian, many of his officers consulted soothsayers and astrologers. Not one of them said that the omens for Constantine's success were good. Some predicted outright disaster. There was a Jew, Benjamin, in our platoon, and he went around for days shaking his head and waving his hands whenever anyone asked him how he expected us to do in the war.

We marched into Italy, fought a series of skirmishes and small battles and on each occasion we thrashed that b.a.s.t.a.r.d Maxentius. With the remains of his army, Maxentius retreated to Rome and barricaded himself in the city to pa.s.s his days and nights furiously sacrificing to his pagan G.o.ds and casting spells against Constantine.

Now we reached the outskirts of Rome, expecting that we would have to settle down to a long siege. As you know, this isn't an easy city to take by force and it was no different back then, seven hundred years ago.

But on the day we arrived there was a strange sign in the noonday sun. Not all the soldiers could see it, but many did. It was the sign of the cross, symbol of the love of Christos, set into the middle of the sun's...o...b..

Does that sound familiar?

Beneath it there appeared a legend in Latin writing. I explained to those of my fellow-soldiers around me - they could not read - that it said, "by this sign, conquer".

A message from G.o.d! Or so we thought.

Everyone who saw the sign understood it to mean that Christianity was about to win us the war. In camp that night, we talked of nothing else, and the other soldiers were at last interested in hearing what I had to tell them about Christos. Benjamin converted on the spot since, as a Jew, he had a head start on Yeshua's teachings, which extended the One True Testament.

Constantine, who had also seen everything, now gave orders that a special banner be made bearing the sign of the cross to be carried at the head of the army. He further ordered that we soldiers paint the sign of the cross on our shields, for had it not said in the sky that we would conquer by that sign? This was an order I complied with joyfully, though many of the other soldiers grumbled because they had already painted the images, or symbols of their pagan G.o.ds, or the thunderbolts of Zeus, on their shields.

The following day dawned and, before Constantine could set about investing the city properly, Maxentius emerged from the gates to offer us pitched battle.

This looked really promising, because there were 40,000 trained fighting men in our army, while Maxentius could barely muster half that number, and many of them were reluctant conscripts. Even without the sign of the cross in the sky we would have been confident of winning.

The two armies faced one another on a plain to the north of the city crossed by the Tevere. We grunts guessed that Constantine's strategy would be to overwhelm the enemy's flanks, try to surround him, then squeeze Maxentius like an orange in his fist. We were looking forward to the squeezing.

This is indeed how the battle began, with cavalry and infantry at either side advancing first. But then the enemy's heavy cataphract cavalry came charging at our centre, which is where I was posted. This should not have panicked us; we should have set our spears in the ground and presented the enemy with a bristling wall of sharp steel. But something went wrong. In a moment in which the course of history can be made by the irrational behaviour of a few people, somebody panicked and ran. That started everybody off.

Benjamin got about ten yards before some horseman got his lance through him.

Constantine, mounted on his horse behind us, with a man bearing the banner of the cross next to him, tried to rally the troops, but now a rout set in. Men dropped their cross-painted shields and threw down their weapons to make a quicker getaway. It was madness, as even an imbecile would have known had he not been seized by blind terror. For in running away and refusing to form a wall against the enemy, they simply made it easier for the cavalry to come among them and cut them down like ripe corn.

Constantine tried to close the gap in his line, calling for men to either side to move in and repel the cavalry, but it was too late. Maxentius, seizing his chance, was following up his attack with infantry who were now rushing across to split our army in two. Then the cataphracts reached Constantine himself and overwhelmed him and captured his banner. I heard cheering in the distance and saw the top of the banner above the fighting as it was carried towards Maxentius' lines. I knew we were lost. Moments later, I was beheaded - I think - by a single sword-stroke from behind and died again. What we had thought was a sign from G.o.d had been a cruel deception by Satan.

So, in my lives, I've been at two sieges of Rome and, each time, I've been with the losing side.

The death of Constantine robbed the Empire of a strong and able ruler who could have restored it to stability and then to glory. His defeat also completely discredited our Church. Maxentius, believing all his sacrifices to the pagan G.o.ds had brought him success, ensured his victory, and then deliberately spared the lives of as many of Constantine's soldiers as possible. This was his way of making sure that the story of the Christian G.o.d's false promise to Constantine would be spread widely.

Now the persecutions more or less stopped, but the death of Constantine had a powerful effect. The Romans, who judged a deity by its effectiveness, merely laughed at us where they had once hated us. While this was happening, we had become busily caught up in bitter theological arguments among ourselves.

Maxentius was overthrown within a few years by another little general and the Empire, beset on all sides by barbarians, lapsed into painful decline. Some of the barbarians were placated with lands, others with positions of high office, but anyone could see that the Roman Peace had become a hollow joke. The Empire was formally split into Eastern and Western kingdoms a hundred years later.

The Eastern and Western kingdoms fragmented in religion just as they did politically. Many worshipped the old Roman G.o.ds, others turned to the ancient Greek ones. The Persian religion of Zoroaster became popular in the Eastern kingdom and was adopted by King Justinian and Queen Eudoxia. Among the common people of the countryside there were spirits older than antiquity to be propitiated at set times of the year. The barbarians, meanwhile, brought in their childish, idiotic cults. In the West, rulers and soldiers remained loyal to Mithras.

The Western kingdom collapsed completely five hundred years ago, and its place was taken by barbarian fiefdoms whose rulers constantly warred with one another while retaining varying amounts of old Roman customs and laws. The Eastern kingdom prospered after a fashion, and the military successes of King Justinian and then King Belisarius kept the barbarians at bay.

I was rarely martyred for my faith now, and for over three hundred years I wandered the world, preaching the Gospels. I gained few converts. Most people thought I was a crank to be either pitied or kicked out of town by the night.w.a.tchmen. I travelled as far as India, but the Indians, too, have their ancient G.o.ds and would not listen to me.

There were still many Christian communities left in the world, but they were increasingly to be found in isolated places, among more simple, credulous people. It was a very depressing time. At first, people would tell jokes about Constantine's defeat and how stupid and cowardly Christians were. They would say our churches were built of reeds because Mithras-worshippers didn't like pulling down stone buildings. Or they would ask how many Christians it takes to hammer in a nail, and answer none, because the nail usually hammers them. After a while, even the jokes stopped as more and more people just forgot all about the Christians. I think I preferred it when they were still telling jokes about us. Oh, here's another one - why do Christians wear big crosses on their tunics? No? It's to make it easier for the archers.

I drifted towards the country that in the time of the Empire had been known as Gaul and part of which was now the kingdom of the Franks. I reverted to my old trade of doorkeeper and found employment at the court of King Charles, son of King Pepin the Short, just after his accession. I had not intended to stay, but I became aware that this was a place in which interesting things were happening.

Charles was everything you would expect a great king to be - a brave and resourceful soldier and a great athlete. He was over six feet tall and very handsome. People always remarked on his keen and expressive eyes, though I never saw anything special in them myself. Charles was also, as kings at that time went, very learned. He could speak Latin and Greek, though he could not, at first, read or write. That's the credit side of his account.

He had a terrible secret, however. Early in his reign, his power went to his head in a strange way. A king can have any woman - or for that matter, any man or boy - he wants. The woman Charles wanted when he was a young man was his sister Iolande. I saw it myself. The worst-kept secret on earth was the fact that the Frankish king was sneaking into the chamber of his sister in his big, cold castle at Aachen every night.

What do you do if you see something like that? You can keep your peace, which is what most people did. You can plot to overthrow the king for his shocking, unnatural vice. But in the court of King Charles of the Franks, n.o.body dared to do that. In any case, morals had sunk to such a low ebb that few were as shocked by this as you might imagine. The third thing is you can plot to lure him away from his vice. That is what a group of courtiers and soldiers, led by Duke Bohemond of Rennes resolved to do.

There was a Jewish banker in town, Abraham of Milan, who occasionally did business with the royal treasury. His daughter was rumoured to be amazingly beautiful, though I have to say that in Aachen in the Dark Ages, that wasn't too difficult. Having both eyes, a nose, and half your teeth would make a Cleopatra of you. Bohemond, who had been one of Pepin the Short's most loyal servants, was disgusted by Charles' incest and determined to lure the king from the bed of his sister. Anything was worth a try, so he and his cronies threatened to kill Abraham and all his family if they didn't get a look at the girl. I was the one who got to take this message to the old banker.

Abraham immediately agreed to help out, and emphasized how delighted he would be to allow a dozen heavily armed knights into his house to check out his daughter.

The girl's name was Deborah, and the rumours about her were not wrong. Bohemond and his friends turned up and found she had the most beautiful, unblemished complexion you ever saw, blooming like the skin of a healthy baby. Her hair was long and very dark, but not as dark and deep as her eyes. She was fifteen years old and shapely. Every man in that room would gladly have hacked off his right arm with an axe to possess the beautiful Deborah.

Deborah, being a good girl, did as her father commanded and took her clothes off and submitted to inspection. Duke Bohemond, who normally delegated everything, took it on himself to ensure that the girl was in good health all over and was indeed a virgin.

Having been pa.s.sed fit, she was brought to court at once, masquerading as a servant to Bohemond's wife. Charles noticed her quickly and, better than we dared hope, went wild for her. But Deborah said that there was no way he could have her unless he married her. And there was no way he could marry her unless he became a Jew.

This she said to him for two years. Every spring, Charles quit his freezing castle to go to war against someone. Each autumn he returned to find Deborah grown more beautiful. And more devious. Deborah would only see the king in the presence of chaperones. "Convert, marry me and I'm all yours," she kept saying.

This was a problem for Charles. Like all the Frankish n.o.bility, he had been a worshipper of Mithras all his life. He feared a terrible vengeance would be exacted on him if he renounced his fealty now. But, at the end of the second winter, after giving the fair Deborah fabulous gifts, after elevating her father to the position of Royal Treasurer, after giving offices and honours to both the able and the worthless hangers-on in her family and still being unable to get beneath the girl's velvet skirts, he gave in.

The King's coa.r.s.e English wool drawers were bursting. His b.a.l.l.s were swollen to the size of two men's heads, his p.r.i.c.k was hard enough to poleaxe the bullocks whose blood he once bathed in. "Yes, my love," he said, steam rising from his breeches, "I will become a Jew."

Do I sound bitter? No wonder. Deborah and her husband destroyed the one true faith. Because of them I am the last Christian on the face of the earth.

Charles submitted to a Beth Din, in which the dayanim quickly agreed to consider him for conversion. They were pious men I do not deny, but they were also in fear for their lives. They also had to consider the safety of the large number of Jews in town who had been attracted by stories of all the well-paid jobs to be had at Charles' court. But the dayanim could not, in all decency, allow Charles' conversion right away. They told him, as was the tradition, to start living as a Jew, they gave him instruction in the Jewish faith. That spring, he left to campaign against the Avars of the east, with a group of Jewish teachers in his baggage-train. And no pigs.

While Charles was off fighting, Duke Bohemond had Iolande ambushed while she was out riding. A couple of heavies jumped her in a quiet corner of a forest and broke her neck, making it look like she had a riding accident. Then the a.s.sa.s.sins themselves were killed, just to make sure n.o.body told tales. I should know, I held their horses, and had my throat cut.

That spring and summer, Charles, King of the Franks, learned to read Latin and Hebrew, captured territories the size of Italy, won three major battles and enslaved 150,000 Avar men and women. The news of his sister's death did not bother him. He returned to Aachen convinced he was ready to become a Jew. And who were the dayanim to argue with him?

The person I felt sorry for was the poor f.u.c.k who had to circ.u.mcize him. He was the most powerful ruler the West had seen in centuries, he had just slaughtered thousands of people, and the only thing he wanted in the world was to get on with his wedding. Someone had to hold a razor to the p.r.i.c.k of this l.u.s.t-bothered tyrant. I often think about the mohel. I don't know what his name was. I should have taken his place. One little slip of the knife and I could have changed the course of history. But having been killed - again - I was still in the process of walking back from Mongolia.

Back in Aachen, everything went smoothly. Charles was dipped into the mikveh, which wasn't such a bad idea because he never washed much, and emerged a fully fledged Jew. I'm not joking when I say the wedding ceremony began before he was dry and before the scab had fallen from his d.i.c.k.

Even now, Deborah connived to deprive the king of his conjugal rights. For, as he discovered on retiring, it was her time of the month. She could not, she swore, have foretold this. Her menses were irregular, she said. Deborah was, he had to understand now that he was Jewish, in a state of niddah while her period lasted and for seven days afterwards.

You could go up to the royal bedchamber and see the marks the king's teeth made on the bedpost that first night.

I suppose it made his joy all the more profound when eventually she did let him into her bed. No one saw either of them for a fortnight.

Over the next few years, Charles destroyed the Lombards and took northern Italy. He stormed through the Pyrenees mountain range and defeated the Visigoths and the Sueves, taking the whole of Spain. He moved north and defeated the Saxons and made them his subjects, he took Bavaria and thrust east to push the Avars further back. He was stupendously successful, and even if you want to be mean-spirited about it and point out that there was no serious opposition to him in a lot of the lands he conquered, he alone controlled an area that was now bigger than the old Western Empire. And all the while Deborah was driving him on.

Deborah wanted to start a great dynasty, and for this she had to make something that would last. Charles could hold his Empire together for as long as he lived, which was good enough for him, but was not good enough for Deborah. She soon won him over to her way of seeing things, especially when she started bearing his children.

First, she persuaded him to capture Rome, which was no difficult feat since this place was at that stage owned by some petty princeling who was easily knocked aside. Then in a great ceremony at Hanukkah, Charles was crowned a second time. His t.i.tle was to be Carolus Maximus, Charles the Great, and he was declared Roman Emperor. This gave people great hopes that the new Empire would revive the peace and prosperity of the old one. Charles moved his capital to Rome from Aachen. In a very real sense, that's why we're here now.

Moving the capital to Rome was useful for me. It meant I didn't have to walk so far to get back to where all the action was.

Deborah, meanwhile, found time to have Duke Bohemond of Rennes strangled on manufactured charges of disloyalty, for she never forgot the humiliation he inflicted on her and her father. She never forgot how cold his fingers were. For my part, I'll never forget the look on his face the night before his execution when I visited him in prison. He thought he'd had my throat cut.

To cement his vast imperial domain together, Deborah decided Charles needed a new cla.s.s of bureaucrats and officials. Magistrates, tax-gatherers, prison governors, administrators and so forth. She decided that for maximum efficiency these people had to be career professionals, not temporary political appointments. They had to be literate. Aside from a few isolated Christian and pagan monks and scholars, the only literate people existing in anything approaching numbers were Jews. Over a period of years, lots of Jews became imperial officials.

Deborah's plan went further than this. She realized that the ability to read and write confers power, especially back then when perhaps one man in a thousand was literate. Deborah was also mindful of the history of her people; of the suffering and persecution they had endured. She was now able to stop this happening again by putting the Jews in a position of power. Under the Edict of Milan, Charles the Great decreed that only Jews should be allowed to learn and practise the secrets of reading and writing.

It became the law that non-Jews could not own books. The few Christian communities that were left in Charles' Empire had their scriptures confiscated. This, for us, was disastrous, for we knew that over the generations we would have no way of pa.s.sing on the knowledge that G.o.d had given to us.

Meanwhile, Charles' rule had brought stability, and people began to take peace for granted. Ambitious young men wanted to get on in the world by working for the imperial bureaucracy. To do this, they had to be Jews and they had to learn to read and write. Many, many people began to convert to Judaism. Ambitious parents would send their sons to Jewish schools. At the same time, the prevalence of Judaism at the court, and the large numbers of wise Jewish elders coming to Rome made people realize what a beautiful and ancient religion it is by comparison with the crude superst.i.tions practised by most. Fashionable and sophisticated people flocked to convert.

In a couple of generations, virtually the whole of the official and aristocratic cla.s.ses and very many townsfolk had become Jews, while out in the countryside the peasants continued to worship their ancient sprites and will-o'-the-wisps.

In his later years, Charles became very fat, and died one Pa.s.sover of a surfeit of salt beef. He was succeeded by his eldest son David. David followed the policies of his parents - his mother was still alive looking over his shoulder throughout his reign - and embarked on further conquests. He took Britain and Ireland, for all the good those miserable daces would do him. And since he claimed to be ruler of a revived Roman Empire, logic dictated that he retake Greece, Turkey, Egypt, Judaea and those other parts of the old Eastern Empire. He made war on the Byzantine rulers with some success, but never got close to his great ambition of recapturing Judaea, and with it Jerusalem.

David had no sons. He was succeeded by his daughter Ruth, whose first act was to have her grandmother Deborah exiled to Aachen to stop her giving advice all the time. Deborah pa.s.sed her few remaining years in that old cold castle where it had all started, attended by a few loyal friends. Rumour had it that she kidnapped and ate babies to try and recover her youth and beauty. You can believe that if you want.

Ruth's pagan general Roland led the armies of the Empire against the now-rotten Kingdom of the East and conquered it whole in ten years. Ruth did not marry, and there is no truth in the story that she and Roland were lovers. Roland brought back the Queen of the East, the cruel and vicious Irene to Rome bound in silken cords. Irene was dangerous, even in captivity. Had she not overthrown her own son and put out his eyes with copper needles? There was no telling what a woman like that might get up to. It was the prevailing fashion at Ruth's court for young men to wear their hair long and compose love-poems and gushingly express their chaste romantic attachment to their queen. It didn't take a wise elder to predict that it would only be a matter of time before a cabal among them transferred their affections to the fair queen of the East. In truth, Irene was sixty years old and never had been any kind of beauty. She manipulated these young idiots into conspiring to free her, raise an army and recapture her lost realm. Most of these pomaded fools wouldn't have known one end of a spear from another, and in any case not one of them could keep a secret. It was enough for Ruth to have Irene's head cut off and sentence her conspirators to work in the royal stables for the rest of their lives where I doubt they ever had the leisure to write poetry about glanders and horse t.u.r.ds.

With the conquest of the Eastern kingdom, the Empire was now whole again and Ruth entered Jerusalem in triumph, accompanied by Roland and the greatest army the world had seen for centuries. I was with them that day, an ordinary infantry soldier once more. I was still there a few weeks later, searching unsuccessfully for any remaining Christian community, when they were discussing rebuilding the Temple and moving the capital of the Empire to Jerusalem, for by now almost everyone of influence, however slight, had joined or been born into, the ranks of the Chosen People.

I was still there when the dreadful plague broke out among the army and the host of officials and religious people who had accompanied Ruth on her triumphal entry. It was suicidal to take so many people into such a small city and cram them all together. Any fool could have seen that it would cause illness, but I suppose it was all forgotten in the excitement. I myself died of it before it struck down both Ruth and her Mithras-worshipping general.

Ruth was succeeded by her cousin Solomon, son of David's younger brother. There were others with claims to the throne, but Solomon wisely judged that Rome was still the centre of government and immediately went there and declared himself Emperor before anyone else could. He then followed tradition and slaughtered all the other members of his family who could compete with him. Solomon declared his intention of keeping the capital in Rome until Jerusalem was plague-free.

Of course, when the plague had cleared from Jerusalem, the Saracens, an energetic people fired by the new religion of Mohammed, attacked out of the east and took the city for their own. The Empire had recaptured Jerusalem for less than three years. Men said this was G.o.d's punishment for their pride and arrogance.

Perhaps Solomon was mindful of this, or maybe he was just plain idle. Whatever the case, he made no attempt to retake Jerusalem and settled into a life of lethargy and vice, trying to outdo the splendour of his ancient namesake. Solomon the Magnificent, as he was called, imported every conceivable luxury into Rome from the East and made of it a city of unrivalled glory. With peace on most frontiers it was a golden age, in which building and the arts flourished. Solomon himself in later years became more introverted and cranky, for his insatiable appet.i.tes left him tortured with the strangury.

Solomon's long reign ended with the succession of his grandson Saul, a young man who rejected the ease of the court and who dreamed of military glory. This was just as well, because there were now predators ma.s.sing on every frontier who wanted a piece of the Empire. The Saracens soon got the better of us in a great sea battle near Rhodes that left them with unrivalled control of the Mediterranean sea; their allies, the Barbary Pirates, now made life h.e.l.l for merchant seamen. The Saracens had long since taken Egypt and the north coast of Africa and now they moved into Spain where Saul came to meet them with a huge army. But the army, like everything else, had grown soft under Solomon and was defeated in the battle of Salamanca. Saul himself was captured by Saladin, who treated him with hospitality and respect before releasing him. Saul died soon afterwards of shame and a broken heart. He was thirty-two years old.

Saul had been keen to enforce religious orthodoxy. That sort of thing made life difficult for a person like me who would go around saying the Jews were all wrong and that Yeshua Christos had been the Messiah. Now the religious toleration of earlier years came to an end. One of the artists that Saul patronized, Elihu the Engineer, invented a machine specially to deal with blasphemers. It was like a mill-wheel the paddles of which fired rocks in the blasphemer's general direction. To me fell the honour of being the first person to be killed by Elihu's stoning engine for saying that this man n.o.body had heard of had been the Messiah.

I avoided Rome, preferring to stick to less technologically advanced regions. I preached in the countryside, but a faith without books has no future. I lived among dwindling Christian communities in remote places. Then I went and lived in the lands of the Saracens for many years. Strange to relate, I was always treated with courtesy there, for the Saracens are tolerant of all religions and treat madmen with kindness. I won no converts.

Saul's place was taken by his uncle Gideon, our present ruler. He is a learned man, but I don't think he's a big enough b.a.s.t.a.r.d to save the Empire. It's been ten years since the Persians and the Saracens joined forces. Now they act like a pair of vultures, picking at the carcase of the Roman Empire. It is an apocalyptic struggle between Jews, Mohammedans and Zoroastrians.

There are no Christians left. The last of them I found in a monastery out on the far west coast of Ireland. These few old men had managed to keep their sacred scriptures hidden from the imperial authorities, but no one could read them except me. I begged them to break their vows of chast.i.ty and try to re-establish the seed of our faith, but they refused, saying I was mad and a heretic. By the time I found them they were in any case too old to be capable of marrying, even if we had found women of child-bearing age willing to have them. I know what you're thinking. The answer is that I found out a long time back that I was incapable of fathering children, for Yeshua's curse had also deprived me of that particular joy. And it's been a good few hundred years since I last derived even a pa.s.sing pleasure in lying with women - or anything else for that matter.

I buried the last of the Irish monks three years ago, put the scriptures in my sack, took up my staff and started wandering once more, returning as always to Rome.

Now it is a millennium since the birth of Christos, the Persians are hammering at the gates of the eternal city and there is another sign in the sky.

The same sign, perhaps. This time, it should be correctly interpreted. I feel at last that my wanderings are over. Yeshua has returned, to gather up the faithful to himself while the unrighteous shall be cast down.