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The Making of Religion Part 9

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Here, then, we find the belief that hallucinations can be induced by one or other form of crystal-gazing, in ancient Peru, on the other side of the continent among the Huille-che, in Fez, in Madagascar, in Siberia, among Apaches, Hurons, Iroquois, Australian black fellows, Maoris, and in Polynesia. This is a.s.suredly a wide range of geographical distribution. We also find the practice in Greece (Pausanias, VII. xxi. 12), in Rome (Varro), in Egypt, and in India.

Though anthropologists have paid no attention to the subject, it was of course familiar to later Europe. 'Miss X' has traced it among early Christians, in early Councils, in episcopal condemnations of _specularii_, and so to Dr. Dee, under James VI.; Aubrey; the Regent d'Orleans in St. Simon's Memoirs; the modern mesmerists (Gregory, Mayo) and the mid-Victorian spiritualists, who, as usual, explained the phenomena, in their prehistoric way, by 'spirits[8].' Till this lady examined the subject, n.o.body had thought of remarking that a belief so universal had probably some basis of facts, or n.o.body if we except two professors of chemistry and physiology, Drs. Gregory and Mayo. Miss X made experiments, beginning by accident, like George Sand, when a child.

The hallucinations which appear to her eyes in ink, or crystal, are:

1. Revived memories 'arising thus, and thus only, from the subconscious strata;'

'2. Objectivation of ideas or images--(a) consciously or (b) unconsciously--in the mind of the percipient;

'3. Visions, possibly telepathic or clairvoyant, implying acquirement of knowledge by supernormal means.'[9]

The examples given of the last cla.s.s, the cla.s.s which would be so useful to a priest or medicine-man asked to discover things lost, are of very slight interest.[10]

Since Miss X drew attention to this subject, experiments have proved beyond doubt that a fair percentage of people, sane and healthy, can see vivid landscapes, and figures of persons in motion, in gla.s.s b.a.l.l.s and other vehicles. This faculty Dr. Parish attributes to 'dissociation,'

practically to drowsiness. But he speaks by conjecture, and without having witnessed experiments, as will be shown later. I now offer a series of experiments with a gla.s.s ball, coming under my own observation, in which knowledge was apparently acquired in no ordinary way. Of the absence of fraud I am personally convinced, not only by the characters of all concerned, but by the nature of the circ.u.mstances. That adaptive memory did not later alter the narratives, as originally told, I feel certain, because they were reported to me, when I was not present, within less than a week, precisely as they are now given, except in cases specially noted.

Early in the present year (1897) I met a young lady who told me of three or four curious hallucinatory experiences of her own, which were sufficiently corroborated. She was innocent of psychical studies, and personally was, and is, in perfect health; the pale cast of thought being remote from her. I got a gla.s.s ball, and was present when she first looked into it. She saw, I remember, the interior of a house, with a full-length portrait of a person unknown. There were, I think, one or two other fancy pictures of the familiar kind. But she presently (living as she was, among strangers) developed a power of 'seeing' persons and places unknown to her, but familiar to them. These experiences do seem to me to be good examples of what is called 'thought transference;' indeed, I never before could get out of a level balance of doubt on that subject, a balance which now leans considerably to the affirmative side. There may be abundance of better evidence, but, knowing the persons and circ.u.mstances, and being present once at what seemed to me a crucial example, I was more inclined to be convinced. This att.i.tude appears, to myself, illogical, but it is natural and usual.

We cannot tell what indications may be accidentally given in experiments in thought transference. But, in these cases of crystal-gazing, the detail was too copious to be conveyed, by a looker-on, in a wink or a cough. I do not mean to say that success was invariable. I thought of Dr. W.G. Grace, and the scryer saw an old man crawling along with a stick. But I doubt if Dr. Grace is very deeply seated in that mystic ent.i.ty, my subconscious self. The 'scries' which came right were sometimes, but not always, those of which the 'agent' (or person scried for) was consciously thinking. But the examples will ill.u.s.trate the various kinds of occurrences.

Here one should first consider the arguments against accepting recognition of objects merely described by another person. The crystal-gazer may know the inquirer so intimately as to have a very good guess at the subject of his meditation. Again, a man is likely to be thinking of a woman, and a woman of a man, so the field of conjecture is limited. In answer to the first objection I may say that the crystal-gazer was among strangers, all of whom, myself included, she now saw for the first time. Nor could she have studied their histories beforehand, for she could not know (normally) when she left home, that she was about to be shown a gla.s.s ball, or whom she would meet. The second objection is met by the circ.u.mstance that ladies were _not_ usually picked out for men, nor men for women. Indeed, these choices were the exceptions, and in each case were marked by minutely particular details. A third objection is that credulity, or the love of strange novelties, or desire to oblige, biases the inquirers, and makes them anxious to recognise something familiar in the scryer's descriptions. In the same way we know how people recognise faces in the most blurred and vague of spiritist photographs, or see family resemblances in the most rudimentary doughfaced babies. Take descriptions of persons in a pa.s.sport, or in a proclamation sketching the personal appearance of a criminal. These fit the men or women intended, but they also fit a crowd of other people. The description given by the scryer then may come right by a fortuitous coincidence, or may be too credulously recognised.

The complex of coincidences, however, could not be attributed to chance selection out of the whole possible field of conjecture. We must remember, too, that a series of such hits increases, at an enormous rate, the odds against accidental conjecture. Of such mere luck I may give an example. I was writing a story of which the hero was George Kelly, one of the 'Seven Men of Moidart.' A year after composing my tale, I found the Government description of Mr. Kelly (1736). It exactly tallied with my purely fanciful sketch, down to eyes, and teeth, and face, except that I made my hero 'about six feet,' whereas the Government gave him five feet ten. But I knew beforehand that Mr. Kelly was a clergyman; his curious career proved him to be a person of great activity and geniality--and he was of Irish birth. Even a dozen such guesses, equally correct, could not suggest any powers of 'vision,' when so much was known beforehand about the person guessed at. I now give cases in the experience of Miss Angus, as one may call the crystal-gazer. The first occurred the day after she got the gla.s.s ball for the first time. She writes:

'I.--A lady one day asked me to scry out a friend of whom she would think. Almost immediately I exclaimed "Here is an old, old lady looking at me with a triumphant smile on her face. She has a prominent nose and nut-cracker chin. Her face is very much wrinkled, especially at the sides of her eyes, as if she were always smiling. She is wearing a little white shawl with a black edge. _But!_ ... she _can't_ be old as her hair is quite brown! although her face looks so very very old." The picture then vanished, and the lady said that I had accurately described her friend's _mother_ instead of himself; that it was a family joke that the mother must dye her hair, it was so brown and she was eighty-two years old. The lady asked me if the vision were distinct enough for me to recognise a likeness in the son's photograph; next day she laid several photographs before me, and in a moment, without the slightest hesitation I picked him out from his wonderful likeness to my vision!'

The inquirer verbally corroborated all the facts to me, within a week, but leaned to a theory of 'electricity.' She has read and confirms this account.

'II.--One afternoon I was sitting beside a young lady whom I had never seen or heard of before. She asked if she might look into my crystal, and while she did so I happened to look over her shoulder and saw a ship tossing on a very heavy choppy sea, although land was still visible in the dim distance. That vanished, and, as suddenly, a little house appeared with five or six (I forget now the exact number I then counted) steps leading up to the door. On the second step stood an old man reading a newspaper. In front of the house was a field of thick stubbly gra.s.s where some _lambs_, I was going to say, but they were more like very small sheep.. were grazing.

'When the scene vanished, the young lady told me I had vividly described a spot in Shetland where she and her mother were soon going to spend a few weeks.'

I heard of this case from Miss Angus within a day or two of its occurrence, and it was then confirmed to me, verbally, by the other lady.

She again confirms it (December 21, 1897). Both ladies had hitherto been perfect strangers to each other. The old man was the schoolmaster, apparently. In her MS., Miss Angus writes 'Skye,' but at the time both she and the other lady said Shetland (which I have restored). In Shetland the sheep, like the ponies, are small. Fortuitous coincidence, of course, may be invoked. The next account is by another lady, say Miss Rose.

'III.--Writes Miss Rose--My first experience of crystal gazing was not a pleasant one, as will be seen from the following which I now relate as exactly as I can remember. I asked my friend, Miss Angus, to allow me to look in her crystal, and, after doing so for a short time, gave up, saying it was very unsatisfactory, as, although I saw a room with a bright fire in it and a bed all curtained and people coming and going, I could not make out who they were, so I returned the crystal to Miss Angus, with the request that she might look for me. She said at once, "I see a bed with a man in it looking very ill and a lady in black beside it." Without saying any more Miss Angus still kept looking, and, after some time, I asked to have one more look, and on her pa.s.sing the ball back to me, I received quite a shock, for there, perfectly clearly in a bright light, I saw stretched out in bed an old man apparently dead; for a few minutes I could not look, and on doing so once more there appeared a lady in black and out of dense darkness a long black object was being carried and it stopped before a dark opening overhung with rocks. At the time I saw this I was staying with cousins, and it was a Friday evening. On Sunday we heard of the death of the father-in-law of one of my cousins; of course I knew the old gentleman was very ill, but my thoughts were not in the least about him when looking in the crystal. I may also say I did not recognise in the features of the dead man those of the old gentleman whose death I mention. On looking again on Sunday, I once more saw the curtained bed and some people.'

I now give Miss Angus's version of this case, as originally received from her (December 1897). I had previously received an oral version, from a person present at the scrying. It differed, in one respect, from what Miss Angus writes. Her version is offered because it is made independently, without consultation, or attempt to reconcile recollections.

'At a recent experience of gazing, for the first time I was able to make another see what _I_ saw in the crystal. Miss Rose called one afternoon, and begged me to look in the ball for her. I did so, and immediately exclaimed, "Oh! here is a bed, with a man in it looking very ill [I saw he was dead, but refrained from saying so], and there is a lady dressed in black sitting beside the bed." I did not recognise the man to be anyone I knew, so I told her to look. In a very short time she called out, "Oh! I see the bed too! But, oh! take it away, the man is _dead_!"

She got quite a shock, and said she would never look in it again. Soon, however, curiosity prompted her to have one more look, and the scene at once came back again, and slowly, from a misty object at the side of the bed, the lady in black became quite distinct. Then she described several people in the room, and said they were carrying something all draped in black. When she saw this, she put the ball down and would not look at it again. She called again on Sunday (this had been on Friday) with her cousin, and we teased her about being _afraid_ of the crystal, so she said she would just look in it once more. She took the ball, but immediately laid it down again, saying, "No, I won't look, as the bed with the awful man in it is there again!"

'When they went home, they heard that the cousin's father-in-law had died that afternoon,[11] but to show he had never been in our thoughts, although we _all_ knew he had not been well, _no one_ suggested him; his name was never mentioned in connection with the vision.'

'Clairvoyance,' of course, is not ill.u.s.trated here, the corpse being unrecognised, and the coincidence, doubtless, accidental.

The next case is attested by a civilian, a slight acquaintance of Miss Angus's, who now saw him for the second time only, but better known to her family.

'IV.--On Thursday, March --? 1897, I was lunching with my friends the Anguses, and during luncheon the conversation turned upon crystal b.a.l.l.s and the visions that, by some people, can be seen in them. The subject arose owing to Miss Angus having just been presented with a crystal ball by Mr. Andrew Lang. I asked her to let me see it, and then to try and see if she could conjure up a vision of any person of whom I might think.... I fixed my mind upon a friend, a young trooper in the [regiment named], as I thought his would be a striking and peculiar personality, owing to his uniform, and also because I felt sure that Miss Angus could not possibly know of his existence. I fixed my mind steadily upon my friend, and presently Miss Angus, who had already seen two cloudy visions of faces and people, called out, "Now I see a man on a horse most distinctly; he is dressed most queerly, and glitters all over--why, it's a soldier! a soldier in uniform, but it's not an officer." My excitement on hearing this was so great that I ceased to concentrate my attention upon the thought of my friend, and the vision faded away and could not afterwards be recalled.--December 2, 1897.'

The witness gives the name of the trooper, whom he had befriended in a severe illness. Miss Angus's own account follows: she had told me the story in June 1897.

'Shortly after I became the happy possessor of a "crystal" I managed to convert several very decided "sceptics," and I will here give a short account of my experiences with two or three of them.

'One was with a Mr. ----, who was so determined to baffle me, he said he would think of a friend it would not be _possible_ for me to describe!

'I had only met Mr. ---- the day before, and knew utmost nothing about him or his personal friends.

'I took up the ball, which immediately became misty, and out of this mist gradually a crowd of people appeared, but too indistinctly for me to recognise anyone, until suddenly a man on horseback came galloping along. I remember saying, "I can't describe what he is like, but he is dressed in a very queer way--in something so bright that the sun shining on him quite dazzles me, and I cannot make him out!" As he came nearer I exclaimed. "Why, it's a _soldier_ in shining armour, but it's not an _officer_, only a soldier!" Two friends who were in the room said Mr. ----'s excitement was intense, and my attention was drawn from the ball by hearing him call out, "It's wonderful! it's perfectly true! I was thinking of a young boy, a son of a crofter, in whom I am deeply interested, and who is a trooper in the ---- in London, which would account for the crowd of people round him in the street!"'

The next case is given, first in the version of the lady who was unconsciously scried for, and next in that of Miss Angus. The other lady writes:

'V.--I met Miss A. for the first time in a friend's house in the south of England, and one evening mention was made of a crystal ball, and our hostess asked Miss A. to look in it, and, if possible, tell her what was happening to a friend of hers. Miss A. took the crystal, and our hostess put her hand on Miss A.'s forehead to "will her." I, not believing in this, took up a book and went to the other side of the room. I was suddenly very much startled to hear Miss A., in quite an agitated way, describe a scene that had most certainly been very often in my thoughts, but of which I had never mentioned a word, She accurately described a race-course in Scotland, and an accident which happened to a friend of mine only a week or two before, and she was evidently going through the same doubt and anxiety that I did at the time as to whether he was actually killed or only very much hurt. It really was a most wonderful revelation to me, as it was the very first time I had seen a crystal.

Our hostess, of course, was very much annoyed that she had not been able to influence Miss A., while I, who had appeared so very indifferent, should have affected her.--November 28, 1897.'

Miss Angus herself writes:

'Another case was a rather interesting one, as I somehow got inside the thoughts of _one_ lady while _another_ was doing her best to influence me!

'Miss ----, a friend in Brighton, has strange "magnetic" powers, and felt quite sure of success with me and the ball.

'Another lady, Miss H., who was present, laughed at the whole thing, especially when Miss ---- insisted on holding my hand and patting her other hand on my forehead! Miss H. in a scornful manner took up a book, and, crossing to the other side of the room, left us to our folly.

'In a very short time I felt myself getting excited, which had never happened before, when I looked in the crystal. I saw a crowd of people, and in some strange way I felt I was in it, and we all seemed to be waiting for something. Soon a rider came past, young, dressed for racing. His horse ambled past, and he smiled and nodded to those he knew in the crowd, and then was lost to sight.

'In a moment we all seemed to feel as if something had happened, and I went through great agony of suspense trying to see what seemed _just_ beyond my view. Soon, however, two or three men approached, and carried him past before my eyes, and again my anxiety was intense to discover if he were only very badly hurt or if life were really extinct. All this happened in a few moments, but long enough to have left me so agitated that I could not realise it had only been a vision in a gla.s.s ball.

'By this time Miss H. had laid aside her book, and came forward quite startled, and told me that I had accurately described a scene on a race-course in Scotland which she had witnessed just a week or two before--a scene that had very often been in her thoughts, but, as we were strangers to each other, she had never mentioned. She also said I had exactly described her own feelings at the time, and had brought it all back in a most vivid manner.

'The other lady was rather disappointed that, after she had concentrated her thoughts so hard, I should have been influenced instead by one who had jeered at the whole affair.'

[This anecdote was also told to me, within a few days of the occurrence, by Miss Angus. Her version was that she first saw a gentleman rider going to the post and nodding to his friends. Then she saw him carried on a stretcher through the crowd. She seemed, she said, to be actually present, and felt somewhat agitated. The fact of the accident was, later, mentioned to me in Scotland by another lady, a stranger to all the persons.--A.L.]

VI.--I may briefly add an experiment of December 21, 1897. A gentleman had recently come from England to the Scottish town where Miss Angus lives. He dined with her family, and about 10.15 to 10.30 P.M. she proposed to look in the gla.s.s for a scene or person of whom he was to think. He called up a mental picture of a ball at which he had recently been, and of a young lady to whom he had there been introduced. The lady's face, however, he could not clearly visualise, and Miss Angus reported nothing but a view of an empty ball-room, with polished floor and many lights. The gentleman made another effort, and remembered his partner with some distinctness.

Miss Angus then described another room, not a ball-room, comfortably furnished, in which a girl with brown hair drawn back from her forehead, and attired in a high-necked white blouse, was reading, or writing letters, under a bright light in an unshaded gla.s.s globe. The description of the features, figure, and height tallied with Mr. ----'s recollection; but he had never seen this Geraldine of an hour except in ball dress. He and Miss Angus noted the time by their watches (it was 10.30), and Mr. ---- said that on the first opportunity he would ask the young lady how she had been dressed and how employed at that hour on December 21. On December 22 he met her at another dance, and her reply corroborated the crystal picture. She had been writing letters, in a high-necked white blouse, under an incandescent gas lamp with an unshaded gla.s.s globe. She was entirely unknown to Miss Angus, and had only been seen once by Mr. ----. Mr. ---- and the lady of the crystal picture corroborated all this in writing.

I now suggested an experiment to Miss Angus, which, after all, was clearly not of a nature to establish a 'test' for sceptics. The inquirer was to write down, and inclose in an envelope, a statement of his thoughts; Miss Angus was to do the same with her description of the picture seen by her; and these doc.u.ments were to be sent to me, without communication between the inquirer and the crystal-gazer. Of course, this could in no way prove absence of collusion, as the two parties might arrange privately beforehand what the vision was to be.

Indeed, n.o.body is apt to be convinced, or shaken, unless he is himself the inquirer and a stranger to the seeress, as the people in these experiments were. Evidence interesting to _them_--and, in a secondary degree, to others who know them--can thus be procured; but strangers are left to the same choice of doubts as in all reports of psychological experiences, 'chromatic audition,' views of coloured numerals, and the other topics ill.u.s.trated by Mr. Galton's interesting researches.

In this affair of the envelopes the inquirer was a Mr. Pembroke, who had just made Miss Angus's acquaintance, and was but a sojourner in the land.

He wrote, before knowing what Miss Angus had seen in the ball:

'VII.--On Sunday, January 23, 1898, whilst Miss Angus was looking in the crystal ball, I was thinking of my brother, who was, I believe, at that time, somewhere between Sabathu (Punjab, India) and Egypt. I was anxious to know what stage of his journey he had reached.'

Miss Angus saw, and wrote, before telling Mr. Pembroke:

'A long and very white road, with tall trees at one side; on the other, a river or lake of greyish water. Blue sky, with a crimson sunset. A great black ship is anch.o.r.ed near, and on the deck I see a man lying, apparently very ill. He is a powerful-looking man, fair, and very much bronzed. Seven or eight Englishmen, in very light clothes, are standing on the road beside the boat.

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The Making of Religion Part 9 summary

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