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BY MADAME LOLA MONTEZ,
COUNTESS OF LANDSFELD
A BEAUTIFUL FACE
If it be true "that the face is the index of the mind," the recipe for a beautiful face must be something that reaches the soul. What can be done for a human face that has a sluggish, sullen, arrogant, angry mind looking out of every feature? An habitually ill-natured, discontented mind ploughs the face with inevitable marks of its own vice. However well shaped, or however bright its complexion, no such face can ever become really beautiful. If a woman's soul is without cultivation, without taste, without refinement, without the sweetness of a happy mind, not all the mysteries of art can ever make her face beautiful. And, on the other hand, it is impossible to dim the brightness of an elegant and polished intellect. The radiance of a charming mind strikes through all deformity of features, and still a.s.serts its sway over the world of the affections. It has been my privilege to see the most celebrated beauties that shine in all the gilded courts of fashion throughout the world, from St. James's to St.
Petersburgh, from Paris to Hindostan, and yet I have found no art which can atone for an unpolished mind, and an unlovely heart. That chastened and delightful activity of soul, that spiritual energy which gives animation, grace, and living light to the animal frame, is, after all, the real source of beauty in a woman. It is _that_ which gives eloquence to the language of her eyes, which sends the sweetest vermilion mantling to the cheek, and lights up the whole _personnel_ as if her very body thought. That, ladies, is the ensign of beauty, and the herald of charms, which are sure to fill the beholder with answering emotion and irrepressible delight.
PAINTS AND POWDERS
If Satan has ever had any direct agency in inducing woman to spoil or deform her own beauty, it must have been in tempting her to use _paints_ and _enamelling_. Nothing so effectually writes _memento mori!_ on the cheek of beauty as this ridiculous and culpable practice. Ladies ought to know that it is a sure spoiler of the skin, and good taste ought to teach them that it is a frightful distorter and deformer of the natural beauty of the "human face divine." The greatest charm of beauty is in the _expression_ of a lovely face; in those divine flashes of joy, and good-nature, and love, which beam in the human countenance. But what expression can there be in a face bedaubed with white paint and enamelled? No flush of pleasure, no thrill of hope, no light of love can shine through the incrusted mould. Her face is as expressionless as that of a painted mummy. And let no woman imagine that the men do not readily detect this poisonous mask upon the skin. Many a time have I seen a gentleman shrink from saluting a brilliant lady, as though it was a death's head he were compelled to kiss. The secret was that her face and lips were bedaubed with paints.
A violently rouged woman is a disgusting sight. The excessive red on the face gives a coa.r.s.eness to every feature, and a general fierceness to the countenance, which transforms the elegant lady of fashion into a vulgar harridan. But, in no case, can even _rouge_ be used by ladies who have pa.s.sed the age of life when roses are natural to the cheek. A _rouged_ old woman is a horrible sight--a distortion of nature's harmony!
Paints are not only destructive to the skin, but they are ruinous to the health. I have known paralytic affections and premature death to be traced to their use. But alas! I am afraid that there never was a time when many of the gay and fashionable of my s.e.x did not make themselves both contemptible and ridiculous by this disgusting trick.
Let every woman at once understand that paint can do nothing for the mouth and lips. The advantage gained by the artificial red is a thousand times more than lost by the sure destruction of that delicate charm a.s.sociated with the idea of "nature's dewy lip." There can be no _dew_ on a painted lip. And there is no man who does not shrink back with disgust from the idea of kissing a pair of painted lips. Nor let any woman deceive herself with the idea that the men do not instantly detect paint on the lips.
A BEAUTIFUL BOSOM
I am aware that this is a subject which must be handled with great delicacy; but my book would be incomplete without some notice of this "greatest claim of lovely woman." And, besides, it is undoubtedly true that a proper discussion of this subject will seem _peculiar_ only to the most vulgar minded of both s.e.xes. If it be true, as the old poet sung, that
"Heaven rests on those two heaving hills of snow,"
why should not a woman be suitably instructed in the right management of such extraordinary charms?
The first thing to be impressed upon the mind of a lady is that very low-necked dresses are in exceeding bad taste, and are quite sure to leave upon the mind of a gentleman an equivocal idea, to say the least. A word to the wise on this subject is sufficient. If a young lady has no father, or brother, or husband to direct her taste in this matter, she will do well to sit down and commit the above statement to memory. It is a charm which a woman, who understands herself, will leave not to the public eye of man, but to his imagination. She knows that _modesty_ is the divine spell that binds the heart of man to her forever. But my observation has taught me that few women are well informed as to the physical management of this part of their bodies.
The bosom, which nature has formed with exquisite symmetry in itself, and admirable adaptation to the parts of the figure to which it is united, is often transformed into a shape, and transplanted to a place which deprives it of its original beauty and harmony with the rest of the person. This deforming metamorphosis is effected by means of stiff stays, or corsets, which force the part out of its natural position, and destroy the natural tension and firmness in which so much of its beauty consists. A young lady should be instructed that she is not to allow even her own hand to press it too roughly. But, above all things, to avoid, especially when young, the constant pressure of such hard substances as whalebone and steel; for, besides the destruction to beauty, they are liable to produce all the terrible consequences of abscesses and cancers. Even the padding which ladies use to give a full appearance, where there is a deficient bosom, is sure in a little time to entirely destroy all the natural beauty of the parts. As soon as it becomes apparent that the bosom lacks the rounded fullness due to the rest of her form, instead of trying to repair the deficiency with artificial padding, it should be clothed as loosely as possible, so as to avoid the least artificial pressure. Not only its growth is stopped, but its complexion is spoiled by these tricks. Let the growth of this beautiful part be left as unconfined as the young cedar, or as the lily of the field.
BEAUTY OF DEPORTMENT
It is essential that every lady should understand that the most beautiful and well-dressed woman will fail to be _charming_ unless all her other attractions are set off with a graceful and fascinating deportment. A pretty face may be seen everywhere, beautiful and gorgeous dresses are common enough, but how seldom do we meet with a really beautiful and enchanting demeanour! It was this charm of deportment which suggested to the French cardinal the expression of "the native paradise of angels." The first thing to be said on the art of deportment is that what is becoming at one age would be most improper and ridiculous at another. For a young girl, for instance, to sit as grave and stiff as "her grandmother cut in alabaster" would be ridiculous enough, but not so much so, as for an old woman to a.s.sume the romping merriment of girlhood. She would deservedly draw only contempt and laughter upon herself.
Indeed a modest mien always makes a woman charming. Modesty is to woman what the mantle of green is to nature--its ornament and highest beauty. What a miracle-working charm there is in a blush--what softness and majesty in natural _simplicity_, without which pomp is contemptible, and elegance itself ungraceful.
There can be no doubt that the highest incitement to love is in modesty. So well do wise women of the world know this, that they take infinite pains to learn to wear the semblance of it, with the same tact, and with the same motive that they array themselves in attractive apparel. They have taken a lesson from Sir Joshua Reynolds, who says: "men are like certain animals who will feed only when there is but little provender, and that got at with difficulty through the bars of a rack; but refuse to touch it when there is an abundance before them." It is certainly important that all women should understand this; and it is no more than fair that they should practise upon it, since men always treat them with disingenuous untruthfulness in this matter. Men may amuse themselves with a noisy, loud-laughing, loquacious girl; it is the quiet, subdued, modest, and seeming bashful deportment which is the one that stands the fairest chance of carrying off their hearts.
APPENDIX II
EXTRACTS FROM "LOLA MONTEZ' LECTURES"
BEAUTIFUL WOMEN
The last and most difficult office imposed on Psyche was to descend to the lower regions and bring back a portion of Proserpine's beauty in a box. The too inquisitive G.o.ddess, impelled by curiosity or perhaps by a desire to add to her own charms, raised the lid, and behold there issued forth--a vapour I which was all there was of that wondrous beauty.
In attempting to give a definition of beauty, I have painfully felt the force of this cla.s.sic parable. If I settle upon a standard of beauty in Paris, I find it will not do when I get to Constantinople.
Personal qualities, the most opposite imaginable, are each looked upon as beautiful in different countries, and even by different people of the same country. That which is deformity in New York may be beauty in Pekin. At one place the sighing lover sees "Helen" in an Egyptian brow. In China, black teeth, painted eyelids, and plucked eyebrows are beautiful; and should a woman's feet be large enough to walk upon, their owners are looked upon as monsters of ugliness.
With the modern Greeks and other nations on the sh.o.r.es of the Mediterranean, corpulency is the perfection of form in a woman; the very attributes which disgust the western European form the highest attractions of an Oriental fair. It was from the common and admired shape of his countrywomen that Reubens, in his pictures, delights in a vulgar and almost odious plumpness. He seems to have no idea of beauty under two hundred pounds. His very Graces are all fat.
Hair is a beautiful ornament of woman, but it has always been a disputed point as to what colour it shall be. I believe that most people nowadays look upon a red head with disfavour--but in the times of Queen Elizabeth it was in fashion. Mary of Scotland, though she had exquisite hair of her own, wore red fronts out of compliment to fashion and the red-headed Queen of England.
That famous beauty, Cleopatra, was red-haired also; and the Venetian ladies to this day counterfeit yellow hair.
Yellow hair has a higher authority still. THE ORDER OF THE GOLDEN FLEECE, inst.i.tuted by Philip, Duke of Burgundy, was in honour of a frail beauty whose hair was yellow.
So, ladies and gentlemen, this thing of beauty which I come to talk about, has a somewhat migratory and fickle standard of its own. All the lovers of the world will have their own idea of the thing in spite of me.
But where are we to detect this especial source of power? Often forsooth in a dimple, sometimes beneath the shade of an eyelid or perhaps among the tresses of a little fantastic curl!
I once knew a n.o.bleman who used to try to make himself wise, and to emanc.i.p.ate his heart from its thraldom to a celebrated beauty of the court, by continually repeating to himself: "But it is short-lived,"
"It won't last--it won't last!"
Ah, me! that is too true--it won't last. Beauty has its date, and it is the penalty of nature that girls must fade and become wizened as their grandmothers have done before them.
In teaching a young lady to dress elegantly we must first impress upon her mind that symmetry of figure ought ever to be accompanied by harmony of dress, and that there is a certain propriety in habiliment, adapted to form, complexion, and age. To preserve the health of the human form is the first object of consideration, for without that you can neither maintain its symmetry nor improve its beauty. But the foundation of a just proportion must be laid in infancy. "As the twig is bent the tree's inclined." A light dress, which gives freedom to the functions of life, is indispensable to an un.o.bstructed growth. If the young fibres are uninterrupted by obstacles of art, they will shoot harmoniously into the form which nature drew. The garb of childhood should in all respects be easy--not to impede its movements by ligatures on the chest, the loins, the legs, or the arms. By this liberty we shall see the muscles of the limbs gradually a.s.sume the fine swell and insertion which only unconstrained exercise can produce. The chest will sway gracefully on the firmly poised waist, swelling in n.o.ble and healthy expanse, and the whole figure will start forward at the blooming age of youth, and early ripen to the maturity of beauty.
The lovely form of women, thus educated, or rather thus left to its natural growth, a.s.sumes a variety of charming characters. In one youthful figure, we see the lineaments of a wood nymph, a form slight and elastic in all its parts. The shape:
"Small by degrees, and beautifully less, From the soft bosom to the slender waist!"
A foot as light as that of her whose flying step scarcely brushed the "unbending corn," and limbs whose agile grace moved in harmony with the curves of her swan-like neck, and the beams of her sparkling eyes.
To repair these ravages, comes the aid of padding to give shape where there is none, stays to compress into form the swelling chaos of flesh, and paints of all hues to rectify the dingy complexion; but useless are these attempts--for, if dissipation, late hours, immoderation, and carelessness have wrecked the loveliness of female charms, it is not in the power of Esculapius himself to refit the shattered bark, or of the Syrens, with all their songs and wiles, to save its battered sides from the rocks, and make it ride the sea in gallant trim again. The fair lady who cannot so moderate her pursuit of pleasure that the feast, the midnight hour, the dance, shall not recur too frequently, must relinquish the hope of preserving her charms till the time of nature's own decay. After this moderation in the indulgence of pleasure, the next specific for the preservation of beauty which I shall give, is that of gentle and daily exercise in the open air. Nature teaches us, in the gambols and sportiveness of the lower animals, that bodily exertion is necessary for the growth, vigour, and symmetry of the animal frame; while the too studious scholar and the indolent man of luxury exhibit in themselves the pernicious consequences of the want of exercise.
Many a rich lady would give thousands of dollars for that full rounded arm, and that peach bloom on the cheek, possessed by her kitchen-maid.
Well, might she not have had both, by the same amount of exercise and simple living?
But I weary of this subject of cosmetics, as every woman of sense will at last weary of the use of them. It is a lesson which is sure to come; but, in the lives of most fashionable ladies, it has small chance of being needed until that unmentionable time, when men shall cease to make baubles and playthings of them. It takes most women two-thirds of their lifetime to discover that men may be amused by, without respecting, them; and every woman may make up her mind that to be really respected she must possess merit; she must have accomplishments of mind and heart, and there can be no real beauty without these. If the soul is without cultivation, without refinement, without taste, without the sweetness of affection, not all the mysteries of art can make the face beautiful; and, on the other hand, it is impossible to dim the brightness of an elegant and polished mind; its radiance strikes through the encas.e.m.e.nts of deformity, and a.s.serts its sway over the world of the affections.
GALLANTRY
A history of the beginning of the reign of gallantry would carry us back to the creation of the world; for I believe that about the first thing that man began to do after he was created, was to make love to woman.
There was no discussion, then, about "woman's rights," or "woman's influence"--woman had whatever her soul desired, and her will was the watchword for battle or peace. Love was as marked a feature in the chivalric character as valour; and he who understood how to break a lance, and did not understand how to win a lady, was held to be but half a man. He fought to gain her smiles--he lived to be worthy of her love.
In those days, to be "a servant of the ladies" was no mere figure of the imagination--and to be in love was no idle pastime; but to be profoundly, furiously, almost ridiculously in earnest. In the mind of the cavalier, woman was a being of mystic power. As in the old forests of Germany, she had been listened to like a spirit of the woods, melodious, solemn and oracular. So when chivalry became an inst.i.tution, the same idea of something supernaturally beautiful in her character threw a shadow over her life, and she was not only loved but revered. And never were men more constant to their fair ladies than in the proudest days of chivalry.