The Lusiad Part 2

And, even should we allow that the depravity of human nature is so great that the avarice of the merchant and rapacity of the soldier will overwhelm with misery every new-discovered country, still, are there other, more comprehensive views, to be taken, ere we decide against the intercourse introduced by navigation. When we weigh the happiness of Europe in the scale of political philosophy, we are not to confine our eye to the dreadful ravages of Attila the Hun, or of Alaric the Goth. If the waters of a stagnated lake are disturbed by the spade when led into new channels, we ought not to inveigh against the alteration because the waters are fouled at the first; we are to wait to see the streamlets refine and spread beauty and utility through a thousand vales which they never visited before. Such were the conquests of Alexander, temporary evils, but civilization and happiness followed in the b.l.o.o.d.y track. And, though disgraced with every barbarity, happiness has also followed the conquests of the Spaniards in the other hemisphere. Though the villainy of the Jesuits defeated their schemes of civilization in many countries, the labours of that society have been crowned with a success in Paraguay and in Canada, which reflects upon their industry the greatest honour.

The customs and cruelties of many American tribes still disgrace human nature, but in Paraguay and Canada the natives have been brought to relish the blessings of society, and the arts of virtuous and civil life. If Mexico is not so populous as it once was, neither is it so barbarous;[26] the shrieks of the human victim do not now resound from temple to temple, nor does the human heart, held up reeking to the sun, imprecate the vengeance of Heaven on the guilty empire. And, however impolitically despotic the Spanish governments may be, still do these colonies enjoy the opportunities of improvement, which in every age arise from the knowledge of commerce and of letters--opportunities which were never enjoyed in South America under the reigns of Montezuma and Atabalipa. But if from Spanish, we turn our eyes to British America, what a glorious prospect! Here, formerly, on the wild lawn, perhaps twice in the year, a few savage hunters kindled their evening fire, kindled it more to protect them from evil spirits and beasts of prey, than from the cold, and with their feet pointed to it, slept on the ground. Here, now, population spreads her thousands, and society appears in all its blessings of mutual help, and the mutual lights of intellectual improvement. "What work of art, or power, or public utility, has ever equalled the glory of having peopled a continent, without guilt or bloodshed, with a mult.i.tude of free and happy commonwealths; to have given them the best arts of life and government!"

To have given a savage continent an image of the British Const.i.tution is, indeed, the greatest glory of the British crown, "a greater than any other nation ever acquired;" and from the consequences of the genius of Henry, Duke of Viseo, did the British American empire arise, an empire which, unless r.e.t.a.r.ded by the illiberal and inhuman spirit of religious fanaticism, will in a few centuries, perhaps, be the glory of the world.

Stubborn indeed must be the theorist who will deny the improvement, virtue, and happiness which, in the result, the voyage of Columbus has spread over the western world. The happiness which Europe and Asia have received from the intercourse with each other, cannot hitherto, it must be owned, be compared either with the possession of it, or the source of its increase established in America. Yet, let the man of the most melancholy views estimate all the wars and depredations which are charged upon the Portuguese and other European nations, still will the eastern world appear considerably advantaged by the voyage of Gama. If seas of blood have been shed by the Portuguese, nothing new was introduced into India. War and depredation were no unheard-of strangers on the banks of the Ganges, nor could the nature of the civil establishments of the eastern nations secure a lasting peace. The ambition of their native princes was only diverted into new channels, into channels which, in the natural course of human affairs, will certainly lead to permanent governments, established on improved laws and just dominion. Yet, even ere such governments are formed, is Asia no loser by the arrival of Europeans. The horrid ma.s.sacres and unbounded rapine which, according to their own annals, followed the victories of their Asian conquerors were never equalled by the worst of their European vanquishers. Nor is the establishment of improved governments in the East the dream of theory. The superiority of the civil and military arts of the British, notwithstanding the hateful character of some individuals, is at this day beheld in India with all the astonishment of admiration; and admiration is always followed, though often with r.e.t.a.r.ded steps, by the strong desire of similar improvement.

Long after the fall of the Roman empire the Roman laws were adopted by nations which ancient Rome esteemed as barbarous. And thus, in the course of ages, the British laws, according to every test of probability, will have a most important effect, will fulfil the prophecy of Camoens, and transfer to the British the high compliment he pays to his countrymen--

"Beneath their sway majestic, wise, and mild, Proud of her victor's laws thrice happier India smiled."

In former ages, and within these few years, the fertile empire of India has exhibited every scene of human misery, under the undistinguishing ravages of their Mohammedan and native princes; ravages only equalled in European history by those committed under Atilla, surnamed "the scourge of G.o.d," and "the destroyer of nations." The ideas of patriotism and of honour were seldom known in the cabinets of the eastern princes till the arrival of the Europeans. Every species of a.s.sa.s.sination was the policy of their courts, and every act of unrestrained rapine and ma.s.sacre followed the path of victory. But some of the Portuguese governors, and many of the English officers, have taught them that humanity to the conquered is the best, the truest policy. The brutal ferocity of their own conquerors is now the object of their greatest dread; and the superiority of the British in war has convinced their princes,[27] that an alliance with the British is the surest guarantee of their national peace and prosperity. While the English East India Company are possessed of their present greatness, it is in their power to diffuse over the East every blessing which flows from the wisest and most humane policy. Long ere the Europeans arrived, a failure of the crop of rice, the princ.i.p.al food of India, had spread the devastations of famine over the populous plains of Bengal. And never, from the seven years' famine of ancient Egypt to the present day, was there a natural scarcity in any country which did not enrich the proprietors of the granaries. The Mohammedan princes, and Moorish traders have often added all the horrors of an artificial, to a natural, famine. But, however some Portuguese or other governors may stand accused, much was left for the humanity of the more exalted policy of an Albuquerque, or a Castro.

And under such European governors as these, the distresses of the East have often been alleviated by a generosity of conduct, and a train of resources formerly unknown in Asia. Absurd and impracticable were that scheme which would introduce the British laws into India without the deepest regard to the manners and circ.u.mstances peculiar to the people.

But that spirit of liberty upon which they are founded, and that security of property which is their leading principle, must in time have a wide and stupendous effect. The abject spirit of Asiatic submission will be taught to see, and to claim, those rights of nature, of which the dispirited and pa.s.sive Hindus could, till lately, hardly form an idea. From this, as naturally as the noon succeeds the dawn, must the other blessings of civilization arise. For, though the four great castes of India are almost inaccessible to the introduction of other manners, and of other literature than their own, happily there is in human nature a propensity to change. Nor may the political philosopher be deemed an enthusiast who would boldly prophesy, that unless the British be driven from India the general superiority which they bear will, ere many generations shall have pa.s.sed, induce the most intelligent of India to break the shackles of their absurd superst.i.tions,[28] and lead them to partake of those advantages which arise from the free scope and due cultivation of the rational powers. In almost every instance the Indian inst.i.tutions are contrary to the feelings and wishes of nature. And ignorance and bigotry, their two chief pillars, can never secure unalterable duration. We have certain proof that the horrid custom of burning the wives along with the body of the deceased husband has continued for upwards of fifteen hundred years; we are also certain that within these twenty years it has begun to fall into disuse. Together with the alteration of this most striking feature of Indian manners, other a.s.similations to European sentiments have already taken place. Nor can the obstinacy even of the conceited Chinese always resist the desire of imitating the Europeans, a people who in arts and arms are so greatly superior to themselves. The use of the twenty-four letters, by which we can express every language, appeared at first as miraculous to the Chinese. Prejudice cannot always deprive that people, who are not deficient in selfish cunning, of the ease and expedition of an alphabet; and it is easy to foresee that, in the course of a few centuries, some alphabet will certainly take the place of the 60,000 arbitrary marks which now render the cultivation of the Chinese literature not only a labour of the utmost difficulty, but even the attainment impossible beyond a very limited degree. And from the introduction of an alphabet, what improvements may not be expected from the laborious industry of the Chinese! Though most obstinately attached to their old customs, yet there is a tide in the manners of nations which is sudden and rapid, and which acts with a kind of instinctive fury against ancient prejudice and absurdity. It was that nation of merchants, the Phnicians, which diffused the use of letters through the ancient, and commerce will undoubtedly diffuse the same blessings through the modern, world.

To this view of the political happiness which is sure to be introduced in proportion to civilization, let the divine add what may be reasonably expected from such opportunity of the increase of religion. A factory of merchants, indeed, has seldom been found to be a school of piety; yet, when the general manners of a people become a.s.similated to those of a more rational worship, something more than ever was produced by an infant mission, or the neighbourhood of an infant colony, may then be reasonably expected, and even foretold.

In estimating the political happiness of a people, nothing is of greater importance than their capacity of, and tendency to, improvement. As a dead lake, to continue our former ill.u.s.tration, will remain in the same state for ages and ages, so would the bigotry and superst.i.tions of the East continue the same. But if the lake is begun to be opened into a thousand rivulets, who knows over what unnumbered fields, barren before, they may diffuse the blessings of fertility, and turn a dreary wilderness into a land of society and joy.

In contrast to this, let the Gold Coast and other immense regions of Africa be contemplated--

"Afric behold; alas, what altered view!

Her lands uncultured, and her sons untrue; Ungraced with all that sweetens human life, Savage and fierce they roam in brutal strife; Eager they grasp the gifts which culture yields, Yet naked roam their own neglected fields....

Unnumber'd tribes as b.e.s.t.i.a.l grazers stray, By laws unform'd, unform'd by Reason's sway.

Far inward stretch the mournful sterile dales, Where on the parch'd hill-side pale famine wails."

LUSIAD X.

Let us consider how many millions of these unhappy savages are dragged from their native fields, and cut off for ever from all the hopes and all the rights to which human birth ent.i.tled them. And who would hesitate to p.r.o.nounce that negro the greatest of patriots, who, by teaching his countrymen the arts of society, should teach them to defend themselves in the possession of their fields, their families, and their own personal liberties?

Evident, however, as it is, that the voyages of Gama and Columbus have already carried a superior degree of happiness, and the promise of infinitely more, to the eastern and western worlds; yet the advantages to Europe from the discovery of these regions may perhaps be denied. But let us view what Europe was, ere the genius of Don Henry gave birth to the spirit of modern discovery.

Several ages before this period the feudal system had degenerated into the most absolute tyranny. The barons exercised the most despotic authority over their va.s.sals, and every scheme of public utility was rendered impracticable by their continual petty wars with each other; to which they led their dependents as dogs to the chase. Unable to read, or to write his own name, the chieftain was entirely possessed by the most romantic opinion of military glory, and the song of his domestic minstrel const.i.tuted his highest idea of fame. The cla.s.sic authors slept on the shelves of the monasteries, their dark but happy asylum, while the life of the monks resembled that of the fattened beeves which loaded their tables. Real abilities were indeed possessed by a Duns Scotus and a few others; but these were lost in the most trifling subtleties of a sophistry which they dignified with the name of casuistical divinity.

Whether Adam and Eve were created with navels? and How many thousand angels might at the same instant dance upon the point of the finest needle without one jostling another? were two of the several topics of like importance which excited the ac.u.men and engaged the controversies of the learned. While every branch of philosophical, of rational investigation, was thus unpursued and unknown, commerce, which is incompatible with the feudal system, was equally neglected and unimproved. Where the mind is enlarged and enlightened by learning, plans of commerce will rise into action, and these, in return, will from every part of the world bring new acquirements to philosophy and science. The birth of learning and commerce may be different, but their growth is mutual and dependent upon each other. They not only a.s.sist each other, but the same enlargement of mind which is necessary for perfection in the one is also necessary for perfection in the other; and the same causes impede, and are alike destructive of, both. The INTERCOURSE of mankind is the parent of each. According to the confinement or extent of intercourse, barbarity or civilization proportionately prevail. In the dark, monkish ages, the intercourse of the learned was as much impeded and confined as that of the merchant. A few unwieldy vessels coasted the sh.o.r.es of Europe, and mendicant friars and ignorant pilgrims carried a miserable account of what was pa.s.sing in the world from monastery to monastery. What doctor had last disputed on the peripatetic philosophy at some university, or what new heresy had last appeared, not only comprised the whole of their literary intelligence, but was delivered with little accuracy, and received with as little attention. While this thick cloud of mental darkness overspread the western world, was Don Henry, prince of Portugal, born; born to set mankind free from the feudal system, and to give to the whole world every advantage, every light that may possibly be diffused by the intercourse of unlimited commerce:--

"For then from ancient gloom emerg'd The rising world of trade: the genius, then, Of navigation, that in hopeless sloth Had slumber'd on the vast Atlantic deep For idle ages, starting heard at last The Lusitanian prince, who, Heaven-inspir'd, To love of useful glory rous'd mankind, And in unbounded commerce mix'd the world."

THOMSON.

In contrast to this melancholy view of human nature, sunk in barbarism and benighted with ignorance, let the present state of Europe be impartially estimated. Yet, though the great increase of opulence and learning cannot be denied, there are some who a.s.sert that virtue and happiness have as greatly declined. And the immense overflow of riches, from the East in particular, has been p.r.o.nounced big with destruction to the British empire. Everything human, it is true, has its dark as well as its bright side; but let these popular complaints be examined, and it will be found that modern Europe, and the British empire in a very particular manner, have received the greatest and most solid advantages from the modern, enlarged system of commerce. The magic of the old romances, which could make the most withered, deformed hag, appear as the most beautiful virgin, is every day verified in popular declamation.

Ancient days are there painted in the most amiable simplicity, and the modern in the most odious colours. Yet, what man of fortune in England lives in that stupendous gross luxury which every day was exhibited in the Gothic castles of the old chieftains! Four or five hundred knights and squires in the domestic retinue of a warlike earl was not uncommon, nor was the pomp of embroidery inferior to the profuse waste of their tables; in both instances unequalled by all the mad excesses of the present age.

While the baron thus lived in all the wild glare of Gothic luxury, agriculture was almost totally neglected, and his meaner va.s.sals fared harder, infinitely less comfortably, than the meanest industrious labourers of England do now; where the lands are uncultivated, the peasants, ill-clothed, ill-lodged, and poorly fed, pa.s.s their miserable days in sloth and filth, totally ignorant of every advantage, of every comfort which nature lays at their feet. He who pa.s.ses from the trading towns and cultured fields of England to those remote villages of Scotland or Ireland which claim this description, is astonished at the comparative wretchedness of their dest.i.tute inhabitants; but few consider that these villages only exhibit a view of what Europe was ere the spirit of commerce diffused the blessings which naturally flow from her improvements. In the Hebrides the failure of a harvest almost depopulates an island. Having little or no traffic to purchase grain, numbers of the young and hale betake themselves to the continent in quest of employment and food, leaving a few, less adventurous, behind, to beget a new race, the heir of the same fortune. Yet from the same cause, from the want of traffic, the kingdom of England has often felt more dreadful effects than these. Even in the days when her Henries and Edwards plumed themselves with the trophies of France, how often has famine spread all her horrors over city and village? Our modern histories neglect this characteristic feature of ancient days; but the rude chronicles of these ages inform us, that three or four times in almost every reign was England thus visited. The failure of the crop was then severely felt, and two bad harvests in succession were almost insupportable. But commerce has now opened another scene, has armed government with the happiest power that can be exerted by the rulers of a nation--the power to prevent every extremity[29] which may possibly arise from bad harvests; extremities, which, in former ages, were esteemed more dreadful visitations of the wrath of Heaven than the pestilence itself. Yet modern London is not so certainly defended against the latter, its ancient visitor, than the commonwealth by the means of commerce, under a just and humane government, is secured against the ravages of the former. If, from these great outlines of the happiness enjoyed by a commercial over an uncommercial nation, we turn our eyes to the manners, the advantages will be found no less in favour of the civilized.

Whoever is inclined to declaim at the vices of the present age, let him read, and be convinced, that the Gothic ages were less virtuous. If the spirit of chivalry prevented effeminacy, it was the foster-father of a ferocity of manners now happily unknown. Rapacity, avarice, and effeminacy are the vices ascribed to the increase of commerce; and in some degree, it must be confessed, they follow her steps. Yet infinitely more dreadful, as every palatinate in Europe often felt, were the effects of the two first under the feudal lords than can possibly be experienced under any system of trade. The virtues and vices of human nature are the same in every age: they only receive different modifications, and are dormant, or awakened into action, under different circ.u.mstances. The feudal lord had it infinitely more in his power to be rapacious than the merchant. And whatever avarice may attend the trader, his intercourse with the rest of mankind lifts him greatly above that brutish ferocity which actuates the savage, often the rustic, and in general characterizes the ignorant part of mankind. The abolition of the feudal system, a system of absolute slavery, and that equality of mankind which affords the protection of property, and every other incitement to industry, are the glorious gifts which the spirit of commerce, awakened by Prince Henry of Portugal, has bestowed upon Europe in general; and, as if directed by the manes of his mother, a daughter of England, upon the British empire in particular. In the vice of effeminacy alone, perhaps, do we exceed our ancestors; yet, even here we have infinitely the advantage over them. The brutal ferocity of former ages is now lost, and the general mind is humanized. The savage breast is the native soil of revenge; a vice, of all others, peculiarly stamped with the character of h.e.l.l. But the mention of this was reserved for the character of the savages of Europe. The savage of every country is implacable when injured; but among some, revenge has its measure. When an American Indian is murdered his kindred pursue the murderer; and, as soon as blood has atoned for blood, the wilds of America hear the hostile parties join in their mutual lamentations over the dead, whom, as an oblivion of malice, they bury together. But the measure of revenge, never to be full, was left for the demi-savages of Europe. The va.s.sals of the feudal lord entered into his quarrels with the most inexorable rage. Just or unjust was no consideration of theirs. It was a family feud; no farther inquiry was made; and from age to age, the parties, who never injured each other, breathed nothing but mutual rancour and revenge. And actions, suitable to this horrid spirit, everywhere confessed its virulent influence. Such were the late days of Europe, admired by the ignorant for the innocence of manners. Resentment of injury, indeed, is natural; and there is a degree which is honest, and though warm, far from inhuman. But if it is the hard task of humanized virtue to preserve the feeling of an injury unmixed with the slightest criminal wish of revenge, how impossible is it for the savage to attain the dignity of forgiveness, the greatest ornament of human nature. As in individuals, a virtue will rise into a vice, generosity into blind profusion, and even mercy into criminal lenity, so civilized manners will lead the opulent into effeminacy. But let it be considered, this consequence is by no means the certain result of civilization.

Civilization, on the contrary, provides the most effectual preventive of this evil. Where cla.s.sical literature prevails the manly spirit which it breathes must be diffused; whenever frivolousness predominates, when refinement degenerates into whatever enervates the mind, literary ignorance is sure to complete the effeminate character. A mediocrity of virtues and of talents is the lot of the great majority of mankind; and even this mediocrity, if cultivated by a liberal education, will infallibly secure its possessor against those excesses of effeminacy which are really culpable. To be of plain manners it is not necessary to be a clown, or to wear coa.r.s.e clothes; nor is it necessary to lie on the ground and feed like the savage to be truly manly. The beggar who, behind the hedge, divides his offals with his dog has often more of the real sensualist than he who dines at an elegant table. Nor need we hesitate to a.s.sert, that he who, unable to preserve a manly elegance of manners, degenerates into the _pet.i.t maitre_, would have been, in any age or condition, equally insignificant and worthless. Some, when they talk of the debauchery of the present age, seem to think that the former ages were all innocence. But this is ignorance of human nature. The debauchery of a barbarous age is gross and brutal; that of a gloomy, superst.i.tious one, secret, excessive, and murderous; that of a more polished one, much happier for the fair s.e.x,[30] and certainly in no sense so big with political unhappiness. If one disease has been imported from America,[31] the most valuable medicines have likewise been brought from those regions; and distempers, which were thought invincible by our forefathers, are now cured. If the luxuries of the Indies usher disease to our tables the consequence is not unknown; the wise and the temperate receive no injury, and intemperance has been the destroyer of mankind in every age. The opulence of ancient Rome produced a luxury of manners which proved fatal to that mighty empire. But the effeminate sensualists of those ages were not men of intellectual cultivation. The enlarged ideas, the generous and manly feelings inspired by a liberal education, were utterly unknown to them. Unformed by that wisdom which arises from science and true philosophy, they were gross barbarians, dressed in the mere outward tinsel of civilization.[32] Where the enthusiasm of military honour characterizes the rank of gentlemen that nation will rise into empire. But no sooner does conquest give a continued security than the mere soldier degenerates; and the old veterans are soon succeeded by a new generation, illiterate as their fathers, but dest.i.tute of their virtues and experience. Polite literature not only humanizes the heart, but also wonderfully strengthens and enlarges the mind. Moral and political philosophy are its peculiar provinces, and are never happily cultivated without its a.s.sistance. But, where ignorance characterizes the body of the n.o.bility, the most insipid dissipation and the very idleness and effeminacy of luxury are sure to follow. t.i.tles and family are then the only merit, and the few men of business who surround the throne have it then in their power to aggrandize themselves by riveting the chains of slavery. A stately grandeur is preserved, but it is only outward; all is decayed within, and on the first storm the weak fabric falls to the dust. Thus rose and thus fell the empire of Rome, and the much wider one of Portugal. Though the increase of wealth did, indeed, contribute to that corruption of manners which unnerved the Portuguese, certain it is the wisdom of legislature might certainly have prevented every evil which Spain and Portugal have experienced from their acquisitions in the two Indies.[33] Every evil which they have suffered from their acquirements arose, as shall be hereafter demonstrated, from their general ignorance, which rendered them unable to investigate or apprehend even the first principles of civil and commercial philosophy.

And what other than the total eclipse of their glory could be expected from a n.o.bility, rude and unlettered as those of Portugal are described by the author of the Lusiad--a court and n.o.bility who sealed the truth of all his complaints against them by suffering that great man, the light of their age, to die in an almshouse! What but the fall of their state could be expected from barbarians like these! Nor can the annals of mankind produce one instance of the fall of empire where the character of the n.o.bles was other than that ascribed to his countrymen by Camoens.

MICKLE'S SKETCH OF THE HISTORY

OF THE

DISCOVERY OF INDIA.

No lesson can be of greater national importance than the history of the rise and the fall of a commercial empire. The view of what advantages were acquired, and of what might have been still added; the means by which such empire might have been continued, and the errors by which it was lost, are as particularly conspicuous in the naval and commercial history of Portugal as if Providence had intended to give a lasting example to mankind; a chart, where the course of the safe voyage is pointed out, and where the shelves and rocks, and the seasons of tempest are discovered and foretold.

The history of Portugal, as a naval and commercial power, begins with the designs of Prince Henry. But as the enterprises of this great man, and the completion of his designs are intimately connected with the state of Portugal, a short view of the progress of the power, and of the character of that kingdom, will be necessary to elucidate the history of the revival of commerce, and the subject of the Lusiad.

During the centuries when the effeminated Roman provinces of Europe were desolated by the irruptions of the northern barbarians, the Saracens spread the same horrors of brutal conquest over the finest countries of the eastern world. The northern conquerors of the finer provinces of Europe embraced the Christian religion as professed by the monks, and, contented with the luxuries of their new settlements, their military spirit soon declined. The Saracens, on the other hand, having embraced the religion of Mohammed, their rage for war received every addition which can possibly be inspired by religious enthusiasm. Not only the spoils of the vanquished, but Paradise itself was to be obtained by their sabres. Strengthened and inspired by a commission which they esteemed divine, the rapidity of their conquests far exceeded those of the Goths and Vandals. The majority of the inhabitants of every country they subdued embraced their religion and imbibed their principles; thus, the professors of Mohammedanism became the most formidable combination ever leagued together against the rest of mankind. Morocco and the adjacent countries had now received the doctrines of the Koran, and the arms of the Saracens spread slaughter and desolation from the south of Spain to Italy, and the islands of the Mediterranean. All the rapine and carnage committed by the Gothic conquerors were now amply returned on their less warlike posterity. In Spain, and the province now called Portugal, the Mohammedans erected powerful kingdoms, and their l.u.s.t of conquest threatened destruction to every Christian power. But a romantic military spirit revived in Europe under the auspices of Charlemagne. The Mohammedans, during the reign of this sovereign, made a most formidable irruption into Europe; France in particular felt the weight of their fury. By the invention of new military honours that monarch drew the adventurous youth of every Christian power to his standards, which eventually resulted in the crusades, the beginning of which, in propriety, should be dated from his reign. Few indeed are the historians of this period, but enough remains to prove, that though the writers of the old romance seized upon it, and added the inexhaustible machinery of magic to the adventures of their heroes, yet the origin of their fictions was founded on historical facts.[34] Yet, however this period may thus resemble the fabulous ages of Greece, certain it is, that an Orlando, a Rinaldo, a Rugero, and other celebrated names in romance, acquired great honour in the wars which were waged against the Saracens, the invaders of Europe. In these romantic wars, by which the power of the Mohammedans was checked, several centuries elapsed, when Alonzo, King of Castile, apprehensive that the whole force of the Mohammedans of Spain and Morocco was ready to fall upon him, prudently imitated the conduct of Charlemagne. He availed himself of the spirit of chivalry, and demanded leave of Philip I. of France, and other princes, that volunteers from their dominions might be allowed to distinguish themselves, under his banners, against the Saracens. His desire was no sooner known than a brave army of volunteers thronged to his standard, and Alonzo was victorious. Honours and endowments were liberally distributed among the champions; and to Henry, a younger son of the Duke of Burgundy, he gave his daughter, Teresa, in marriage, with the sovereignty of the countries south of Galicia as a dowry, commissioning him to extend his dominions by the expulsion of the Moors. Henry, who reigned by the t.i.tle of Count, improved every advantage which offered.

The two rich provinces of Entro Minho e Douro, and Tras os Montes, yielded to his arms; great part of Beira also was subdued, and the Moorish King of Lamego became his tributary. Many thousands of Christians, who had lived in miserable subjection to the Moors, took shelter under the generous protection of Count Henry. Great numbers of the Moors also changed their religion, and chose rather to continue in the land where they were born than be exposed to the severities and injustice of their native governors. And thus, one of the most beautiful[35] and fertile spots of the world, with the finest climate, in consequence of a crusade[36] against the Mohammedans, became in the end the kingdom of Portugal, a sovereignty which in course of time spread its influence far over the world.

Count Henry, after a successful reign, was succeeded by his infant son, Don Alonzo-Henry, who, having surmounted the dangers which threatened his youth, became the founder of the Portuguese monarchy. In 1139 the Moors of Spain and Barbary united their forces to recover the dominions from which they had been driven by the Christians. According to the accounts of the Portuguese writers, the Moorish army amounted to near 400,000 men; nor is this number incredible when we consider what armies they at other times have brought into the field, and that at this time they came to take possession of lands from which they had been expelled.

Don Alonzo, however, with a very small army, gave them battle on the plains of Ourique, and after a struggle of six hours, obtained a most glorious and complete victory, and one which was crowned with an event of the utmost importance. On the field of battle Don Alonzo was proclaimed King of Portugal by his victorious soldiers, and he in return conferred the rank of n.o.bility on the whole army. The const.i.tution of the monarchy, however, was not settled, nor was Alonzo invested with the regalia till six years after this memorable victory. The kind of government the Portuguese had submitted to under the Spaniards and Moors, and the advantages which they saw were derived from their own valour, had taught them the love of liberty, while Alonzo himself understood the spirit of his subjects too well to make the least attempt to set himself up as a despotic monarch. After six years spent in further victories, he called an a.s.sembly of the prelates, n.o.bility, and commons, to meet at Lamego. When the a.s.sembly opened, Alonzo appeared seated on the throne, but without any other mark of regal dignity.

Before he was crowned, the const.i.tution of the state was settled, and eighteen statutes were solemnly confirmed by oath[37] as the charter of king and people; statutes diametrically opposite to the divine right and arbitrary power of kings, principles which inculcate and demand the unlimited pa.s.sive obedience of the subject.

The founders of the Portuguese monarchy transmitted to their heirs those generous principles of liberty which complete and adorn the martial character. The ardour of the volunteer, an ardour unknown to the slave and the mercenary, added to the most romantic ideas of military glory, characterized the Portuguese under the reigns of their first monarchs.

Engaged in almost continual war with the Moors, this spirit rose higher and higher; and the desire to extirpate Mohammedanism--the principle which animated the wish of victory in every battle--seemed to take deeper root in every age. Such were the manners, and such the principles of the people who were governed by the successors of Alonzo I.--a succession of great men who proved themselves worthy to reign over so military and enterprising a nation.

By a continued train of victories the Portuguese had the honour to drive the Moors from Europe. The invasions of European soil by these people were now requited by successful expeditions into Africa. Such was the manly spirit of these ages, that the statutes of Lamego received additional articles in favour of liberty, a convincing proof that the general heroism of a people depends upon the principles of freedom.

Alonzo IV.,[38] though not an amiable character, was perhaps the greatest warrior, politician, and monarch of his age. After a reign of military splendour, he left his throne to his son Pedro, surnamed the Just. Ideas of equity and literature were now diffused by this great prince,[39] who was himself a polite scholar, and a most accomplished gentleman. Portugal began to perceive the advantages of cultivated talents, and to feel its superiority over the barbarous politics of the ignorant Moors. The great Pedro, however, was succeeded by a weak prince, and the heroic spirit of the Portuguese seemed to exist no more under his son Fernando, surnamed the Careless.

Under John I.[40] all the virtues of the Portuguese again shone forth with redoubled l.u.s.tre. Happily for Portugal, his father had bestowed an excellent education upon this prince, which, added to his great natural talents, rendered him one of the greatest of monarchs. Conscious of the superiority which his own liberal education gave him, he was a.s.siduous to bestow the same advantages upon his children, and he himself often became their preceptor in science and useful knowledge. Fortunate in all his affairs, he was most of all fortunate in his family. He had many sons, and he lived to see them become men of parts and of action, whose only emulation was to show affection to his person and to support his administration by their great abilities.

All the sons of John excelled in military exercises, and in the literature of their age; Don Edward and Don Pedro[41] were particularly educated for the cabinet, and the mathematical genius of Don Henry received every encouragement which a king and a father could give to ripen it into perfection and public utility.

History was well known to Prince Henry, and his turn of mind peculiarly enabled him to make political observations upon it. The history of ancient Tyre and Carthage showed him what a maritime nation might hope to become; and the flourishing colonies of the Greeks were the frequent topic of his conversation. Where Grecian commerce extended its influence the deserts became cultivated fields, cities rose, and men were drawn from the woods and caverns to unite in society. The Romans, on the other hand, when they destroyed Carthage, buried in her ruins the fountain of civilization, improvement and opulence. They extinguished the spirit of commerce, and the agriculture of the conquered nations. And thus, while the luxury of Rome consumed the wealth of her provinces, her uncommercial policy dried up the sources of its continuance. Nor were the inestimable advantages of commerce the sole motives of Henry. All the ardour that the love of his country could awaken conspired to stimulate the natural turn of his genius for the improvement of navigation.

As the kingdom of Portugal had been wrested from the Moors, and established by conquest, so its existence still depended on the superiority of force of arms; and even before the birth of Henry, the superiority of the Portuguese navies had been of the utmost consequence to the protection of the state. Whatever, therefore, might curb the power of the Moors, was of the utmost importance to the existence of Portugal. Such were the views and circ.u.mstances which united to inspire the designs of Henry, designs which were powerfully enforced by the religion of that prince. Desire to extirpate Mohammedanism was synonymous with patriotism in Portugal. It was the principle which gave birth to, and supported their monarchy. Their kings avowed it; and Prince Henry always professed, that to propagate the Gospel and extirpate Mohammedanism, was the great purpose of all his enterprises.

The same principles, it is certain, inspired King Emmanuel, under whom the eastern world was discovered by Gama.[42]

The crusades, which had rendered the greatest political service to Spain and Portugal, had begun now to have some effect upon the commerce of Europe. The Hanse Towns had received charters of liberty, and had united together for the protection of their trade against the pirates of the Baltic. The Lombards had opened a lucrative traffic with the ports of Egypt, from whence they imported into Europe the riches of India; and Bruges, the mart between them and the Hanse Towns, was, in consequence, surrounded with the best agriculture of these ages,[43] a certain proof of the dependence of agriculture upon the extent of commerce. The Hanse Towns were liable, however, to be buried in the victories of a tyrant, and the trade with Egypt was exceedingly insecure and precarious. Europe was still enveloped in the dark mists of ignorance; commerce still crept, in an infant state, along the coasts, nor were the ships adapted for long voyages. A successful tyrant might have overwhelmed the system of commerce entirely, for it stood on a much narrower basis than in the days of Phnician and Greek colonization. A broader and more permanent foundation of commerce than the world had yet seen was wanting to bless mankind, and Henry, Duke of Viseo, was born to give it.

In order to promote his designs, Prince Henry was appointed Commander-in-chief of the Portuguese forces in Africa. He had already, in 1412, three years before the reduction of Ceuta,[44] sent a ship to make discoveries on the Barbary coast. Cape Nam[45] (as its name implies) was then the _ne plus ultra_ of European navigation; the ship sent by Henry, however, pa.s.sed it sixty leagues, and reached Cape Bojador. About a league and a half from Cape St. Vincent (supposed to be the Promontorium Sacrum of the Romans), Prince Henry built his town of Sagrez, the best planned and fortified town in Portugal. Here, where the view of the ocean inspired his hopes, he erected his a.r.s.enals, and built and harboured his ships. And here, leaving the temporary bustle and cares of the State to his father and brothers, he retired like a philosopher from the world in order to promote its happiness. Having received all the information he could obtain in Africa, he continued unwearied in his mathematical and geographical studies; the art of ship-building received amazing improvement under his direction, and the correctness of his ideas of the structure of the globe is now confirmed.

He it was who first suggested the use of the mariner's compa.s.s, and of longitude and lat.i.tude in navigation, and demonstrated how these might be ascertained by astronomical observations. Naval adventurers were now invited from all parts to the town of Sagrez, and in 1418 Juan Gonsalez Zarco and Tristran Vaz set sail on an expedition of discovery, the circ.u.mstances of which give us a striking picture of the state of navigation ere it was remodelled by the genius of Henry.

Cape Bojador, so named from its extent,[46] runs about forty leagues to the westward, and for about six leagues off land there is a most violent current, which, dashing upon the shallows, makes a tempestuous sea. This was deemed impa.s.sable, for it had not occurred to any one that by standing out to sea the current might be avoided. To pa.s.s this formidable Cape was the commission of Zarco and Vaz, who were also ordered to survey the African coast, which, according to the information given to Henry by the Moors, extended to the Equator. Zarco and Vaz, however, lost their course in a storm, and were driven to a small island, which, in the joy of their deliverance, they named Puerto Santo, or the Holy Haven. Nor was Prince Henry less joyful of their discovery than they had been of their escape: sufficient proof of the miserable state of navigation in those days; for this island is only a few days'

voyage from Sagrez.

The discoverers of Puerto Santo, accompanied by Bartholomew Perestrello, were, with three ships, sent out on farther trial. Perestrello, having sown some seeds and left some cattle at Puerto Santo, returned to Portugal.[47] Zarco and Vaz directing their course southward, in 1419, perceived something like a cloud on the water, and sailing towards it, discovered an island covered with woods, which from this circ.u.mstance they named Madeira.[48] And this rich and beautiful island was the first reward of the enterprises of Prince Henry.

Nature calls upon Portugal to be a maritime power, and her naval superiority over the Moors, was, in the time of Henry, the surest defence of her existence as a kingdom. Yet, though all his labours tended to establish that naval superiority on the surest basis, though even the religion of the age added its authority to the clearest political principles in favour of Henry, yet were his enterprises and his expected discoveries derided with all the insolence of ignorance, and the bitterness of popular clamour. Barren deserts like Lybia, it was said, were all that could be found, and a thousand disadvantages, drawn from these data, were foreseen and foretold. The great mind and better knowledge of Henry, however, were not thus to be shaken. Twelve years had elapsed since the discovery of Madeira in unsuccessful endeavours to carry navigation farther. At length, one of his captains, named Galianez, in 1434 pa.s.sed the Cape of Bojador, till then invincible; an action, says Faria, not inferior to the labours of Hercules.

Galianez, the next year, accompanied by Gonsalez Baldaya, carried his discoveries many leagues farther. Having put two hors.e.m.e.n on sh.o.r.e to discover the face of the country, the adventurers, after riding several hours, saw nineteen men armed with javelins. The natives fled, and the two hors.e.m.e.n pursued, till one of the Portuguese, being wounded, lost the first blood that was sacrificed to the new system of commerce. A small beginning, it soon swelled into oceans, and deluged the eastern and western worlds. The cruelties of Hernando Cortez, and that more horrid barbarian, Pizarro,[49] are no more to be charged upon Don Henry and Columbus, than the villainies of the Jesuits and the horrors of the Inquisition are to be ascribed to Him who commands us to do to our neighbour as we would wish our neighbour to do to us. But, if it be maintained that he who plans a discovery ought to foresee the miseries which the vicious will engraft upon his enterprise, let the objector be told that the miseries are uncertain, while the advantages are real and sure.

In 1440 Anthony Gonsalez brought some Moors prisoners to Lisbon. These he took two and forty leagues beyond Cape Bojador, and in 1442 he returned with his captives. One Moor escaped, but ten blacks of Guinea and a considerable quant.i.ty of gold dust were given in ransom for two others. A rivulet at the place of landing was named by Gonsalez, Rio del Oro, or the River of Gold. And the islands of Adeget, Arguim, and De las Garcas were now discovered.

The negroes of Guinea, the first ever seen in Portugal, and the gold dust, excited other pa.s.sions beside admiration. A company was formed at Lagos, under the auspices of Prince Henry, to carry on a traffic with the newly discovered countries; and, as the Portuguese considered themselves in a state of continual hostility with the Moors, about two hundred of these people, inhabitants of the Islands of Nar and Tider, in 1444, were brought prisoners to Portugal. Next year Gonzalo de Cintra was attacked by the Moors, fourteen leagues beyond Rio del Oro, where, with seven of his men, he was killed.