The Lost Gospel and Its Contents Part 16

"As John the Baptist says, 'For G.o.d is able from these stones to raise up children unto Abraham.'" (iv. 7, 2.)

There are no less than six quotations or references to the ninth and tenth verses of this chapter, viz., iv. 24, 2; v. 34, 1; iv. 8, 3; iv.

36, 4; v. 17, 4.

"Now who this Lord is that brings such a day about, John the Baptist points out when he says of Christ, 'He shall baptize you with the Holy Ghost and with fire, having His fan in His hand,'" &c. (iv. 4, 3.)

"Having a fan in His hands, and cleansing His floor, and gathering the wheat,'" &c. (iv. 33, 1.)

"Who gathers the wheat into His barn, but will burn up the chaff with fire unquenchable." (iv. 33, ll.)

"Then, speaking of His baptism, Matthew says, 'The heavens were opened, and He saw the Spirit of G.o.d,'" &c. (iii. 9, 3.)

Mark, i.

"Wherefore Mark also says, 'The beginning of the Gospel of Jesus Christ the Son of G.o.d, as it is written in the prophets.'" (iii. 16, 3.)

"Yea, even the demons exclaimed, on beholding the Son, 'We know Thee who Thou art, the Holy One of G.o.d.'" (iv. 6, 6.)

Mark iv. 28.

"His Word, through whom the wood fructifies, and the fountains gush forth, and the earth gives 'first the blade, then the ear, then the full corn in the ear.'" (iv. 18, 4.)

Luke, i.

"Thus also does Luke, without respect of persons, deliver to us what he had learned from them, as he has himself testified, saying, 'Even as they delivered them unto us, who from the beginning were eye-witnesses and ministers of the Word.'" (iii. 14, 2.)

Another reference to same in preface to Book iv.

"Luke, also, the follower and disciple of the Apostles, referring to Zacharias and Elizabeth, from whom, according to promise, John was born, says, 'And they were both righteous before G.o.d, walking in all the commandments and ordinances of the Lord blameless,'", &c. (iii.

10, 1.)

"And again, speaking of Zacharias, 'And it came to pa.s.s, that while he executed the priest's office,'" &c. (_Ibid._)

"And then, speaking of John, he (the angel) says: 'For he shall be great in the sight of the Lord,'" &c. (_Ibid._)

"In the spirit and power of Elias." (iii. 10, 6.)

"Truly it was by Him of whom Gabriel was the angel who also announced the glad tidings of His birth ... in the spirit and power of Elias." (iii. 11, 4.)

"But at that time the angel Gabriel was sent from G.o.d, who did also say to the Virgin, 'Fear not, Mary, for thou hast found favour with G.o.d.'" (iii. 10, 2.)

"He shall be great, and shall be called the Son of the Highest," &c.

(iii. 10, 2.)

"And Mary, exulting because of this, cried out; prophesying on behalf of the Church, 'My soul doth magnify the Lord.'" (iii. 10, 2.)

"And that the angel Gabriel said unto her, 'The Holy Ghost shall come upon thee,'" &c. (iii. 21, 4.)

"In accordance with this design Mary the Virgin is found obedient, saying, 'Behold the handmaid of the Lord, be it unto me according to Thy word.'" (iii. 22, 4.)

"As Elizabeth testified when fitted with the Holy Ghost, saying to Mary, 'Blessed art thou among women,'" &c. (iii. 21, 5.)

"Wherefore the prophets ... announced His Advent ... in freeing us from the hands of all that hate us, that is, from every spirit of wickedness, and causing us to serve Him in holiness and righteousness all our days.'" (iv. 20, 4.)

Luke, ii.

"Wherefore Simeon also, one of his descendants, carried fully out the rejoicing of the patriarch, and said, 'Lord, now lettest Thou Thy servant,'" &c. (iv. 7, l.)

"And the angel in like manner announced tidings of great joy to the shepherds who were keeping watch by night." (iv. 7, 1.)

"Wherefore he adds, 'The shepherds returned, glorifying and praising G.o.d for all which they had seen and heard.'" (iii. 10, 4.)

"And still further does Luke say in reference to the Lord, 'When the days of purification were accomplished they brought Him up to Jerusalem to present Him before the Lord.'" (iii. 10, 5.)

"They say also that Simeon, 'Who took Christ into his arms and gave thanks to G.o.d,'" &c. (i. 8, 4.)

"They a.s.sert also that by Anna, who is spoken of in the Gospel as a prophetess, and who after living seven years with her husband, pa.s.sed all the rest of her life in widowhood till she saw the Saviour." (i. 8, 4.)

"The production, again, of the Duodecad of the aeons is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law," &c. (i. 3, 2.)

"Some pa.s.sages, also, which occur in the Gospels receive from them a colouring of the same kind, as the answer which He gave His mother when He was twelve years old, 'Wist ye not that I must be about My Father's business?'" (i. 20, 2.)

Luke, iii.

"For because He knew that we should make a good use of our substance which we should possess by receiving it from another, He says, 'He that hath two coats let him impart to him that hath none, and he that hath meat let him do likewise.'" (iv. 30, 3.)

"For when He came to be baptized He had not yet completed His thirtieth year, but was beginning to be about thirty years of age; for thus Luke, who has mentioned His years, has expressed it." (ii.

22, 5.)

John, i.

"[John] thus commenced his teaching in the Gospel, 'In the beginning was the Word, and the Word was with G.o.d, and the Word was G.o.d,'" &c.

(iii. 11, 1.)

"He (St. John) expresses himself thus: 'In the beginning was the Word,'" &c. (i. 8, 5.)

"Thus saith the Scripture, 'By the word of the Lord were the heavens made,' &c. And again, 'All things were made by Him, and without Him was nothing made that was made.'" (i. 22, 1.)

"For he styles Him 'A light which shineth in darkness, and which was not comprehended by it.'" (i. 8, 5.)

"And that we may not have to ask 'Of what G.o.d was the Word made flesh?' He does Himself previously teach us, saying, 'There was a man sent from G.o.d whose name was John. The same came as a witness that he might bear witness of that Light. He was not that Light, but that he might testify of the Light.'" (iii. 11, 4.)

"While the Gospel affirms plainly that by the Word, which was in the beginning with G.o.d, all things were made, which Word, he says, was made flesh and dwelt among us." (iii. 11, 2.)

To John i. 14, "The Word was made flesh," the references are absolutely innumerable. Those I have given already will suffice.

"For this is the knowledge of salvation which was wanting to them, that of the Son of G.o.d, which John made known, saying, 'Behold the Lamb of G.o.d, who taketh away the sin of the world. This is He of whom I said, After me cometh a Man Who was made before me, because He was prior to me.'" (iii. 10, 2.)

"By whom also Nathaniel, being taught, recognized Him; he to whom also the Lord bare witness that he was an Israelite indeed, in whom was no guile. The Israelite recognized his King, therefore did he cry out to Him, 'Rabbi, Thou art the Son of G.o.d. Thou art the King of Israel.'" (iii. 11, 6.)